Results for 'John David Kadvany'

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  1.  17
    Imre Lakatos and the Guises of Reason.John David Kadvany - 2001 - Durham, NC: Duke University Press.
    The Hungarian émigré Imre Lakatos earned a worldwide reputation through the influential philosophy of science debates involving Thomas Kuhn, Paul Feyerabend, and Sir Karl Popper. In _Imre Lakatos and the Guises of Reason_ John Kadvany shows that embedded in Lakatos’s English-language work is a remarkable historical philosophy rooted in his Hungarian past. Below the surface of his life as an Anglo-American philosopher of science and mathematics, Lakatos covertly introduced novel transformations of Hegelian and Marxist ideas about historiography, skepticism, (...)
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  2.  26
    Toward a theory of radical origin: essays on modern German thought.John David Pizer - 1995 - Lincoln: University of Nebraska Press.
    This provocative book addresses one of the central and most controversial branches of Western thought: the philosophy of origin. In light of recent poststructuralist principles such as alterity, diffe;rance , and dissemination, the philosophy of origin seems to exemplify the repressive, reactionary tendencies of much of the Western philosophical tradition. John Pizer aims to overturn this recent antipathy to the philosophy of origin. He ably summarizes poststructuralist critiques of that earlier philosophical tradition, then turns to five German thinkers (Nietzsche, (...)
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  3. Wellbery, eds.John Bender & E. David - 1991 - In John B. Bender & David E. Wellbery (eds.), Chronotypes: The Construction of Time. Stanford University Press. pp. 139--55.
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  4.  16
    Figural Reading and the Fashioning of Christian Identity in Boyarin, Auerbach and Frei.John David Dawson - 1998 - Modern Theology 14 (2):181-196.
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  5.  8
    John Locke.John David Mabbott - 1973 - London,: Macmillan.
  6. Herbert Spencer: the evolution of a sociologist.John David Yeadon Peel - 1997 - In Raymond Boudon, Mohamed Cherkaoui & Jeffrey C. Alexander (eds.), The Classical Tradition in Sociology: The European Tradition. Sage Publications. pp. 43.
     
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  7.  14
    Richard Wallingford's Quadripartitum.John David Bond - 1923 - Isis 5 (2):339-363.
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  8.  9
    The intermediate situation. On affection and time in Michel Henry.John David Barrientos - 2014 - Investigaciones Fenomenológicas 4:23.
    When we go back-by means of the epoché of the world, following Michel Henry-towards the originary “how” of all manifestation, we stumble once and again upon the phenomenological situation of the body. The body is, then that originary hinge by means of which I manifest world in a continuous resistance. It will be, as well, within my own body where I am always aware of oneself, according to my own affection. Thus, the material condition of the body will be that (...)
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  9.  65
    Constitution and Fundamental Law: The Lesson of Classical Athens.John David Lewis - 2011 - Social Philosophy and Policy 28 (1):25-49.
    The question of what constitutions should do is deeply connected to what constitutions are. In the American founding conception, a constitution was a fundamental law, hierarchically superior to the decisions of the legislature, and intended to act as a restraint on legislative action. Despite the massive gulf between the ancient Greeks and the Americans, classical Athens offers an important lesson about how the failure to recognize fundamental laws can lead to catastrophic consequences. The evidence suggests that the Athenians understood the (...)
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  10.  11
    Xenophon’s Poroi and the Foundations of Political Economy.John David Lewis - 2009 - Polis 26 (2):370-388.
    In the Poroi, Xenophon's radical solution to Athens' financial problems includes several ideas vital to the field of political economy. His identification of justice with the pursuit of wealth provides an alternative to the power politics that for half a century had taken Athens into a series of self-destructive imperial wars. He supports his idea of economic growth with arithmetic calculations, and he connects the results to traditional Greek views of public rewards and benefits. From this he crafts a goal-directed (...)
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  11.  13
    Art Cinema’s Immaterial Labors.John David Rhodes - 2018 - Diacritics 46 (4):96-116.
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  12. The eclipse of place : Rome's EUR, from Rossellini to Antonioni.John David Rhodes - 2011 - In John David Rhodes & Elena Gorfinkel (eds.), Taking Place: Location and the Moving Image. University of Minnesota Press.
     
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  13.  68
    Taking Place: Location and the Moving Image.John David Rhodes & Elena Gorfinkel (eds.) - 2011 - University of Minnesota Press.
    Explores how moving images both produce and are predicated on place.
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  14. Those who have : the impersonality of film theory.John David Rhodes - 2022 - In Kyle Stevens (ed.), The Oxford handbook of film theory. New York, NY: Oxford University Press.
     
