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  1. Ueda's Metaethics.Jason Dockstader - 2022 - In Raquel Bouso, Adam Loughnane & Ralf Müller (eds.), Tetsugaku Companion to Ueda Shizuteru: Language, Experience, and Zen. Heidelberg, Deutschland: Springer. pp. 339-351.
  2. Zen Buddhist Ethics and the Bodhisattva Vow.Rika Dunlap - 2024 - In Michael Hemmingsen (ed.), Ethical Theory in Global Perspective. Albany: SUNY Press. pp. 305-318.
    An accessible introduction to Zen Buddhist moral philosophy.
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  3. Particularist, Anti-Theoretical, and Other Approaches to Morality.Michael Hemmingsen - 2024 - In Ethical Theory in Global Perspective. Albany: SUNY Press. pp. 271-286.
    A survey of particularist, anti-theoretical, and other approaches to morality across traditions.
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  4. Do Not Lose the Rice: Dōgen Through the Eyes of Contemporary Western Zen Women.Laura Specker Sullivan - 2023 - In Ralf Müller & George Wrisley (eds.), Dōgen’s Texts: Manifesting Religion and/as Philosophy? Springer Verlag. pp. 125-143.
    Dōgen has been described as a social reformer based on his more “enlightened” attitude towards women, inviting women students into his sangha and advocating for more egalitarian views of gender (Eido Frances Carney, Receiving the Marrow: Teachings on Dōgen by Soto Zen Women Priests (2012), p. xi). In this chapter, I describe how contemporary Western Zen women and their allies have understood Dōgen’s texts as a tool of personal and social transformation through examination of work by Zen practitioners such as (...)
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  5. (1 other version)Bukkyō to Nishida Tanabe tetsugaku.Nobuji Nakayama - 1979
  6. Approaches to Chan, Son, and Zen Buddhism.Albert Welber, Steven Heine & Jin Y. Park (eds.) - 2022 - Albany: State University of New York.
  7. Zeami: Blumenspiegel. Ein Grundlagentext Zur Praxis und Ästhetik des Japanischen Nō-Theaters.Leon Krings (ed.) - 2022 - Paderborn: Brill | Fink.
    Das Buch bietet eine philosophisch kommentierte Übersetzung des altjapanischen Textes von Zeami zur Praxis und Ästhetik des Nō-Theaters. Zeami beschreibt nicht nur die Praxis des Schauspielers in verschiedenen Aspekten, sondern entwickelt auch zentrale ästhetische Kategorien für die Rezeption des Nō-Theaters. Die Übersetzung wird ergänzt durch einen Kommentar mit Worterklärungen sowie interpretierende Aufsätze zu Themen wie der Maske im Nō-Theater, dem Gebrauch des Körpers und der Ästhetik des Atmens. Der Band liefert somit eine solide Grundlage für eine philosophisch-ästhetische Auseinandersetzung mit einer (...)
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  8. Nishida Kitarō to shūkyō.Hiroji Oka - 2013 - Tōkyō: Puneumasha.
    西田哲学と語りえぬもの──その独創的な言語と思考の運動の、秘められた可能性の中心とは何か。西田と対話し続けた半生の記録。.
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  9. Mushin no dainamizumu: "shinayakasa" no keifu.Tadashi Nishihira - 2014 - Tōkyō: Iwanami Shoten.
    「無心」は、最高のパフォーマンスをもたらす境地であり、それは憧れの対象であり続けた。達磨の禅、世阿弥の伝書、武道の教え、石田梅岩の心学、鈴木大拙の禅研究など、異なる時代、異なる文脈の中で、「無心」はど のように問われてきたのか。「無心」という言葉のもとに育まれた思考のいとなみを描き出すことで、柔軟でしなやかな心のあり方、その融通無碍な活力の深奥にせまる。.
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  10. "Sekaiteki jikaku" to "Tōyō": Nishida Kitarō to Suzuki Daisetsu.Tomoharu Mizuno - 2019 - Tōkyō-to Bunkyō-ku: Kobushi Shobō.
