247 found
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  1.  37
    Folk Psychology and the Explanation of Human Behaviour.Paul Churchland & John Haldane - 1988 - Aristotelian Society Supplementary Volume 62 (1):209-254.
  2. Reality, representation, and projection.John Haldane & Crispin Wright (eds.) - 1993 - New York: Oxford University Press.
    This book is an important collection of new essays on various topics relating to realism and its rivals in metaphysics, logic, metaethics, and epistemology. The contributors include some of the leading authors in these fields and in several cases their essays constitute definitive statements of their views. In some cases authors write in response to the essays of other contributors, in other cases they proceed independently. Although not primarily historical this collection includes discussions of philosophers from the middle ages to (...)
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  3. The Philosophical Basis of Biology.John Scott Haldane - 1931 - [London]Hodder & Stoughton.
  4. PART 4 107 Weakness and integrity 8 Moral growth and the unity of the virtues 109.Bonnie Kent, Jan Steutel, David Carr, John Haldane, Paul Crittenden, Eamonn Callan, Joel J. Kupperman, Ben Spiecker & Kenneth A. Strike - 1999 - In David Carr & Jan Steutel (eds.), Virtue ethics and moral education. New York: Routledge.
     
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  5. Folk Psychology and the Explanation of Human Behaviour.Paul Churchland & John Haldane - 1988 - Aristotelian Society Supplementary Volume 62:209-254.
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  6. Aquinas on human ensoulment, abortion and the value of life.John Haldane & Patrick Lee - 2003 - Philosophy 78 (2):255-278.
    Although there is a significant number of books and essays in which Aquinas's thought is examined in some detail, there are still many aspects of his writings that remain unknown to those outside the field of Thomistic studies; or which are generally misunderstood. An example is Aquinas's account of the origins of individual human life. This is the subject of a chapter in a recent book by Robert Pasnau on Thomas Aquinas on Human Nature (Cambridge: CUP, 2001). Since there will (...)
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  7. Reality, representation and projection.John Haldane & Crispin Wright - 1996 - Revue Philosophique de la France Et de l'Etranger 186 (1):173-174.
     
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  8. Logical Necessity and Other Essays.Edward Craig, I. G. McFetridge, John Haldane & Roger Scruton - 1991 - Philosophical Quarterly 41 (164):352.
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  9. A return to form in the philosophy of mind.John Haldane - 1998 - Ratio 11 (3):253-277.
    In recent decades philosophy of mind has undergone a number of important transformations. In the first part of this essay I review a survey of the subject provided by Daniel Dennett some twenty years ago and consider the current state of affairs. Notwithstanding the rise of physicalist causal theories, the field now displays a degree of diversity that suggests disarray. In the second part of the essay I examine three central issues: the nature of persons, of thought, and of action, (...)
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  10. Mind-World Identity and the Anti-Realist Challenge.John Haldane - 1993 - In John Haldane & Crispin Wright (eds.), Reality, representation, and projection. New York: Oxford University Press. pp. 15--37.
     
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  11.  48
    The Life and Philosophy of Elizabeth Anscombe.John Haldane (ed.) - 2019 - Imprint Academic.
    This volume in the St Andrews series contains a collection of essays from leading authors regarding the work of Elizabeth Anscombe, in particular issues in mind and metaphysics, and can be considered a partner work to 2016's The Moral Philosophy of Elizabeth Anscombe.
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  12.  17
    The Marxist Philosophy and the Sciences.John Burdon Sanderson Haldane - 1939 - Ayer Company.
    This book, first published in 1938, is based upon the Muirhead lectures on political philosophy delivered in the University of Birmingham in January and February of 1938. This title was intended to be of interest to students and scientific workers in the belief that Marxism will prove valuable to them in their scientific work, as well as to a wider audience.
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  13.  93
    Privative causality.John Haldane - 2007 - Analysis 67 (3):180–186.
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  14.  39
    Knowledge of Oneself and of Others: Aquinas, Wittgenstein and Rembrandt.John Haldane - 2022 - Philosophical Investigations 45 (4):388-413.
    Philosophical Investigations, EarlyView.
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  15. Brentano's Problem.John Haldane - 1989 - Grazer Philosophische Studien 35 (1):1-32.
    Contemporary writers often refer to 'Brentano's Problem' meaning by this the issue of whether all intentional phenomena can be accounted for in terms of a materialist ontology. This, however, was not the problem of intentionaUty which concerned Brentano himself. Rather, the difficulty which he identified is that of how to explain the very contentfulness of mental states, and in particular their apparently relational character. This essay explores something of Brentano's own views on this issue and considers various other recent approaches. (...)
