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  1. Moore′s Paradox Generalized.Claudio de Almeida - forthcoming - Theoria.
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  2. Questioning the Body: Certainties Between Epistemology and Psychopathologies.Claudio Fabbroni - forthcoming - In International Ludwig Wittgenstein Symposium. Zagabria, Croazia: Faculty of Philosophy and Religious Studies, University of Zagreb.
    Having a body is one of those unquestionable certainties of which we could not really understand the negation: the latter would not be a legitimate doubt in our linguistic, and therefore the epistemic game. In facts, according to Wittgenstein, contravening certain cornerstones of our language game implies that the used combination of words is being excluded from the game, withdrawn from circulation. The idea of this paper is that what a mental illness is, prima facie, comes from here. Seriously questioning (...)
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  3. SOAMES, SCOTT, El Surgimiento de la Filosofía Analítica: Frege, Moore, Russell y Wittgenstein, Tecnos, Madrid, 2019, 269 Pp. [REVIEW]Carlota García-Llorente - forthcoming - Anuario Filosófico.
  4. Jennifer Mills Moore,'.Michael Hoffman - forthcoming - Business Ethics. New York: Mcgraw-Hill, Inc.
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  5. Blackburn’s Wittgenstein: The Quasi-Realist.Ali Hossein Khani - forthcoming - In Ali Hossein Khani & Gary N. Kemp (eds.), Wittgenstein and Other Philosophers (Volume I). London: Routledge.
  6. Kane and the Physical Indeterminism Luck Objection: A Reply to Moore.John Lemos - forthcoming - Philosophia:1-19.
    Dwayne Moore argues that libertarians about free will who are reductive physicalists cannot make proper sense of free will. In doing so, he presents what he calls “the physical indeterminism luck objection” to libertarian free will. He goes on to consider three different contemporary naturalistic approaches to libertarian free will – those of Christopher Franklin, Mark Balaguer, and Robert Kane – and argues that if understood as reductive physicalist views they all fall prey to this objection. While it’s not entirely (...)
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  7. The Experience and Knowledge of Time, Through Russell and Moore.Jack Shardlow - forthcoming - British Journal for the History of Philosophy:1-20.
    This paper develops the account of our experience and knowledge of time put forward by Russell in his Theory of Knowledge manuscript. While Russell ultimately abandons the project after it receives severe criticism from Wittgenstein (though several chapters derived from it appear as articles in The Monist), in producing this manuscript time, and particularly the notion of the present time, play a central role in Russell’s account of experience. In the present discussion, I propose to focus largely on Russell’s writing (...)
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  8. Lunacy and Scepticism: Notes on the Logic of Doubt Concerning the Existence of an External World.Sebastian Sunday Grève - forthcoming - Topoi:1-9.
    This article develops a logical (or semantic) response to scepticism about the existence of an external world. Specifically, it is argued that any doubt about the existence of an external world can be proved to be false, but whatever appears to be doubt about the existence of an external world that _cannot_ be proved to be false is nonsense, insofar as it must rely on the assertion of something that is logically impossible. The article further suggests that both G. E. (...)
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  9. Eckhart, Heidegger, and the Imperative of Releasement by Ian Alexander Moore.Sean Hannan - 2022 - Journal of the History of Philosophy 60 (1):169-171.
    The medieval Dominican Meister Eckhart, who lived at the hinge of the thirteenth and fourteenth centuries, occupies a curious position in the history of philosophy. To some, he sits proudly alongside Thomas Aquinas as one of the heirs of Albertus Magnus. To others, he is more of a mystic than a scholastic, with obscurantist tendencies that stand in contrast to the linguistic subtleties emerging out of the works of Duns Scotus and Ockham. In this provocative volume, Ian Alexander Moore makes (...)
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  10. Michael S. Moore: Mechanical Choices. The Responsibility of the Human Machine: New York: Oxford University Press, 2020. E-book (ISBN 9780190864019). 589 pages.1 hardback (ISBN: 9780190863999) 64 £. 616 pages. [REVIEW]Sofia M. I. Jeppsson - 2022 - Ethical Theory and Moral Practice 25 (3):499-502.
