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Dermot Moran [152]Dermot Brendan Moran [1]
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Dermot Moran
Boston College
  1. Introduction to phenomenology.Dermot Moran - 2000 - New York: Routledge.
    Introduction to Phenomenology is an outstanding and comprehensive guide to an important but often little-understood movement in European philosophy. Dermot Moran lucidly examines the contributions of phenomenology's nine seminal thinkers: Brentano, Husserl, Heidegger, Gadamer, Arendt, Levinas, Sartre, Merleau-Ponty and Derrida. Written in a clear and engaging style, this volume charts the course of the movement from its origins in Husserl to its transformation by Derrida. It describes the thought of Heidegger and Sartre, phenomenology's most famous thinkers, and introduces and assesses (...)
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  2. Introduction to Phenomenology.Dermot Moran - 2000 - Tijdschrift Voor Filosofie 62 (4):772-773.
     
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  3.  84
    Husserl’s Crisis of the European Sciences and Transcendental Phenomenology: An introduction.Dermot Moran - 2012 - New York: Cambridge University Press.
    Machine generated contents note: Preface; Introduction: Husserl's life and writings; 1. Husserl's Crisis: an unfinished masterpiece; 2. Galileo's revolution and the origins of modern science; 3. The Crisis in psychology; 4. Rethinking tradition: Husserl on history; 5. Husserl's problematical concept of the life-world; 6. Phenomenology as transcendental philosophy; 7. The ongoing influence of Husserl's Crisis.
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  4.  20
    The Husserl Dictionary.Dermot Moran & Joseph Cohen - 2012 - Continuum.
    A concise and accessible dictionary of the key terms and concepts in Husserl's philosophy, his major works and philosophical influences.
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  5. Introduction to Phenomenology.Dermot Moran - 2002 - Philosophical Quarterly 52 (209):649-651.
     
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  6. ‘Let's Look at It Objectively’: Why Phenomenology Cannot be Naturalized.Dermot Moran - 2013 - Royal Institute of Philosophy Supplement 72:89-115.
    In recent years there have been attempts to integrate first-person phenomenology into naturalistic science. Traditionally, however, Husserlian phenomenology has been resolutely anti-naturalist. Husserl identified naturalism as the dominant tendency of twentieth-century science and philosophy and he regarded it as an essentially self-refuting doctrine. Naturalism is a point of view or attitude (a reification of the natural attitude into the naturalistic attitude) that does not know that it is an attitude. For phenomenology, naturalism is objectivism. But phenomenology maintains that objectivity is (...)
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  7.  5
    Phenomenology of Sociality: Discovering the ‘We’.Thomas Szanto & Dermot Moran (eds.) - 2015 - New York: Routledge.
    Phenomenological accounts of sociality in Husserl, Heidegger, Merleau-Ponty, Sartre, Scheler, Schütz, Stein and many others offer powerful lines of arguments to recast current, predominantly analytic, discussions on collective intentionality and social cognition. Against this background, the aim of this volume is to reevaluate, critically and in contemporary terms, the rich phenomenological resources regarding social reality: the interpersonal, collective and communal aspects of the life-world. Specifically, the book pursues three interrelated objectives: it aims 1.) to systematically explore the key phenomenological aspects (...)
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  8.  35
    Edmund Husserl: Founder of Phenomenology.Dermot Moran - 2005 - Malden, MA: Polity.
    Dermot Moran provides a lucid, engaging, and critical introduction to Edmund Husserl's philosophy, with specific emphasis on his development of phenomenology. This book is a comprehensive guide to Husserl's thought from its origins in nineteenth-century concerns with the nature of scientific knowledge and with psychologism, through his breakthrough discovery of phenomenology and his elucidation of the phenomenological method, to the late analyses of culture and the life-world. Husserl's complex ideas are presented in a clear and expert manner. Individual chapters explore (...)
