Results for 'Józef Duda'

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  1.  4
    Miłosierdzie i gospodarka – od gór pobożnych do wspólnego ratowania się w nieszczęściu.Józef Duda - 2013 - Annales. Ethics in Economic Life 16:201-213.
    Charity, the core of the Gospel ethos, became one of the founding ideas of European civilization and distinguished it from others. In Polish territories, as in other Western European countries, charity work was conducted primarily by the Church, which together with its sense of Gospel duty, defended the weak by concerning itself with economic development. For this purpose, charitable credit institutions, so-called mounts of piety (montes pietatis), were established. They were continued by reformers, in a somewhat changed form, until the (...)
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  2.  23
    An Obituary for Prof. Józef Kałuza.Józef Bremer - 1970 - Forum Philosophicum: International Journal for Philosophy 9 (1):273-275.
    After the unexpected death of Professor Józef Kałuża at the age of 74 on the 26th of July 2003, not only Polish neuropathology but also Polish philosophy of medical investigations lost one of its most renowned minds. Beginning in 1949, Professor Kałuża studied medical sciences for five years at the Medical Faculty of the Jagiellonian University in Cracow. He did his Ph.D. thesis in neuropathology in the Department of Neuropathology of the Polish Academy of Science. In 1962 he received (...)
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  3.  12
    An Obituary to Józef Tischner.Józef Bremer - 1970 - Forum Philosophicum: International Journal for Philosophy 6 (1):235-237.
    Where you have freedom, the meaning of the word increases, where the word is meaningful, you presuppose freedom." Józef Tischner.
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  4.  11
    An Obituary for Prof. Józef Kałuża.Józef Bremer - 1970 - Forum Philosophicum: International Journal for Philosophy 9 (1):273-275.
    After the unexpected death of Professor Józef Kałuża at the age of 74 on the 26th of July 2003, not only Polish neuropathology but also Polish philosophy of medical investigations lost one of its most renowned minds. Beginning in 1949, Professor Kałuża studied medical sciences for five years at the Medical Faculty of the Jagiellonian University in Cracow. He did his Ph.D. thesis in neuropathology in the Department of Neuropathology of the Polish Academy of Science. In 1962 he received (...)
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  5.  11
    Boleslaw Jozef gawecki-a philosopher of the natural sciences.Jozef M. Dolega - 2001 - In Władysław Krajewski (ed.), Polish philosophers of science and nature in the 20th century. New York, NY: Rodopi. pp. 3--75.
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  6. Jozef Tischner (1931-2000): Dialogue on earth--the synergy of christianity and terrism.Jozef Tischner - 2000 - Dialogue and Universalism 10 (9-10):123-124.
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  7.  24
    Ireneusz Ziemiński, Tod, Unsterblichkeit, Sinn des Lebens. Existentielle Dimension der Philosophie von Ludwig Wittgenstein [Śmierć, niesmiertelność, sens życia. Egzystencjalny wymiarfilozofii Ludwiga Wittgensteina] by Józef Bremer.Józef Bremer - 2008 - Forum Philosophicum: International Journal for Philosophy 13 (1):154-157.
    The article reviews the book Śmierć, nieśmiertelność, sens życia. Egzystencjalny wymiar filozofii Ludwiga Wittgensteina [Death, Immortality, the Meaning of Life: The Existential Dimension of Ludwig Wittgenstein's Philosophy], by Ireneusz Ziemiński.
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  8. Practical and Productive Thinking in Aristotle.Jozef Müller - 2018 - Phronesis 63 (2):148-175.
    I argue that on Aristotle’s account practical thinking is thinking whose origin (archē) is a desire that has as its object the very thing that one reasons about how to promote. This feature distinguishes practical from productive reasoning since in the latter the desire that initiates it is not (unless incidentally) a desire for the object that one productively reasons about. The feature has several interesting consequences: (a) there is only a contingent relationship between the desire that one practically reasons (...)
