Results for 'Hc Kwan'

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  1. Commentary on Gerald L. Gottlieb, Daniel M. Corcos, and Gyan C. Agarwal (1989). Strategies for the control of voluntary movements with one mechanical degree of freedom. Author's response. [REVIEW]Wg Darling, R. Eagleson, Hc Kwan, Th Yeap, D. Barrett, Bc Jiang, Rg Lee, Rg Marteniuk, H. Carnahan & N. Teasdale - 1991 - Behavioral and Brain Sciences 14 (2):352-364.
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  2. Pʻalsun kinyŏm Kŭmgye Pak Kwan-su Sŏnsaeng nonsŏlchip.Kwan-su Pak - 1974 - [Sŏu]l: Kongsanwŏn Munje Yŏnʼguso.
     
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  3.  50
    Dissociations in future thinking following hippocampal damage: Evidence from discounting and time perspective in episodic amnesia.Donna Kwan, Carl F. Craver, Leonard Green, Joel Myerson & R. Shayna Rosenbaum - 2013 - Journal of Experimental Psychology: General 142 (4):1355.
  4.  82
    Abstract Concept Formation in Archaic Chinese Script Forms: Some Humboldtian Perspectives.Kwan 關子尹 Tze-Wan - 2011 - Philosophy East and West 61 (3):409-452.
    Starting from the Humboldtian characterization of Chinese writing as a "script of thoughts," this article makes an attempt to show that notwithstanding the important role played by phonetic elements, the Chinese script also relies on visual-graphical means in its constitution of meaning. In point of structure, Chinese characters are made up predominantly of components that are sensible or even tangible in nature. Out of these sensible components, not only physical objects or empirical states of affairs can be expressed, but also (...)
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  5. A meaning of presbeuesthai+ an attestation for the meaning to go as an ambassador.Hc Avery - 1990 - Classical Quarterly 40 (2):545-546.
     
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  6. Thought listing, mood, and memory.Hc Ellis, Ps Seibert & Bj Herbert - 1988 - Bulletin of the Psychonomic Society 26 (6):485-485.
  7. Insaeng chʻŏlli.Kwan-suk Han - 1979 - Sŏul Tʻŭkpyŏlsi: Samhwa Sŏgwan.
     
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  8. Individual, history and state in Hegel.Hc Lucas - 1994 - Pensamiento 50 (196):3-23.
  9.  7
    Norinaga wa dono yō na Nihon o sōzōshita ka: "Kojiki den" no "Mikuni".Kwan-mun Pae - 2017 - Tōkyō: Kasama Shoin.
    日本思想史上での宣長再評価に向けて。『古事記伝』は『古事記』の解釈を通して、宣長による新たな神話を成立させたテキストであった。つくり出された“古事記”はいかなる物語となったのか。『古事記伝』の読みが『 古事記』と最も乖離している箇所「外国“とつくに”」に着目し。ひるがえって、自国日本に対して用いた語「皇国“みくに”」の意味を追究する。神について語る『古事記』を、人に適用して読もうとした『古事記伝』の 本質が明らかになる。.
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  10.  19
    Problem families in southampton.Hc Maurice Williams - 1956 - The Eugenics Review 47 (4):217.
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  11.  13
    Reconceptualizing Individual Differences in Self-Enhancement Bias: An Interpersonal Approach.Virginia S. Y. Kwan, Oliver P. John, David A. Kenny, Michael H. Bond & Richard W. Robins - 2004 - Psychological Review 111 (1):94-110.
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  12. Effects of scanning direction on reading time-a developmental-study.Hc Chen & Mj Chen - 1986 - Bulletin of the Psychonomic Society 24 (5):337-337.
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  13. Generation difficulty and retrieval.Hc Ellis & Km Gordon - 1986 - Bulletin of the Psychonomic Society 24 (5):330-330.
     
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  14. Attention and measures of perceptual latency.Hc Hughes & Ld Zimba - 1987 - Bulletin of the Psychonomic Society 25 (5):347-347.
  15. A model for processing patterns at multiple spatial scales.Hc Hughes & Jc Baird - 1986 - Bulletin of the Psychonomic Society 24 (5):348-349.
     
