Results for 'Intuitionism'

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  1.  54
    1. Intuitionistic sentential calculus with iden-tity.Intuitionistic Sentential Calculus - 1990 - Bulletin of the Section of Logic 19 (3):92-99.
  2. Fred Richman New Mexico State University.Intuitionism As Generalization - 1990 - Philosophia Mathematica (1-2):128.
  3.  38
    Infinite Totalities and the New Intuitionism.Michael Hand - 1988 - Idealistic Studies 18 (3):230-238.
    The present paper is a response to Hugh Lehman’s “Intuitionism and Platonism on Infinite Totalities,” which appeared in this journal in 1983. I think that Lehman has attributed to the intuitionist a position which is not that of intuitionism, and hence that his criticisms of what he takes to be the intuitionist’s objections to the classical notion of infinity carry no weight against the intuitionist position.
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  4. Some Good and Bad News for Ethical Intuitionism.Pekka Väyrynen - 2008 - Philosophical Quarterly 58 (232):489–511.
    The core doctrine of ethical intuitionism is that some of our ethical knowledge is non-inferential. Against this, Sturgeon has recently objected that if ethical intuitionists accept a certain plausible rationale for the autonomy of ethics, then their foundationalism commits them to an implausible epistemology outside ethics. I show that irrespective of whether ethical intuitionists take non-inferential ethical knowledge to be a priori or a posteriori, their commitment to the autonomy of ethics and foundationalism does not entail any implausible non-inferential (...)
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  5. Dummett's case for intuitionism.John P. Burgess - 1984 - History and Philosophy of Logic 5 (2):177-194.
    Dummett's case against platonism rests on arguments concerning the acquisition and manifestation of knowledge of meaning. Dummett's arguments are here criticized from a viewpoint less Davidsonian than Chomskian. Dummett's case against formalism is obscure because in its prescriptive considerations are not clearly separated from descriptive. Dummett's implicit value judgments are here made explicit and questioned. ?Combat Revisionism!? Chairman Mao.
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  6.  53
    Sinnott-Armstrong’s Empirical Challenge to Moral Intuitionism: a Novel Critique.Julia Hermann - 2017 - Ethical Theory and Moral Practice 20 (4):829-842.
    This paper provides a novel critique of Walter Sinnott-Armstrong’s influential argument against epistemological moral intuitionism, the view that some people are non-inferentially justified in believing some moral propositions. At the beginning of the twenty-first century, this view experienced a revival, which coincided with an increasing interest in empirical research on intuitions. The results of that research are seen by some as casting serious doubt on the reliability of our moral intuitions. According to Sinnott-Armstrong, empirical evidence shows that our moral (...)
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  7.  28
    Maria Hämeen-Anttila* and Jan von Plato,** eds, Kurt Gödel: The Princeton Lectures on Intuitionism.Ulrich Kohlenbach - 2023 - Philosophia Mathematica 31 (1):112-119.
    This book publishes for the first time notes from two notebooks of Gödel which formed the basis of a course on intuitionism Gödel delivered at Princeton in the.
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  8.  45
    A marriage of Brouwer’s intuitionism and Hilbert’s finitism I: Arithmetic.Takako Nemoto & Sato Kentaro - 2022 - Journal of Symbolic Logic 87 (2):437-497.
    We investigate which part of Brouwer’s Intuitionistic Mathematics is finitistically justifiable or guaranteed in Hilbert’s Finitism, in the same way as similar investigations on Classical Mathematics already done quite extensively in proof theory and reverse mathematics. While we already knew a contrast from the classical situation concerning the continuity principle, more contrasts turn out: we show that several principles are finitistically justifiable or guaranteed which are classically not. Among them are: fan theorem for decidable fans but arbitrary bars; continuity principle (...)
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  9. Lorne Falkenstein, Kant's Intuitionism: A Commentary on the Transcendental Aesthetic Reviewed by.Mark T. Conard - 1996 - Philosophy in Review 16 (5):333-335.
  10.  43
    MIPC as the formalisation of an intuitionist concept of modality.R. A. Bull - 1966 - Journal of Symbolic Logic 31 (4):609-616.
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  11.  34
    The Consumers’ Emotional Dog Learns to Persuade Its Rational Tail: Toward a Social Intuitionist Framework of Ethical Consumption.Lamberto Zollo - 2020 - Journal of Business Ethics 168 (2):295-313.
