Results for 'L. J. Vuuren'

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  1.  30
    Utilising Appreciative Inquiry (AI) in Creating a Shared Meaning of Ethics in Organisations.L. J. Van Vuuren & F. Crous - 2005 - Journal of Business Ethics 57 (4):399 - 412.
    The management of ethics within organisations typically occurs within a problem-solving frame of reference. This often results in a reactive, problem-based and externally induced approach to managing ethics. Although basing ethics management interventions on dealing with and preventing current and possible future unethical behaviour are often effective in that it ensures compliance with rules and regulations, the approach is not necessarily conducive to the creation of sustained ethical cultures. Nor does the approach afford (mainly internal) stakeholders the opportunity to be (...)
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  2.  41
    Utilising appreciative inquiry (AI) in creating a shared meaning of ethics in organisations.L. J. van Vuuren & F. Crous - 2005 - Journal of Business Ethics 57 (4):399-412.
    . The management of ethics within organisations typically occurs within a problem-solving frame of reference. This often results in a reactive, problem-based and externally induced approach to managing ethics. Although basing ethics management interventions on dealing with and preventing current and possible future unethical behaviour are often effective in that it ensures compliance with rules and regulations, the approach is not necessarily conducive to the creation of sustained ethical cultures. Nor does the approach afford (mainly internal) stakeholders the opportunity to (...)
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  3. Stakeholder engagement by South African businesses: Identification and prioritization of stakeholders.J. C. Mwangi, L. J. Vuuren & G. J. Rossouw - 2005 - African Journal of Business Ethics 1 (1):39.
    The term "stakeholder engagement" has gained increasing prominence over the last few years. This prominence is fueled by a range of issues such as an increased dissatisfaction with business's focus on stockholder/shareholder interests and the demands for greater transparency from business following major business scandals. A perceived response to this issue in South Africa has been the inclusion of guidelines on stakeholder engagement in the King II Report on Corporate Governance. Despite this growing interest, there has not been clarity on (...)
     
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  4. Stakeholder engagement by South African businesses: Identification and prioritization of stakeholders.J. C. Mwangi, L. J. van Vuuren & G. J. Rossouw - 2005 - African Journal of Business Ethics 1 (1):39.
    The term "stakeholder engagement" has gained increasing prominence over the last few years. This prominence is fueled by a range of issues such as an increased dissatisfaction with business's focus on stockholder/shareholder interests and the demands for greater transparency from business following major business scandals. A perceived response to this issue in South Africa has been the inclusion of guidelines on stakeholder engagement in the King II Report on Corporate Governance. Despite this growing interest, there has not been clarity on (...)
     
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  5. De zin der geschiedenis voor geloof en rede.L. J. Rogier & [From Old Catalog] - 1950 - Heerlen,: Winants.
     
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  6. Étude sur Alexandre Vinet.L. J. Nazelle - 1901 - Alençon,: Impr. typographique veuve F. Guy & cie.
     
