37 found
Order:
See also
Jack Zupko
University of Alberta
  1. “Nothing in Nature Is Naturally a Statue”: William of Ockham on Artifacts.Jack Zupko - 2018 - Metaphysics 1 (1):88-96.
    Among medieval Aristotelians, William of Ockham defends a minimalist account of artifacts, assigning to statues and houses and beds a unity that is merely spatial or locational rather than metaphysical. Thus, in contrast to his predecessors, Thomas Aquinas and Duns Scotus, he denies that artifacts become such by means of an advening ‘artificial form’ or ‘form of the whole’ or any change that might tempt us to say that we are dealing with a new thing (res). Rather, he understands artifacts (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  2.  23
    John Buridan.Jack Zupko - 2008 - Stanford Encyclopedia of Philosophy.
  3. John Buridan: Portrait of a Fourteenth-Century Arts Master.Jack Zupko - 2005 - Philosophical Quarterly 55 (218):124-126.
     
    Export citation  
     
    Bookmark   14 citations  
  4.  1
    John Buridan: Portrait of a Fourteenth-Century Arts Master.Jack Zupko - 2003 - Notre Dame.
    John Buridan was the most famous philosophy teacher of his time, and probably the most influential. In this important new book, Jack Zupko offers the first systematic exposition of Buridan's thought to appear in any language. Zupko uses Buridan's own conception of the order and practice of philosophy to depict the most salient features of his thought, beginning with his views on the nature of language and logic and then illustrating their application to a series of topics in metaphysics, natural (...)
    Direct download  
     
