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F. Rosen [37]Frederick Rosen [28]Fred Rosen [8]Frederik Rosén [1]
Fred P. Rosen [1]Felix Rosen [1]Fred S. Rosen [1]F. Bruce Rosen [1]
  1.  57
    Classical Utilitarianism From Hume to Mill.Frederick Rosen - 2003 - New York: Routledge.
    This book presents a new interpretation of the principle of utility in moral and political theory based on the writings of the classical utilitarians from Hume to J.S. Mill. Discussion of utility in writers such as Adam Smith, William Paley and Jeremy Bentham is included.
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  2.  94
    Jeremy Bentham and Representative Democracy: A Study of the Constitutional Code.Frederick Rosen - 1986 - Philosophical Review 95 (3):483-487.
  3.  27
    Mill.Frederick Rosen - 2013 - Oxford, United Kingdom: Oxford University Press.
    Frederick Rosen presents an original study of John Stuart Mill's moral and political philosophy. He explores a range of key themes across the breadth of Mill's works, and considers Mill's complex relationships with his contemporary thinkers; the traditional sources on which he drew; and his influence on major thinkers of recent centuries.
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  4.  20
    Bentham, Byron, and Greece: constitutionalism, nationalism, and early liberal political thought.F. Rosen - 1992 - New York: Oxford University Press.
    Exploring the connection between Bentham and Byron forged by the Greek struggle for independence, this book focuses on the activities of the London Greek Committee, supposedly founded by disciples of Jeremy Bentham, which mounted the expedition on which Lord Byron ultimately met his death in Greece. Rosen's penetrating study provides a new assessment of British philhellenism and examines for the first time the relationship between Bentham's theory of constitutional government and the emerging liberalism of the 1820s. Breaking new ground in (...)
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  5.  56
    Piety and Justice: Plato's 'Euthyphro'.Frederick Rosen - 1968 - Philosophy 43 (164):105 - 116.
    Piety is not a theme that normally attracts the modern mind. In our own age rebellion has a more prominent position and the theme of impiety strikes a more sympathetic note. We are led to examine Plato's Euthyphro as much for the hints we find on the subject of impiety as for whatever it might contain on the seemingly drab subject of the holy. The Euthyphro is also a dialogue concerned with justice, a recurrent theme in the Platonic corpus, and (...)
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  6.  60
    Utilitarianism and the Punishment of the Innocent: The Origins of a False Doctrine.F. Rosen - 1997 - Utilitas 9 (1):23-37.
    This paper examines the commonplace assertion that utilitarianism allows for and even, at times, requires the punishment of the innocent. It traces the origins of this doctrine to the writings of the British Idealists and the subsequent development of what is called the post-utilitarian paradigm which posits various justifications for punishment such as retribution, deterrence and reform, finds all of them inadequate, and then, with the addition of other ideas, reconciles them. The idea of deterrence is falsely depicted as the (...)
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  7.  8
    On Liberty, Utilitarianism, and Other Essays.Mark Philp & Frederick Rosen (eds.) - 2015 - Oxford University Press.
    The four essays in this volume examine the most central issues that face liberal democratic regimes. They tackle the protection of individual liberty, the basic principles of ethics, the benefits and the costs of representative institutions, and the central importance of gender equality in society.
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  8. Obligation and friendship in Plato's crito.Frederick Rosen - 1973 - Political Theory 1 (3):307-316.
  9.  74
    Piety and Justice: Plato's ‘Euthyphro’: PHILOSOPHY.Frederick Rosen - 1968 - Philosophy 43 (164):105-116.
    Piety is not a theme that normally attracts the modern mind. In our own age rebellion has a more prominent position and the theme of impiety strikes a more sympathetic note. We are led to examine Plato's Euthyphro as much for the hints we find on the subject of impiety as for whatever it might contain on the seemingly drab subject of the holy. The Euthyphro is also a dialogue concerned with justice, a recurrent theme in the Platonic corpus, and (...)
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  10.  71
    Individual Sacrifice and the Greatest Happiness: Bentham on Utility and Rights.F. Rosen - 1998 - Utilitas 10 (2):129-143.
    This article considers Bentham's response to the criticism of utilitarianism that it allows for and may even require the sacrifice of some members of society in order to increase overall happiness. It begins with the contrast between the principle of utility and the contrasting principle of sympathy and antipathy to show that Bentham regarded the main achievement of his principle as overcoming the subjectivity he found in all other philosophical theories. This subjectivism, especially prevalent in theories of rights, might well (...)
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  11.  17
    Marxism, Mysticism, and Liberty.Fred Rosen - 1979 - Political Theory 7 (3):301-319.