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  9.  15
    Józef Żuraw, Myśl Filozoficzna I Społeczna Tadeusza Kościuszki. Tradycje I Współczesnść (The Philosophical and Social Thought Of Tadeusz Kościuszko. Traditions and the Present Day). [REVIEW]Józef Żuraw - 1980 - Dialectics and Humanism 7 (2):168-170.
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  10.  7
    Józef Borgosz, Herbert Marcuse i filozofia trzeciej siły (Herbert Marcuse and the Philosophy of Third Force). [REVIEW]Józef Borgosz - 1974 - Dialectics and Humanism 1 (2):173-176.
  11.  92
    Reconsidering mo Tzu on the foundations of morality.Kristopher Duda - 2001 - Asian Philosophy 11 (1):23 – 31.
    Dennis Ahern and David Soles raise substantial problems for the conventional interpretation of Mo Tzu as a utilitarian. Although they defend different interpretations, both scholars agree that Mo Tzu is committed to a divine command theory in some form, citing the same key passages where, supposedly, Mo Tzu explicitly endorses the divine command theory. In this paper, I defend the orthodox interpretation, insisting that Mo Tzu is a utilitarian. I show that the passages cited by Ahern and Soles do not (...)
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  12.  60
    The regulatory intersections between artificial intelligence, data protection and cyber security: challenges and opportunities for the EU legal framework.Jozef Andraško, Matúš Mesarčík & Ondrej Hamuľák - forthcoming - AI and Society:1-14.
    The presented paper focuses on the analysis of strategic documents at the level of the European Union concerning the regulation of artificial intelligence as one of the so-called disruptive technologies. In the first part of the article, we outline the basic terminology. Subsequently, we focus on the summarizing and systemizing of the key documents adopted at the EU level in terms of artificial intelligence regulation. The focus of the paper is devoted to issues of personal data protection and cyber security (...)
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  13. Aristotle and the Origins of Evil.Jozef Müller - 2020 - Phronesis: A Journal for Ancient Philosophy 65 (2):179-223.
    The paper addresses the following question: why do human beings, on Aristotle’s view, have an innate tendency to badness, that is, to developing desires that go beyond, and often against, their natural needs? Given Aristotle’s teleological assumptions (including the thesis that nature does nothing in vain), such tendency should not be present. I argue that the culprit is to be found in the workings of rationality. In particular, it is the presence of theoretical reason that necessitates the limitless nature of (...)
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  14.  16
    Freud and wittgenstein-french-assoun, pl.Jozef Corveleyn - 1993 - Tijdschrift Voor Filosofie 55 (4):735-736.
  15. Kryzys w metodologii - przyczyny choroby i rokowania na przyszłość.Józef Misiek - 1996 - Filozofia Nauki 2.
    The great vision of logical empiricism brought up a hope for ultimate solving the problem of understanding our knowledge. Starting, for the first time in the history of empiricism, from a point of view typical for mathematicians not empiricists, i.e. from the program of logicism, the philosophers of Vienna Circle aimed at creating a consistent philosophy which makes possible both mathematics and empirical knowledge. Today, after more than a half century, their efforts seem to be completely futile. The topic of (...)
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  16. Piękno i prawda.Józef Misiek - forthcoming - Estetyka I Krytyka 7 (7/8):13-21.
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  17. Aristotle on Virtue of Character and the Authority of Reason.Jozef Müller - 2019 - Phronesis: A Journal for Ancient Philosophy 64 (1):10-56.
    I argue that, for Aristotle, virtue of character is a state of the non-rational part of the soul that makes one prone to making and acting on decisions in virtue of that part’s standing in the right relation to (correct) reason, namely, a relation that qualifies the agent as a true self-lover. In effect, this central feature of virtue of character is nothing else than love of practical wisdom. As I argue, it not only explains how reason can hold direct (...)