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  7.  2
    Physical anhedonia, perceptual aberration, and psychosis proneness.L. J. Chapman, W. S. Edell & J. P. Chapman - 1980 - Schizophrenia Bulletin 6 (4):639-53.
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  8.  1
    Scales for rating psychotic and psychotic-like experiences as continua.L. J. Chapman & J. P. Chapman - 1980 - Schizophrenia Bulletin 6 (3):477-89.
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  9.  28
    Non-Well-founded Sets.J. L. Bell - 1989 - Journal of Symbolic Logic 54 (3):1111-1112.
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  10.  28
    Madam Lin Ju Ying. Interview by Anne Davis.L. J. Ying - 2001 - Nursing Ethics 8 (6):484-486.
  11.  98
    The wisdom to doubt: a justification of religious skepticism.J. L. Schellenberg - 2007 - Ithaca: Cornell University Press.
    The Wisdom to Doubt is a major contribution to the contemporary literature on the epistemology of religious belief.
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  12.  26
    Nature and the Greeks.J. L. Ackrill & Erwin Schrodinger - 1955 - Philosophical Review 64 (2):317.
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  13.  72
    The will to imagine: a justification of skeptical religion.J. L. Schellenberg - 2009 - Ithaca: Cornell University Press.
    Ultimism and the aims of human immaturity -- Faith without details, or how to practice skeptical religion -- Simple faith and the complexities of tradition -- The structure of faith justification -- How skeptical faith is true to reason -- Anselm's idea -- Leibniz's ambition -- Paley's wonder -- Pascal's wager -- Kant's postulate -- James's will -- Faith is positively justified : the many modes of religious vision.
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  14.  8
    The interaction of dislocations in anisotropic face-centred cubic crystals.L. J. Teutonico - 1964 - Philosophical Magazine 10 (105):401-421.
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  15.  9
    Feminist Separatism.L. J. “Tess” Tessier - 1989 - Process Studies 18 (2):127-130.
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  16. God for All Time: From Theism to Ultimism.J. L. Schellenberg - 2016 - In Andrei A. Buckareff & Yujin Nagasawa (eds.), Alternative Concepts of God: Essays on the Metaphysics of the Divine. Oxford, United Kingdom: Oxford University Press.
  17. "Anamnesis" in the "Phaedo": Remarks on 73C-75C.J. L. Ackrill - 1973 - Phronesis 18:177.
  18.  41
    The science and politics of I.Q.L. J. Lj Kamin - 1974 - Social Research: An International Quarterly 41 (3):387.
  19. The Hiddenness Problem and the Problem of Evil.J. L. Schellenberg - 2010 - Faith and Philosophy 27 (1):45-60.
    The problem of Divine hiddenness, or the hiddenness problem, is more and more commonly being treated as independent of the problem of evil, and as rivalling the latter in significance. Are we in error if we acquiesce in these tendencies? Only a careful investigation into relations between the hiddenness problem and the problem of evil can help us see. Such an investigation is undertaken here. What we will find is that when certain knots threatening to hamper intellectual movement are unravelled, (...)
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  20. How to Make Faith a Virtue.J. L. Schellenberg - 2014 - In Laura Frances Callahan & Timothy O'Connor (eds.), Religious Faith and Intellectual Virtue. Oxford, GB: Oxford University Press.
  21.  21
    Fleeing the Stadium: Recovering the Conceptual Unity of Evagrius’ Acedia.J. L. Aijian - 2021 - Heythrop Journal 62 (1):7-20.
    The definition of acedia presents unique conceptual problems among the eight Evagrian logismoi. Its descriptions are so complex and varied as to render the concept seemingly incoherent. This article argues that the conceptual unity of acedia has been obscured by the translation of Evagrian logismoi into the ‘deadly sins’ tradition, resulting in a category error. Acedia is more properly understood, not as a psychological state or a sin, but rather as an array of demonic temptations with the unifying end-goal of (...)
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  22.  10
    Justifying induction on modal -formulae.L. Alberucci, J. Krahenbuhl & T. Studer - 2014 - Logic Journal of the IGPL 22 (6):805-817.
  23. Divine Hiddenness.J. L. Schellenberg - 2010 - In Paul Draper, Charles Talliaferro & Phillip L. Quinn (eds.), A Companion to Philosophy of Religion, 2nd ed. Wiley-Blackwell.
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  24. Anamnesis in the Phaedo Remarks on 73c-75c.J. L. Ackrill - 1973 - Van Gorcum.
  25.  64
    Wrong medicine: doctors, patients, and futile treatment.L. J. Schneiderman - 1995 - Baltimore: Johns Hopkins University Press. Edited by Nancy Ann Silbergeld Jecker.
    In Wrong Medicine, Lawrence J. Schneiderman, M.D., and Nancy S. Jecker, Ph.D., address issues that have occupied the media and the courts since the time of Karen Ann Quinlan. The authors examine the ethics of cases in which medical treatment is offered--or mandated--even if a patient lacks the capacity to appreciate its benefit or if the treatment will still leave a patient totally dependent on intensive medical care. In exploring these timely issues Schneiderman and Jecker reexamine the doctor-patient relationship and (...)
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  26. HUOVINEN, L. - Das Bild vom Menschen im Politischen Denken Niccolò Machiavellis. [REVIEW]L. J. Walker - 1953 - Mind 62:119.
     
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  27. God for all time : from theism to ultimism.J. L. Schellenberg - 2016 - In Andrei A. Buckareff & Yujin Nagasawa (eds.), Alternative Concepts of God: Essays on the Metaphysics of the Divine. Oxford, United Kingdom: Oxford University Press.
     