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  16.  67
    Tycho's Talisman: Astrological Magic in the Design of Uraniborg.Alistair Kwan - 2011 - Early Science and Medicine 16 (2):95-119.
    Renaissance Vitruvianism provides a broad context in which to situate the architecture of Tycho Brahe’s Uraniborg, but fails to account for the motivation behind Tycho’s design, for how Tycho knew Vitruvian design principles, and for any of Uraniborg’s specific features. Identifying Uraniborg as a Palladian design fares even worse. Some of Uraniborg’s features can, however, be understood in terms of talismanic ideas such as those circulating in sources such as Agrippa’s De occulta philosophia (which Tycho possessed) and Dee’s Propaedeumata aphoristica. (...)
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  17. Hegel views on revolution and reform.Hc Lucas - forthcoming - Hegel-Studien.
  18.  9
    kkŏptegi kaehwa nŭn kara: Han'guk kŭndae yuhak t'amsa.Kwan-bŏm No - 2022 - Sŏul-si: P'urŭn Yŏksa.
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  19. The uses of neo-confucianism revisited-a reply to debary, William, Theodore.Hc Tillman - 1994 - Philosophy East and West 44 (1):135-142.
     
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  20.  40
    Creating good citizens in China: comparing Grade 7–9 school textbooks, 1997–2005.Thomas Kwan-Choi Tse - 2011 - Journal of Moral Education 40 (2):161-180.
    Ideological indoctrination is explicit and pervasive in China, with the school curriculum used to mould the spirit and character of adolescents, fulfilling ideological and political purposes. But the exact content varies over time. Comparing two versions of textbooks published in 1997 and 2005, this paper depicts the continuities and change in the curricular discourses centred on the notion of ‘good citizen’. While keeping the official status of socialism and the Party leadership untouched, the new textbooks soften the presentation and packaging (...)
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  21.  38
    The Argument from Religious Experience.Kai-man Kwan - 2009 - In William Lane Craig & J. P. Moreland (eds.), The Blackwell Companion to Natural Theology. Wiley-Blackwell. pp. 498–552.
    This chapter contains sections titled: The Experiential Roots of Religion The ARE in the Twentieth Century The Decline of Traditional Foundationalism and Stock Objections to RE The ARE via the Principle of Critical Trust (PCT) RE and TE Conceptual Coherence of TE Intracoherence of TE The Structure of the CTA The Impartiality Argument for the PCT Objections to the ARE The ARE in the Twenty‐First Century References.
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  22.  28
    Confucius on Balancing Generalism and Particularism in Ethics and Aesthetics.Jonathan Kwan - 2021 - History of Philosophy Quarterly 2 (38):99–117.
    Confucius endorses a balance between generalism and particularism in ethics and aesthetics. Rather than standards, his rules are defeasible guides for perception, thought, and action balanced by particularizing capacities of judgment. These rules have opaque and open-ended hedges that strengthen a generalization by restricting its application. A similar architecture for ethical and aesthetic rules reflects a broad view of ethics and aesthetics as intertwined and continuous. Hence, whether one chooses a generalist or particularist ethics depends on one's corresponding choices in (...)
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  23.  31
    ON the Fourfold Root of the Notion of “Being” in Chinese Language and Script.Tze-Wan Kwan - 2017 - Journal of Chinese Philosophy 44 (3-4):212-229.
    One might think that the European verb “to be” can find no counterpart in archaic Chinese. This paper starts with two sidetracks on Heidegger and Benveniste, which prepare us a broader horizon in dealing with the notion of “being.” It is indeed conceivable in the four Chinese characters shi 是, zai 在, cun 存 and you 有. These notions are discussed with the help of corresponding archaic Chinese script tokens. This so-called fourfold root explains why it is precisely these characters (...)
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  24.  33
    Self-Determination as the Ground and Constraint for the Right to Exclude.Jonathan Kwan - 2021 - Social Theory and Practice 47 (2):299-329.
    In this article, I show how the principle of democratic self-determination can answer the boundary problem by both grounding and constraining a people’s right to exclude potential immigrants. I argue that a people has the qualified right to exclude insofar as it respects the self-determination claims of outsiders. I analyze the concrete implications of the requirement to respect the self-determination claims of outsiders in the cases of long-term residents, refugees, and brain drain. Sometimes the only way for a people to (...)
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  25.  21
    The effects of adopting Chinese-medium instruction on.Kwan-Cheung Au - manuscript
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  26.  4
    Han'guk Yuhak ŭi yŏnwŏn kwa chŏn'gae.Kwan-hŏn Im - 2013 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  27.  15
    The Unlikely Buddhologist: Tiantai Buddhism in Mou Zongsan’s New Confucianism by Jason Clower.Kwan Chun Keung - 2014 - Philosophy East and West 64 (4):1075-1077.
  28. Some thoughts on Mao Tse-tungs views of man, society and human knowledge.Hc Kim - 1972 - Journal of Thought 7 (2):77-84.
     
