Results for 'Masao Fukuda'

315 found
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  1. Sontoku no toita Nihon seishin tsuchi no seisho.Masao Fukuda - 1941 - Edited by Sontoku Ninomiya.
     
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  2. Maruyama Masao kaikodan.Masao Maruyama - 2006 - Tōkyō: Iwanami Shoten. Edited by Hiroaki Matsuzawa & Michiari Uete.
  3.  46
    Functional MRI neurofeedback training on connectivity between two regions induces long-lasting changes in intrinsic functional network.Fukuda Megumi, Ayumu Yamashita, Mitsuo Kawato & Hiroshi Imamizu - 2015 - Frontiers in Human Neuroscience 9.
  4.  6
    Seisho no shishin to dentatsu: Sekine Masao Sensei kiju kinen ronbunshū.Masao Sekine (ed.) - 1989 - Tōkyō: Yamamoto Shoten.
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  5.  7
    Shakai hihan no tetsugaku: Hēgeru, Marukusu, Marukūze kenkyū josetsu.Masao Aoyama - 1990 - Tōkyō: Hokuju Shuppan.
  6.  16
    The Exocyst: Dynamic Machine or Static Tethering Complex?Hisayo Nishida-Fukuda - 2019 - Bioessays 41 (8):1900056.
    The exocyst is a conserved octameric complex that physically tethers a vesicle to the plasma membrane, prior to membrane fusion. It is important not only for secretion and membrane delivery but also, in mammalian cells, for cytokinesis, ciliogenesis, autophagy, tumorigenesis, and host defense. The combination of genome editing and advanced light microscopy of exocyst subunits in living cells has recently shown the complex to be much more dynamic than previously appreciated, and exposed how little we still know about its function (...)
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  7.  42
    Great Death, Great Life: An Interview with Masao Abe.Masao Abe - 1997 - Buddhist-Christian Studies 17:79.
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  8.  95
    Zen and Western thought.Masao Abe - 1985 - Honolulu: University of Hawaii Press. Edited by William R. LaFleur.
  9.  6
    Gendaijin no shiseikan to sōgi.Masao Fujii - 2010 - Tōkyō: Iwata Shoin.
  10. Tetsugaku josetsu.Masao Kusanagi - 1952 - Tōkyō: Risōsha.
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  11.  40
    Post 2015: a new era of accountability?Sakiko Fukuda-Parr & Desmond McNeill - 2015 - Journal of Global Ethics 11 (1):10-17.
    The Millennium Development Goals were criticised for failing to address the issue of governance, and the associated notions of responsibility and accountability. The Sustainable Development Goals, we argue, need to recognise the structural constraints facing poor countries – the power imbalances in the global economic system that limit their ability to promote the prosperity and well-being of their people, as was clearly brought out by the Commission on Global Governance for Health, of which we were both members [Ottersen, O. P., (...)
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  12.  92
    A Borderless World? From Colonialism to Transnationalism and the Decline of the Nation-State.Masao Miyoshi - 1993 - Critical Inquiry 19 (4):726-751.
  13.  24
    Zen and Western Thought.Masao Abe - 1970 - International Philosophical Quarterly 10 (4):501-541.
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  14.  5
    Shinshūkyō no fūdo.Masao Maruyama & Shuichi Kato - 1998
  15.  59
    Zen and buddhism.Masao Abe - 1976 - Journal of Chinese Philosophy 3 (3):235-252.
  16. Sonzairon no shomondai.Masao Matsumoto - 1967
     
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  17. Nihon bunmei no shiseikan.Masao Ueda - 1994 - Tōkyō: Fūtosha.
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  18.  23
    Parents’ attitudes towards and perceptions of involving minors in medical research from the Japanese perspective.Yasue Fukuda & Koji Fukuda - 2018 - BMC Medical Ethics 19 (1):1-8.
    Children’s intentions should be respected. Parents are the key persons involved in decision-making related to their children. In Japan, the appropriate ages and standards for a child’s consent and assent, approval, and decision-making are not clearly defined, which makes the process of obtaining consent and assent for clinical research complex. The purpose of this paper is as follows: to understand the attitudes and motives of parents concerning children’s participation in medical research and the factors influencing their decision-making. We also sought (...)
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  19.  6
    Zen and Comparative Studies: Part Two of a Two-Volume Sequel to Zen and Western Thought.Masao Abe - 1997 - University of Hawaii Press.
    This volume concludes the two-volume sequel to Masao Abe's Zen and Western Thought. Like its companion, Buddhism and Interfaith Dialogue, this work contains many previously published essays and papers by Abe. Here he clarifies the true meaning of Buddhist emptiness in comparison with the Aristotelian notion of substance and the Whiteheadean notion of process.
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  20.  5
    Gedanken zur gegenwärtigen Bedeutung der Fichteschen Wirtschaftsethik.Masao Fukuyoshi - 1997 - Fichte-Studien 13:221-222.
    Wenn auch das Postulat vollständiger Autarkie in der Gegenwart an Bedeutung verloren hat, so ist doch die Forderung nach einer begrenzten Autarkie der Staaten wenigstens in bestimmten Wirtschaftsbereichen grundsätzlich unentbehrlich für ihr friedliches Nebeneinanderbestehen. Das damit angesprochene Problem läßt sich am negativ zu bewertenden Beispiel Japans sehr deutlich aufzeigen, einem Land, das einerseits seinen ungewöhnlichen Reichtum der Ausbeutung anderer nicht industrieller Staaten verdankt, das andererseits jedoch im Bereich der Agrarwirtschaft vom Ausland abhängig ist. In einer solchen unbalancierten wechselseitigen Abhängigkeit liegen (...)
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  21. Kyōiku seimei no genri.Masao Fukushoma - 1954
     
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  22. Pesutarotchi.Masao Fukushima - 1947
     
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  23.  34
    Nishida’s Philosophy of “Place”.Masao Abe - 1988 - International Philosophical Quarterly 28 (4):355-371.
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  24. The Right to Development: Reframing a New Discourse for the Twenty-First Century.Sakiko Fukuda-Parr - 2012 - Social Research: An International Quarterly 79 (4):839-864.
     