    Literature on consumers’ ethical decision making is rooted in a rationalist perspective that emphasizes the role of moral reasoning. However, the view of ethical consumption as a thorough rational and conscious process fails to capture important elements of human cognition, such as emotions and intuitions. Based on moral psychology and microsociology, this paper proposes a holistic and integrated framework showing how emotive and intuitive information processing may foster ethical consumption at individual and social levels. The model builds on social (...) to show how consumers’ a priori affect-laden intuitive moral judgments impact their post hoc reflective moral reasoning. Symbolic interactionism is used to interpret consumers as interdependent and socially embedded agents that self-construct their social identity through interactions with other consumers. The proposed social intuitionist framework of consumers’ ethical decision making shows that other-oriented moral emotions—such as elevation, gratitude, and empathy—interact with persuasion and social influence in ethical consumption. Consequently, moral emotions and intuition drive interpersonal persuasion among ethical consumers. Theoretical propositions and implications for consumer ethics theory and practice are discussed. (shrink)
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  12.  27
    The Continuum Hypothesis in Intuitionism.W. Gielen, H. De Swart & W. Veldman - 1981 - Journal of Symbolic Logic 46 (1):121 - 136.
  13.  45
    Professor calderwood on intuitionism in morals.H. Sidgwick - 1876 - Mind 1 (4):563-566.
  14. The continuum hypothesis in intuitionism.W. Gielen, H. de Swart & W. Veldman - 1981 - Journal of Symbolic Logic 46 (1):121-136.
  15. Avicenna's Intuitionist Rationalism.Ismail Kurun - 2021 - History of Philosophy Quarterly 38 (4):317-336.
    This study is the first part of an attempt to settle a vigorous debate among historians of medieval philosophy by harnessing the resources of analytic philosophy. The debate is about whether Avicenna's epistemology is rationalist or empirical. To settle the debate, I first articulate in this article the three core theses of rationalism and one core thesis of empiricism. Then, I probe Avicenna's epistemology in his major works according to the first core thesis of rationalism (the intuition thesis). In the (...)
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  16.  18
    The Demarcation Line Between Intuitionist Logic and Classical Logic.Hugues Leblanc & Richmond H. Thomason - 1966 - Mathematical Logic Quarterly 12 (1):257-262.
  17.  20
    Reflective Equilibrium and Intuitionist Moral Theory.Kim Il Soo - 2017 - Journal of Ethics: The Korean Association of Ethics 1 (117):203-241.
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  18.  19
    The A Priori, Intuitionism and Moral Language.Harold A. Durfee - 1980 - Philosophical Studies (Dublin) 27:55-66.
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  19.  7
    The A Priori, Intuitionism and Moral Language.Harold A. Durfee - 1980 - Philosophical Studies (Dublin) 27:55-66.
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  20. The semantics of minimal intuitionism.G. N. Georgacarakos - 1982 - Logique Et Analyse 25:383.
     
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  21.  35
    Hermeneutic Phenomenology and Logical Intuitionism.Carl Friedrich Gethmann - 2003 - New Yearbook for Phenomenology and Phenomenological Philosophy 3:143-160.
  22.  20
    Aristotle’s Ethical Non-Intuitionism.James T. King - 1969 - New Scholasticism 43 (1):131-142.
  23.  4
    Empiricism and intuitionism in Reid's common sense philosophy.Olin McKendree Jones - 1927 - Princeton,: Princeton university press.
    This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
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  24.  4
    The Persistence of Intuitionism.Stan van Hooft - 1999 - Hastings Center Report 29 (4):38-40.
  25.  32
    Husserlian and Fichtean Leanings: Weyl on Logicism, Intuitionism, and Formalism.Norman Sieroka - 2009 - Philosophia Scientiae 13 (2):85-96.
    Vers 1918 Hermann Weyl abandonnait le logicisme et donc la tentative de réduire les mathématiques à la logique et la théorie des ensembles. Au niveau philosophique, ses points de référence furent ensuite Husserl et Fichte. Dans les années 1920 il distingua leurs positions, entre une direction intuitionniste-phénoménologique d’un côté, et formaliste-constructiviste de l’autre. Peu après Weyl, Oskar Becker adopta une distinction similaire. Mais à la différence du phénoménologue Becker, Weyl considérait l’approche active du constructivisme de Fichte comme supérieure à la (...)