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  29.  10
    A Critical Appraisal of a Non-Realist Philosophy of Religion.Kai-Man Kwan - 2001 - Philosophia Christi 3 (1):225-235.
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  30.  11
    Network relaxation as biological computation.Hon C. Kwan, Tet H. Yeap, Donald Barrett & Bai C. Jiang - 1991 - Behavioral and Brain Sciences 14 (2):354-356.
  31.  8
    Algae Mask: Multidisciplinary exploration on material speculation.Kwan Queenie Li & Michelle Jingmin Lai - 2020 - Technoetic Arts 18 (2):135-144.
    We live in a time where masks are rewriting wearable protocol. It is critical to understand entwining narratives around masks from the notion of health and safety to a wider discourse between the masked and the mask, including opportunistic capitalism and climatic implications. How about a mask that breathes, that is made by organic raw materials? As we confront and question narratives of the new normalcy in the year of pandemic and hindsight, these frames have coalesced in a vision of (...)
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  32. Fichte versus Hegel.Hc Lucas - 1992 - Hegel-Studien 27:131-151.
     
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  33. Hegel lectures on logic and metaphysics, with special emphasis on his Berlin period.Hc Lucas - 1991 - Hegel-Studien 26:32-40.
  34. Old and new works on Hegel philosophy of right.Hc Lucas - 1985 - Hegel-Studien 20:291-302.
     
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  35.  32
    The Effect of Workplace Negative Gossip on Employee Proactive Behavior in China: The Moderating Role of Traditionality.Xiangfan Wu, Ho Kwong Kwan, Long-Zeng Wu & Jie Ma - 2018 - Journal of Business Ethics 148 (4):801-815.
    In this study, we examined the relationship between workplace negative gossip, as perceived by the targets, and proactive behavior by focusing on the mediating role of the target’s emotional exhaustion and the moderating role of the target’s traditionality. Our results from dyadic data on 234 supervisor–subordinate relationships in China revealed that workplace negative gossip was negatively related to proactive behavior; emotional exhaustion mediated this relationship; and traditionality strengthened both the relationship between workplace negative gossip and emotional exhaustion and the indirect (...)
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  36. Samul ŭi ponjilsŏng e kŭng̕ŏhan chʻŏrhak wŏllon.Kwan-bae Kim - 1986 - Sŏul: Sachʻo Chʻulpʻansa.
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  37.  12
    Religious Experience, Justification, and History.Kai-Man Kwan - 2003 - Philosophia Christi 5 (2):633-637.
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  38.  2
    Seeking New Civilizations: Race Normativity in the Star Trek Franchise.Allen Kwan - 2007 - Bulletin of Science, Technology and Society 27 (1):59-70.
    As with many science fiction works, the Star Trek franchise uses allegory to address contemporary social issues. Taking a liberal humanistic stance, it addresses race and racism using aliens as allegorical stand-ins for humanity. However, the producers of the Star Trek franchise were inadvertently perpetuating the racism they were advocating against. Operating within the framework of normative Whiteness, the producers privilege the White American male as the average human being. The characters of other racial and cultural backgrounds try to assimilate (...)
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  39.  5
    人倫即天倫——回應唐文明教授的耶儒比較.Kai Man Kwan - 2022 - International Journal of Chinese and Comparative Philosophy of Medicine 20 (2):133-138.
    LANGUAGE NOTE | Document text in Chinese; abstract also in English. 唐文明教授探討黑格爾的現代承認理論,再「通過重構奥古斯丁關於人從記憶中尋求上帝的描述,提出一種基於創造論的承認理論」;最後通過分析儒教經典指出天人之倫乃是人倫的基礎,這與基督教思想吻合,這種耶儒比較也 開出「宗教性的生命倫理學」。唐教授的文章內容豐富,所探討的問題也非常重要,如他所言,現代社會普遍面對「物化」的問題——對他人、對自然和對自我的物化,問題根源是「自我與他人之間的相互承認」出現偏差。相反 ,正確的相互承認能為人的尊嚴和平等,以及現代社會的倫理實踐提供基礎。唐教授為耶儒的匯通作出重大貢獻,也激發我們反思世俗主義能否為人倫提供基礎。 In his article, Professor Tang critically evaluates Hegel's modern theory of recognition and proposes a kind of recognition theory based on protology. He proposes that human relations should be founded on our relationship with Heaven through exploring the Confucian classics and that this is consistent with Christian thought. This kind of thought leads to a kind of religion-based life ethics. I believe that Professor Tang makes important contributions to (...)
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  40. Preliminary notion of encyclopedic logic, still an introduction in an emphatic sense+ hegel'enzyklopadie der philosohophischen wissenschaften'and'wissenschaft der logik'.Hc Lucas - 1991 - Hegel-Studien 26:218-224.
     
