Results for 'Manke Jiang'

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  1.  47
    From Mind Confucianism to Political Confucianism.Jiang Qing - 2011 - In Ruiping Fan (ed.), The Renaissance of Confucianism in Contemporary China. Springer. pp. 17--32.
  2.  9
    Tian di you da mei: Jiang Xun he ni tan sheng huo mei xue.Jiang Xun - 2005 - Taibei Shi: Yuan liu chu ban shi ye gu fen you xian gong si.
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  3.  9
    A Multiscale Chaotic Feature Extraction Method for Speaker Recognition.Jiang Lin, Yi Yumei, Zhang Maosheng, Chen Defeng, Wang Chao & Wang Tonghan - 2020 - Complexity 2020:1-9.
    In speaker recognition systems, feature extraction is a challenging task under environment noise conditions. To improve the robustness of the feature, we proposed a multiscale chaotic feature for speaker recognition. We use a multiresolution analysis technique to capture more finer information on different speakers in the frequency domain. Then, we extracted the speech chaotic characteristics based on the nonlinear dynamic model, which helps to improve the discrimination of features. Finally, we use a GMM-UBM model to develop a speaker recognition system. (...)
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  4.  4
    Makesi zhu yi zhe xue zhu zuo xuan jiang.Shenhua Jiang (ed.) - 1990 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
  5. Ren shi lun shi jiang.Jiang Wu - 1982 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
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  6.  9
    Sensory perception is a holistic inference process.Jiang Mao & Alan A. Stocker - forthcoming - Psychological Review.
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  7.  34
    Caught Between Embracing Modernity and Reviving the Past: A Critique of Jiang Qing's "Political Ruism".Jiang Xiaojun - 2013 - Contemporary Chinese Thought 45 (1):21-39.
  8. Falsifiability, criticizability and the method of science.Jiang Tianji - 1992 - In W. Newton-Smith, Tʻien-chi Chiang & E. James (eds.), Popper in China. New York: Routledge. pp. 125.
     
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  9.  29
    Hu Shi and Wang Zaoshi: Mutual Support in the Struggle for Democracy and the Constitution.Jiang Ping - 2008 - Chinese Studies in History 41 (4):57-86.
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  10.  29
    The Trickle-Down Effect of Authoritarian Leadership on Unethical Employee Behavior: A Cross-Level Moderated Mediation Model.Jiang Rui & Lin Xin Qi - 2021 - Frontiers in Psychology 11.
    Authoritarian leadership is of great significance to eastern countries, including China. Meanwhile, unethical employee behavior also exists in all types of social organizations. The relationship between authoritarian leadership and unethical employee behavior is worth studying. Senior leaders often do not have a direct influence on employees except for through their immediate supervisors. The leadership style of senior leaders also influences the leadership style of their subordinates. This paper studies how authoritarian manager leadership trickles down to unethical employee behavior through authoritarian (...)
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  11.  3
    Jiang Chang zi xuan ji.Chang Jiang - 1999 - Wuchang: Hua zhong li gong da xue chu ban she.
  12. Ethical debate over organ donation in the context of brain death.Mary Jiang Bresnahan & Kevin Mahler - 2008 - Bioethics 24 (2):54-60.
    This study investigated what information about brain death was available from Google searches for five major religions. A substantial body of supporting research examining online behaviors shows that information seekers use Google as their preferred search engine and usually limit their search to entries on the first page. For each of the five religions in this study, Google listings reveal ethical controversy about organ donation in the context of brain death. These results suggest that family members who go online to (...)
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  13. Li shi bian zheng fa lun ji / Wu Jiang.Jiang Wu - 1978 - Beijing: Xin Hua Shu Dian Fa Xing.
     
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  14.  9
    Zhe xue zhuan ti er shi jiang.Jiang Wu - 1987 - Nanning Shi: Guangxi xin hua shu dian fa xing.
    本书以专题的形式对哲学的一些基本理论、基本知识作了既有一定理论深度又有比较通俗易懂的阐述.
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  15.  15
    The Philosopher as Parent: John Dewey's Observations of His Children's Language Development and the Development of His Thinking about Communication.Jeremiah Dyehouse & Krysten Manke - 2017 - Education and Culture 33 (1):3-22.
