Results for 'Masao Takahashi'

526 found
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  1.  9
    A Long Time Constant May Endorse Sharp Waves and Spikes Over Sharp Transients in Scalp Electroencephalography: A Comparison of After-Slow Among Different Time Constants Concordant With High-Frequency Activity Analysis.Shamima Sultana, Takefumi Hitomi, Masako Daifu Kobayashi, Akihiro Shimotake, Masao Matsuhashi, Ryosuke Takahashi & Akio Ikeda - 2021 - Frontiers in Human Neuroscience 15.
    Objective: To clarify whether long time constant is useful for detecting the after-slow activity of epileptiform discharges : sharp waves and spikes and for differentiating EDs from sharp transients.Methods: We employed 68 after-slow activities preceded by 32 EDs and 36 Sts from 52 patients with partial and generalized epilepsy defined by visual inspection. High-frequency activity associated with the apical component of EDs and Sts was also investigated to endorse two groups. After separating nine Sts that were labeled by visual inspection (...)
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  2.  43
    Frontal midline theta rhythm and gamma power changes during focused attention on mental calculation: an MEG beamformer analysis.Ryouhei Ishii, Leonides Canuet, Tsutomu Ishihara, Yasunori Aoki, Shunichiro Ikeda, Masahiro Hata, Themistoklis Katsimichas, Atsuko Gunji, Hidetoshi Takahashi, Takayuki Nakahachi, Masao Iwase & Masatoshi Takeda - 2014 - Frontiers in Human Neuroscience 8.
  3.  9
    Zen and Western thought.Masao Abe - 1985 - Honolulu: University of Hawaii Press. Edited by William R. LaFleur.
  4.  6
    Seisho no shishin to dentatsu: Sekine Masao Sensei kiju kinen ronbunshū.Masao Sekine (ed.) - 1989 - Tōkyō: Yamamoto Shoten.
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  5. Maruyama Masao kaikodan.Masao Maruyama - 2006 - Tōkyō: Iwanami Shoten. Edited by Hiroaki Matsuzawa & Michiari Uete.
  6.  7
    Shakai hihan no tetsugaku: Hēgeru, Marukusu, Marukūze kenkyū josetsu.Masao Aoyama - 1990 - Tōkyō: Hokuju Shuppan.
  7. Tetsugaku josetsu.Masao Kusanagi - 1967 - Tōkyō: Risōsha.
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  8.  2
    Preference and resistance to change do not always covary.Masaharu Takahashi - 2000 - Behavioral and Brain Sciences 23 (1):112-113.
    Nevin & Grace's primary argument against theory and research on behavioral momentum is that preference and resistance to change may not covary. The method for evaluating preference and resistance to change seems problematic. Moreover, the theory fails to account convincingly for effects of average overall time to primary reinforcement on choice and preference for unsegmented schedules.
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  9.  42
    Great Death, Great Life: An Interview with Masao Abe.Masao Abe - 1997 - Buddhist-Christian Studies 17:79.
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  10.  13
    Many-valued logics of extended Gentzen style II.Moto-O. Takahashi - 1970 - Journal of Symbolic Logic 35 (4):493-528.
    In the monograph [1] of Chang and Keisler, a considerable extent of model theory of the first order continuous logic is ingeniously developed without using any notion of provability.In this paper we shall define the notion of provability in continuous logic as well as the notion of matrix, which is a natural extension of one in finite-valued logic in [2], and develop the syntax and semantics of it mostly along the line in the preceding paper [2]. Fundamental theorems of model (...)
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  11. Quantum brain dynamics and quantum field theory.Y. Takahashi & M. Jibu - 2004 - In Gordon G. Globus, Karl H. Pribram & Giuseppe Vitiello (eds.), Brain and Being: At the Boundary Between Science, Philosophy, Language and Arts. John Benjamins.
  12.  3
    The symptomatic function and value of synthetic moral judgement.Takeichi Takahashi - 1927 - Chicago,: Chicago University Press.
    Reprinted From Abstracts Of Theses, The University Of Chicago, Humanistic Series, V6, 1927-1928.
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  13. Reikom no hakubutsushi: genshi seimeikan no taikei.Masao Usui - 1982 - Tōkyō: Kawade Shobō Shinsha.
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  14.  6
    Zen and Comparative Studies: Part Two of a Two-Volume Sequel to Zen and Western Thought.Masao Abe - 1997 - University of Hawaii Press.
    This volume concludes the two-volume sequel to Masao Abe's Zen and Western Thought. Like its companion, Buddhism and Interfaith Dialogue, this work contains many previously published essays and papers by Abe. Here he clarifies the true meaning of Buddhist emptiness in comparison with the Aristotelian notion of substance and the Whiteheadean notion of process.
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  15.  5
    Kingship as a System of Myth: an Essay in Synthesis.Masao Yamaguchi - 1972 - Diogenes 20 (77):43-70.
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  16.  92
    A Borderless World? From Colonialism to Transnationalism and the Decline of the Nation-State.Masao Miyoshi - 1993 - Critical Inquiry 19 (4):726-751.
  17.  5
    A living-dying life.Masao Abe - 1965 - World Futures 3 (4):96-102.
  18. Gendai Shina shisō kenkyū.Masao Kamiya - 1941 - [Tokyo]: Risōsha.
     