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  11. Japan and the West: A Review of Thomas Kasulis’s Engaging Japanese Philosophy: A Short History. [REVIEW]John Krummel - 2021 - The Eastern Buddhist 49:231-247.
  12. Transitions: Crossing Boundaries in Japanese Philosophy.Leon Krings, Francesca Greco & Yukiko Kuwayama (eds.) - 2021 - Nagoya: Chisokudō.
    The tenth volume of the Frontiers of Japanese Philosophy focuses on the theme of “transition,” dealing with transitory and intermediary phenomena and practices such as translation, transmission, and transformation. Written in English, German and Japanese, the contributions explore a wide range of topics, crossing disciplinary borders between phenomenology, linguistics, feminism, epistemology, aesthetics, political history, martial arts, spiritual practice and anthropology, and bringing Japanese philosophy into cross-cultural dialogue with other philosophical traditions. As exercises in “thinking in transition,” the essays reveal novel (...)
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  13. Lenguaje y silencio. Experiencia y comprensión en Ueda Shizuteru.Raquel Bouso - 2006 - In Maria Donzelli (ed.), Comparatismi e filosofia. Napoli: Liguori. pp. 239 - 261.
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  14. El xintoisme i la construcció de la identitat nacional al Japó : trets identitaris i xintoisme al Japó.Raquel Bouso - 2006 - DCIDOB 1 (2):19 - 24.
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  15. La filosofía japonesa en sus textos.Raquel Bouso, James Heisig, Thomas P. Kasulis & John Maraldo (eds.) - 2016 - Barcelona, España: Herder.
  16. ›Dōgen spricht auch von…‹. Zitate des Zen-Patriarchen in Nishidas Philosophie.Ralf Müller - 2014 - In Rolf Elberfeld & Yoko Arisaka (eds.), Kitarō Nishida in der Philosophie des 20. Jahrhunderts: Mit Texten Nishidas in Deutscher Übersetzung. pp. 203-238.
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  17. Inoue Enryō und die Entdeckung von Sprache im Zen – Über Prolegomena zur Philosophie der Zen-Schule von 1893.Ralf Müller - 2014 - In Raji Steineck (ed.), Begriff und Bild der modernen japanischen Philosophie. Stuttgart: Frommann-Holzboog. pp. 63-105.
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  18. Ueda Shizuterus Philosophie in der Diskussion [Ueda Shizuteru’s philosophy in discussion].Ralf Müller - 2015 - Asiatische Studien / Études Asiatiques 2 (69):391–417.
    Ueda Shizuteru (born 1926) draws both on „Asian“ and „Western“ ideas to highlight the importance of silence as a mode of expression, especially in the Zen Buddhist tradition. This paper seeks to sort out the basic idea that stands behind his analysis: the idea of articulation, a term – implicitly or explicitly – taken from Wilhelm von Humboldt. Though Ueda acknowledges the importance of language, and – in line with Ernst Cassirer – of non-linguistic, i.e. symbolic forms of articulation, the (...)
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  19. The articulation of silence in language. About Ueda Shizuteru’s language thinking.Ralf Müller - 2022 - In Raquel Bouso, Adam Loughnane & Ralf Müller (eds.), Tetsugaku Companion to Ueda Shizuteru: Language, Experience, and Zen. Heidelberg, Deutschland: Springer.
    Ueda Shizuteru (born 1926) draws both on „Asian“ and „Western“ ideas to highlight the importance of silence as a mode of expression, especially in the Zen Buddhist tradition. This paper seeks to sort out the basic idea that stands behind his analysis: the idea of articulation, a term – implicitly or explicitly – taken from Wilhelm von Humboldt. Though Ueda acknowledges the importance of language, and – in line with Ernst Cassirer – of non-linguistic, i.e. symbolic forms of articulation, the (...)
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  20. Zen and Philosophy: An Intellectual Biography of Nishida Kitarō.Michiko Yusa - 2002 - Honolulu, HI: University of Hawaii Press.
    This is the definitive work on the first and greatest of Japan's twentieth-century philosophers, Nishida Kitaro. Interspersed throughout the narrative of Nishida's life and thought is a generous selection of the philosopher's own essays, letters, and short presentations, newly translated into English.