    In an 1896 article for Kindergarten Magazine, John Dewey explained that the "child comes to school to do; to cook, to sew, to work with wood and tools in simple constructive acts; within and about these acts cluster the studies—writing, reading, arithmetic, etc."1 With this statement, Dewey encapsulated a key principle in the elementary education pedagogy he was at that time developing at the University of Chicago's Laboratory School. This school, which Dewey founded in 1896, explicitly experimented with new pedagogical (...)
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  16.  27
    The Guodian Chu Slips and Early Confucianism.Jiang Guanghui - 2000 - Contemporary Chinese Thought 32 (2):6-38.
  17. The Interpretation of Tradition and the Tradition of Interpretation: The Trajectory of the Evolution of Thought in the Confucian Classics and the Direction of Its Interpretations.Jiang Guanghui - 2005 - Contemporary Chinese Thought 36 (4):11-35.
  18.  18
    Reconsidering the Confucian Classics: The Intrinsic Grounds for the Creation of the Confucian Classics.Jiang Guanghui - 2005 - Contemporary Chinese Thought 36 (4):82-93.
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  19.  18
    The Alienation of Private Property and the Estranged Form of Social Intercourse——Reading Comments on James Mill [J].Jiang Haibo - 2008 - Modern Philosophy 3:005.
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  20.  30
    The KMT Reorganization Faction and Its Activities in Shanghai.Jiang Hao - 1993 - Chinese Studies in History 27 (1-2):123-130.
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  21. Experience of Medical Disputes, Medical Disturbances, Verbal and Physical Violence, and Burnout Among Physicians in China.Yinuo Wu, Feng Jiang, Jing Ma, Yi-Lang Tang, Mingxiao Wang & Yuanli Liu - 2021 - Frontiers in Psychology 11.
    BackgroundMedical disputes, medical disturbances, verbal and physical violence against physicians, and burnout have reached epidemic levels. They may negatively impact both physicians and the healthcare system. The experience of medical disputes, medical disturbances, verbal, and physical violence, and burnout and the correlates in physicians working in public hospitals in China needed to be investigated.MethodsA nationwide cross-sectional survey study was conducted between 18 and 31 March 2019. An anonymous online questionnaire was administered. The questionnaire included the 22-item Maslach Burnout Inventory-Human Services (...)
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  22.  41
    Emergency Evacuation of Hazardous Chemical Accidents Based on Diffusion Simulation.Jiang-Hua Zhang, Hai-Yue Liu, Rui Zhu & Yang Liu - 2017 - Complexity:1-16.
    The recent rapid development of information technology, such as sensing technology, communications technology, and database, allows us to use simulation experiments for analyzing serious accidents caused by hazardous chemicals. Due to the toxicity and diffusion of hazardous chemicals, these accidents often lead to not only severe consequences and economic losses, but also traffic jams at the same time. Emergency evacuation after hazardous chemical accidents is an effective means to reduce the loss of life and property and to smoothly resume the (...)
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  23.  12
    The Development of Banks with Ethnic Chinese Capital in Flushing.Jiang Lingyan - 2007 - Chinese Studies in History 41 (2):28-34.
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  24.  10
    Almost universal cupping and diamond embeddings.Jiang Liu & Guohua Wu - 2012 - Annals of Pure and Applied Logic 163 (6):717-729.
  25.  43
    Joining to high degrees via noncuppables.Jiang Liu & Guohua Wu - 2010 - Archive for Mathematical Logic 49 (2):195-211.
    Cholak, Groszek and Slaman proved in J Symb Log 66:881–901, 2001 that there is a nonzero computably enumerable (c.e.) degree cupping every low c.e. degree to a low c.e. degree. In the same paper, they pointed out that every nonzero c.e. degree can cup a low2 c.e. degree to a nonlow2 degree. In Jockusch et al. (Trans Am Math Soc 356:2557–2568, 2004) improved the latter result by showing that every nonzero c.e. degree c is cuppable to a high c.e. degree (...)
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  26. Scientific rationality, formal or informal?Jiang Tianji - 1985 - British Journal for the Philosophy of Science 36 (4):409-423.