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  26.  77
    Perspectives on Intuitionism.R. Tieszen - 1998 - Philosophia Mathematica 6 (2):129-130.
  27. Mystic, Geometer and Intuitionist. The Life of L.E.J. Brouwer. Volume 1. The Dawning Revolution.[author unknown] - 2001 - Tijdschrift Voor Filosofie 63 (1):177-178.
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  28.  37
    Does the Neo-Intuitionist Theory of Obligation Rest on a Mistake?Robert C. Whittemore - 1957 - Tulane Studies in Philosophy 6:101-127.
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  29.  2
    The Idealist and The Intuitionist.Helen Wodehouse - 1906 - International Journal of Ethics 17 (2):164.
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  30.  5
    Christian Ethics and Commonsense Morality: An Intuitionist Account.Kevin Jung - 2014 - New York: Routledge.
    Christian Ethics and Commonsense Morality goes against the grain of various postmodern approaches to morality in contemporary religious ethics. In this book, Jung seeks to provide a new framework in which the nature of common Christian moral beliefs and practices can be given a new meaning. He suggests that, once major philosophical assumptions behind postmodern theories of morality are called into question, we may look at Christian morality in quite a different light. On his account, Christian morality is a historical (...)
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  31. Pleasure and Reflection in Ross's Intuitionism.Philip Stratton-Lake - 2002 - In Ethical Intuitionism: Re-Evaluations. Oxford University Press UK. pp. 113-36.
     
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  32.  63
    Ramsey's Theory of Truth and the Truth of Theories: A Synthesis of Pragmatism and Intuitionism in Ramsey's Last Philosophy.Ulrich Majer - 1991 - Theoria 57 (3):162-195.
  33. Historical Background, Principles and Methods of Intuitionism.L. E. J. Brouwer - 1954 - Journal of Symbolic Logic 19 (2):125-125.
  34. On Tadeusz Czeżowski\'s Ethilcal Intuitionism'.Andrzej Mikulski - 1984 - Dialectics and Humanism 11 (4):665-674.
     
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  35.  28
    Extending the Conversation on Moral Judgement Development: Relations Between Social Intuitionism, Constructivism and Cultural Psychology.Alicia Viviana Barreiro & José Antonio Castorina - 2022 - Revista de Humanidades de Valparaíso 19:181-202.
    This paper aims to extend the dialogue between social intuitionism and the genetic perspectives of moral psychology, pointing out the contributions and limitations of each one to advance in the understanding of the formulation and transformation of moral judgments. An examination of how the relations between the subject and the object of knowledge have been approached in the light of the contributions of constructivist psychological tradition has been proposed. The relations between emotions, reasoning, and the specific social situation in (...)
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  36.  12
    Brouwer's Cambridge Lectures on Intuitionism.R. J. Grayson - 1983 - Journal of Symbolic Logic 48 (1):214-215.
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  37.  62
    Manifest invalidity: Neil Tennant's new argument for intuitionism.Jon Cogburn - 2003 - Synthese 134 (3):353 - 362.
    In Chapter 7 of The Taming of the True, Neil Tennant provides a new argument from Michael Dummett's ``manifestation requirement'' to the incorrectness of classical logic and the correctness of intuitionistic logic. I show that Tennant's new argument is only valid if one interprets crucial existence claims occurring in the proof in the manner of intuitionists. If one interprets the existence claims as a classical logician would, then one can accept Tennant's premises while rejecting his conclusion of logical revision. Thus, (...)
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  38.  56
    Disagreement and the Defensibility of Moral Intuitionism.Christopher B. Kulp - 2016 - International Philosophical Quarterly 56 (4):487-502.
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  39.  27
    Christian Ethics and Commonsense Morality: An Intuitionist Account by Kevin Jung.Aleksandar S. Santrac - 2017 - Journal of the Society of Christian Ethics 37 (2):192-193.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Christian Ethics and Commonsense Morality: An Intuitionist Account by Kevin JungAleksandar S. SantracChristian Ethics and Commonsense Morality: An Intuitionist Account Kevin Jung NEW YORK AND LONDON: ROUTLEDGE, 2014. 202 PP. $145.00In Christian Ethics and Commonsense Morality: An Intuitionist Account, Kevin Jung boldly constructs and defends a commonsense morality of intuition as a plausible ethical theory against both postmodern constructivist ethical systems and narrow objectivist theories. Following the antifoundationalist (...)
