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  1.  20
    Normativity in Comparative Religious Ethics.Kevin Jung - 2017 - Journal of Religious Ethics 45 (4):642-665.
    This essay seeks to clarify the meaning and nature of normativity in metaethics and offers reasons why comparative religious ethics must properly address questions about normativity. Though many comparative religious ethicists take CRE to be a normative discipline, what they say about normativity is often unclear and confusing. I argue that the third-wave scholars face serious questions with respect to not only the justification of moral belief but also the rationality of moral belief and action. These scholars tend to view (...)
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  2.  5
    Eudaimonism and the Ground of Normative Reasons.Kevin Jung - 2022 - Journal of Religious Ethics 50 (1):84-102.
    Journal of Religious Ethics, Volume 50, Issue 1, Page 84-102, March 2022.
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  3. Christian Ethics and Commonsense Morality: An Intuitionist Account.Kevin Jung - 2014 - Routledge.
    Christian Ethics and Commonsense Morality goes against the grain of various postmodern approaches to morality in contemporary religious ethics. In this book, Jung seeks to provide a new framework in which the nature of common Christian moral beliefs and practices can be given a new meaning. He suggests that, once major philosophical assumptions behind postmodern theories of morality are called into question, we may look at Christian morality in quite a different light. On his account, Christian morality is a historical (...)
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  4.  36
    Christian Morality: An Intuitionist Account.Kevin Jung - 2012 - Heythrop Journal 53 (4):560-573.
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  5.  4
    Weakness of Will and Practical Identity.Kevin Jung - 2020 - Studies in Christian Ethics 33 (4):463-478.
    In this article, I develop an Augustinian response to some contemporary philosophical proposals concerning the problem of weakness of will. I argue that many philosophers tend to cast the problem in terms of irrationality, focusing on psychological components such as judgment, desire, and resolution. In contrast, I contend that weakness of will has more to do with the absence of a coherent conception of practical identity and with a misleading conception of practical identity that overestimates the agent’s normative and motivational (...)
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  6.  12
    Moral Realism According to Lovibond and Hauerwas.Kevin Jung - 2013 - International Journal of Philosophy and Theology 74 (4):343-360.
    In her effort to recast moral realism in the style of the later Wittgensteinian philosophy of language, Sabina Lovibond seeks to ground moral knowledge in a historical community and its rules of language. In Stanley Hauerwas’ writings, we find an account of Christian ethics that is similarly modeled on Wittgensteinian realism. The main problem with Wittgensteinian moral realism, as it is appropriated by both Lovibond’s and Hauerwas’ society-dependent accounts of morality, is that they are unable to resolve difficult issues created (...)
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