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  1.  81
    Zen and Western Thought.Masao Abe - 1985 - University of Hawaii Press.
    This collection of Abe's essays is a welcome addition to philosophy and comparative philosophy.
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  2. An Inquiry Into the Good.Kitaro Nishida, Masao Abe & Christopher Ives - 1993 - International Journal for Philosophy of Religion 34 (2):121-123.
     
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  3.  9
    Zen and Western Thought.Masao Abe - 1970 - International Philosophical Quarterly 10 (4):501-541.
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  4.  49
    Buddhism and Interfaith Dialogue: Part One of a Two-Volume Sequel to Zen and Western Thought.Masao Abe - 1995 - University of Hawaiʻi Press.
    1 Buddhist-Christian Dialogue: Its Significance and Future Task1 The contemporary world is rapidly shrinking due to the remarkable advancement of science ...
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  5. Zen and Comparative Studies: Part Two of a Two-Volume Sequel to Zen and Western Thought.Masao Abe - 1997 - University of Hawaii Press.
    This volume concludes the two-volume sequel to Masao Abe's Zen and Western Thought. Like its companion, Buddhism and Interfaith Dialogue, this work contains many previously published essays and papers by Abe. Here he clarifies the true meaning of Buddhist emptiness in comparison with the Aristotelian notion of substance and the Whiteheadean notion of process.
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  6.  6
    God, Emptiness and Ethics.Masao Abe - 1983 - Buddhist-Christian Studies 3:53.
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  7.  40
    Non-Being and Mu the Metaphysical Nature of Negativity in the East and the West.Masao Abe - 1975 - Religious Studies 11 (2):181 - 192.
    In Volume i of his Systematic Theology , Paul Tillich says, ‘Being precedes nonbeing in ontological validity, as the word “nonbeing” itself indicates’ . He also says elsewhere, ‘Being “embraces” itself and nonbeing’, and ‘Nonbeing is dependent on the being it negates. “Dependent”—points first of all to the ontological priority of being over nonbeing’ . Tillich makes these statements in connection with a tendency among some Christian thinkers to take God as Being itself. The same understanding of the relation of (...)
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  8.  76
    The Problem of “Inverse Correspondence” in the Philosophy of Nishida: Toward a Critical Understanding.Masao Abe - 1995 - International Philosophical Quarterly 35 (4):419-436.
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  9. Ch an Yü Hsi Fang Ssu Hsiang.Masao Abe - 1989
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  10. Zen and the Modern World a Third Sequel to Zen and Western Thought.Masao Abe - 2003 - University of Hawaii Press.
    Written by one of Japan's foremost contemporary thinkers and scholars, Zen and Modern Society is the third in a series of essay collections on Zen Buddhism as seen in the context of Western thought. Throughout his career, Masao Abe has articulated the meaning of Zen thought in a uniquely compelling way - at once, true to the original tradition and appropriately relevant to a variety of comparative standpoints, ranging from Biblical Judeo-Christianity to modern existentialism, phenomenology, and postmodernism. As a leading (...)
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  11. Bukkyo to Kirisutokyo Takizawa Katsumi to No Taidan o Motomete.Seiichi Yagi, Masao Abe, Ryomin Akizuki, Masaaki Honda & Katsumi Takizawa - 1981 - San Ichi Shobo.
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  12.  33
    The Problem of Inverse Correspondence in the Philosophy of Nishida: Comparing Nishida with Tanabe.Masao Abe & James L. Fredericks - 1999 - International Philosophical Quarterly 39 (153):59-76.
  13.  50
    Zen and Buddhism.Masao Abe - 1976 - Journal of Chinese Philosophy 3 (3):235-252.
  14.  69
    Nishida’s Philosophy of “Place”.Masao Abe - 1988 - International Philosophical Quarterly 28 (4):355-371.
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  15.  32
    Great Death, Great Life: An Interview with Masao Abe.Masao Abe - 1997 - Buddhist-Christian Studies 17:79.
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  16.  28
    The Self in Jung and Zen.Masao Abe - 1998 - In Anthony Molino (ed.), The Couch and the Tree: Dialogues in Psychoanalysis and Buddhism. North Point Press. pp. 183--194.
  17.  29
    Transformation in Buddhism.Masao Abe - 1987 - Buddhist-Christian Studies 7:5.
  18.  23
    A Living‐Dying Life.Masao Abe - 1965 - World Futures 3 (4):96-102.
  19.  35
    A Living-Dying Life.Masao Abe - 1965 - World Futures 3 (4):96-102.
  20.  44
    Mahāyāna Buddhism and Whitehead: A View by a Lay Student of Whitehead's Philosophy.Masao Abe - 1975 - Philosophy East and West 25 (4):415-428.
  21.  21
    “Inverse Correspondence” in the Philosophy of Nishida: The Emergence of the Notion.Masao Abe - 1992 - International Philosophical Quarterly 32 (3):325-344.
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  22.  21
    [Buddhism and Judaism: Some Further Considerations]: Response.Masao Abe - 1993 - Buddhist-Christian Studies 13:227.
  23.  15
    The Impact of Dialogue with Christianity on My Self-Understanding as a Buddhist.Masao Abe - 1989 - Buddhist-Christian Studies 9:63-70.
  24.  8
    “Inverse Correspondence” in the Philosophy of Nishida: The Emergence of the Notion.Masao Abe - 1992 - International Philosophical Quarterly 32 (3):325-344.
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  25.  8
    The Problem of “Inverse Correspondence” in the Philosophy of Nishida: Toward a Critical Understanding.Masao Abe - 1995 - International Philosophical Quarterly 35 (4):419-436.
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  26.  8
    The Problem of ‘‘Inverse Correspondence’’ in the Philosophy of Nishida: Comparing Nishida with Tanabe.Masao Abe & James L. Fredericks - 1999 - International Philosophical Quarterly 39 (1):59-76.
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  27.  8
    Responses to Langdon Gilkey.Masao Abe & Francis H. Cook - 1985 - Buddhist-Christian Studies 5:67.
  28.  4
    Comments on "Christian and Buddhist Personal Transformation".Masao Abe - 1982 - Buddhist-Christian Studies 2:45.
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  29.  2
    Response to John Cobb.Masao Abe - 1988 - Buddhist-Christian Studies 8:65.
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  30.  8
    The Problem Of.James L. Fredericks & Masao Abe - 1999 - International Philosophical Quarterly 39 (1):59-76.
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  31.  1
    Buddhist-Christian Dialogue: Past, Present and Future.Masao Abe, John Cobb & Bruce Long - 1981 - Buddhist-Christian Studies 1:13.
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