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  1. Why did Bertrand Russell write so many things that he attached a low value to?Terence Rajivan Edward - manuscript
    I present an answer to the title question which relates Russell’s writings to a remark by C.D. Broad. Russell shared the same concerns as Broad about the new postgraduate students at the University of Cambridge but instead of voicing them, his writings left a problem.
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  2. Other notices.William Y. Adams, James H. Howard & Denis Foster Johnston - forthcoming - The Eugenics Review.
  3. C. D. Broad on Precognitions and John William Dunne.Matyas Moravec - 2025 - Journal of the History of Philosophy 63 (1):121-146.
    C. D. Broad developed three different accounts of time over the course of his career. Emily Thomas has recently argued that the shift from the first to the second of these was motivated by his engagement with the philosophy of Samuel Alexander. In this paper, I argue that the shift from the second to the third was instigated by Broad’s engagement with precognitive dreams and with the thought of John William Dunne. Furthermore, I argue that fully appreciating Broad’s interest in (...)
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  4. C. D. Broad: Key Unpublished Writings.Joel Walmsley, C. D. Broad & Simon Blackburn - 2022 - New York, NY: Routledge. Edited by Joel Walmsley & Simon Blackburn.
    Although Broad published many books in his lifetime, this volume is unique in presenting some of his most interesting unpublished writings. Divided into five clear sections, the following figures and topics are covered: Autobiography, Hegel and the nature of philosophy, Francis Bacon, Hume's philosophy of the self and belief, F. H. Bradley, The historical development of scientific thought from Pythagoras to Newton, Causation, Change and continuity, Quantitative methods, Poltergeists, Paranormal phenomena. -/- Each section is introduced and placed in context by (...)
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  5. Verso una riconsiderazione dell’Emergentismo Britannico.Joel Walmsley - 2019 - Philosophy Kitchen 7 (11):11-27.
    Following McLaughlin, it has become commonplace to refer to a specific group of theorists – Mill, Bain, Lewes, Morgan, Alexander and Broad – as the “British Emergentists”. But whilst McLaughlin’s seminal discussion focused on the similarities between these views, the present paper argues that the differences between them are just as important. Whilst the views of Mill and Lewes emphasize an epistemic characterization of emergence, Morgan and Alexander argue for a much stronger, or ontological thesis. C.D. Broad’s 1925 view stands (...)
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  6. Emergent Properties.Hong Yu Wong - 2015 - Stanford Encyclopedia of Philosophy.
    Emergence is a notorious philosophical term of art. A variety of theorists have appropriated it for their purposes ever since George Henry Lewes gave it a philosophical sense in his 1875 Problems of Life and Mind. We might roughly characterize the shared meaning thus: emergent entities (properties or substances) ‘arise’ out of more fundamental entities and yet are ‘novel’ or ‘irreducible’ with respect to them. (For example, it is sometimes said that consciousness is an emergent property of the brain.) Each (...)
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  7. Broad’s Accounts of Temporal Experience.Oliver William Rashbrook - 2012 - Journal for the History of Analytical Philosophy 1 (5).
    Two extremely detailed accounts of temporal experience can be found in the work of C. D. Broad. These accounts have been subject to considerable criticism. I argue that, when we look more carefully at Broad’s work, we find that much of this criticism fails to find its target. I show that the objection that ultimately proves troubling for Broad stems from his commitment to two principles: i) the Thin-PSA, and ii) the ‘Overlap’ claim. I use this result to demonstrate that (...)
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  8. Brief Notices.Brenda Bolton & Christine Meek - 2009 - Speculum 84 (1):234.
  9. Brief Notices.Augustine Casiday & Frederick W. Norris - 2009 - Speculum 84 (2):518.
  10. Brief Notices.Kate Cooper & Julia Hillner - 2009 - Speculum 84 (1):236.
  11. Brief Notices.William J. Courtenay - 2009 - Speculum 84 (2):519.
  12. Brief Notices.Audrey Ekdahl Davidson - 2009 - Speculum 84 (2):520.
  13. Brief Notices.Daniel Frank & Matt Goldish - 2009 - Speculum 84 (2):524.
  14. Brief Notices.Chris Given-Wilson, Ann Kettle & Len Scales - 2009 - Speculum 84 (2):526.
  15. Brief Notices.Thomas M. Izbicki - 2009 - Speculum 84 (1):240.
  16. “Supervenient and yet Not Deducible”: Is There a Coherent Concept of Ontological Emergence?Kim Jaegwon - 2009 - In Alexander Hieke & Hannes Leitgeb (eds.), Reduction: Between the Mind and the Brain. Frankfurt: Ontos Verlag. pp. 53-72.