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  16.  42
    Anscombe and Geach on Mind and Soul.John Haldane - 2016 - American Catholic Philosophical Quarterly 90 (2):369-394.
    Anscombe and Geach were among the most interesting philosophers to have come out of Oxford in the twentieth century. Even before they encountered Wittgenstein, they had begun to distinguish themselves from their contemporaries, and in the course of their work they moved between highly abstract and often technical issues, and themes familiar to non-academics, the latter aptly illustrated by the title of Geach’s first collection of essays, God and the Soul, and by that of Anscombe’s analysis of human sexual acts, (...)
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  17.  33
    Ethics, Aesthetics, and Practical Philosophy.John Haldane - 2018 - The Monist 101 (1):1-8.
    The development of interest among academic philosophers in the aesthetics of everyday life is somewhat analogous to the broader development in moral philosophy of ‘applied’ or practical ethics. This fact is sometimes mentioned but rarely examined and it may be useful, therefore, to explore something of the course and causes of these two developments, in part better to understand them, but also to note blindspots and limitations in certain ways of thinking. In each case these limitations are related to ignorance (...)
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  18.  81
    The Individual, The State, and The Common Good.John Haldane - 1996 - Social Philosophy and Policy 13 (1):59.
    Let me begin with what should be a reassuring thought, and one that may serve as a corrective to presumptions that sometimes characterize political philosophy. The possibility, which Aquinas and Madison are both concerned with, of wise and virtuous political deliberation resulting in beneficial and stable civil order, no more depends upon possession of aphilosophical theory of the state and of the virtues proper to it, than does the possibility of making good paintings depend upon possession of an aesthetic theory (...)
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  19.  15
    Whose Theory? Which Representations?John Haldane - 1993 - Pacific Philosophical Quarterly 74 (3):247-257.
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  20.  31
    Faithful Reason: Essays Catholic and Philosophical.John Haldane - 2004 - Routledge.
    In Faithful Reason, the noted Catholic philosopher John Haldane explores various aspects of intellectual and practical life from a perspective inspired by Catholic thought and informed by his distinctive philosophical approach: "Analytical Thomism." Haldane's discussions of ethics, politics, education, art, social philosophy and other themes explain why Catholic thought is still relevant in today's world, and show how the legacy of Thomas Aquinas can benefit modern philosophy in its efforts to answer fundamental questions about humanity and its place within nature. (...)
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  21. Aquinas on sense-perception.John J. Haldane - 1983 - Philosophical Review 92 (2):233-239.
  22.  33
    Intentionality and One‐Sided Relations.John Haldane - 2006 - Ratio 9 (2):95-114.
    Intentional states appear to relate thinkers to objects and situations even when these latter do not exist. Given the concern to allow that thought is a mode of engagement between subject and world, many writers have presented relational theories of intentionality and introduced odd relata to account for thought of the non‐existent. However there are familiar epistemological and ontological objections to such accounts which give reason to look for other ways of accommodating the appearance of relationality. A little explored possibility (...)
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  23.  82
    Is Every Action Morally Significant?John Haldane - 2011 - Philosophy 86 (3):375-404.
    One form of scepticism about the possibility ofmoral theorydoes not deny that there is something describable as ‘the conduct of life’, but it argues that there is no special ethical account to be given of this since conduct has no identifiablymoraldimension. Here I explore the possibility that the problem of identifying distinctively moral aspects of action is explained by the thesis that the moral is ubiquitous; thateveryhuman actionis– not ‘may be’ – morally significant. To say, however, that morality is all (...)
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  24.  45
    Anscombe and Geach on Mind and Soul.John Haldane - 2016 - American Catholic Philosophical Quarterly 90 (2):369-394.
    Anscombe and Geach were among the most interesting philosophers to have come out of Oxford in the twentieth century. Even before they encountered Wittgenstein, they had begun to distinguish themselves from their contemporaries, and in the course of their work they moved between highly abstract and often technical issues, and themes familiar to non-academics, the latter aptly illustrated by the title of Geach’s first collection of essays, God and the Soul, and by that of Anscombe’s analysis of human sexual acts, (...)
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  25.  63
    Anscombe and Geach on Mind and Soul.John Haldane - 2016 - American Catholic Philosophical Quarterly 90 (2):369-394.