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  11. Michael S. Moore, Mechanical Choices: The Responsibility of the Human Machine.Andreas Kuersten - 2022 - Journal of Moral Philosophy 19 (4):415-419.
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  12. Calling Philosophers Names: On the Origin of a Discipline by Christopher Moore.Jonathan Lavery - 2022 - Review of Metaphysics 75 (3):600-601.
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  13. Sobre el Lugar de Frege (y Moore) en el Psicologismusstreit.Mário Ariel González Porta - 2022 - Principia: An International Journal of Epistemology 26 (2).
    La crítica al psicologismo juega un papel igualmente esencial en los orígenes de neokantianismo, fenomenología y filosofía analítica. Este trabajo se propone estudiar el desarollo de tal crítica en la filosofía analítica correlacionando el mismo a aquel que se opera en el neokantianismo y en la fenomenología. Bajo tal perspectiva, son revisadas ciertas consideraciones anacrónicas con respecto a autores tales como Frege y Moore.
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  14. Moore’s Paradox and Normative Detachment.Shivprasad Swaminathan - 2022 - Journal of Human Values 28 (3):209-220.
    Journal of Human Values, Volume 28, Issue 3, Page 209-220, September 2022. It is paradoxical to make a moral statement and, in the same breath, disavow commitment to it. Following G. E. Moore, who first identified an analogous paradox—albeit, in the case of factual statements and disavowal of belief in them—these are called Moore paradoxical statements. Richard Hare argues that in order to determine whether an ‘ought’ is a moral one, one only needs to examine if this attitudinal adherence necessarily (...)
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  15. George Edward Moore on the Indefinability of Good.Nazan Yeşilkaya - 2022 - Entelekya Logico-Metaphysical Review 6 (2):01-17.
    “Good” is the central concept in George Edward Moore’s value theory. Moore, who has an influential work on the indefinability of “good” in moral philosophy, published a book in 1903 titled Principia Ethica, affirming that the most fundamental question in all Ethics is how “good” is to be defined. For Moore, it is essential to determine the appropriate subject of ethics in a precise sense as the concept of “good”. In Principia Ethica, Moore argues that people make mistakes when defining (...)
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  16. G. E. Moore and the Problem of the Criterion.Joshua Anderson - 2021 - Southwest Philosophy Review 37 (1):53-60.
    In this paper, I offer an understanding of G.E. Moore’s epistemology as presented in, “A Defence of Common Sense” and “Proof of an External World”. To frame the discussion, I look to Roderick Chisholm’s essay, The Problem of the Criterion. I begin by looking at two ways that Chisholm believes one can respond to the problem of the criterion, and, referring back to Moore’s essays, explain why it is not unreasonable for Chisholm to believe that he is following a line (...)
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  17. Moore Against the Sceptics.Jody Azzouni - 2021 - Veritas – Revista de Filosofia da Pucrs 66 (1):e41521.
    Moore’s “Proof of an external world” and his “Four forms of scepticism” have long puzzled commentators. How are these adequate responses to sceptics? How, for that matter, is the so-called proof of an external world even pertinent to the challenge of scepticism? The notion of relativized burdens of proof is introduced: this is a burden of proof vis-à-vis one’s opponent that one takes on when trying to convince that someone of something. The relativized burden of proof is a making explicit (...)
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  18. Stebbing, Moore (and Wittgenstein) on Common Sense and Metaphysical Analysis.Annalisa Coliva - 2021 - British Journal for the History of Philosophy 29 (5):914-934.
    Susan Stebbing is often portrayed as indebted to G. E. Moore for her ideas concerning the relationship between common sense and philosophy and about analysis. By focusing mostly on her article “The...
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  19. Moore’s Proof, Warrant Transmission and Skepticism.Simon Dierig - 2021 - Philosophia 50 (2):487-502.