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  15.  11
    The moral society a rational alternative to death.John David Garcia - 1971 - New York,: Julian Press.
    THE HUMAN RACE IS ON THE VERY OF SUICIDE! Unless man chooses to fight for his continued evolution he is doomed to extinction as a species. In The Moral Society, John David Garcia presents a revolutionary ethical theory much in the spirit of Spinoza and Teilhard de Chardin.The concept of ethics is made operational and developed on a purely rational basis without sentimentality or ideology. The Moral Society unifies ethics, art, science, technology, evolution and souci-political action and shows (...)
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  16.  9
    La propriété des images : l'exemple américain.John David Viera - 1994 - Hermes 13:81.
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  17.  15
    When open data is a Trojan Horse: The weaponization of transparency in science and governance.David Merritt Johns & Karen E. C. Levy - 2016 - Big Data and Society 3 (1).
    Openness and transparency are becoming hallmarks of responsible data practice in science and governance. Concerns about data falsification, erroneous analysis, and misleading presentation of research results have recently strengthened the call for new procedures that ensure public accountability for data-driven decisions. Though we generally count ourselves in favor of increased transparency in data practice, this Commentary highlights a caveat. We suggest that legislative efforts that invoke the language of data transparency can sometimes function as “Trojan Horses” through which other political (...)
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  18.  16
    Rowland and the Nature of Electric Currents.John David Miller - 1972 - Isis 63 (1):5-27.
  19.  36
    Aristotle’s Concept of Dialectic.John David Gemmill Evans - 1977 - New York: Cambridge University Press.
    Dialectic is a method of investigation which has enjoyed a long history and has been invoked and involved in a great variety of intellectual causes. Aristotle was one of the first thinkers to develop a full theory of dialectic, and his account has remained one of the most influential and philosophically substantial. Dr Evans here offers a systematic account of Aristotle's theory. He explores how dialectic is related to other forms of enquiry, both scientific and philosophical, and demonstrates the central (...)
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  20.  10
    Moral philosophy and contemporary problems.John David Gemmill Evans (ed.) - 1987 - New York: Cambridge University Press.
  21.  41
    Solon of Athens and the Ethics of Good Business.John David Lewis - 2009 - Journal of Business Ethics 89 (1):123-138.
    The ancient lawgiver Solon of Athens left norms of proper conduct that carry important ethical implications for all manner of human affairs, including commercial activities and the pursuit of wealth. In his extant poetry, he emphasizes the strong connections between individual virtue and its consequences in the social and political sphere. In considering the proper means of obtaining material wealth, he describes multiple ways to earn a living and connects them to proper intellectual and ethical dispositions through a concept of (...)
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  22.  11
    A Philosopher on Her Times: Ayn Rand's Political and Cultural Commentary.John David Lewis & Gregory Salmieri - 2016 - In Allan Gotthelf & Gregory Salmieri (eds.), A Companion to Ayn Rand. Chichester: Wiley-Blackwell. pp. 351–402.
    This chapter talks about Ayn Rand's distinctive view of the philosophical roots and meaning of the events of her time ‐ especially the events of the 1960s and 1970s when she was most active as a commentator on current events. It begins with a section on Rand's political writings and activism in the 1930s and (especially) 1940s, which is followed by Rand's essays that provide a broad philosophical and historical context for the issues facing the world. While the third section (...)
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  23.  54
    Between demonstration and imagination: essays in the history of science and philosophy presented to John D. North.John David North, Lodi Nauta & Arie Johan Vanderjagt (eds.) - 1999 - Boston: Brill.
    The essays in this volume reflect the wide-ranging interests of John D. North, distinguished historian of science and philosophy.
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  24.  22
    Simplism and the liar.John David Stone - 1981 - Journal of Philosophical Logic 10 (4):423 - 451.
  25. The effect of the Cold War on African-American civil rights: America and the world audience, 1945–1968.John David Skrentny - 1998 - Theory and Society 27 (2):237-285.
  26.  10
    Michael Hymers, Wittgenstein on Sensation and Perception. Reviewed by.John David Lehmann - 2018 - Philosophy in Review 38 (1):17-19.
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  27.  21
    World Bank Literature (review).John David Pizer - 2005 - Symploke 13 (1):330-334.
  28.  21
    Compensatory behaviors and the “rest principle”.John David Sinclair - 1980 - Behavioral and Brain Sciences 3 (3):466-466.
  29.  45
    Paul Ricoeur’s Phenomenology of Evil.John David Stewart - 1969 - International Philosophical Quarterly 9 (4):572-589.
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  30.  24
    A Formalization of Geach's Antinomy.John David Stone - 1976 - Analysis 36 (4):203 - 207.
  31. A formalization of Geach's antinomy.John David Stone - 1976 - Analysis 36 (4):203.
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  32.  12
    Meaninglessness and Paradox: Some Remarks on Goldstein's Paper.John David Stone - 1980 - Linguistics and Philosophy 4 (3):423 - 429.
  33.  25
    Proper names as connoting expressions.John David Stone - 1982 - Southern Journal of Philosophy 20 (2):233-239.
    Close attention to the meanings of certain sentences--Counterfactual-Identity sentences--Reveals that no theory in which proper names are simple designators can be a complete and correct semantics of english. An account of connotation is outlined according to which connotation varies with the linguistic environment and with the context of utterance: this accounts for the fact that no proper name is synonymous with a cluster of descriptions.
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  34.  9
    Proper Names as Connoting Expressions.John David Stone - 1982 - Southern Journal of Philosophy 20 (2):233-239.
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  35.  36
    Treatments of the word 'true' in Montague grammar.John David Stone - 1978 - Synthese 38 (1):113 - 125.
  36. The Semantic Paradoxes in Natural Languages.John David Stone - 1976 - Dissertation, The University of Texas at Austin
     