    Anscombe and Geach were among the most interesting philosophers to have come out of Oxford in the twentieth century. Even before they encountered Wittgenstein, they had begun to distinguish themselves from their contemporaries, and in the course of their work they moved between highly abstract and often technical issues, and themes familiar to non-academics, the latter aptly illustrated by the title of Geach’s first collection of essays, God and the Soul, and by that of Anscombe’s analysis of human sexual acts, (...)
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  26. Aquinas and the Active Intellect.John Haldane - 1992 - Philosophy 67 (260):199 - 210.
    Anyone who comes to read some of Aquinas' works and at the same time looks around for modern discussions of them will be struck by two things: first, the greater part of the latter is the product of American and European Catholic neo-scholasticism; and second, that, with a few distinguished exceptions,1 what is contributed by writers of the analytical tradition is often a blend of uninformed generalizations and some suspicion that what Aquinas presents is not so much independent philosophy as (...)
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  27. Putnam on intentionality.John Haldane - 1992 - Philosophy and Phenomenological Research 52 (3):671-682.
  28.  11
    The Philosophy of Thomas Reid: A Collection of Essays.John Haldane & Stephen L. Read (eds.) - 2003 - Wiley-Blackwell.
    Thomas Reid was one of the greatest philosophers of the eighteenth century and a contemporary of Kant's. This volume is part of a new wave of international interest in Reid from a new generation of scholars. The volume opens with an introduction to Reid's life and work, including biographical material previously little known. A classic essay by Reid himself - 'Of Power' - is then reproduced, in which he sets out his distinctive account of causality and agency. This is followed (...)
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  29. Analytical Thomism.John Haldane - 1997 - The Monist 80 (4):485-486.
    Thomism, conceived of as the set of broad doctrines and style of thought expressed in the works of St. Thomas Aquinas and of those who follow him, first emerged in the thirteenth century. Aquinas himself was born in 1225 into a religious culture in which the dominant tradition of speculative thought was a version of Christian neoplatonism heavily influenced by St. Augustine. Early in his studies as a Dominican, however, Aquinas came under the direction of Albert the Great, who was (...)
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  30.  14
    Reasonable Faith.John Haldane - 2010 - Routledge.
    In this awaited follow up to his book _Faithful Reason_, the well-known philosopher and Catholic thinker John Haldane brings his unrivalled insight to bear on questions of the existence of God and the nature and destiny of the human soul. His arguments weave elements drawn from philosophy of mind, epistemology and aesthetics, together with recurrent features of human experience to create a structure that simultaneously frames and supports ideas such as that the cosmos is a creation, human beings transcend their (...)
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  31.  24
    Natural Law and Ethical Pluralism.John H. Haldane - 2009 - In Richard Madsen & Tracy B. Strong (eds.), The Many and the One: Religious and Secular Perspectives on Ethical Pluralism in the Modern World. Princeton University Press. pp. 89-114.
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  32.  21
    Spirituality, Philosophy and Education.David Carr & John Haldane - 2005 - British Journal of Educational Studies 53 (2):227-230.
  33.  23
    A Philosopher of singular style and multiple modes.John Haldane - 2020 - Royal Institute of Philosophy Supplement 87:31-60.
    Elizabeth Anscombe was one of the most gifted and productive philosophers of the decades following the Second World War. Her writings present challenges to readers: some of them are very difficult to comprehend while others seem philosophically-minded yet situated outside of philosophy as such. There are also the issues of whether she had a philosophical method and of the influence of Wittgenstein on the manner of her approach. A summary and estimate of Anscombe’s enduring contributions is presented before exploring the (...)
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  34.  23
    Brentano's Problem.John Haldane - 1989 - Grazer Philosophische Studien 35 (1):1-32.
    Contemporary writers often refer to 'Brentano's Problem' meaning by this the issue of whether all intentional phenomena can be accounted for in terms of a materialist ontology. This, however, was not the problem of intentionaUty which concerned Brentano himself. Rather, the difficulty which he identified is that of how to explain the very contentfulness of mental states, and in particular their apparently relational character. This essay explores something of Brentano's own views on this issue and considers various other recent approaches. (...)
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  35.  13
    Religious education in a pluralist society: A Philosophical Examination 1.John Haldane - 1986 - British Journal of Educational Studies 34 (2):161-181.
  36.  62
    The mystery of emergence.John Haldane - 1996 - Proceedings of the Aristotelian Society 96 (1):261-67.
    John Haldane; The Mystery of Emergence, Proceedings of the Aristotelian Society, Volume 96, Issue 1, 1 June 1996, Pages 261–268, https://doi.org/10.1093/aristot.