    Two major arguments have been advanced for the claim that there is a transmission failure in G. E. Moore’s famous proof of an external world. The first argument, due to Crispin Wright, is based on an epistemological doctrine now known as “conservatism.” Proponents of the second argument, like Nicholas Silins, invoke probabilistic considerations, most important among them Bayes’ theorem. The aim of this essay is to defend Moore’s proof against these two arguments. It is shown, first, that Wright’s argument founders (...)
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  20. Against Philosophical Proofs Against Common Sense.Louis Doulas & Evan Welchance - 2021 - Analysis 81 (2):207–215.
    Many philosophers think that common sense knowledge survives sophisticated philosophical proofs against it. Recently, however, Bryan Frances (forthcoming) has advanced a philosophical proof that he thinks common sense can’t survive. Exploiting philosophical paradoxes like the Sorites, Frances attempts to show how common sense leads to paradox and therefore that common sense methodology is unstable. In this paper, we show how Frances’s proof fails and then present Frances with a dilemma.
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  21. Moore on the Sceptical Philosopher.Guy Longworth - 2021 - Think 20 (57):69-87.
    1. Since I don't know who you are, dear reader, and since I know that some people don't have hands, I don't know whether you have hands. Probably you do, but knowing that something is probable is rarely, if ever, a way of knowing that thing. By contrast, I know that I have hands. Let me check. Yes, here is one of my hands; and here is another. Since I know that here is one of my hands and that here (...)
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  22. The Routledge Guidebook to Moore's Principia Ethica.Susana Nuccetelli - 2021 - New York, NY: Routledge.
    G.E. Moore's Principia Ethica is a landmark publication in twentieth-century moral philosophy. Through focusing on the origin and evolution of his main doctrines, this guidebook makes it clear that Moore was an innovator whose provocative take on traditional philosophical problems ignited heated debates among philosophers. Principia Ethica is an important text for those attempting to understand and engage with some major philosophical debates in ethics today. The Routledge Guidebook to Moore's Principia Ethica provides a comprehensive introduction to this historic text, (...)
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  23. Epistemic Realism in Bradley and Early Moore.Francesco Pesci - 2021 - Journal for the History of Analytical Philosophy 9 (6).
    In this paper I attempt to show how Moore’s early emancipation from Bradley’s absolute idealism presupposes a fundamental adherence to certain theses of absolute idealism itself. In particular, I argue that the idea of an immediate epistemic access to concepts and propositions that Moore endorses in his platonic atomism is a reworking of a form of epistemic realism already present in Bradley. Epistemic realism is the conjunction of two theses: i) reality is independent of any constructive work of the human (...)
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  24. The Metaphysical Basis of Ethics: G.E. Moore and the Origins of Analytic Philosophy.Consuelo Preti - 2021 - Palgrave Macmillan Uk.
    This book remedies the absence in the history of analytic philosophy of a detailed examination of G. E. Moore’s philosophical views as they developed between 1894 and 1902. This period saw the inauguration of analytic philosophy through the work of Moore and Bertrand Russell. Moore’s early views are examined in detail through unpublished archival material, including surviving letters, diaries, notes of lectures attended, papers for Cambridge societies, and drafts of early work, in order to revise the established view that the (...)
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  25. Revisiting Moore’s Anti-Skeptical Argument in “Proof of an External World".Christopher Stratman - 2021 - International Journal for the Study of Skepticism.
    This paper argues that we should reject G. E. Moore’s anti-skeptical argument as it is presented in “Proof of an External World.” However, the reason I offer is different from traditional objections. A proper understanding of Moore’s “proof” requires paying attention to an important distinction between two forms of skepticism. I call these Ontological Skepticism and Epistemic Skepticism. The former is skepticism about the ontological status of fundamental reality, while the latter is skepticism about our empirical knowledge. Philosophers often assume (...)
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  26. What We All Know: Community in Moore's "A Defence of Common Sense".Wim Vanrie - 2021 - Journal of the History of Philosophy 59 (4):629-651.
    I defend an account of Moore's conception of Common Sense—as it figures in "A Defence of Common Sense"—according to which it is based in a vision of the community of human beings as bound and unified by a settled common understanding of the meaning of our words and statements. This, for Moore, is our inalienable starting point in philosophy. When Moore invokes Common Sense against idealist (and skeptical) philosophers, he is reminding them that they too are bound by this common (...)