  27.  26
    Book review: Ken Hyland and Feng (Kevin) Jiang, Academic Discourse and Global Publishing: Disciplinary Persuasion in Changing Times. [REVIEW]Jiang Xiangyi & Muhammad Afzaal - 2020 - Discourse Studies 22 (3):384-386.
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  28. Performing Authenticity: Li Zhi, Buddhism, and the Rise of Textual Spirituality in Early Modern China.Jiang Wu - 2021 - In Rebecca Handler-Spitz, Pauline C. Lee & Haun Saussy (eds.), The objectionable Li Zhi: fiction, criticism, and dissent in late Ming China. Seattle: University of Washington Press.
     
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  29.  17
    Chan shi de zhang li: qiang zhi chan shi lun de "dui hua".Jiang Zhang (ed.) - 2017 - Beijing: Zhongguo she hui ke xue chu ban she.
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  30.  49
    Semantic and subword priming during binocular suppression.Patricia Costello, Yi Jiang, Brandon Baartman, Kristine McGlennen & Sheng He - 2009 - Consciousness and Cognition 18 (2):375-382.
    In general, stimuli that are familiar and recognizable have an advantage of predominance during binocular rivalry. Recent research has demonstrated that familiar and recognizable stimuli such as upright faces and words in a native language could break interocular suppression faster than their matched controls. In this study, a visible word prime was presented binocularly then replaced by a high-contrast dynamic noise pattern presented to one eye and either a semantically related or unrelated word was introduced to the other eye. We (...)
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  31.  24
    Ethical Debate Over Organ Donation in the Context of Brain Death.Kevin Mahler Mary Jiang Bresnahan - 2008 - Bioethics 24 (2):54-60.
    ABSTRACT This study investigated what information about brain death was available from Google searches for five major religions. A substantial body of supporting research examining online behaviors shows that information seekers use Google as their preferred search engine and usually limit their search to entries on the first page. For each of the five religions in this study, Google listings reveal ethical controversy about organ donation in the context of brain death. These results suggest that family members who go online (...)
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  32.  12
    Leaving for the Rising Sun: Chinese Zen master Yinyuan and the authenticity crisis in early modern East Asia.Jiang Wu - 2015 - New York: Oxford University Press.
    In 1654 Zen Master Yinyuan traveled from China to Japan. Seven years later his monastery, Manpukuji, was built and he had founded his own tradition called Obaku. The sequel to Jiang Wu's 2008 book Enlightenment in Dispute: The Reinvention of Chan Buddhism in Seventeenth-Century China, Leaving for the Rising Sun tells the story of the tremendous obstacles Yinyuan faced, drawing parallels between his experiences and the broader political and cultural context in which he lived. Yinyuan claimed to have inherited (...)
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  33.  32
    A Jiang Studies Abroad.Jiang Jiazheng - 2002 - Chinese Studies in History 35 (4):67-72.
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  34.  12
    Jiang Kongyang: qie shuo shuo wo zi ji.Kongyang Jiang - 2008 - Shanghai: Shanghai wen yi chu ban she. Edited by Zhizhen Pu.
    本书通过且说说我自己、朝阳迎我归、鸿雁心迹、与朋友的书信、与学生的书信、与家人的书信、道德文章,山高水长来介绍蒋孔阳。.
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  35.  13
    Jiang Kongyang quan ji.Kongyang Jiang - 1999 - Shanghai: Shanghai ren min chu ban she.
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  36.  4
    Jiang Pizhi wen ji.Pizhi Jiang - 1997 - Beijing: She hui ke xue wen xian chu ban she. Edited by Xin Ru & Xiushan Ye.
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  37.  10
    Evidence for dynamic attentional bias toward positive emotion-laden words: A behavioral and electrophysiological study.Jia Liu, Lin Fan, Jiaxing Jiang, Chi Li, Lingyun Tian, Xiaokun Zhang & Wangshu Feng - 2022 - Frontiers in Psychology 13.
    There has been no consensus on the neural dissociation between emotion-label and emotion-laden words, which remains one of the major concerns in affective neurolinguistics. The current study adopted dot-probe tasks to investigate the valence effect on attentional bias toward Chinese emotion-label and emotion-laden words. Behavioral data showed that emotional word type and valence interacted in attentional bias scores with an attentional bias toward positive emotion-laden words rather than positive emotion-label words and that this bias was derived from the disengagement difficulty (...)