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  40.  11
    An application of kripke's completeness theorem for intuitionism to superconstructive propositional calculi.J. G. Anderson - 1969 - Mathematical Logic Quarterly 15 (16‐18):259-288.
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  41.  18
    Brouwer: The Genesis of his Intuitionism.Dirk Dalen - 1978 - Dialectica 32 (3‐4):291-303.
  42. An empirical challenge to moral intuitionism.Walter Sinnott-Armstrong - 2011 - In Jill Graper Hernandez (ed.), The New Intuitionism. A&C Black. pp. 11--28.
     
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  43.  89
    Wright on the non-mechanizability of intuitionist reasoning.Michael Detlefsen - 1995 - Philosophia Mathematica 3 (1):103-119.
    Crispin Wright joins the ranks of those who have sought to refute mechanist theories of mind by invoking Gödel's Incompleteness Theorems. His predecessors include Gödel himself, J. R. Lucas and, most recently, Roger Penrose. The aim of this essay is to show that, like his predecessors, Wright, too, fails to make his case, and that, indeed, he fails to do so even when judged by standards of success which he himself lays down.
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  44.  15
    L.E.J. Brouwer: Topologist, Intuitionist, Philosopher: How Mathematics is Rooted in Life.Dirk van Dalen - 2012 - Springer.
    Dirk van Dalen’s biography studies the fascinating life of the famous Dutch mathematician and philosopher Luitzen Egbertus Jan Brouwer. Brouwer belonged to a special class of genius; complex and often controversial and gifted with a deep intuition, he had an unparalleled access to the secrets and intricacies of mathematics. Most mathematicians remember L.E.J. Brouwer from his scientific breakthroughs in the young subject of topology and for the famous Brouwer fixed point theorem. Brouwer’s main interest, however, was in the foundation of (...)
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  45. Abhinavagupta's Svātantryavāda : mental causality, emergentism and intuitionist mathematics.Loriliai Biernacki - 2022 - In Itay Shani & Susanne Kathrin Beiweis (eds.), Cross-cultural approaches to consciousness: mind, nature and ultimate reality. New York: Bloomsbury Academic.
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  46. On the Notion of Truth in Mathematical Intuitionism.Zbigniew Tworak - 2010 - Filozofia Nauki 18 (4):49.
  47. Ethical Intuitionism.Michael Huemer - 2005 - New York: Palgrave Macmillan.
    This book defends a form of ethical intuitionism, according to which (i) there are objective moral truths; (ii) we know some of these truths through a kind of immediate, intellectual awareness, or "intuition"; and (iii) our knowledge of moral truths gives us reasons for action independent of our desires. The author rebuts all the major objections to this theory and shows that the alternative theories about the nature of ethics all face grave difficulties.
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  48. Explaining historical moral convergence: the empirical case against realist intuitionism.Jeroen Hopster - 2020 - Philosophical Studies 177 (5):1255-1273.
    Over the course of human history there appears to have been a global shift in moral values towards a broadly ‘liberal’ orientation. Huemer argues that this shift better accords with a realist than an antirealist metaethics: it is best explained by the discovery of mind-independent truths through intuition. In this article I argue, contra Huemer, that the historical data are better explained assuming the truth of moral antirealism. Realism does not fit the data as well as Huemer suggests, whereas antirealists (...)
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  49. On the justification of mathematical intuitionism.Jean-Pierre Marquis - 1985 - Dissertation, Université de Montréal
     
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  50.  22
    Emmy Noether’s first great mathematics and the culmination of first-phase logicism, formalism, and intuitionism.Colin McLarty - 2011 - Archive for History of Exact Sciences 65 (1):99-117.
    Emmy Noether’s many articles around the time that Felix Klein and David Hilbert were arranging her invitation to Göttingen include a short but brilliant note on invariants of finite groups highlighting her creativity and perspicacity in algebra. Contrary to the idea that Noether abandoned Paul Gordan’s style of mathematics for Hilbert’s, this note shows her combining them in a way she continued throughout her mature abstract algebra.
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