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  9. Intentionality: Some Lessons from the History of the Problem from Brentano to the Present.Dermot Moran - 2013 - International Journal of Philosophical Studies 21 (3):317-358.
    Intentionality (‘directedness’, ‘aboutness’) is both a central topic in contemporary philosophy of mind, phenomenology and the cognitive sciences, and one of the themes with which both analytic and Continental philosophers have separately engaged starting from Brentano and Edmund Husserl’s ground-breaking Logical Investigations (1901) through Roderick M. Chisholm, Daniel C. Dennett’s The Intentional Stance, John Searle’s Intentionality, to the recent work of Tim Crane, Robert Brandom, Shaun Gallagher and Dan Zahavi, among many others. In this paper, I shall review recent discussions (...)
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  10.  34
    Edmund Husserl's Phenomenology of Habituality and Habitus.Dermot Moran - 2011 - Journal of the British Society for Phenomenology 42 (1):53-77.
    The concept of habit enfolds an enormous richness and diversity of meanings. According to Husserl, habit, along with association, memory, and so on, belongs to the very essence of the psychic.1 Husserl even speaks of an overall genetic “phenomenology of habitualities”. In this paper, as an initial attempt to explicate the complexity of phenomenological treatments of habit, want to trace Husserl’s conception of habit as it emerged in his mature genetic phenomenology, in order to highlight his enormous and neglected original (...)
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  11. Husserl’s transcendental philosophy and the critique of naturalism.Dermot Moran - 2008 - Continental Philosophy Review 41 (4):401-425.
    Throughout his career, Husserl identifies naturalism as the greatest threat to both the sciences and philosophy. In this paper, I explicate Husserl’s overall diagnosis and critique of naturalism and then examine the specific transcendental aspect of his critique. Husserl agreed with the Neo-Kantians in rejecting naturalism. He has three major critiques of naturalism: First, it (like psychologism and for the same reasons) is ‘countersensical’ in that it denies the very ideal laws that it needs for its own justification. Second, naturalism (...)
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  12. Heidegger's critique of Husserl's and Brentano's accounts of intentionality.Dermot Moran - 2000 - Inquiry: An Interdisciplinary Journal of Philosophy 43 (1):39-65.
    Inspired by Aristotle, Franz Brentano revived the concept of intentionality to characterize the domain of mental phenomena studied by descriptive psychology. Edmund Husserl, while discarding much of Brentano?s conceptual framework and presuppositions, located intentionality at the core of his science of pure consciousness (phenomenology). Martin Heidegger, Husserl?s assistant from 1919 to 1923, dropped all reference to intentionality and consciousness in Being and Time (1927), and so appeared to break sharply with his avowed mentors, Brentano and Husserl. Some recent commentators have (...)
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  13. Conscious thinking and cognitive phenomenology: topics, views and future developments.Marta Jorba & Dermot Moran - 2016 - Philosophical Explorations 19 (2):95-113.
    This introduction presents a state of the art of philosophical research on cognitive phenomenology and its relation to the nature of conscious thinking more generally. We firstly introduce the question of cognitive phenomenology, the motivation for the debate, and situate the discussion within the fields of philosophy, cognitive psychology and consciousness studies. Secondly, we review the main research on the question, which we argue has so far situated the cognitive phenomenology debate around the following topics and arguments: phenomenal contrast, epistemic (...)
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  14. From the Natural Attitude to the Life-World.Dermot Moran - 2013 - In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Springer. pp. 105--124.
    This chapter explores Edmund Husserl’s ground-breaking discussion of the “natural attitude” (die natürliche Einstellung) in Ideen I (1913) in relation to his conception of the “life-world” (Lebenswelt), a term that emerges in his writings around 1917 and becomes perhaps the most prominent theme of Krisis (1936 and 1954). I contend that the parallels between the “natural surrounding world” (natürliche Umwelt) of Ideen I and the “life-world” of Krisis have not been sufficiently explored by commentators. It also examines the relation between (...)