  17. Brief Notices.Susanne Lepsius & Thomas Wetzstein - 2009 - Speculum 84 (1):241.
  18. The Mind and its Place in Nature. By CD Broad MA, D. Litt.(London: Kegan Paul, 1925. Pp. x+ 674. 16s.).S. Ls - 2009 - In David Papineau (ed.), Philosophy. New York: Oxford University Press. pp. 104-105.
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  19. Brief Notices.Didier Méhu - 2009 - Speculum 84 (2):531.
  20. Brief Notices.Mikołaj Olszewski - 2009 - Speculum 84 (1):242.
  21. Brief Notices.Sam J. Barnish & Federico Marazzi - 2008 - Speculum 83 (3):779.
  22. Brief Notices.Francisco Bautista - 2008 - Speculum 83 (1):255.
  23. Brief Notices.Paolo Cherubini - 2008 - Speculum 83 (1):257.
  24. Brief Notices.Sharon Dale, Alison Williams Lewin & Duane J. Osheim - 2008 - Speculum 83 (4):1063.
  25. Brief Notices.Isabelle Diu, Élisabeth Parinet & Françoise Vielliard - 2008 - Speculum 83 (2):500.
  26. Brief Notices.Joseph J. Gwara - 2008 - Speculum 83 (1):264.
  27. Brief Notices.Sven Rune Havsteen, Nils Holger Petersen, Heinrich W. Schwab & Eyolf Østrem - 2008 - Speculum 83 (1):265.
  28. Brief Notices.Danielle Jacquart & Agostino Paravicini Bagliani - 2008 - Speculum 83 (2):503.
  29. Brief Notices.Timothy J. Johnson - 2008 - Speculum 83 (2):505.
  30. Brief Notices.Sarah Larratt Keefer & Rolf H. Bremmer - 2008 - Speculum 83 (4):1065.
  31. Brief Notices.Alastair Minnis & Jane Roberts - 2008 - Speculum 83 (3):786.
  32. Brief Notices.Stella Panayotova - 2008 - Speculum 83 (2):513.
  33. Brief Notices.Thomas Prügl & Marianne Schlosser - 2008 - Speculum 83 (2):515.
  34. Brief notices-gawain: A casebook.Raymond H. Thompson & Keith Busby - 2007 - Speculum 82 (1):262.
  35. (1 other version)C.D. Broad's ontology of mind.L. Nathan Oaklander - 2006 - Lancaster, PA: Ontos.
    Rather than attempt to trace the development of his thought throughout these fifty years this book considers his most representative work, namely, The Mind and ...
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  36. Die reduktive Erklaerbarkeit des phaenomenalen Bewusstseins - C.D. Broad zur Erklaerungsluecke.Ansgar Beckermann - 2002 - In Phaenomenales Bewusstsein. Mentis. pp. 122--147.
    Zu Beginn des 20. Jahrhunderts war die Frage, ob Leben rein mechanisch erklärt werden könne, noch genau so heiß umstritten wie das Leib-Seele- Problem heute. Zwei Parteien standen sich unversöhnlich gegenüber. Auf der einen Seite die Biologischen Mechanisten mit der Auffassung, daß die für Lebewesen charakteristischen Eigenschaften (Stoffwechsel, Fortpflan- zung, Wahrnehmung, zielgerichtetes Verhalten, Morphogenese) genauso mechanisch erklärt werden können wie das Verhalten einer Uhr, das sich mit physikalischer Zwangsläufigkeit aus den Eigenschaften und der Anord- nung ihrer Zahnräder, Federn und Gewichte (...)
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  37. C. D. Broad (1887–1971).James van Cleve - 2001 - In Aloysius Martinich & David Sosa (eds.), A companion to analytic philosophy. Malden, Mass.: Blackwell. pp. 57–67.