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  27. Eckhart, Heidegger, and the Imperative of Releasement by Ian Alexander Moore.S. Montgomery Ewegen - 2020 - Review of Metaphysics 73 (4):851-852.
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  28. Ian Alexander Moore, Eckhart, Heidegger, and the Imperative of Releasement. [REVIEW]Gregory P. Floyd - 2020 - Gatherings: The Heidegger Circle Annual 10:254-261.
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  29. The Routledge Guidebook to Moore's Principia Ethica.Susana Nuccetelli - 2020 - New York, NY: Routledge.
    Upon publication in 1791-92, the two parts of Thomas Paine's Rights of Man proved to be both immensely popular and highly controversial. An immediate bestseller, it not only defended the French revolution but also challenged current laws, customs, and government. The Routledge Guidebook to Paine's Rights of Man provides the first comprehensive and fully contextualized introduction to this foundational text in the history of modern political thought, addressing its central themes, reception, and influence. The Guidebook examines: the history of rights, (...)
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  30. Bradley and Moore on Common Sense.Oliver Thomas Spinney - 2020 - Idealistic Studies 50 (3):291-313.
    It is well appreciated that Moore, in the final years of the nineteenth century, emphatically rejected the monistic idealism of F. H. Bradley. It has, however, been less widely noticed that Moore’s concern to defeat monism remained with him well into the 1920s. In the following discussion I describe the role that Moore’s adoption of a ‘common sense’ orientation played in his criticisms of Bradley’s monism. I begin by outlining certain distinctive features of Bradley’s sceptical methodology, before describing the contrasting (...)
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  31. Sons of Lilith: The Portrayal and Characterization of Women in the Apocryphal Comics of Neil Gaiman, Alan Moore, and Grant Morrison.Kwasu Tembo - 2020 - Corpus Mundi 1 (2):88-121.
    This paper examines the treatment and characterization of women, sex, identity, and gender in the lesser known or studied comics of Alan Moore, Neil Gaiman, and Grant Morrison in order to discern what such an analysis tells us about each author's engagement with the issues and debates surrounding these sociopolitical and cultural phenomena. The purpose of this study is to discern how three of the most influential writers of contemporary comics books engage with themes of gender, identity, sexuality, and trauma (...)
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  32. Possible Thomistic Response to Hume’s Law and to Moore’s Open-Question Argument.Augusto Trujillo Werner - 2020 - Philosophy and Theology 32 (1-2):173-191.
    This article concerns Aquinas’s practical doctrine on two philosophical difficulties underlying much contemporary ethical debate. One is Hume’s Is-ought thesis and the other is its radical consequence, Moore’s Open-question argument. These ethical paradoxes appear to have their roots in epistemological scepticism and in a deficient anthropology. Possible response to them can be found in that Aquinas’s human intellect naturally performs three main operations: 1º) To apprehend the intellecta and universal notions ens, verum and bonum. 2º) To formulate the first theoretical (...)
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  33. Moore, Brentano, and Scanlon: A Defense of Indefinability.Miles Tucker - 2020 - Philosophical Studies 177 (8):2261-2276.
    Mooreans claim that intrinsic goodness is a conceptual primitive. Fitting-attitude theorists object: they say that goodness should be defined in terms of what it is fitting for us to value. The Moorean view is often considered a relic; the fitting-attitude view is increasingly popular. I think this unfortunate. Though the fitting-attitude analysis is powerful, the Moorean view is still attractive. I dedicate myself to the influential arguments marshaled against Moore’s program, including those advanced by Scanlon, Stratton-Lake and Hooker, and Jacobson; (...)
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  34. Moore’s Open Question Maneuvering: A Qualified Defense.Jean-Paul Vessel - 2020 - The Journal of Ethics 24 (1):91-117.