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  37. Logical Necessity and Other Essays.I. G. Mcfetridge, John Haldane & Roger Scruton - 1992 - Philosophy 67 (260):264-266.
     
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  38.  32
    The Resurrection of God Incarnate.John Haldane - 2004 - Mind 113 (450):397-401.
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  39.  80
    Virtue Ethics: Retrospect and Prospect.Elisa Grimi, John Haldane, Maria Margarita Mauri Alvarez, Michael Wladika, Marco Damonte, Michael Slote, Randall Curren, Christian B. Miller, Liezl Zyl, Christopher D. Owens, Scott J. Roniger, Michele Mangini, Nancy Snow & Christopher Toner (eds.) - 2019 - Springer.
    The rise of the phenomenon of virtue ethics in recent years has increased at a rapid pace. Such an explosion carries with it a number of great possibilities, as well as risks. This volume has been written to contribute a multi-faceted perspective to the current conversation about virtue. Among many other thought-provoking questions, the collection addresses the following: What are the virtues, and how are they enumerated? What are the internal problems among ethicists, and what are the objections and replies (...)
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  40.  28
    The philosophy of a biologist.John Scott Haldane - 1935 - Oxford,: The Clarendon press.
    Introduction.--Philosophy and physical science.--Philosophy and biology.--Philosophy and psychology.--Philosophy and religion.--Retrospect.
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  41.  9
    Privative causality.John Haldane - 2007 - Analysis 67 (295):180-186.
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  42. Reasonable Faith.John Haldane - 2011 - European Journal for Philosophy of Religion 3 (1):239 - 242.
    In this awaited follow up to his book _Faithful Reason_, the well-known philosopher and Catholic thinker John Haldane brings his unrivalled insight to bear on questions of the existence of God and the nature and destiny of the human soul. His arguments weave elements drawn from philosophy of mind, epistemology and aesthetics, together with recurrent features of human experience to create a structure that simultaneously frames and supports ideas such as that the cosmos is a creation, human beings transcend their (...)
     
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  43. Kenny and Aquinas on the Metaphysics of Mind.John Haldane - 2010 - In John Cottingham & Peter Hacker (eds.), Mind, Method and Morality: Essays in Honour of Anthony Kenny. New York: Oxford University Press.
     
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  44.  9
    Virtue and the Art of Teaching Art.John Haldane - forthcoming - British Journal of Educational Studies.
    Discussions of the aims and efficacy of teachers tend to focus on an extended present pre supposing a more or less common profile across subjects and recent times. Given the concern with contemporary schooling this is unsurprising, but it limits what might be learned about the character of good and bad teaching, about the particularities of certain fields, and about the ways teachers conceive themselves in relation to their subjects, students and society. This essay considers the teaching of art, by (...)
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  45.  37
    On the very idea of spiritual values.John Haldane - 2000 - Royal Institute of Philosophy Supplement 47:53-71.
    It is unusual for an academic philosopher in the Anglo-American tradition to discuss the subject of spirituality. Not so long ago this fact might have been attributed to a general view of philosophy as the practice of conceptual analysis and the theory of logic. However in a period when the discipline has developed to a point where almost every aspect of human life has been made the subject of some department of ‘applied philosophy’ it could hardly be said that the (...)
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  46. Psychoanalysis, cognitive psychology and self-consciousness.John J. Haldane - 1988 - In Peter A. Clark & Crispin Wright (eds.), Mind, Psychoanalysis, and Science. Blackwell.
  47. Rational Animals.John Haldane - 1996 - In Anthony O'Hear (ed.), Verstehen and Humane Understanding. Cambridge University Press.
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  48.  30
    Thomas Reid.John Haldane - 2000 - American Catholic Philosophical Quarterly 74 (3):317-344.
  49.  75
    Philosophy, the restless heart and the meaning of theism.John Haldane - 2006 - Ratio 19 (4):421–440.
    There is a common philosophical challenge that asks how things would be different if some supposed reality did not exist. Conceived in one way this can amount to trial by sensory verification. Even if that challenge is dismissible, however, the question of the relation of the purported reality to experience remains. Writing here in connection with the central claims, and human significance, of theism; and drawing on ideas suggested by C. S. Pierce, C. S. Lewis, Augustine of Hippo and Thomas (...)
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  50. Faithful Reason: Essays Catholic and Philosophical.John Haldane - 2005 - Philosophical Quarterly 55 (221):690-692.
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