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  21. Masao Abe and the Problem of Evil in Buddhism and Christianity.Robert T. Lehe - 2019 - Buddhist-Christian Studies 39 (1):217-226.
    THE PROBLEM OF EVIL IN CHRISTIANITY AND BUDDHISM ABSTRACT In his prolegomena to “the problem of evil in Christianity and Buddhism” Masao Abe compares how Christianity and Buddhism explain the conflict between good and evil, the absolute ethical imperative to do good and avoid evil, and the problem that human beings inevitably fail to comply with that imperative. Abe argues that Buddhism and Christianity agree on the absoluteness of the imperative, but that Buddhism’s notions of the relativity and interdependence of (...)
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  22. Toward a Liberative Phenomenology of Zen.Bret W. Davis - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):304-320.
    The questions pursued in this essay are: What can philosophers today learn from a tradition of psychosomatic practice such as Zen Buddhism? How does such a tradition challenge the very methodology of our cerebral practice of philosophy? And finally: What would it mean to bring Western philosophy and the psychosomatic practice of Zen together, not necessarily to merge them into one, but at least to commute between them so that they may speak to and inform one another? In pursuing these (...)
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  23. Philosophical and Rhetorical Modes in Zen Discourse: Contrasting Nishida's Logic and Koan Poetry.Steven Heine - 1997 - Buddhist-Christian Studies 17:3.
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  24. The True Self in the Buddhist Philosophy of the Kyoto School.Fritz Buri & Harold H. Oliver - 1992 - Buddhist-Christian Studies 12:83.
  25. Letting Go of God for Nothing: Ueda Shizuteru’s Non-Mysticism and the Question of Ethics in Zen Buddhism.Bret W. Davis - 2008 - In Davis Bret W. (ed.), Frontiers of Japanese Philosophy: Neglected Themes and Hidden Variations. Nanzan Institute for Religion & Culture. pp. 201-220.
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  26. (1 other version)Provocative Ambivalences in Japanese Philosophy of Religion: With a Focus on Nishida and Zen.Bret W. Davis - 2004 - In James W. Heisig (ed.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 306-339.
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  27. Japanese Philosophy: A Sourcebook.James W. Heisig, Thomas P. Kasulis & John C. Maraldo - 2011 - University of Hawaiʻi Press.
    This is a set of essays and translations that covers comprehensively all of Japanese philosophy.
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  28. (1 other version)Provocative Ambivalences in Japanese Philosophy of Religion: With a Focus on Nishida and Zen.Bret W. Davis - 2004 - In Heisig James W. (ed.), Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 306-339.
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  29. Review of 『ブッディスト・エコロジー:共生・環境・いのちの思想学』. [REVIEW]Yū Inutsuka - 2017 - European Journal of Japanese Philosophy 2:327-329.
  30. Review of The Line of the Arch: Intercultural Issues between Aesthetics and Ethics. [REVIEW]John Altmann - 2016 - European Journal of Japanese Philosophy 1:378-382.
  31. Modern Zen and Psychoanalysis: The Semantic Connection.Rossa Ó Muireartaigh - 2016 - European Journal of Japanese Philosophy 1:189-202.
    This paper attempts to locate modern Zen and psychoanalysis in terms of contemporary philosophy of mind, particularly in view of dominant theories of cognitivism that see the mind as informational and material, with meaning being mere information in disguise. Psychoanalysis and modern Zen hold to the contrary view that the mind is “semantic,” not “syntactic,” and that the meanings we have in our heads are not reducible to the physical informational processes from which they have emerged. Meaning, as non-reducible, is (...)
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  32. Shocking Grace, Sudden Enlightenment: O’Connor and the Koans of Zen Buddhism.Scott Forschler - 2017 - The Flannery O'Connor Review 15:50-69.
    The work argues that the koans of Zen Buddhism have several intriguing non-accidental parallels with the short stories of Catholic author Flannery O'Connor. Both typically portray characters in a state of non-enlightenment in which they are egoistically obsessed with something which prevents them from perceiving and properly responding to the real world around them. Both present the characters with some opportunity for enlightenment, which they may or may not take up. Both come in a variety of forms, in order to (...)
