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James Wayne Dye [16]James W. Dye [8]James Dye [8]
  1.  68
    A Word on Behalf of Demea.James Dye - 1989 - Hume Studies 15 (1):120-140.
    In lieu of an abstract, here is a brief excerpt of the content:120 A WORD ON BEHALF OF DEMEA Little attention has been given to the a priori argument for God's existence espoused by Demea in Hume's Dialogues concerning Natural Religion. This circumstance is neither surprising nor unjustified. Given Hume's well-known theological sympathies, certainly no one would be tempted to regard Demea as Hume's spokesman. Demea's argument plays so small a role in the Dialogues as to suggest that Hume does (...)
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  2.  55
    Demea's Departure.James Dye - 1992 - Hume Studies 18 (2):467-481.
    In lieu of an abstract, here is a brief excerpt of the content:Demea's Departure James Dye Although Demea's departure atthe end ofpart 11 is one ofthe dramatic highlights ofthe Dialogues,1 it has prompted little comment. That is a pity, since it is a striking departure from Hume's Ciceronian model in De natura deorum, and the motivation for the change is far from clear. What is clear is that to this point Philo and Demea have been informal allies. The conclusions ofPhilo's (...)
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  3.  59
    Plato’s Concept of Causal Explanation.James Wayne Dye - 1978 - Tulane Studies in Philosophy 27:37-56.
  4.  4
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 2017 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Oxford, UK: Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  5.  35
    Hume Studies Referees, 2000-2001.Vere Chappell, Dorothy Coleman, Timothy Costelloe, Lisa Downing, James Dye, Daniel Flage, R. G. Frey, James King & Beryl Logan - 2001 - Hume Studies 27 (2):371-372.
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  6.  20
    Aristotle’s Matter as a Sensible Principle.James Wayne Dye - 1978 - International Studies in Philosophy 10:59-84.
  7.  12
    Aristotle’s Matter as a Sensible Principle.James Wayne Dye - 1978 - International Studies in Philosophy 10:59-84.
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  8. Berdyaev on 'Creativity'.James W. Dye - 1965 - Pacific Philosophical Quarterly 46 (4):459.
     
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  9.  48
    Cultural Relativity and the Logic of Philosophy.James W. Dye - 1967 - Tulane Studies in Philosophy 16:37-52.
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  10.  15
    Cultural Relativity and the Logic of Philosophy.James W. Dye - 1967 - Tulane Studies in Philosophy 16:37-52.
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  11. Daniel E. Anderson, The Masks of Dionysos Reviewed by.James Dye - 1994 - Philosophy in Review 14 (5):303-305.
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  12.  18
    Denton J. Snider's Interpretation of Hegel.James Wayne Dye - 1970 - Modern Schoolman 47 (2):153-167.
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  13.  62
    Eros and Knowledge.James Wayne Dye - 1968 - Tulane Studies in Philosophy 17:21-39.
  14.  16
    Eros and Knowledge.James Wayne Dye - 1968 - Tulane Studies in Philosophy 17:21-39.
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  15.  70
    Heraclitus and the Future of Process Philosophy.James Wayne Dye - 1974 - Tulane Studies in Philosophy 23:13-31.
  16.  14
    Heraclitus and the Future of Process Philosophy.James Wayne Dye - 1974 - Tulane Studies in Philosophy 23:13-31.
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  17.  18
    Hume on Curing Superstition.James Dye - 1986 - Hume Studies 12 (2):122-140.
    In lieu of an abstract, here is a brief excerpt of the content:122 HUME ON CURING SUPERSTITION In the first volume of his masterful treatment of the Enlightenment Peter Gay says that "David Hume proclaimed philosophy the supreme, indeed the only, cure for superstition." The context suggests that Hume had great "confidence" in this project and that he shared Diderot's view of the philosopher as the apostle of truth who would teach all mankind. Certainly Hume, in common with his philosophical (...)
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  18.  17
    John Elof Boodin’s Theory of Consciousness.James Wayne Dye - 1974 - Southern Journal of Philosophy 12 (3):313-332.
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  19.  10
    John Elof Boodin's Theory of Consciousness.James Wayne Dye - 1974 - Southern Journal of Philosophy 12 (3):313-332.
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  20.  35
    Kant as ethical naturalist.James Wayne Dye - 1978 - Journal of Value Inquiry 12 (2):111-125.
  21. Nikolai Berdyaev and His Ideas on the Fundamental Nature of All Entities.James Wayne Dye - 1979 - Ultimate Reality and Meaning 2 (2):109-134.
     
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  22.  42
    Openness In Philosophic System.James W. Dye - 1963 - Southern Journal of Philosophy 1 (3):30-35.
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  23.  12
    On the Pathology of Philosophy.James W. Dye - 1963 - Memorias Del XIII Congreso Internacional de Filosofía 4:83-91.
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  24.  9
    Plato’s Concept of Causal Explanation.James Wayne Dye - 1978 - Tulane Studies in Philosophy 27:37-56.
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  25.  24
    Plato: Protagoras.James W. Dye - 1978 - Journal of the History of Philosophy 16 (4):467-468.
  26.  21
    Superhuman Speech and Biological Books.James Dye - 1988 - History of Philosophy Quarterly 5 (3):257 - 272.
  27.  10
    The Sensibility of Intelligible Matter.James Wayne Dye - 1981 - International Studies in Philosophy 13 (2):17-40.
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  28. Unity in Duality: An Examination of the Metaphysics of Nicolas Berdyaev.James Wayne Dye - 1960 - Dissertation, Tulane University
  29. Daniel E. Anderson, The Masks of Dionysos. [REVIEW]James Dye - 1994 - Philosophy in Review 14:303-305.
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  30.  33
    La théorie platonicienne de la doxa. [REVIEW]James W. Dye - 1983 - Journal of the History of Philosophy 21 (3):393-395.
  31.  6
    "Plato: Protagoras", trans., with comm., C. C. W. Taylor. [REVIEW]James W. Dye - 1978 - Journal of the History of Philosophy 16 (4):467.
  32.  9
    Yvon Lafrance, "La théorie platoniscienne de la Doxa". [REVIEW]James Wayne Dye - 1983 - Journal of the History of Philosophy 21 (3):393.
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