    Export citation  
     
    Bookmark   7 citations  
  5.  40
    Buridan and Skepticism.Jack Zupko - 1993 - Journal of the History of Philosophy 31 (2):191-221.
  6.  96
    Stoicism: Traditions and Transformations.Steven K. Strange & Jack Zupko (eds.) - 2004 - Cambridge University Press.
    Stoicism is now widely recognised as one of the most important philosophical schools of ancient Greece and Rome. But how did it influence Western thought after Greek and Roman antiquity? The question is a difficult one to answer because the most important Stoic texts have been lost since the end of the classical period, though not before early Christian thinkers had borrowed their ideas and applied them to discussions ranging from dialectic to moral theology. Later philosophers became familiar with Stoic (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  7.  63
    The Metaphysics and Natural Philosophy of John Buridan.J. M. M. H. Thijssen & Jack Zupko (eds.) - 2001 - Brill.
    This book is a collection of papers on the metaphysics and natural philosophy of John Buridan (ca. 1295-1361), one of the most innovative and influential ...
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  8.  13
    On Certitude.Jack Zupko - 2001 - In J. M. M. H. Thijssen & Jack Zupko (eds.), The Metaphysics and Natural Philosophy of John Buridan. Brill. pp. 165-182.
  9. On the Several Senses of “Intentio” in Buridan.Jack Zupko - 2015 - In Gyula Klima (ed.), Intentionality, Cognition, and Mental Representation in Medieval Philosophy. Fordham University. pp. 251-272.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  10.  28
    How It Played in the Rue de Fouarre_: The Reception of Adam Wodeham's Theory of the _Complexe Significable in the Arts Faculty at Paris in the Mid-Fourteenth Century.Jack Zupko - 1994 - Franciscan Studies 54 (1):211-225.
  11.  39
    How Are Souls Related to Bodies? A Study of John Buridan.Jack Zupko - 1993 - Review of Metaphysics 46 (3):575 - 601.
    MEDIEVAL PHILOSOPHERS HAD NO SINGLE RESPONSE to the difficult question of how souls are related to the bodies they animate. In this respect, the theory of psychological inherence advanced by the noted Parisian philosopher John Buridan is a case in point. Buridan offers different accounts of the soul-body relation, depending upon which of two main varieties of natural, animate substance he is explaining. In the case of human beings, he defends a version of immanent dualism: the thesis that the soul (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  12.  16
    Thomas of Erfurt.Jack Zupko - 2008 - Stanford Encyclopedia of Philosophy.
  13. Using Seneca to Read Aristotle: The Curious Methods of Buridan's Ethics.Jack Zupko - 2013 - In Jon Miller (ed.), The Reception of Aristotle's Ethics. Cambridge University Press.
  14.  20
    Horse Sense and Human Sense: The Heterogeneity of Sense Perception in Buridan's Philosophical Psychology.Jack Zupko - 2008 - In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy. pp. 171--186.
  15.  85
    What is the Science of the Soul? A Case Study in the Evolution of Late Medieval Natural Philosophy.Jack Zupko - 1997 - Synthese 110 (2):297-334.
    This paper aims at a partial rehabilitation of E. A. Moody''s characterization of the 14th century as an age of rising empiricism, specifically by contrasting the conception of the natural science of psychology found in the writings of a prominent 13th-century philosopher (Thomas Aquinas) with those of two 14th-century philosophers (John Buridan and Nicole Oresme). What emerges is that if the meaning of empiricism can be disengaged from modern and contemporary paradigms, and understood more broadly in terms of a cluster (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  16.  23
    Nominalism Meets Indivisibilism.Jack Zupko - 1993 - Journal of Nietzsche Studies 3:158-185.
  17.  14
    Nominalism Meets Indivisibilism.Jack Zupko - 1993 - Medieval Philosophy & Theology 3:158-185.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  18.  45
    Michiel Streijger, Paul J. J. M. Bakker, and Johannes M. M. H. Thijssen, Eds. John Buridan, Quaestiones Super Libros “De Generatione Et Corruption” Aristotelis: A Critical Edition with an Introduction. History of Science and Medicine Library 17 . Leiden, Boston: Brill, 2011. Pp. Ix+269. $141.00. [REVIEW]Jack Zupko - 2012 - Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (1):192-195.
  19.  44
    Nicolai Oresme Expositio Et Quaestiones in Aristotelis de Anima. [Ed. Par] Benoit Patar, Edition, Étude Critique (Louvain-la-Neuve: Éditions de l'Institut Superieur de Philosophie, 1995; Louvain/Paris: Éditions Peeters (Philosophes Médiévaux, Tome XXXII), 1995), 180* + 619 Pp. 4900 Bef Isbn 90 6831 668 0 (Isp), 2 87723 181 X (Peeters). [REVIEW]Jack Zupko - 1998 - Early Science and Medicine 3 (3):258-260.
  20. Editor's Note.Jack Zupko - 2019 - Journal of the History of Philosophy 57 (4):vii-vii.
    with the publication in this issue of Alice Ragni's "Bibliographia Claubergiana : Tracking a Crossroads in the History of Philosophy," we inaugurate a new series in the JHP, Research Tools for Historians of Philosophy. This series will publish occasional article-length studies that serve as resources for philosophers who do primary text scholarship: bibliographies, catalogs of manuscripts and correspondence, information about libraries and research collections, editions of previously unpublished sources, translations of sources previously unavailable in major European languages, and so on. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  21. Review. [REVIEW]Jack Zupko - 2005 - The Thomist 69:469-472.
    No categories
     
    Export citation  
     
    Bookmark  
  22. 6 Universal Thinking as Pro Cess: The Metaphysics of Change and Identity in John Buridan’s Intellectio Theory.Jack Zupko - 2013 - In Charles Bolyard & Rondo Keele (eds.), Later Medieval Metaphysics: Ontology, Language, and Logic. Fordham University Press. pp. 137-158.
    Direct download  
     
    Export citation  
     
    Bookmark  
  23.  23
    John Buridan's Tractatus de Infinito: Quaestiones Super Libros Physicorum Secundum Ultimam Lecturam, Liber III, Quaestiones 14–19. [REVIEW]Jack Zupko - 1994 - Speculum 69 (2):438-439.
    Direct download  
     