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  33. Hay’s Buddhist Philosophy of Gestural Language.Joshua M. Hall - 2017 - Asian Philosophy 27 (3):175-188.
    The central role of gestural language in Buddhism is widely acknowledged, as in the story of the Buddha pointing at the moon, the point being the student’s seeing beyond the finger to its gesture. Gesture’s role in dance is similarly central, as noted by scholars in the emerging interdisciplinary field of dance studies. Unsurprisingly, then, the intersection of these two fields is well-populated, including the formal gestures Buddhism inherited from classical Indian dance, and the masked dance of the Mani Rimdu (...)
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  34. Mysticism of Chan/Zen Enlightenment: A Rational Understanding through Practices.Ming Dong Gu & Jianping Guo - 2017 - Dao: A Journal of Comparative Philosophy 16 (2):235-251.
    There exists a widely accepted opinion in Chan/Zen 禪 studies that Chan enlightenment is a mysterium ineffabile, impenetrable by human intellect. Reviewing the debate between Hu Shi 胡適 and D. T. Suzuki over Chan enlightenment and accounts of testimony by Chan masters and practitioners in history, this essay argues that Chan enlightenment can be understood rationally and intellectually. By analyzing the time-honored Chan practices that have led to enlightenment, it seeks to understand the mystery as an extraordinary mental condition in (...)
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  35. Zen and Shinto.Dale Riepe - 1960 - Philosophy and Phenomenological Research 21 (2):277-278.
  36. Sourcebook for Modern Japanese Philosophy: Selected Documents (review). [REVIEW]Steven Heine - 2001 - Philosophy East and West 51 (2):311-312.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Sourcebook for Modern Japanese Philosophy: Selected DocumentsSteven HeineSourcebook for Modern Japanese Philosophy: Selected Documents. Translated and edited by David A. Dilworth and Valdo H. Viglielmo, with Agustin Jacinto Zavala. Westport, Connecticut: Greenwood Press, 1998. Pp. xx + 420.Sourcebook for Modern Japanese Philosophy: Selected Documents, translated and edited by David H. Dilworth and Valdo H. Viglielmo, with Agustin Jacinto Zavala, is a new translation of twentieth-century Japanese philosophers and (...)
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  37. Arakawa and Gins’s Nonplace.Raquel Bouso Garcia - 2014 - Journal of Japanese Philosophy 2 (1):75-103.
    With the expression “apophatic aesthetics,” Amador Vega names dif-ferent cases of twentieth-century hermeneutics of negativity that show a spiritual debt to negative theology and in particular to the major mystical trends of Medieval Europe. Our aim here is to explore how this category applies to the artistic work created by the contemporary artists Arakawa and Gins. However, our focus is not on the debt of these artists to apophatism in the Christian tradition but in Buddhism, especially in Zen. Through an (...)
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  38. Japanese Archery: Zen in Action.Chauncey S. Goodrich, André Sollier, Zsolt Györbiró, Andre Sollier & Zsolt Gyorbiro - 1971 - Journal of the American Oriental Society 91 (4):518.
  39. (1 other version)Zen in Japanese Art; A Way of Spiritual Experience.E. H. S., Toshimitsu Hasumi & John Petrie - 1962 - Journal of the American Oriental Society 82 (2):282.
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  40. Essays in Zen Buddhism.E. H. S. & Daisetz Teitaro Suzuki - 1962 - Journal of the American Oriental Society 82 (1):141.
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  41. (1 other version)Zen and Shinto; The Story of Japanese Philosophy.E. H. S. - 1960 - Journal of the American Oriental Society 80 (2):189.
  42. An Introduction to Zen BuddhismThe Training of the Zen Buddhist MonkManual of Zen Buddhism.Shio Sakanishi & Daisetz Teitaro Suzuki - 1937 - Journal of the American Oriental Society 57 (4):445.
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  43. Buddhism: Its Birth and Dispersal.Indian Religion and Survival.Outlines of Buddhism.Japanese Buddhism.Essays in Zen Buddhism.The Training of the Zen Buddhist Monk. [REVIEW]James B. Pratt, C. A. F. Rhys Davids, Charles Eliot & D. T. Suzuki - 1935 - Journal of Philosophy 32 (13):358.