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  15. Edmund Husserl. Founder of Phenomenology.Dermot Moran - 2006 - Tijdschrift Voor Filosofie 68 (4):813-814.
     
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  16.  97
    Introduction: Empathy and Collective Intentionality—The Social Philosophy of Edith Stein.Thomas Szanto & Dermot Moran - 2015 - Human Studies 38 (4):445-461.
  17.  70
    Husserl and Gurwitsch on Horizonal Intentionality: The Gurwitch Memorial Lecture 2018.Dermot Moran - 2019 - Journal of Phenomenological Psychology 50 (1):1-41.
    Gurwitsch is the philosopher of consciousness par excellence. This paper presents a systematic exposition of Aron Gurwitsch’s main contribution to phenomenology, namely his theory of the ‘field of consciousness’ with its a priori structure of theme, thematic field, margin. I present Gurwitsch as an orthodox defender of Husserlian descriptive phenomenology, albeit one who rejected Husserl’s reduction to the transcendental ego and Husserl’s overt idealism. He maintained with Husserl the priority of consciousness as the source of all meaning and validity but (...)
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  18.  49
    Perception and the Inhuman Gaze: Perspectives from Philosophy, Phenomenology and the Sciences.Fred Cummins, Anya Daly, James Jardine & Dermot Moran (eds.) - 2020 - New York, NY, USA; London, UK: Routledge.
    The diverse essays in this volume speak to the relevance of phenomenological and psychological questioning regarding perceptions of the human. This designation, human, can be used beyond the mere identification of a species to underwrite exclusion, denigration, dehumanization and demonization, and to set up a pervasive opposition in Othering all deemed inhuman, nonhuman, or posthuman. As alerted to by Merleau-Ponty, one crucial key for a deeper understanding of these issues is consideration of the nature and scope of perception. Perception defines (...)
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  19.  85
    “Even the Papuan is a Man and not a Beast”: Husserl on Universalism and the Relativity of Cultures.Dermot Moran - 2011 - Journal of the History of Philosophy 49 (4):463-494.
    In lieu of an abstract, here is a brief excerpt of the content:“Even the Papuan is a Man and not a Beast”: Husserl on Universalism and the Relativity of CulturesDermot Moran (bio)“[A]nd in this broad sense even the Papuan is a man and not a beast.” ([U]nd in diesem weiten Sinne ist auch der Papua Mensch und nicht Tier, Husserl, Crisis, 290/Hua. VI.337–38)1“Reason is the specific characteristic of man, as a being living in personal activities and habitualities.” (Vernunft ist das (...)
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  20. Sartre on Embodiment, Touch, and the “Double Sensation”.Dermot Moran - 2010 - Philosophy Today 54 (Supplement):135-141.
    The chapter titled “The Body” in Being and Nothingness offers a groundbreaking, if somewhat neglected, philosophical analysis of embodiment. As part of his “es- say on phenomenological ontology,” he is proposing a new multi-dimensional ontological approach to the body. Sartre’s chapter offers a radical approach to the body and to the ‘flesh’. However, it has not been fully appreciated. Sartre offers three ontological dimensions to embodiment. The first “ontological dimension” addresses the way, as Sartre puts it, “I exist my body.” (...)
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  21.  35
    Noetic moments, noematic correlates, and the stratified whole that is the Erlebnis: Section III, chapter 3, Noesis and noema.Dermot Moran - 2015 - In Andrea Staiti (ed.), Commentary on Husserl's "Ideas I". De Gruyter. pp. 195-224.
  22. The Routledge Companion to Twentieth Century Philosophy.Dermot Moran (ed.) - 2008 - Routledge.
    The twentieth century was one of the most significant and exciting periods ever witnessed in philosophy, characterized by intellectual change and development on a massive scale. _The Routledge Companion to Twentieth Century Philosophy_ is an outstanding authoritative survey and assessment of the century as a whole. Featuring twenty-two chapters written by leading international scholars, this collection is divided into five clear parts and presents a comprehensive picture of the period for the first time: major themes and movements logic, language, knowledge (...)