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  25.  50
    The self in Jung and Zen.Masao Abe - 1998 - In Anthony Molino (ed.), The couch and the tree: dialogues in psychoanalysis and Buddhism. New York: North Point Press. pp. 183--194.
  26.  35
    Maintenance and change in Japanese traditional funerals and death-related behavior.Masao Fujii - 1983 - Japanese Journal of Religious Studies 10 (1):39-64.
  27.  50
    Dynamic Coalition Formation in the Apex Game.Emiko Fukuda & Shigeo Muto - 2004 - Theory and Decision 56 (1-2):153-163.
  28. Kyōiku to wa nani ka.Tsuneari Fukuda - 1980
     
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  29.  4
    Riku Shōzan bunshū.Shigeru Fukuda - 1972 - Edited by Jiuyuan Lu.
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  30. Nīche to Kirisutokyō rinri.Masao Nakamura - 1965
     
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  31.  7
    Rinri shisō no shomondai.Masao Nakamura - 1983 - Kyōto: Kōyō Shobō.
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  32. Reikom no hakubutsushi: genshi seimeikan no taikei.Masao Usui - 1982 - Tōkyō: Kawade Shobō Shinsha.
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  33.  20
    Francis Bacon: Philanthropy and the instauration of learning.Masao Watanabe - 1992 - Annals of Science 49 (2):163-173.
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  34.  31
    The Development of the Dynamic Theory of Heat in Early Nineteenth Century England.Masao Watanabe - 1962 - Annals of the Japan Association for Philosophy of Science 2 (2):70-89.
  35. Bigaku e no michi.Masao Yamamoto - 1971
     
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  36. Ronrigakushi.Masao Yamashita - 1983 - Tōkyō: Iwanami Shoten.
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  37.  58
    Buddhism and interfaith dialogue: part one of a two-volume sequel to Zen and western thought.Masao Abe - 1995 - Honolulu: University of Hawaiʻi Press. Edited by Steven Heine & Masao Abe.
    1 Buddhist-Christian Dialogue: Its Significance and Future Task1 The contemporary world is rapidly shrinking due to the remarkable advancement of science ...
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  38.  19
    A System for Strict Implication.Masao Ohnishi & Kazuo Matsumoto - 1964 - Annals of the Japan Association for Philosophy of Science 2 (4):183-188.
  39. Kindai seiji genri seiritsu shi josetsu.Kan'ichi Fukuda - 1971 - Iwanami Shoten.
  40.  52
    Weak Value, Quasiprobability and Bohmian Mechanics.Kazuki Fukuda, Jaeha Lee & Izumi Tsutsui - 2017 - Foundations of Physics 47 (2):236-255.
    We clarify the significance of quasiprobability in quantum mechanics that is relevant in describing physical quantities associated with a transition process. Our basic quantity is Aharonov’s weak value, from which the QP can be defined up to a certain ambiguity parameterized by a complex number. Unlike the conventional probability, the QP allows us to treat two noncommuting observables consistently, and this is utilized to embed the QP in Bohmian mechanics such that its equivalence to quantum mechanics becomes more transparent. We (...)
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  41. Mineruva no fukurou wa seikimatsu o tobu: tekunorojī to tetsugaku no genzai.Masao Kurosaki - 1991 - Tōkyō: Kōbundō.
  42. Yūgenbi no bigaku.Masao Kusanagi - 1973
     
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  43. Teikō no kyōiku undō.Masao Kuwahara - 1968
     
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  44.  4
    Zen and the Modern World: A Third Sequel to Zen and Western Thought.Masao Abe - 2003 - University of Hawaii Press.
    Written by one of Japan's foremost contemporary thinkers and scholars, Zen and Modern Society is the third in a series of essay collections on Zen Buddhism as seen in the context of Western thought. Throughout his career, Masao Abe has articulated the meaning of Zen thought in a uniquely compelling way - at once, true to the original tradition and appropriately relevant to a variety of comparative standpoints, ranging from Biblical Judeo-Christianity to modern existentialism, phenomenology, and postmodernism. As a (...)
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  45.  17
    Identification of muscle synergies associated with gait transition in humans.Shota Hagio, Mizuho Fukuda & Motoki Kouzaki - 2015 - Frontiers in Human Neuroscience 9.
  46.  5
    Kyōtsūzen no seijigaku: komyuniti o meguru seiji shisō = A politics of the common good: the political thought of community.Masao Kikuchi - 2011 - Tōkyō-to Bunkyō-ku: Keisō Shobō.
    サンデルや現代コミュニタリアンは、なぜ今、古代からの西洋政治思想「共通善」を改めて説くのか。新たな実践哲学が、ここから始まる。.
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  47. Kanto no sekaikan.Masao Kishimoto - 1949 - Tōkyō: Risōsha.
     
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  48. Kindai seishin no seiritsu.Masao Kishimoto - 1948
     
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  49. Nihonjin no seikatsu ishiki to dōtoku.Masao Kodera - 1973
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  50. Watakushi no kaihatsu techō.Masao Koyama - 1970
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1 — 50 / 315