    Export citation  
     
    Bookmark  
  24.  18
    M. J. F. M. Hoenen, "Marsilius of Inghen: Divine Knowledge in Late Medieval Thought". [REVIEW]Jack Zupko - 1994 - Journal of the History of Philosophy 32 (2):301.
  25.  26
    John Buridan, Summulae de Dialectica. [REVIEW]Jack Zupko - 2003 - International Philosophical Quarterly 43 (1):126-128.
  26.  31
    Sharon M. Kaye and Paul Thomson: On Augustine.Jack Zupko - 2004 - Faith and Philosophy 21 (2):273-276.
  27.  34
    Steven K. Strange 1950‐2009.Kevin Corrigan, Richard Patterson, Garth Tissol, Peter Wakefield & Jack Zupko - 2010 - International Journal of the Platonic Tradition 4 (1):1-3.
  28.  28
    Weakness of the Will in Medieval Thought: From Augustine to Buridan.Jack Zupko - 1995 - Review of Metaphysics 49 (2):434-435.
    This book sketches the history of medieval discussions of the phenomenon Aristotle calls "akrasia". It aims at refuting the widespread prejudice that there was no medieval problem of akrasia because the Christian and Augustinian conception of the will as an autonomous power makes the idea of an agent knowingly acting against reason unproblematic. On the contrary, the author shows that interest in akrasia spanned the Middle Ages, though the parameters of the debate changed after the Nicomachean Ethics became known in (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29.  16
    John Buridan's Tractatus de Infinito: Quaestiones super Libros Physicorum Secundum Ultimam Lecturam, Liber III, Quaestiones 14-19.John Buridan, J. M. M. H. Thijssen. [REVIEW]Jack Zupko - 1994 - Speculum 69 (2):438-439.
  30.  68
    On Buridan's Alleged Alexandrianism: Heterodoxy and Natural Philosophy in Fourteenth-Century Paris.Jack Zupko - 2004 - Vivarium 42 (1):43-57.
  31.  15
    Mary J. Gregor 1928-1994.William S. Snyder, Jack Zupko & Allen W. Wood - 1995 - Proceedings and Addresses of the American Philosophical Association 68 (5):96 - 98.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  32.  11
    Notion and Object: Aspects of Late Medieval Epistemology. [REVIEW]Jack Zupko & Alexander Broadie - 1992 - Philosophical Review 101 (3):641.
  33.  9
    The Art and Science of Logic: A Translation of the Summulae Dialectices with Notes and Introduction by Roger Bacon, And: On Signs (Opus Maius, Part 3, Chapter 2) by Roger Bacon. [REVIEW]Jack Zupko - 2014 - Journal of the History of Philosophy 52 (4):843-844.
  34.  6
    Science Et Nature: La Théorie Buridanienne du Savoir by Joël Biard.Jack Zupko - 2015 - Journal of the History of Philosophy 53 (4):786-787.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  35.  7
    Norman Kretzmann.Jack Zupko - 1999 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):213-217.
  36.  2
    Acts and Dispositions in John Buridan’s Faculty Psychology.Jack Zupko - 2018 - In Nicolas Faucher & Magali Roques (eds.), The Ontology, Psychology and Axiology of Habits in Medieval Philosophy. Cham, Switzerland: Springer. pp. 333-346.
    John Buridan uses the concepts of actus and habitus in his psychology to explain the difference between actual or occurrent thoughts and the dispositions to think those same thoughts. But since mental qualities are immaterial, Buridan must finesse his account of material qualities to save the psychological phenomena. He argues that thoughts and dispositions are really distinct from the human soul and from each other, and that because a thought and its corresponding disposition are different kinds of quality, we cannot (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  37.  17
    Freedom of Choice in Buridan's Moral Psychology.Jack Zupko - 1995 - Mediaeval Studies 57 (1):75-99.