Results for 'Farid Ahmed'

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  1.  5
    An Application of Hybrid Models for Weekly Stock Market Index Prediction: Empirical Evidence From SAARC Countries.Zhang Peng, Farman Ullah Khan, Faridoon Khan, Parvez Ahmed Shaikh, Dai Yonghong, Ihsan Ullah & Farid Ullah - 2021 - Complexity 2021:1-10.
    The foremost aim of this research was to forecast the performance of three stock market indices using the multilayer perceptron, recurrent neural network, and autoregressive integrated moving average on historical data. Moreover, we compared the extrapolative abilities of a hybrid of ARIMA with MLP and RNN models, which are called ARIMA-MLP and ARIMA-RNN. Because of the complicated and noisy nature of financial data, we combine novel machine-learning techniques such as MLP and RNN with ARIMA model to predict the three stock (...)
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  2.  12
    From Arab Poet to Muslim Saint: Ibn Al-Fāriḍ, His Verse, and His ShrineFrom Arab Poet to Muslim Saint: Ibn Al-Farid, His Verse, and His Shrine.Bernd Radtke, Th Emil Homerin, Ibn al-Fāriḍ & Ibn al-Farid - 1999 - Journal of the American Oriental Society 119 (2):326.
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  3. A Proposed Knowledge Based System for Desktop PC Troubleshooting.Ahmed Wahib Dahouk & Samy S. Abu-Naser - 2018 - International Journal of Academic Pedagogical Research (IJAPR) 2 (6):1-8.
    Abstract: Background: In spite of the fact that computers continue to improve in speed and functions operation, they remain complex to use. Problems frequently happen, and it is hard to resolve or find solutions for them. This paper outlines the significance and feasibility of building a desktop PC problems diagnosis system. The system gathers problem symptoms from users’ desktops, rather than the user describes his/her problems to primary search engines. It automatically searches global databases of problem symptoms and solutions, and (...)
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  4. “Phenomenal Objectivity and Phenomenal Intentionality: In Defense of a Kantian Account.”.Farid Masrour - 2013 - In Uriah Kriegel (ed.), Phenomenal Intentionality. Oxford University Press. pp. 116.
    Perceptual experience has the phenomenal character of encountering a mind-independent objective world. What we encounter in perceptual experience is not presented to us as a state of our own mind. Rather, we seem to encounter facts, objects, and properties that are independent from our mind. In short, perceptual experience has phenomenal objectivity. This paper proposes and defends a Kantian account of phenomenal objectivity that grounds it in experiences of lawlike regularities. The paper offers a novel account of the connection between (...)
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  5. Palimpsests of Themselves: Logic and Commentary in Postclassical Muslim South Asia.Asad Q. Ahmed - 2022 - Oakland, California: University of California Press.
    Palimpsests of Themselves is an intervention in current discussions about the fate of philosophy in postclassical Islamic intellectual history. It takes up the most advanced logic textbook of Muslim South Asia, The Ladder of the Sciences, as a case study and engages its legacy in three ways. In addition to presenting the first full translation and extended commentary in English, Asad Q. Ahmed offers detailed assessments of the technical contributions of the work, explores the social and institutional settings of (...)
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  6. On the Possibility of Hallucinations.Farid Masrour - 2020 - Mind 129 (515):737-768.
    Many take the possibility of hallucinations to imply that a relationalist account, according to which perceptual experiences are constituted by direct relations to ordinary mind-independent objects, is false. The common reaction among relationalists is to adopt a disjunctivist view that denies that hallucinations have the same nature as perceptual experiences. This paper proposes a non-disjunctivist response to the argument from hallucination by arguing that the alleged empirical and a priori evidence in support of the possibility of hallucinations is inconclusive. A (...)
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  7. Schuldfähigkeit trotz fehlender Willensfreiheit? Eine Analyse der Position Ibn Taymiyyas. Mit einer Übersetzung seiner al-Qaṣīda at-tāʾiyya.Farid Suleiman - 2020 - Der Islam: Journal of the History and Culture of the Middle East 97 (1):172-202.