    This chapter contains sections titled: Critical versus speculative philosophy Sense‐data and perception Philosophy of time Mind and matter.
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  38. The perennial problem of the reductive explainability of phenomenal consciousness: C. D. broad on the explanatory gap.Ansgar Beckermann - 2000 - In Thomas Metzinger (ed.), Neural Correlates of Consciousness: Empirical and Conceptual Questions. MIT Press.
    At the start of the 20th century the question of whether life could be explained in purely me- chanical terms was as hotly debated as the mind-body problem is today. Two factions opposed each other: Biological mechanists claimed that the properties characteristic of living organisms could be ex- plained mechanistically, in the way the behavior of a clock can be explained by the properties and the arrangement of its cogs, springs, and weights. Substantial vitalists, on the other hand, maintained that (...)
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  39. Neural Correlates of Consciousness: Empirical and Conceptual Questions.Thomas Metzinger - 2000 - MIT Press. Edited by Thomas Metzinger.
  40. Mechanism and emergentism.C. D. Broad - 1999 - In Jaegwon Kim & Ernest Sosa (eds.), Metaphysics: An Anthology. Malden, MA: Wiley-Blackwell. pp. 487--498.
  41. Editor's notices.Numeration After Volume Xlix - 1999 - Classical Quarterly 49:649.
  42. Cambridge Philosophers VIII: CD Broad.Theo Redpath - 1997 - Philosophy 72 (282):571 - 594.
    A sharp contrast had recently been drawn by one of our Cambridge Professors between Bertrand Russell and Broad1 in respect of their characters and their intellectual and moral careers. We have been told that Russell was several times in prison, married and divorced several times, had several mistresses, was frequently short of money, and very unstable in changing his philosophical views. As far as I know Broad was never in prison for anything. Again, so far from marrying several times, he (...)
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  43. Brief notices.David Loye - 1988 - World Futures 23 (4):296-297.
  44. Book Review:Ethics. C. D. Broad, C. Lewy. [REVIEW]John Deigh - 1987 - Ethics 97 (3):655-.
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  45. Ethics.C. D. Broad - 1985 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers. Edited by Casimir Lewy.
    This volume contains C. D. Broad's Cambridge lectures on Ethics. Broad gave a course of lectures on the subject, intended primarily for Part I of the Moral Sciences Tripos, every academic year from 1933 - 34 up to and in cluding 1952 - 53 (except that he did not lecture on Ethics in 1935 - 36). The course however was frequently revised, and the present version is es sentially that which he gave in 1952 - 53. Broad always wrote out (...)
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  46. (1 other version)Leibniz's last controversy with the Newtonians.C. D. Broad - 1981 - In Roger Stuart Woolhouse (ed.), Leibniz, metaphysics and philosophy of science. New York: Oxford University Press. pp. 143-168.
  47. Kant: an introduction.C. D. Broad - 1978 - New York: Cambridge University Press.
    A critical and detailed introduction to Kant's philosophy, with particular reference to the Critique of Pure Reason. Since Broad's death there have been many publications on Kant but Broad's 1978 book still finds a definite place between the very general surveys and the more specialised commentaries. He offers a characteristically clear, judicious and direct account of Kant's work; his criticisms are acute and sympathetic, reminding us forcefully that 'Kant's mistakes are usually more important than other people's correctitudes'. C.D. Broad was (...)
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  48. Broad on psychological egoism.W. D. Glasgow - 1978 - Ethics 88 (4):361-368.
    In what follows, I shall first outline Broad's description of, and attitude to, psychological egoism. Then, I shall examine briefly the form which a defense against his criticisms might take. This raises the query whether such a defense is consistent with the doctrine's empirical character. It is suggested that the egoist could evade this difficulty by questioning an assumption which Broad (and others) make about psychological egoism. By abandoning this assumption, we can state the doctrine in a more adequate form-a (...)
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  49. Leibniz: an introduction.C. D. Broad - 1975 - London: Cambridge University Press.
    This book, first published in 1975, provides critical and comprehensive introduction to the philosophy of Leibniz.
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  50. Time and the Mental: An Examination of Broad's and Husserl's Theories of Temporal Consciousness.Ronald Casey Hoy - 1973 - Dissertation, University of Pittsburgh
1 — 50 / 640