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  41.  42
    Inspired Translation: Synthesizing Qualitative Research and Boot Camp Translation to Achieve Meaningful Community Engagement.Bethany M. Kwan, Suzanne R. Millward, Meleah Himber, Julie Ressalam, Heidi Wald, Matthew Wynia & Marilyn E. Coors - 2018 - American Journal of Bioethics 18 (4):29-31.
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  42.  27
    Is it time? Episodic imagining and the discounting of delayed and probabilistic rewards in young and older adults.Jenkin N. Y. Mok, Donna Kwan, Leonard Green, Joel Myerson, Carl F. Craver & R. Shayna Rosenbaum - 2020 - Cognition 199 (C):104222.
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  43. Can religious experience provide justification for the belief in God? The debate in contemporary analytic philosophy.Kai-man Kwan - 2006 - Philosophy Compass 1 (6):640–661.
    In recent analytic philosophy of religion, one hotly debated topic is the veridicality of religious experience. In this paper, I briefly trace how the argument from religious experience comes into prominence in the twentieth century. This is due to the able defense of this argument by Richard Swinburne, William Alston, and Jerome Gellman among others. I explain the argument's intuitive force and why the stock objections to religious experience are not entirely convincing. I expound Swinburne's approach and his application of (...)
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  44. Han'guk kŭndae Yugyo ŭi iltokpŏp.No Kwan-bŏm - 2013 - In Hyŏng-jo Han (ed.), 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  45.  41
    Is the Critical Trust Approach to Religious Experience Incompatible with Religious Particularism?Kai-man Kwan - 2003 - Faith and Philosophy 20 (2):152-169.
  46.  58
    Spatial representation of pitch height: the SMARC effect.E. Rusconi, B. Kwan, B. Giordano, C. Umilta & B. Butterworth - 2006 - Cognition 99 (2):113-129.
  47.  20
    Strain incompatibility and its influence on grain coarsening during cyclic deformation of ARB copper.Charles C. F. Kwan & Zhirui Wang - 2013 - Philosophical Magazine 93 (9):1065-1079.
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  48.  32
    The Dimension of Objectivity of Liang-Chih: A Critical Study of Mou Tsung-San’s Theory of Liang-Chih.Peter Kwan - 1996 - Journal of Chinese Philosophy 23 (4):415-452.
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  49. Lenins Auseinandersetzung mit der Philosophie des Empiriokritizismus.Hc Oeser - 1980 - Conceptus: Zeitschrift Fur Philosophie 14 (33):12-23.
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  50. “Do Not Kill Guinea Pig before Setting up Apparatus”: The Kymograph's Lost Educational Context.Alistair Marcus Kwan - 2016 - Teorie Vědy / Theory of Science 38 (3):301-335.
    The objects of science education are transformed, degraded and disappeared for many reasons, and sometimes take other things with them when they go. This close reading of an undergraduate physiology laboratory report demonstrates how the kymograph was never a stand-alone instrument, but intertwined with conceptual frameworks and technical skills, laboratory amenities, materials, animal supply, technicians. Replacing the obsolete kymograph entails changing all of that, though our usual stories are focussed on progress associated with better measurements with fewer complications, not complications (...)
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