     
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  23. Hilary Putnam and Immanuel Kant: Two `internal realists'?Dermot Moran - 2000 - Synthese 123 (1):65-104.
    Since 1976 Hilary Putnam has drawn parallels between his "internal", "pragmatic", "natural" or "common-sense" realism and Kant's transcendental idealism. Putnam reads Kant as rejecting the then current metaphysical picture with its in-built assumptions of a unique, mind-independent world, and truth understood as correspondence between the mind and that ready-made world. Putnam reads Kant as overcoming the false dichotomies inherent in that picture and even finds some glimmerings of conceptual relativity in Kant's proposed solution. Furthermore, Putnam reads Kant as overcoming the (...)
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  24. The Philosophy of John Scottus Eriugena: A Study of Idealism in the Middle Ages.Dermot Moran - 1989 - Tijdschrift Voor Filosofie 52 (3):567-567.
     
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  25. Introduction: intersubjectivity and empathy.Rasmus Thybo Jensen & Dermot Moran - 2012 - Phenomenology and the Cognitive Sciences 11 (2):125-133.
  26.  81
    What Does Heidegger Mean by the Transcendence of Dasein?Dermot Moran - 2014 - International Journal of Philosophical Studies 22 (4):491-514.
    In this paper, I shall examine the evolution of Heidegger’s concept of ‘transcendence’ as it appears in Being and Time (1927), ‘On the Essence of Ground’ (1928) and related texts from the late 1920s in relation to his rethinking of subjectivity and intentionality. Heidegger defines Being as ‘transcendence’ in Being and Time and reinterprets intentionality in terms of the transcendence of Dasein. In the critical epistemological tradition of philosophy stemming from Kant, as in Husserl, transcendence and immanence are key notions (...)
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  27.  40
    Empathy, Sociality, and Personhood: Essays on Edith Stein’s Phenomenological Investigations.Dermot Moran & Elisa Magrì (eds.) - 2017 - Cham: Springer Verlag.
    This book explores the phenomenological investigations of Edith Stein by critically contextualising her role within the phenomenological movement and assessing her accounts of empathy, sociality, and personhood. Despite the growing interest that surrounds contemporary research on empathy, Edith Stein’s phenomenological investigations have been largely neglected due to a historical tradition that tends to consider her either as Husserl’s assistant or as a martyr. However, in her phenomenological research, Edith Stein pursued critically the relation between phenomenology and psychology, focusing on the (...)
  28.  32
    The phenomenology of joint agency: the implicit structures of the shared life-world.Dermot Moran - 2021 - Phenomenology and the Cognitive Sciences:1-28.
    We do lots of things together in a shared manner. From the phenomenological point of view, does joint or shared agency need a conscious sense of shared agency? Yet there are many processes where we seem to just go along with the group without conscious intent. Building on the classic phenomenological accounts of Edmund Husserl, Alfred Schutz, Martin Heidegger (and the synthetic account of Berger & Luckmann), I want to emphasize the thick horizon of the life-world as a fundamental condition (...)
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  29. The Phenomenology Reader.Tim Mooney & Dermot Moran (eds.) - 2002 - New York: Routledge.
    _The Phenomenology Reader_ is the first comprehensive anthology of seminal writings in phenomenology. Carefully selected readings chart phenomenology's most famous thinkers, such as Husserl, Heidegger, Sartre and Derrida, as well as less well known figures such as Stein and Scheler. Ideal for introductory courses in phenomenology and continental philosophy, _The Phenomenology Reader_ provides a comprehensive introduction to one of the most influential movements in twentieth-century philosophy.
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  30.  57
    The Philosophy of John Scottus Eriugena: A Study of Idealism in the Middle Ages.Dermot Moran - 1989 - New York: Cambridge University Press.