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  38. Two Notions of Freedom in Classical Chinese Thought: The Concept of Hua 化 in the Zhuangzi and the Xunzi.Jiang Tao - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):463-486.
    This essay is an attempt to sketch out two contrasting notions of freedom in the Zhuangzi and the Xunzi . I argue that to understand the classical Chinese formulations of freedom we should look at the concept of hua 化 (transformation or to transform). It is a kind of freedom that highlights the moral and/or spiritual transformation of the self and its entailments on the connection between the self and various domains of relationality. The Zhuangzian hua is the transformation of (...)
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  39.  52
    Infima of d.r.e. degrees.Jiang Liu, Shenling Wang & Guohua Wu - 2010 - Archive for Mathematical Logic 49 (1):35-49.
    Lachlan observed that the infimum of two r.e. degrees considered in the r.e. degrees coincides with the one considered in the ${\Delta_2^0}$ degrees. It is not true anymore for the d.r.e. degrees. Kaddah proved in (Ann Pure Appl Log 62(3):207–263, 1993) that there are d.r.e. degrees a, b, c and a 3-r.e. degree x such that a is the infimum of b, c in the d.r.e. degrees, but not in the 3-r.e. degrees, as a < x < b, c. In (...)
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  40.  16
    A'most fundamental principle of marxism'.Jiang Wu & S. U. N. Cj - 1993 - Chinese Studies in Philosophy 25 (2):43-71.
    Chairman Hua emphasized in his speech last year at the opening ceremony of the Central Party School that: "Chairman Mao instructed us over and over that ‘the integration of theory and practice is the most fundamental principle of Marxism.’ Chairman Mao fought all his life against the evil work style of boasting and of separating theory from practice. … Political swindlers such as Lin Biao, Chen Boda, and the "gang of four" have messed up many basic theoretical issues and damaged (...)
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  41.  30
    Practice is the sole criterion of truth.Jiang Wu & S. U. N. Cj - 1993 - Chinese Studies in Philosophy 25 (2):31-42.
    What is the criterion of truth? This is a question that was resolved long ago by the revolutionary teachers of the proletariat. But as a result of damage done by the "Gang of Four" and a mass of distorted propaganda in the media under their control, it has become muddled beyond compare in recent years. In order to deepen the criticism of the "Gang of Four" and eradicate the remnants of their poison and influence, it is very important to clear (...)
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  42. Mengzi : human nature is good.Jiang Xinyan - 2010 - In David Edward Jones & Ellen R. Klein (eds.), Asian texts, Asian contexts: encounters with Asian philosophies and religions. Albany: State University of New York Press.
     
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  43.  6
    ""The Consciousness of" Responsibility" in Sartre's Problem of Development of Human Being.Jiang Yanjun - 2002 - Modern Philosophy 1:014.
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  44.  6
    The Intervention And Impact of History of Science on Science Communication: From Contents to Standpoints.Jiang Yang - 2013 - Science and Society 2:010.
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  45.  1
    " Xinguan" and Convergent Thinking.Zhou Yuan-Jiang - 2011 - Journal of Aesthetic Education (Misc) 5:016.
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  46.  22
    A comprehensive analysis of dyslipidaemia management in a large health care system.Sameed Ahmed Mustafa Khatana, Lan Jiang & Wen-Chih Wu - 2014 - Journal of Evaluation in Clinical Practice 20 (1):81-87.
  47.  69
    A Modern Translation of Confucius's Comments on the Poetry.Jiang Guanghui - 2008 - Contemporary Chinese Thought 39 (4):49-60.
  48.  23
    A new interpretation of histories of fallen states—Yuan Haowen’s stele inscriptions viewed in historiography and emotions history.Jiang Mei - 2021 - Chinese Studies in History 54 (4):275-297.
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  49.  34
    Problems Concerning the Rearrangement, Interpretation, and Orientation of the Ancient Preface to the Poetry.Jiang Guanghui - 2008 - Contemporary Chinese Thought 39 (4):30-48.
  50.  9
    Conceptual History and History Textbooks.Jiang Sun - 2022 - Cultura 19 (1):1-9.
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