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  18. Autobiografia/Józef Kremer; przygotował do druku Edmund Kowalski.Edmund Kowalski & Józef Kremer - 1992 - Archiwum Historii Filozofii I Myśli Społecznej 37.
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  19. Filozofia i życie.Jóżef Gołuchowski - 2008 - Kronos - metafizyka, kultura, religia 1 (5):240-281.
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  20. Gender, Financial Risk, and Probability Weights.Helga Fehr-Duda, Manuele de Gennaro & Renate Schubert - 2006 - Theory and Decision 60 (2-3):283-313.
    Women are commonly stereotyped as more risk averse than men in financial decision making. In this paper we examine whether this stereotype reflects gender differences in actual risk-taking behavior by means of a laboratory experiment with monetary incentives. Gender differences in risk taking may be due to differences in valuations of outcomes or in probability weights. The results of our experiment indicate that value functions do not differ significantly between men and women. Men and women differ in their probability weighting (...)
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  21.  7
    Gender, Financial Risk, and Probability Weights.Helga Fehr-Duda, Manuele Gennaro & Renate Schubert - 2006 - Theory and Decision 60 (2-3):283-313.
    Women are commonly stereotyped as more risk averse than men in financial decision making. In this paper we examine whether this stereotype reflects gender differences in actual risk-taking behavior by means of a laboratory experiment with monetary incentives. Gender differences in risk taking may be due to differences in valuations of outcomes or in probability weights. The results of our experiment indicate that value functions do not differ significantly between men and women. Men and women differ in their probability weighting (...)
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  22. Zagadnienie wyobraźni moralnej. Uwagi wstępne.Józef Górniewicz - 1988 - Studia Filozoficzne 268 (3).
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  23.  67
    Struggle for nature: a critique of radical ecology.Jozef Keulartz - 1998 - New York: Routledge.
    The Struggle for Nature outlines and examines the main aspects of current environmental philosophy including deep ecology, social and political ecology, eco-feminism and eco-anarchism. It criticizes the dependency on science of these philosophies and the social problems engendered by them. Jozef Keulartz argues for a post-naturalistic turn in environmental philosophy. The Struggle for Nature presents the most up-to-date arguments in environmental philosophy, which will be valuable reading for anyone interested in applied philosophy, environmental studies or geography.
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  24.  69
    Should the Lion Eat Straw Like the Ox? Animal Ethics and the Predation Problem.Jozef Keulartz - 2016 - Journal of Agricultural and Environmental Ethics 29 (5):813-834.
    Stephen Clark’s article The Rights of Wild Things from 1979 was the starting point for the consideration in the animal ethics literature of the so-called ‘predation problem’. Clark examines the response of David George Ritchie to Henry Stephens Salt, the first writer who has argued explicitly in favor of animal rights. Ritchie attempts to demonstrate—via reductio ad absurdum—that animals cannot have rights, because granting them rights would oblige us to protect prey animals against predators that wrongly violate their rights. This (...)
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  25. Aristotle on Vice.Jozef Müller - 2015 - British Journal for the History of Philosophy 23 (3):459-477.
    In this paper, I argue that the widely held view that Aristotle's vicious agent is a principled follower of a wrong conception of the good whose soul, just like the soul of the virtuous agent, is marked by harmony between his reason and non-rational desires is an exegetical mistake. Rather, Aristotle holds – consistently and throughout the Nicomachean Ethics – that the vicious agent lacks any real principles of action and that his soul lacks unity and harmony even more than (...)
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  26. The dogmatic principles of Soviet philosophy (as of 1958).Józef M. Bocheński (ed.) - 1963 - Dordrecht, Holland,: D. Reidel Pub. Co..
     
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  27.  15
    An Obituary to Józef Tischner.Józef Bremer Sj - 2001 - Forum Philosophicum: International Journal for Philosophy 6:235-237.
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  28. Janusz Korczak, Editor.Józef Belcerak - 2001 - Dialogue and Universalism 11 (9-10).