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  28.  26
    Merit and Responsibility: A Study in Greek Values.J. L. Ackrill & Arthur W. H. Adkins - 1961 - Philosophical Review 70 (3):421.
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  29.  20
    Platon.J. L. Ackrill & Paul Friedlander - 1960 - Philosophical Review 69 (1):132.
  30. Skeptical Theism and Skeptical Atheism.J. L. Schellenberg - 2014 - In Justin McBrayer Trent Dougherty (ed.), Skeptical Theism: New Essays. Oxford University Press.
  31.  32
    Collective Effervescence, Self-Transcendence, and Gender Differences in Social Well-Being During 8 March Demonstrations.Larraitz N. Zumeta, Pablo Castro-Abril, Lander Méndez, José J. Pizarro, Anna Włodarczyk, Nekane Basabe, Ginés Navarro-Carrillo, Sonia Padoan-De Luca, Silvia da Costa, Itziar Alonso-Arbiol, Bárbara Torres-Gómez, Huseyin Cakal, Gisela Delfino, Elza M. Techio, Carolina Alzugaray, Marian Bilbao, Loreto Villagrán, Wilson López-López, José Ignacio Ruiz-Pérez, Cynthia C. Cedeño, Carlos Reyes-Valenzuela, Laura Alfaro-Beracoechea, Carlos Contreras-Ibáñez, Manuel Leonardo Ibarra, Hiram Reyes-Sosa, Rosa María Cueto, Catarina L. Carvalho & Isabel R. Pinto - 2020 - Frontiers in Psychology 11.
    8 March, now known as International Women’s Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal (...)
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  32. The atheist’s free will offence.J. L. Schellenberg - 2004 - International Journal for Philosophy of Religion 56 (1):1-15.
    This paper criticizes the assumption, omnipresent in contemporary philosophy of religion, that a perfectly good and loving God would wish to confer on finite persons free will. An alternative mode of Divine-human relationship is introduced and shown to be as conducive to the realization of value as one involving free will. Certain implications of this result are then revealed, to wit, that the theist's free will defence against the problem of evil is unsuccessful, and what is more, that free will, (...)
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  33.  5
    On the heavens.J. L. Stocks - 1984 - In Jonathan Barnes (ed.), Complete Works of Aristotle, Volume 1: The Revised Oxford Translation. Princeton University Press.
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  34. How to be an atheist and a sceptic too: Response to Mccreary.J. L. Schellenberg - 2010 - Religious Studies 46 (2):227-232.
    Mark McCreary has argued that I cannot consistently advance both the hiddenness argument and certain arguments for religious scepticism found in my book The Wisdom to Doubt (WD). This reaction was expected, and in WD I explained its shortsightedness in that context. First, I noted how in Part III of WD, where theism is addressed, my principal aim is not to prove atheism but to show theists that they are not immune from the scepticism defended in Parts I and II. (...)
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  35.  24
    Progressive atheism: how moral evolution changes the God debate.J. L. Schellenberg - 2019 - New York: Bloomsbury Academic.
    Getting oriented -- An (a)theological dead end -- Naturalism's shortcut -- Unexplored territory: moral evolution -- Updating God -- A relationally responsive god -- A kinder god -- A nonviolent god -- Challenging the new theism -- Atheism's brave new world.
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  36.  12
    Platon.J. L. Ackrill & Paul Friedlander - 1962 - Philosophical Review 71 (2):260.
  37.  7
    Viii.—Critical notices.J. L. Ackrill - 1962 - Mind 71 (281):107-117.
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  38.  8
    Vi.—critical notices.J. L. Ackrill - 1953 - Mind 62 (248):549-556.
  39.  14
    Notes & Correspondence.L. Agnew, Alexandre Koyré, V. Ronchi & J. Millás Vallicrosa - 1958 - Isis 49:439-445.
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  40.  10
    The initial magnetization of alpha-iron at high temperatures.L. Alberts & B. J. Shepstone - 1958 - Philosophical Magazine 3 (31):700-706.
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  41.  78
    Consumer attitudes towards the development of animal-friendly husbandry systems.L. J. Frewer, A. Kole, S. M. A. Van de Kroon & C. de Lauwere - 2005 - Journal of Agricultural and Environmental Ethics 18 (4):345-367.
    Recent policy developments in the area of livestock husbandry have suggested that, from the perspective of optimizing animal welfare, new animal husbandry systems should be developed that provide opportunities for livestock animals to be raised in environments where they are permitted to engage in “natural behavior.” It is not known whether consumers regard animal husbandry issues as important, and whether they differentiate between animal husbandry and other animal welfare issues. The responsibility for the development of such systems is allocated jointly (...)