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  37.  51
    The Light of nature: essays in the history and philosophy of science presented to A.C. Crombie.John David North, John J. Roche & A. C. Crombie (eds.) - 1985 - Hingham, MA: Distributors for the United States and Canada Kluwer Academic Publishers.
    INTRODUCTION This volume of essays is meant as a tribute to Alistair Crombie by some of those who have studied with him. The occasion of its publication is ...
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  38.  14
    Rowland's Magnetic Analogy to Ohm's Law.John David Miller - 1975 - Isis 66 (2):230-241.
  39.  51
    History, politics, and claims of man-made global warming.John David Lewis - 2009 - Social Philosophy and Policy 26 (2):231-271.
    Claims that a man-made global warming catastrophe is imminent have two major aspects: the scientific support offered for the claims, and the political proposals brought forth in response to the claims. The central questions are whether non-scientists should accept the claims themselves as true, and whether they should support the political proposals attached to them. Predictions of a coming disaster are shown to be a-historical in both the long term and the short term, to involve shifting predictions that are contrary (...)
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  40.  6
    Aristotle.John David Gemmill Evans - 1987 - New York: St. Martin's Press.
  41.  11
    A Plato primer.John David Gemmill Evans - 2010 - Ithaca, N.Y.: Cornell University Press.
    The republic -- Knowledge -- Reality -- Dialectic -- Value -- Causality and change -- Politics, art and the fate of the soul.
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  42.  45
    The Relevance of Deep Ecology to the Third World.David M. Johns - 1990 - Environmental Ethics 12 (3):233-252.
    Although Ramachandra Guha has demonstrated the importance of cross-cultural dialogue on environmental issues and has much to tell us about the problems of wildemess preservation in the Third World, I argue that Guha is partly wrong in claiming that deep ecology equates environmental protection with wilderness protection and simply wrong in calling wilderness protection untenable or incorrect as aglobal strategy for environmental protection. Moreover, I argue that the deep ecology distinction between anthropocentrism and biocentrism is useful in dealing with the (...)
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  43.  20
    On Watson’s Response to Foreman.David Johns - 1992 - Environmental Ethics 14 (4):378-379.
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  44.  29
    The Duality of Goethe’s Materialism.David G. John - 2013 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 32:57.
  45.  34
    The International Impact of Lessing's Nathan the Wise.David G. John - 2000 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 19:99.
  46.  2
    The Ir/relevance of Environment Ethics.David Johns - 2003 - Environmental Ethics 25 (2):223-224.
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  47.  19
    The Ir/relevance of Environment Ethics.David Johns - 2003 - Environmental Ethics 25 (2):223-224.
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  48.  4
    The Relevance of Deep Ecology to the Third World.David M. Johns - 1990 - Environmental Ethics 12 (3):233-252.
    Although Ramachandra Guha has demonstrated the importance of cross-cultural dialogue on environmental issues and has much to tell us about the problems of wildemess preservation in the Third World, I argue that Guha is partly wrong in claiming that deep ecology equates environmental protection with wilderness protection and simply wrong in calling wilderness protection untenable or incorrect as aglobal strategy for environmental protection. Moreover, I argue that the deep ecology distinction between anthropocentrism and biocentrism is useful in dealing with the (...)
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  49.  18
    A World History of Political Thought. By Antony Black , xvi + 260 pp. £44.00 cloth. [REVIEW]John David Lewis - forthcoming - The European Legacy:1-2.
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  50. Schopenhauer and the Diamond-Sūtra.Christopher John David Ryan - 2020 - In Robert L. Wicks (ed.), The Oxford Handbook of Schopenhauer. New York, NY, USA: pp. 362-379.
    Commentators on Schopenhauer’s philosophy have been at odds with one another concerning the signification of the “nothing” with which he closed the first volume of The World as Will and Representation in 1818, and how this relates to Schopenhauer’s proposition that the will is Kant’s thing-in-itself. This chapter contends that Schopenhauer’s works contain two conceptions of soteriological nothing: an early conception that is ontological and contrasted with the vanity of phenomenal life, and a later conception in which nothing is employed (...)
     
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