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  1. The Function Argument in the Eudemian Ethics.Roy C. Lee - forthcoming - Ancient Philosophy.
    This paper reconstructs the function argument of Aristotle’s Eudemian Ethics ii 1. The argument (1) seeks to define happiness through the method of dichotomous division; (2) shows that the highest good is better than all four of the goods of the soul, not only two, as commentators have thought; and (3) secures its conclusion without invoking the human function, sidestepping a fallacious inference alleged of the Nicomachean argument.
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  2. On the So-Called Common Books of the Eudemian and the Nicomachean Ethics.Dorothea Frede - 2019 - Phronesis 64 (1):84-116.
  3. The Aim of Eudemian Ethics Ii 6-9.Daniel Wolt - 2019 - Ancient Philosophy 39 (1):137-149.
  4. On A Curious Passage in Eudemian Ethics Ii 6.Sylvia Berryman - 2018 - Ancient Philosophy 38 (1):137-150.
  5. EE II 2 1220a39–B6.Paulo Ferreira - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 20 (1):123-40.
    Aristotle’s Eudemian Ethics has always proved to be fertile ground for at times needless textual emendation. I provide a translation and running commentary on Eudemian Ethics II 2 1220a39–b6 in accordance with the MSS text.
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  6. O que é "verdadeiro, mas não esclarecedor" segundo a Ética Eudêmia.Raphael Zillig - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 20:231-254.
    In Eudemian Ethics I 6, Aristotle describes the progress of the ethical investigation as a drift from a) what is true but not clarifying to b) what is true and clarifying. The drift from a) to b) is usually interpreted as the overcome of a first obscure and confused grasp of the subject by a more accurate and reliable account. In this paper, I claim that the understanding of the methodological role of a) depends upon its dissociation from the notions (...)
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  7. Arystotelesowskie Ujęcie Homonimii.Mikołaj Domaradzki - 2016 - Diametros 50:1-24.
    The purpose of the paper is to discuss Aristotle’s account of homonymy. The major thesis advocated here is that Aristotle considers both entities and words to be homonymous, depending on the object of his criticism. Thus, when he takes issue with Plato, he tends to view homonymy more ontologically, upon which it is entities that become homonymous. When, on the other hand, he gainsays the exegetes or the sophists, he is inclined to perceive homonymy more semantically, upon which it is (...)
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  8. Phainomena as Witnesses and Examples: The Methodology of Eudemian Ethics 1.6.Joseph Karbowski - 2015 - Oxford Studies in Ancient Philosophy 49:196-226.
  9. The Eudemian Ethics - Kenny Aristotle: The Eudemian Ethics. Pp. Xxxviii + 195. Oxford: Oxford University Press, 2011. Paper, £8.99, Us$14.95. Isbn: 978-0-19-958643-1. [REVIEW]Lawrence J. Jost - 2014 - The Classical Review 64 (1):73-75.
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  10. Phainomena e explicação na Ética Eudêmia de Aristóteles.Raphael Zillig - 2014 - In Conocimiento, ética y estética en la Filosofía Antigua: Actas del II Simposio Nacional de Filosofía Antigua. Rosário, Argentina: Asociación Argentina de Filosofía Antigua. pp. 330-336.
  11. O "Melhor" no âmbito da ação humana – Ética Eudêmia I 8.Raphael Zillig - 2012 - Dissertatio 36:299-316.
    Neste trabalho, pretendemos investigar como deve ser compreendida a questão “o que é o melhor?”, enunciada por Aristóteles no início de Ética Eudêmia I 8. Pretendemos, com isso, determinar quais são as suposições a partir das quais Aristóteles aborda essa pergunta em I 8, qual o tipo de resposta que a ela deve ser fornecida e como essa questão insere-se na investigação desenvolvida nos capítulos anteriores. Sustentaremos que, em I 8, Aristóteles pretende dar continuidade à tarefa que é iniciada em (...)
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  12. The Eudemian Ethics. Aristotle & Anthony Kenny - 2011 - Oxford University Press.
    The Eudemian Ethics is a major treatise on moral philosophy whose central concern is what makes life worth living. This is the first time it has been published in its entirety in any modern language. Anthony Kenny's fine translation is accompanied by a lucid introduction and explanatory notes.
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  13. An Oct of the EE R. R. Walzer, J. M. Mingay (Edd.): Aristotelis Ethica Eudemia. (Oxford Classical Texts.) Pp. Xx + 162. Oxford: Clarendon Press, 1991. £13.50. [REVIEW]Jonathan Barnes - 1992 - The Classical Review 42 (01):27-31.
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  14. Eudemian Ethics Books I, Ii, and Viii.Michael Woods (ed.) - 1992 - Clarendon Press.
    Anyone seriously interested in Aristotle's moral philosophy must take full account of the Eudemian Ethics, a work which has in the past been unduly neglected in favour of the Nicomachean Ethics. The relation between the two treatises is now the subject of lively debate. This volume contains a translation of three of the eight books of the Eudemian Ethics - those that are likely to be of most interest to philosophers today - together with a philosophical commentary on these books (...)
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  15. Aristotle's Eudemian Ethics, Books I, II, and VIII. Aristotle - 1982 - Clarendon Press.
    It has long been recognized that anyone seriously interested in Aristotle's moral philosophy will need to take full account of the Eudemian Ethics, a work still gravely neglected in favor of the better-known Nicomachean Ethics. The relation between the two continues to be the subject oflively scholarly debate. This volume contains a translation of three of the eight books of the Eudemian Ethics--those that are likely to be of most interest to philosophers today--together with a philosophical commentary on these books (...)
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  16. Éthique a Eudème. [REVIEW]G.-L. A. - 1979 - Review of Metaphysics 32 (4):735-736.
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