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  19.  13
    Partition properties of m-ultrafilters and ideals.Joji Takahashi - 1987 - Journal of Symbolic Logic 52 (4):897-907.
  20.  2
    Buddhism and interfaith dialogue: part one of a two-volume sequel to Zen and western thought.Masao Abe - 1995 - Honolulu: University of Hawaiʻi Press. Edited by Steven Heine & Masao Abe.
    1 Buddhist-Christian Dialogue: Its Significance and Future Task1 The contemporary world is rapidly shrinking due to the remarkable advancement of science ...
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  21.  2
    Mahāyāna buddhism and Whitehead: A view by a lay student of Whitehead's philosophy.Masao Abe - 1975 - Philosophy East and West 25 (4):415-428.
  22.  3
    Cognition, computation, and consciousness.Masao Itō, Yasushi Miyashita & Edmund T. Rolls (eds.) - 1997 - New York: Oxford University Press.
    Understanding consciousness is a truly multidisciplinary project, attracting intense interest from researchers and theorists from diverse backgrounds. Thus, we now have computational scientists, neuroscientists, and philosophers all engaged in the same effort. This book draws together the work of leading researchers around the world, providing insights from these three general perspectives. The work is highlighted by a rare look at work being conducted by Japanese researchers.
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  23.  3
    How neuroscience accounts for the illusion of conscious will.Masao Ito - 2004 - Behavioral and Brain Sciences 27 (5):664-665.
    Wegner's monograph presents the view that conscious will is a feeling that we experience when we perform an action through a mechanistic process of the brain, rather than a mental force that causes the action. The view is supported by several lines of evidence in which conscious will is dissociated from the actual performance of voluntary movements, as in automatism. The book further extends an insightful analysis of the mental system behind the illusion of conscious will and inspires neuroscientists to (...)
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  24.  20
    Kodama と vpc によるユビキタス環境のためのフレームワークの構築と評価.Amamiya Satoshi Takahashi Kenichi - 2004 - Transactions of the Japanese Society for Artificial Intelligence 19:300-310.
    Recently, agent technologies have attracted a lot of interest as an emerging programming paradigm. With such agent technologies, services are provided through collaboration among agents. At the same time, the spread of mobile technologies and communication infrastructures has made it possible to access the network anytime and from anywhere. Using agents and mobile technologies to realize ubiquitous computing systems, we propose a new framework based on KODAMA and VPC. KODAMA provides distributed management mechanisms by using the concept of community and (...)
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  25.  4
    Aesthetics in japan.Masao Yamamoto - 1952 - Journal of Aesthetics and Art Criticism 11 (2):171-172.
  26.  4
    Zen and the Modern World: A Third Sequel to Zen and Western Thought.Masao Abe - 2003 - University of Hawaii Press.
    Written by one of Japan's foremost contemporary thinkers and scholars, Zen and Modern Society is the third in a series of essay collections on Zen Buddhism as seen in the context of Western thought. Throughout his career, Masao Abe has articulated the meaning of Zen thought in a uniquely compelling way - at once, true to the original tradition and appropriately relevant to a variety of comparative standpoints, ranging from Biblical Judeo-Christianity to modern existentialism, phenomenology, and postmodernism. As a (...)
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  27.  22
    Zen and Western Thought.Masao Abe - 1970 - International Philosophical Quarterly 10 (4):501-541.
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  28. Gendai to shiteki yuibutsuron.Masao Hamabayashi - 1984 - Tōkyō: Ōtsuki Shoten.
     
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  29.  10
    Grading of Various Levels of "Morals" in Animals.Masao Torii - 1970 - Kagaku Tetsugaku 3:159-173.
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  30.  6
    A newton manuscript in japan.Masao Watanabe & Ichiro Tanaka - 1984 - Annals of Science 41 (2):159-164.
  31.  10
    Kanpon Takahashi Tōru Keijō Teikoku Daigaku kōgi nōto.Tōru Takahashi - 2021 - Kyōto-shi: Sanninsha. Edited by Sun-chʻŏl Kwŏn.
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  32. Takahashi Satomi zenshū.Satomi Takahashi - 1973 - Fukumura Shuppan.
     