    This work is a substantial contribution to the history of philosophy. Its subject, the ninth-century philosopher John Scottus Eriugena, developed a form of idealism that owed as much to the Greek Neoplatonic tradition as to the Latin fathers and anticipated the priority of the subject in its modern, most radical statement: German idealism. Moran has written the most comprehensive study yet of Eriugena's philosophy, tracing the sources of his thinking and analyzing his most important text, the Periphyseon. This volume will (...)
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  31.  3
    The Inaugural Address: Brentano's Thesis.Dermot Moran - 1996 - Aristotelian Society Supplementary Volume 70:1-27.
  32.  7
    Nicholas of Cusa and modern philosophy.Dermot Moran - 2007 - In James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy. Cambridge University Press. pp. 173--192.
  33.  14
    Recollections on Founding the International Journal of Philosophical Studies(IJPS).Dermot Moran - forthcoming - International Journal of Philosophical Studies:1-13.
    In this paper, I recount the history of the International Journal of Philosophical Studies (IJPS), and my role as Founding Editor. The IJPS emerged from the earlier annual Philosophical Studies (Maynooth), founded by Desmond Bastable in 1951 and published regularly until 1988. I took over as Editor from 1989 to 1992 and then began the International Journal of Philosophical Studies.
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  34.  2
    Husserl’s Layered Concept of the Human Person: Conscious and Unconscious.Dermot Moran - 2017 - In Dylan Trigg & Dorothée Legrand (eds.), Unconsciousness Between Phenomenology and Psychoanalysis. Springer Verlag.
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  35. Pantheism from John Scottus Eriugena to Nicholas of Cusa.Dermot Moran - 1990 - American Catholic Philosophical Quarterly 64 (1):131-152.
  36.  33
    Husserl and the Greeks.Dermot Moran - 2020 - Journal of the British Society for Phenomenology 52 (2):98-117.
    I document Husserl’s growing interest in the foundational character of Greek philosophy for Western culture and show what is unique about Husserl’s appropriation of certain Greek thinkers and conce...
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  37.  33
    Hegel and Phenomenology.Danilo Manca, Elisa Magrì, Dermot Moran & Alfredo Ferrarin (eds.) - 2019 - Springer Verlag.
    This volume articulates and develops new research questions and original insights regarding the philosophical dialogue between Hegel’s philosophy, his heritage, and contemporary phenomenology, including, among others, Husserl, Heidegger, Merleau-Ponty, and Ricoeur. The collection discusses methodological questions concerning the relevance of Hegel’s philosophy for contemporary phenomenology, addressing core issues revolving around the key concepts of history, being, science, subjectivity, and dialectic. The volume fills a gap in historiography, expanding the knowledge of the impact of Hegel's philosophy on contemporary philosophy and raising (...)
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  38.  4
    Kant on Intuition.Dermot Moran - 2020 - In Sorin Baiasu & Alberto Vanzo (eds.), Kant and the Continental Tradition: Sensibility, Nature, and Religion. New York: Routledge.
    This chapter begins with sketching briefly the emergence of intuition in rationalist philosophy. It focuses on the following problems: First, how are we to understand the defining characteristics of intuition in general, namely immediacy and singularity, and, furthermore, the characteristics of human intuition in particular, namely givenness, passivity and receptivity? Second, what, precisely, is given immediately in intuition? Third, in Immanuel Kant’s distinction between form and content, how can the pure forms of intuition (space and time) be themselves intuitions? The (...)
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  39. Fink's Speculative Phenomenology: Between Constitution and Transcendence.Dermot Moran - 2007 - Research in Phenomenology 37 (1):3-31.
    In the last decade of his life (from 1928 to 1938), Husserl sought to develop a new understanding of his transcendental phenomenology (in publications such as Cartesian Meditations, Formal and Transcendental Logic, and the Crisis) in order to combat misconceptions of phenomenology then current (chief among which was Heidegger’s hermeneutic phenomenology as articulated in Being and Time). During this period, Husserl had an assistant and collaborator, Eugen Fink, who sought not only to be midwife to the birth of Husserl’s own (...)