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  42. Religious Diversity and Religious Skepticism.J. L. Schellenberg - 2015 - In Kevin Schilbrack (ed.), The Wiley Blackwell Companion to Religious Diversity. Wiley-Blackwell.
    In this paper I argue that given the present state of relevant inquiry, the facts of religious diversity justify religious skepticism. Because of the diversity of religious claims, the denial of any detailed religious proposition is equivalent to a large disjunction of alternative claims. The same is true of the denial of metaphysical naturalism. And having typically acquired no detailed understanding of the whole panoply of religious views, religious believers and metaphysical naturalists are rarely in a position to judge, of (...)
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  43. Symposium: Truth.J. L. Austin, P. F. Strawson & D. R. Cousin - 1950 - Aristotelian Society Supplementary Volume 24 (1):111 - 172.
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  44.  5
    Science, truth, and meaning: from wonder to understanding.Benjamin L. J. Webb - 2022 - New Jersey: World Scientific.
    Science, Truth, and Meaning presents a scientific and philosophical examination of our place in the world. It also celebrates how diverse, scientific knowledge is interconnected and reducible to common foundations.The book focuses on aspects of scientific truth that relate to our understanding of reality, and confronts whether truth is absolute or relative to what we are. Hence, it assesses the meaning of the scientific deductions we have made and how they have profoundly influenced our conception of life and existence.The subtitle (...)
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  45.  24
    The patient and clinician experience of informed consent for surgery: a systematic review of the qualitative evidence.L. J. Convie, E. Carson, D. McCusker, R. S. McCain, N. McKinley, W. J. Campbell, S. J. Kirk & M. Clarke - 2020 - BMC Medical Ethics 21 (1):1-17.
    Background Informed consent is an integral component of good medical practice. Many researchers have investigated measures to improve the quality of informed consent, but it is not clear which techniques work best and why. To address this problem, we propose developing a core outcome set to evaluate interventions designed to improve the consent process for surgery in adult patients with capacity. Part of this process involves reviewing existing research that has reported what is important to patients and doctors in the (...)
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  46. Pluralism and probability.J. L. Schellenberg - 1997 - Religious Studies 33 (2):143-159.
    In this paper I discuss a neglected form of argument against religious belief -- generically, 'the probabilistic argument from pluralism'. If the denial of a belief is equivalent to the disjunction of its alternatives, and if we may gain some idea as to the probabilities of such disjunctions by adding the separate probabilities of their mutually exclusive disjuncts, and if, moreover, the denials of many religious beliefs are disjunctions known to have two or more mutually exclusive members each possessing a (...)
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  47.  49
    Human Knowledge: Its Scope and Limits.L. J. Russell - 1949 - Philosophy 24 (90):253 - 260.
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  48.  18
    Parents and Provider Perspectives on the Return of Genomic Findings for Cleft Families in Africa.Abimbola M. Oladayo, Sydney Prochaska, Tamara Busch, Wasiu L. Adeyemo, Lord J. J. Gowans, Mekonen Eshete, Waheed Awotoye, Veronica Sule, Azeez Alade, Adebowale A. Adeyemo, Peter A. Mossey, Anya Prince, Jeffrey C. Murray & Azeez Butali - 2024 - AJOB Empirical Bioethics 15 (2):133-146.
    Background Inadequate knowledge among health care providers (HCPs) and parents of affected children limits the understanding and utility of secondary genetic findings (SFs) in under-represented populations in genomics research. SFs arise from deep DNA sequencing done for research or diagnostic purposes and may burden patients and their families despite their potential health importance. This study aims to evaluate the perspective of both groups regarding SFs and their choices in the return of results from genetic testing in the context of orofacial (...)
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  49.  20
    Symposium: “Probability”.S. E. Toulmin & L. J. Russell - 1950 - Aristotelian Society Supplementary Volume 24 (1):27-74.
  50.  90
    Subjective probability and the paradox of the gatecrasher.L. J. Cohen - 1981 - Arizona State Law Journal 2 (2).
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