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  44. Eight Theories of Religion: Ethnicity, Ritual, and Violence in the Japanese Buddhist Tradition.Daniel L. Pals - 2006 - Oxford University Press USA.
    Why do human beings believe in divinities? Why do some seek eternal life, while others seek escape from recurring lives? Why do the beliefs and behaviors we typically call "religious" so deeply affect the human personality and so subtly weave their way through human society? Revised and updated in this second edition, Eight Theories of Religion considers how these fundamental questions have engaged the most important thinkers of the modern era. Accessible, systematic, and succinct, the text examines the classic interpretations (...)
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  45. Like Cats and Dogs: Contesting the Mu Kōan in Zen Buddhism by Steven Heine.Victor Forte - 2016 - Philosophy East and West 66 (2):671-676.
    Steven Heine’s latest book on the history of kōans, Like Cats and Dogs: Contesting the Mu Kōan in Zen Buddhism, is his second monograph dedicated to a single kōan case record. The author’s first such offering, Shifting Shape, Shaping Text: Philosophy and Folklore in the Fox Kōan, focused on the second case record of the thirteenth-century Gateless Gate collection. Published at the end of the 1990s the text was a response, in many ways, to the two authors who dominated the (...)
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  46. Critical Buddhism: Engaging with Modern Japanese Buddhist Thought by James Mark Shields.Steven Heine - 2015 - Philosophy East and West 65 (3):979-981.
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  47. (1 other version)Reading Zen in the Rocks: The Japanese Dry Landscape Garden.Graham Parkes (ed.) - 2005 - University of Chicago Press.
    The Japanese dry landscape garden has long attracted—and long baffled—viewers from the West. While museums across the United States are replicating these "Zen rock gardens" in their courtyards and miniature versions of the gardens are now office decorations, they remain enigmatic, their philosophical and aesthetic significance obscured. _Reading Zen in the Rocks_, the classic essay on the _karesansui_ garden by French art historian François Berthier, has now been translated by Graham Parkes, giving English-speaking readers a concise, thorough, and beautifully illustrated (...)
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  48. (1 other version)Reading Zen in the Rocks: The Japanese Dry Landscape Garden.Graham Parkes (ed.) - 2000 - University of Chicago Press.
    The Japanese dry landscape garden has long attracted—and long baffled—viewers from the West. While museums across the United States are replicating these "Zen rock gardens" in their courtyards and miniature versions of the gardens are now office decorations, they remain enigmatic, their philosophical and aesthetic significance obscured. _Reading Zen in the Rocks_, the classic essay on the _karesansui_ garden by French art historian François Berthier, has now been translated by Graham Parkes, giving English-speaking readers a concise, thorough, and beautifully illustrated (...)
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  49. (1 other version)Zen and Japanese Culture.Daisetz Teitaro Suzuki & Richard M. Jaffe - 1938 - Princeton, N.J.: Princeton University Press. Edited by Richard M. Jaffe.
    Zen and Japanese Culture is one of the twentieth century's leading works on Zen, and a valuable source for those wishing to understand its concepts in the context of Japanese life and art. In simple, often poetic, language, Daisetz Suzuki describes his conception of Zen and its historical evolution. He connects Zen to the philosophy of the samurai, and subtly portrays the relationship between Zen and swordsmanship, haiku, tea ceremonies, and the Japanese love of nature. Suzuki's contemplative work is enhanced (...)
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  50. Awakening and Insight: Zen Buddhism and Psychotherapy.Polly Young-Eisendrath & Shoji Muramoto (eds.) - 2002 - Routledge.
    Buddhism first came to the West many centuries ago through the Greeks, who also influenced some of the culture and practices of Indian Buddhism. As Buddhism has spread beyond India, it has always been affected by the indigenous traditions of its new homes. When Buddhism appeared in America and Europe in the 1950s and 1960s, it encountered contemporary psychology and psychotherapy, rather than religious traditions. Since the 1990s, many efforts have been made by Westerners to analyze and integrate the similarities (...)
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