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  29.  11
    The ideological involvement of philosophy.Józef Niźnik - 1994 - Metaphilosophy 25 (2-3):194-204.
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  30.  5
    Wpływ posiadanego obrazu ojca na pojęcie Boga u młodzieży.Jozef Krol - 1982 - Roczniki Filozoficzne 30 (4):73-103.
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  31.  10
    God and Post-Modern Thought: Philosophical Issues in the Contemporary Critique of Modernity.Józef Życiński - 2010 - Council for Research in Values and Philosophy.
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  32. Captivity for Conservation? Zoos at a Crossroads.Jozef Keulartz - 2015 - Journal of Agricultural and Environmental Ethics 28 (2):335-351.
    This paper illuminates a variety of issues that speak to the question of whether ‘captivity for conservation’ can be an ethically acceptable goal of the modern zoo. Reflecting on both theoretical disagreements and practical challenges , the paper explains why the ‘Noah’s Ark’ paradigm is being replaced by an alternative ‘integrated approach.’ It explores the changes in the zoo’s core tasks that the new paradigm implies. And it pays special attention to the changes that would have to be made in (...)
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  33. Aristotle on Actions from Lack of Control.Jozef Müller - 2015 - Philosophers' Imprint 15.
    The paper defends three claims about Aristotle’s theory of uncontrolled actions (akrasia) in NE 7.3. First, I argue that the first part of NE 7.3 contains the description of the overall state of mind of the agent while she acts without control. Aristotle’s solution to the problem of uncontrolled action lies in the analogy between the uncontrolled agent and people who are drunk, mad, or asleep. This analogy is interpreted as meaning that the uncontrolled agent, while acting without control, is (...)
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  34.  70
    Logic and Ontology.Józef M. Bocheński - 1974 - Philosophy East and West 24 (3):275-292.
  35. Agency and Responsibility in Aristotle's Eudemian Ethics.Jozef Müller - 2015 - Phronesis: A Journal for Ancient Philosophy 60 (2):206-251.
    I defend two main theses. First, I argue that Aristotle’s account of voluntary action focuses on the conditions under which one is the cause of one’s actions in virtue of being (qua) the individual one is. Aristotle contrasts voluntary action not only with involuntary action but also with cases in which one acts (or does something) due to one’s nature (for example, in virtue of being a member of a certain species) rather than due to one’s own desires (i.e. qua (...)
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  36.  85
    Debating the State of Philosophy: Habermas, Rorty, and Kołakowski.Józef Niznik & John T. Sanders (eds.) - 1996 - Westport, Conn.: Praeger.
    This book consists of the edited proceedings of a debate among Jurgen Habermas, Richard Rorty, and Leszek Kolakowski that was held in Warsaw in May of 1995. It includes also commentary from those in attendance, including extensive remarks by Ernest Gellner. The debate marked the fortieth anniversary of the foundation of the Institute of Philosophy and Sociology of the Polish Academy of Sciences, and focussed primarily on topics related to historicism and cultural relativism.
  37.  5
    Poznámky O racionalite V kontexte rekonštrukcie sociálnych a humanitných vied.Jozef Lysý - 2009 - Filozofia 64 (9).
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  38.  50
    Jan Patočka's Reversal of Dostoevsky and Charter 77.Jozef Majernik - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (1):12-31.
    Jan Patočka became politically active for the first time as a spokesperson of the dissident movement Charter 77. In this capacity he wrote several essays, the first of which, entitled "On the Matters of The Plastic People of the Universe and DG 307", I interpret as the explanation and justification of his turn toward political engagement. The following article is a reading of Patočka's essay that pays particular attention to a peculiar formal feature of the essay – namely that it's (...)
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  39. Kierunki wspołczesnej psychologii religii i metody badań religijności.Józef Majkowski - 1961 - Roczniki Filozoficzne 9 (4):5-30.
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  40.  1
    Problem of Teaching Virtue Between the Protagoras and the Phaedrus.Jozef Majerník - 2024 - Pro-Fil 25 (1):25-37.