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  40.  4
    Dasein as Transcendence in Heidegger and the Critique of Husserl.Dermot Moran - 2015 - In Paul J. Ennis & Tziovanis Georgakis (eds.), Heidegger in the Twenty-First Century. Springer Verlag.
  41.  7
    Analytic philosophy and continental philosophy : four confrontations.Dermot Moran - 2013 - In Leonard Lawlor (ed.), Phenomenology: Responses and Developments. Routledge.
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  42.  14
    Husserl’s Phenomenology of Spirit: A Reading of the Crisis of European Sciences and Related Manuscripts.Dermot Moran - 2019 - In Danilo Manca, Elisa Magrì, Dermot Moran & Alfredo Ferrarin (eds.), Hegel and Phenomenology. Springer Verlag. pp. 1-27.
    In this paper I trace the revival of Hegel in France and Germany in the early twentieth century and point especially to the crucial role of phenomenology in incorporating Hegel into their mature transcendental philosophy. Indeed, Martin Heidegger was responsible for a significant revival of Hegel studies at the University of Freiburg, following his arrival there in 1928 as the successor to Husserl. Similarly, Husserl’s student, Fink characterised Husserl’s phenomenology in explicitly Hegelian terms as “the self-comprehension of the Absolute”. The (...)
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  43. The Phenomenology Reader.Dermot Moran & Timothy Mooney - 2003 - Revue Philosophique de la France Et de l'Etranger 193 (4):462-462.
     
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  44.  38
    ‘There is no brute world, only an elaborated world’: Merleau-Ponty on the intersubjective constitution of the world.Dermot Moran - 2013 - South African Journal of Philosophy 32 (4):355-371.
    In his later works, Merleau-Ponty proposes the notion of ‘the flesh’ (la chair) as a new ‘element’, as he put it, in his ontological monism designed to overcome the legacy of Cartesian dualism with its bifurcation of all things into matter or spirit. Most Merleau-Ponty commentators recognise that Merleau-Ponty's notion of ‘flesh’ is inspired by Edmund Husserl's conceptions of ‘lived body’ (Leib) and ‘vivacity’ or ‘liveliness’ (Leiblichkeit). But it is not always recognised that, for Merleau-Ponty, the constitution of the world (...)
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  45. Introduccíon a la Fenomenologicá.Dermot Moran - 2011 - Anthropos.
     
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  46.  3
    Intentionality: lived experience, bodily comportment, and the horizon of the world.Dermot Moran - 2018 - In Dan Zahavi (ed.), Oxford Handbook of the History of Phenomenology. Oxford University Press.
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  47.  52
    Husserl's Letter to Lévy-Bruhl: Introduction.Dermot Moran & Lukas Steinacher - 2011 - The New Yearbook for Phenomenology and Phenomenological Philosophy 8 (1):325-347.
  48.  17
    John Scottus Eriugena.Dermot Moran - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 646--651.
  49.  63
    Idealism in Medieval Philosophy: The Case of Johannes Scottus Eriugena.Dermot Moran - 1999 - Medieval Philosophy and Theology 8 (1):53-82.
    In this article I wish to re-examine the vexed issue of the possibility of idealism in ancient and medieval philosophy with particular reference to the case of Johannes Scottus Eriugena (c. 800idealisms immaterialism as his standard for idealism, and it is this decision, coupled with his failure to acknowledge the legacy of German idealism, which prevents him from seeing the classical and medieval roots of idealism more broadly understood.
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  50. 8 Husserl and the crisis of the European sciences.Dermot Moran - 2000 - In M. W. F. Stone & Jonathan Wolff (eds.), The Proper Ambition of Science. Routledge. pp. 2--122.
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