  12.  40
    The idea of utility in Adam Smith's The Theory of Moral Sentiments.F. Rosen - 2000 - History of European Ideas 26 (2):79-103.
  13.  24
    The Political Context of Aristotle's Categories of Justice.F. Rosen - 1975 - Phronesis 20 (3):228-240.
  14.  44
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  15.  42
    Basic needs and justice.Frederick Rosen - 1977 - Mind 86 (341):88-94.
  16. Mill on Coleridge.Frederick Rosen - forthcoming - Telos: Critical Theory of the Contemporary.
     
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  17.  16
    Canine pain syndrome is a model for the study of Kawasaki disease.Jane C. Burns, Peter J. Felsburg, Harry Wilson, Fred S. Rosen & Lawrence T. Glickman - 1991 - Perspectives in Biology and Medicine 35 (1):68.
  18.  60
    Bentham and the Common Law Tradition. G. J. Postema, Oxford, Clarendon Press, 1986, pp. xviii + 490.F. Rosen - 1989 - Utilitas 1 (1):162.
  19.  53
    David Lyons, In the Interest of the Governed: A Study in Bentham's Philosophy of Utility and Law, Revised Edition, Oxford, Clarendon Press, 1991, pp. xxii + 153.F. Rosen - 1992 - Utilitas 4 (1):191.
  20.  77
    John Yolton, Roy Porter, Pat Rogers, and Barbara Maria Stafford, eds., The Blackwell Companion to the Enlightenment, Oxford, Blackwell, 1991, pp. 581.F. Rosen - 1993 - Utilitas 5 (1):141.
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  21.  47
    Knud Haakonssen, ed., Traditions of Liberalism: Essays on John Locke, Adam Smith and John Stuart Mill, Sidney, Centre for Independent Studies, 1988, pp. xxi + 201.F. Rosen - 1992 - Utilitas 4 (1):190.
  22.  61
    Knud Haakonssen, The Science of a Legislator, The Natural Jurisprudence of David Hume and Adam Smith, Cambridge, Cambridge University Press, 1989, pp. viii + 240.F. Rosen - 1990 - Utilitas 2 (1):168.
  23.  63
    Maurice Cowling, Mill and Liberalism, second edition, Cambridge, Cambridge University Press, 1990, pp. liv + 161.F. Rosen - 1991 - Utilitas 3 (1):163.
  24.  69
    Michael Palmer, Moral Problems, A Coursebook for Schools and Colleges, Cambridge, The Lutterworth Press, 1991, pp. 161.F. Rosen - 1992 - Utilitas 4 (1):190.
  25.  55
    Pierre Bayle, Political Writings , ed. Sally Jenkinson, Cambridge, Cambridge University Press, 2000, pp. lxiii + 367.F. Rosen - 2003 - Utilitas 15 (1):107.
  26. Utilitarianism and Empire.David Theo Goldberg, H. S. Jones, Javed Majeed, J. Joseph Miller, Martha Nussbaum, Jennifer Pitts, Frederick Rosen & David Weinstein - 2005 - Lexington Books.
    The classical utilitarian legacy of Jeremy Bentham, J. S. Mill, James Mill, and Henry Sidgwick has often been charged with both theoretical and practical complicity in the growth of British imperialism and the emerging racialist discourse of the nineteenth century. But there has been little scholarly work devoted to bringing together the conflicting interpretive perspectives on this legacy and its complex evolution with respect to orientalism and imperialism. This volume, with contributions by leading scholars in the field, represents the first (...)
     
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  27.  19
    The effect of cold adaptation on food-motivated behavior.Robert J. Hamm & Fred P. Rosen - 1979 - Bulletin of the Psychonomic Society 14 (1):77-79.
  28.  22
    " A Creature of Modern Scholarship": Disobedience and the Crito Problem.F. Rosen - 1998 - Polis 15 (1-2):1-12.
  29.  11
    'A Creature of Modern Scholarship': Disobedience and the Crito Problem.F. Rosen - 1998 - Polis 15 (1-2):1-12.
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  30.  34
    Contemplation and Virtue in Plato.F. Rosen - 1980 - Religious Studies 16 (1):85 - 95.
    This paper has been prompted by the conviction that a number of ethical and political doctrines in Plato remain obscure and somewhat unintelligible unless related to the contemplative experience of the Platonic philosopher. 1 I shall concentrate here on one such doctrine, the distinction between philosophic and popular virtue, especially as it appears in the Phaedo and the Gorgias . But in order first to clarify our conception of the relationship between contemplation and virtue, I shall examine the fourteenth-century English (...)
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  31.  23
    Character, "Ethology" and Politics in John Stuart Mill.Frederick Rosen - 2008 - Rivista di Filosofia 99 (3):397-420.