    Socrates’ final argument in the Protagoras is premised on the surprising identification of the pleasant with the good and argues that virtue is the “art of measurement” that can be easily taught to the Many. The view that virtue can be taught is also espoused by Socrates elsewhere, notably in the Phaedrus. However, while the Protagoras identifies virtue with the art of calculating the greatest pleasure, which is identified with the greatest good, in the Phaedrus virtue is shown to consist (...)
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  41.  13
    Józef Andrzej Stuchliński, Problemy wyboru strategii metodologicznej w biologii współczesnej (Choice of Methodological Strategy in Contemporary Biology). [REVIEW]Józef Andrzej Stuchliński - 1980 - Dialectics and Humanism 7 (2):170-174.
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  42.  3
    Rola wiedzy naukowej w poetyckiej kreacji świata życia Wisławy Szymborskiej. Część I.Józef Leszek Krakowiak - 2022 - Filozofia i Nauka. Studia Filozoficzne I Interdyscyplinarne 1 (10):205-228.
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  43.  8
    Rola wiedzy naukowej w poetyckiej kreacji świata życia Wisławy Szymborskiej. Część II.Józef Leszek Krakowiak - 2022 - Filozofia i Nauka. Studia Filozoficzne I Interdyscyplinarne 1 (10):229-258.
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  44.  1
    Heidegger a otázka jestvovania fenomenológie.Jozef Sivák - 2019 - Filozofia 74 (6).
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  45.  7
    Het gebruik van de voorkeurstem bij de parlementsverkiezingen van 13 juni 1999.Jozef Smits & Bram Wauters - 2000 - Res Publica 42 (2-3):265-304.
    At 13 June 1999, elections for the regional Parliaments, the federal Parliament and the European Parliament were held in Belgium.The percentage of voters casting a preferential vote at these elections increased again, reaching the highest score ever in Belgian history. On average, 60,9 % of the electorate expressed their preference for one or more candidates. Although voters have the possibility to cast a multiple preferential vote, this possibility is not used very much. A voter who cast a preferential vote, only (...)
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  46. What Aristotelian Decisions Cannot Be.Jozef Müller - 2016 - Ancient Philosophy 36 (1):173-195.
    I argue that Aristotelian decisions (προαιρέσεις) cannot be conceived of as based solely on wish (βούλησις) and deliberation (βούλευσις), as the standard picture (most influentially argued for in Anscombe's "Thought and Action in Aristotle", in R. Bambrough ed. New Essays on Plato and Aristotle. London: Routledge, 1965) suggests. Although some features of the standard view are correct (such as that decisions have essential connection to deliberation and that wish always plays a crucial role in the formation of a decision), Aristotelian (...)
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  47.  6
    Prepotrebný posun v prístupe k slovenskej filozofii.Jozef Piaček - 2024 - Filozofia 79 (6):677-683.
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  48.  38
    Motivation in sport.Joan L. Duda - 2005 - In Andrew J. Elliot & Carol S. Dweck (eds.), Handbook of Competence and Motivation. The Guilford Press. pp. 318--335.
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  49.  31
    Filozofia tożsamości Schellinga. Pierwsze wersje.Józef Piórczyński - 2011 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 24:73-88.
    The article analyses two first Schelling's works devoted to philosophy of identity: "Darstellung meines Systems der Philosophie" from 1801 and dialogue "Bruno oder über das göttliche und natürliche Prinzip der Dinge" from 1820. In the first one the absolute mind is presented as absolute qualitative identity of object and subject, as absolutely simple and not diverse substance. The form of being of absolute identity is cognition, which realises as infinite constitution of object. Particular things as potencies are quantitative difference between (...)
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  50.  13
    Príspevok vojtecha filkorna K ontológii.Jozef Piaček - 2010 - Filozofia 65 (5).
    Exposition of philosophical contribution of Slovak philosopher and logician Vojtech Filkorn.
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