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  33. Takahashi tetsugaku: zettaiai ni okeru taiken to sonzai no kaimei.Satomi Takahashi - 1955 - Tōkyō: Fukumura Shoten. Edited by Tōyō Nobechi.
     
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  34. Nīche to Kirisutokyō rinri.Masao Nakamura - 1965
     
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  35. Oya to ko to kyōshi no tame ni.Masao Nakayama - 1975
     
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  36.  7
    Rinri shisō no shomondai.Masao Nakamura - 1983 - Kyōto: Kōyō Shobō.
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  37.  19
    A System for Strict Implication.Masao Ohnishi & Kazuo Matsumoto - 1964 - Annals of the Japan Association for Philosophy of Science 2 (4):183-188.
  38.  69
    Moral Issues of Human-Non-Human Primate Neural Grafting.Mark Greene, Kathryn Schill, Shoji Takahashi, Alison Bateman-House, Tom Beauchamp, Hilary Bok, Dorothy Cheney, Joseph Coyle, Terrence Deacon, Daniel Dennett, Peter Donovan, Owen Flanagan, Steven Goldman, Henry Greely, Lee Martin & Earl Miller - 2005 - Science 309 (5733):385-386.
    The scientific, ethical, and policy issues raised by research involving the engraftment of human neural stem cells into the brains of nonhuman primates are explored by an interdisciplinary working group in this Policy Forum. The authors consider the possibility that this research might alter the cognitive capacities of recipient great apes and monkeys, with potential significance for their moral status.
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  39.  5
    禅与西方思想.Masao Abe - 1989
    本书对西方思想结构和思维方式作了相当深的探讨,力图澄清西方对禅的种种误解,同时对禅学和佛教,作了严密的逻辑论证。.
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  40.  15
    Responses to Langdon Gilkey.Masao Abe & Francis H. Cook - 1985 - Buddhist-Christian Studies 5:67.
  41.  9
    The Problem of ‘‘Inverse Correspondence’’ in the Philosophy of Nishida: Comparing Nishida with Tanabe.Masao Abe & James L. Fredericks - 1999 - International Philosophical Quarterly 39 (1):59-76.
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  42.  50
    The self in Jung and Zen.Masao Abe - 1998 - In Anthony Molino (ed.), The couch and the tree: dialogues in psychoanalysis and Buddhism. New York: North Point Press. pp. 183--194.
  43.  6
    Shinise no kakun: kigyō, shōten eizoku no hiketsu.Masao Adachi - 1990 - Tōkyō: Shinkōsha.
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  44. Ningen no seijigaku.Masao Takao - 1978 - Kansai Daigaku Shuppan Kohobu.
  45. Seimei no imi.Masao Takenaka & Kenʾichi Gōhara (eds.) - 1900 - Kyōto-shi: Shibunkaku Shuppan.
     
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  46. Tōsō ka kyōryoku ka.Masao Taki - 1958
     
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  47.  8
    Dislocation networks in phosphorus-implanted silicon.Masao Tamuka - 1977 - Philosophical Magazine 35 (3):663-691.
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  48.  6
    Gendaijin no shiseikan to sōgi.Masao Fujii - 2010 - Tōkyō: Iwata Shoin.
  49.  55
    Maintenance and change in Japanese traditional funerals and death-related behavior.Masao Fujii - 1983 - Japanese Journal of Religious Studies 10 (1):39-64.
  50.  38
    Gedanken zur gegenwärtigen Bedeutung der Fichteschen Wirtschaftsethik.Masao Fukuyoshi - 1997 - Fichte-Studien 13:221-222.
    Wenn auch das Postulat vollständiger Autarkie in der Gegenwart an Bedeutung verloren hat, so ist doch die Forderung nach einer begrenzten Autarkie der Staaten wenigstens in bestimmten Wirtschaftsbereichen grundsätzlich unentbehrlich für ihr friedliches Nebeneinanderbestehen. Das damit angesprochene Problem läßt sich am negativ zu bewertenden Beispiel Japans sehr deutlich aufzeigen, einem Land, das einerseits seinen ungewöhnlichen Reichtum der Ausbeutung anderer nicht industrieller Staaten verdankt, das andererseits jedoch im Bereich der Agrarwirtschaft vom Ausland abhängig ist. In einer solchen unbalancierten wechselseitigen Abhängigkeit liegen (...)
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