    §13 of Principia Ethica contains G. E. Moore’s most famous open question arguments. Several of Moore’s contemporaries defended various forms of metaethical nonnaturalism—a doctrine Moore himself endorsed—by appeal to OQAs. Some contemporary cognitivists embrace the force of Moore’s OQAs against metaethical naturalism. And those who posit noncognitivist meaning components of ethical terms have traditionally used OQAs to fuel their own emotivist, prescriptivist, and expressivist metaethical programs. Despite this influence, Moore’s OQAs have been ridiculed in recent decades. Their deployment has been (...)
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  35. Enter the Dystopian Avenger: Genre Blurring and Détournement in Alan Moore and David Lloyd’s "V for Vendetta".Daniele Croci - 2019 - Testo and Senso 20.
    My work here considers Alan Moore and David Lloyd’s graphic novel V for Vendetta to investigate the hybridization between the formulaic patterns of Anglo-American superhero comics and dystopian science fiction. The theoretical framework stems from Darko Suvin’s study of sci-fi as “literature of cognitive estrangement” characterized by the presence of a novum, i.e. a “totalizing phenomenon or relationship deviating from the author’s and implied reader’s norm of reality”. Drawing on these analytical categories, I argue that the cross-contamination between superhero comics (...)
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  36. Unpublished Review of The Principles of Mathematics.G. E. Moore - 2019 - Russell: The Journal of Bertrand Russell Studies 38:138-64.
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  37. Introduction to G.E. Moore's Unpublished Review of The Principles of Mathematics.Kevin C. Klement - 2019 - Russell: The Journal of Bertrand Russell Studies 38:131-7.
    Several interesting themes emerge from G. E. Moore’s previously unpub­lished review of The Principles of Mathematics. These include a worry concerning whether mathematical notions are identical to purely logical ones, even if coextensive logical ones exist. Another involves a conception of infinity based on endless series neglected in the Principles but arguably involved in Zeno’s paradox of Achilles and the Tortoise. Moore also questions the scope of Russell’s notion of material implication, and other aspects of Russell’s claim that mathematics reduces (...)
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  38. A Brief Introduction to Analytic Philosophy.Oleksandr Kulyk - 2019 - Dnipro: LIRA.
    This brief introduction is for people who want to know the leading approaches to philosophy in the twentieth century in English-speaking countries but do not have much time to study them. The book contains texts of lectures and quizzes with explained answers. By the end of this book, you will understand what analysis is and how to practice it in a philosophical way. Moreover, you will be able to talk confidently about some of the great ideas of such philosophers as (...)
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  39. Late Utilitarian Moral Theory and Its Development: Sidgwick, Moore.Anthony Skelton - 2019 - In J. A. Shand (ed.), A Companion to Nineteenth-Century Philosophy (Blackwell Companions to Philosophy). Oxford: Wiley-Blackwell. pp. 281-310.
    Henry Sidgwick taught G.E. Moore as an undergraduate at the University of Cambridge. Moore found Sidgwick’s personality less than attractive and his lectures “rather dull”. Still, philosophically speaking, Moore absorbed a great deal from Sidgwick. In the Preface to the Trinity College Prize Fellowship dissertation that he submitted in 1898, just two years after graduation, he wrote “For my ethical views it will be obvious how much I owe to Prof. Sidgwick.” Later, in Principia Ethica, Moore credited Sidgwick with having (...)
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  40. From an Axiological Standpoint.Miles Tucker - 2019 - Ratio 32 (2):131-138.
    I maintain that intrinsic value is the fundamental concept of axiology. Many contemporary philosophers disagree; they say the proper object of value theory is final value. I examine three accounts of the nature of final value: the first claims that final value is non‐instrumental value; the second claims that final value is the value a thing has as an end; the third claims that final value is ultimate or non‐derivative value. In each case, I argue that the concept of final (...)
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  41. Analytic Philosophy and Philosophy of Language.Oleksandr Kulyk - 2018 - Днипро, Днепропетровская область, Украина, 49000: LIRA.