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  32.  31
    Crime, punishment and liberty.Frederick Rosen - 1999 - History of Political Thought 20 (1):173-185.
    This essay considers the relationship between crime, punishment and individual liberty in three main thinkers of the Enlightenment: Montesquieu, Beccaria and Bentham. It examines the development of the idea of a proportion between crime and punishment and challenges the view that the eighteenth-century Enlightenment was engaged in the creation of a new form of oppression through a system of rational punishment which was intended to replace that of the medieval period.
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  33.  13
    Did Protagoras justify democracy?F. Rosen - 1994 - Polis 13 (1-2):12-30.
  34.  4
    Did protagoras justify democracy?F. Rosen - 1994 - Polis 13 (1-2):12-30.
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  35. Epicureanism and utilitarianism: A reply to professor Lyons.Frederick Rosen - 2006 - Utilitas 18 (2):182-187.
    I am grateful to Professor Lyons for his comments on several aspects of Classical Utilitarianism from Hume to Mill and to the Review Editor of Utilitas for inviting me to reply. I hope that Professor Lyons will not object to my first pointing out to the reader that the book consists mainly of a series of substantial chapters on philosophers who have not always been regarded as utilitarian thinkers, such as Hume, Smith and Helvétius, or have been interpreted as utilitarians (...)
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  36. Elie Halevy and Bentham's Authoritarian Liberalism.Frederick Rosen - 1987 - Enlightenment and Dissent 6 (69):18.
     
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  37.  27
    El viaje de John Stuart Mill hacia el socialismo.Frederick Rosen - 2011 - Telos: Revista Iberoamericana de Estudios Utilitaristas 18 (1):23-43.
    A journey usually has a starting point and a destination. In this brief essay only a portion of this journey can be discussed: that which begins with Mill’s search for a new conception of liberty which he first developed in Principles of Political Economy (1848) and then considered in another context in On Liberty (1859). Here, we shall confine our attention to the concepts that enabled Mill to make this journey. We shall conclude by considering the question of whether or (...)
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  38. Introduction.Fred Rosen - 2014 - In Xiaobo Zhai & Michael Quinn (eds.), Bentham's Theory of Law and Public Opinion. New York, NY: Cambridge University Press.
     
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  39. James Burns and Jeremy Bentham.F. Rosen - 1999 - History of Political Thought 20:173-185.
  40.  22
    Leyendo a Hume retrospectivamente. La utilidad como fundamento de la moral.Frederick Rosen - 2016 - Télos 20 (2):15-58.
    The tendency to see English utilitarianism as a fundamentally different enterprise from that of the so-called Scottish Enlightenment is mistaken. One must read Hume backwards, which, despite Hume’s own advice, is rarely done by Hume scholars. In doing so, one more fully appreciates the importance of utility to Hume, and Bentham’s subsequent employment of Hume’s ideas.
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  41.  25
    La política filosófica de J.S. Mill.Frederick Rosen - 2017 - Télos 21 (1):9-19.
    Este artículo se centra en las Consideraciones sobre el Gobierno Representativo y en el aparente abandono que llevaría a cabo John Stuart Mill en esta obra de su radicalismo. Las Consideraciones son un importante trabajo que desafía a la mayoría de los tratados de política, dejando a un lado toda explicación fundacional de la sociedad política, incluso la utilitarista. La metodología de las Consideraciones se centra, sorprendentemente, en la evaluación del papel de la virtud en la vida de las personas, (...)
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  42.  61
    Maurizio Isabella, Risorgimento in Exile: Italian Émigrés and the Liberal International in the Post-Napoleonic Era (Oxford: Oxford University Press, 2009), pp. 284.Frederick Rosen - 2011 - Utilitas 23 (4):461-463.
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  43.  4
    No Title available.F. Rosen - 1991 - Utilitas 3 (1):163-163.
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  44.  3
    No Title available.F. Rosen - 1990 - Utilitas 2 (1):168-168.
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  45.  2
    No Title available.F. Rosen - 1989 - Utilitas 1 (1):162-163.
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  46.  5
    No Title available.F. Rosen - 1992 - Utilitas 4 (1):191-191.
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  47.  4
    No Title available.F. Rosen - 1992 - Utilitas 4 (1):190-191.
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  48.  2
    No Title available.F. Rosen - 1992 - Utilitas 4 (1):190-190.
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  49.  11
    No Title available: PHILOSOPHY.Frederick Rosen - 1969 - Philosophy 44 (169):250-252.
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  50.  5
    Progress and democracy: William Godwin's contribution to political philosophy.F. Rosen - 1987 - New York: Garland.
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