    This is an instructor’s manual with student exercises for the Analytic Philosophy and Philosophy of Language course. It is intended to assist the instructor in teaching the subject to students for whom English is a second language. -/- This manual begins with a chapter that describes the types of learning activities during this course. Next are topic chapters, each of which has four sections: a synopsis of the lecture on the topic; a lecture lesson worksheet with tasks; a seminar lesson (...)
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  42. On the Genealogy of Universals: The Metaphysical Origins of Analytic Philosophy.Fraser MacBride - 2018 - Oxford: Oxford University Press.
    The concepts of particular and universal have grown so familiar that their significance has become difficult to discern, like coins that have been passed back and forth too many times, worn smooth so their values can no longer be read. On the Genealogy of Universals seeks to overcome our sense of over-familiarity with these concepts by providing a case study of their evolution during the late nineteenth century and early twentieth century, a study that shows how the history of these (...)
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  43. Simply Good: A Defence of the Principia.Miles Tucker - 2018 - Utilitas 30 (3):253-270.
    Moore's moral programme is increasingly unpopular. Judith Jarvis Thomson's attack has been especially influential; she says the Moorean project fails because ‘there is no such thing as goodness’. I argue that her objection does not succeed: while Thomson is correct that the kind of generic goodness she targets is incoherent, it is not, I believe, the kind of goodness central to the Principia. Still, Moore's critics will resist. Some reply that we cannot understand Moorean goodness without generic goodness. Others claim (...)
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  44. Moore's Notes on Leibniz Lectures.Richard T. W. Arthur & Nicholas Griffin - 2017 - Russell: The Journal of Bertrand Russell Studies 37.
    G. E. Moore attended Russell’s lectures on Leibniz in 1899 and kept detailed notes which have been preserved among his papers. The present article prints his notes in their entirety with annotations.
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  45. The Salto Vitale Method in Philosophy.D. Goldstick - 2017 - Metaphilosophy 48 (1-2):25-29.
    Did G. E. Moore prove the existence of things outside us? Philosophers have objected to his proof, but not for good reasons. Since when, for instance, has absolute certainty been the mark of philosophy? But Moore's proof was superfluous, as its conclusion had already been proved previously.
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  46. Pluralistyczna Teoria Alokacji Narządów.Piotr Grzegorz Nowak - 2017 - Diametros 51:65-89.
    Biomedical sciences cannot answer the question who should be saved from death if not everyone can be. This is an ethical issue. However, we face exactly this question when deliberating on the criteria for organ allocation. The main aim of this article is to formulate a pluralistic theory of just distribution of organs, which incorporates the tenets of utilitarianism, egalitarianism and sufficientarianism. Each constituent theory adopts a different value as a criterion for organ allocation. For utilitarianism it is a health (...)
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  47. Reflections on Editing Moore's Notes in Wittgenstein: Lectures, Cambridge 1930-1933.David G. Stern - 2017 - Belgrade Philosophical Annual 30:225-234.
    The essay begins by briefly reviewing the complex history of the collaborative long-distance editing work that led to the publication of Wittgenstein: Lectures, Cambridge 1930-1933 (Cambridge UP, 2016). It then turns to a discussion of the rationale for the innovative editorial policies we ultimately developed and implemented, and some of the broader methodological issues that they raise.
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  48. Legal, Moral, and Metaphysical Truths: The Philosophy of Michael S. Moore.Kimberly Kessler Ferzan & Stephen J. Morse (eds.) - 2016 - Oxford University Press UK.
    Perhaps more than any other scholar, Michael Moore has argued that there are deep and necessary connections between metaphysics, morality, and law. Moore has developed every contour of a theory of criminal law, from philosophy of action to a theory of causation. Indeed, not only is he the central figure in retributive punishment but his moral realist position places him at the center of many jurisprudential debates. Comprised of essays by leading scholars, this volume discusses and challenges the work of (...)
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  49. Moore's Propositions.H. O. Mounce - 2016 - Philosophical Investigations 39 (4):385-390.
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  50. Bertrand Russell and the Edwardian Philosophers: Constructing the World, by Omar W. Nasim. [REVIEW]Andreas Vrahimis - 2016 - Mind 125 (498):572-575.
1 — 50 / 633