    If all things and events, including human actions, are predetermined by God since pre-eternity, then what space is left for human freedom of will, and hence, for moral responsibility? In the beginning of the 14th century, a non-Muslim scholar, probably of Jewish faith, confronted several Muslim scholars from Damascus and Cairo with precisely this question in versified form. Among them is the well-known Ḥanbalī theologian and jurist Ibn Taymiyya, who is said to have responded instantly with a 184-verse poem. This (...)
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  8.  13
    Sara Ahmed. The Promise of Happiness. [REVIEW]Lisa Weems - 2012 - philoSOPHIA: A Journal of Continental Feminism 2 (2):229-233.
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  9. Energy Efficiency Prediction Using Artificial Neural Network.Ahmed J. Khalil, Alaa M. Barhoom, Bassem S. Abu-Nasser, Musleh M. Musleh & Samy S. Abu-Naser - 2019 - International Journal of Academic Pedagogical Research (IJAPR) 3 (9):1-7.
    Buildings energy consumption is growing gradually and put away around 40% of total energy use. Predicting heating and cooling loads of a building in the initial phase of the design to find out optimal solutions amongst different designs is very important, as ell as in the operating phase after the building has been finished for efficient energy. In this study, an artificial neural network model was designed and developed for predicting heating and cooling loads of a building based on a (...)
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  10.  8
    Religious Education in Pakistan; Salvation or Subjugation?Farid Panjwani - 2004 - In Jerome Satterthwaite, Elizabeth Atkinson & Wendy Martin (eds.), Educational Counter-Cultures: Confrontations, Images, Vision. Trentham Books. pp. 3--85.
  11.  33
    On Representation Hungry Cognition.Farid Zahnoun - 2019 - Synthese 198 (Suppl 1):267-284.
    Despite the gaining popularity of non-representationalist approaches to cognition, it is still a widespread assumption in contemporary cognitive science that the explanatory reach of representation-eschewing approaches is substantially limited. Nowadays, many working in the field accept that we do not need to invoke internal representations for the explanation of online forms of cognition. However, when it comes to explaining higher, offline forms of cognition, it is widely believed that we must fall back on internal-representation-invoking theories. In this paper, I want (...)
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  12. Is Perceptual Phenomenology Thin?Farid Masrour - 2011 - Philosophy and Phenomenological Research 83 (2):366-397.
  13.  21
    Explaining the reified notion of representation from a linguistic perspective.Farid Zahnoun - 2020 - Phenomenology and the Cognitive Sciences 19 (1):79-96.
    Despite the growing popularity of nonrepresentationalist approaches to cognition, and especially of those coming from the enactivist corner, positing internal representations is still the order of the day in mainstream cognitive science. Indeed, the idea that we have to invoke internal content-carrying, thing-like entities to account for the workings of mind and cognition proves to be particularly resilient. In this paper, my aim is to explain at least partially where this resilience of the reified notion of representation comes from. What (...)
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  14. Ahmed Cevdet paşa’nin matik ve ilim anlayişi.Murat Kelikli - 2012 - Kutadgubilig Felsefe-Bilim Araştırmaları Dergisi 22:173-185.
    There are a lot of studies on Ahmed Cevdet Paşa who has been considered as statesman, politician, jurist, historian, sociologist and educationalist. At the same time Ahmet Cevdet Paşa’s studies on logic are critically important when we deal with the last period of the Ottoman Empire. His book which is called Miyar-ı Sedad had both influenced the development of instruction of logic education in madrasahs and created a turning point in the studies on modern logic. For this reason we (...)
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  15.  1
    Ahmed the Philosopher: Thirty-Four Short Plays for Children and Everyone Else.Joseph Litvak (ed.) - 2014 - Cambridge University Press.
    English-speaking readers might be surprised to learn that Alain Badiou writes fiction and plays along with his philosophical works and that they are just as important to understanding his larger intellectual project. In _Ahmed the Philosopher_, Badiou's most entertaining and accessible play, translated into English here for the first time, readers are introduced to Badiou's philosophy through a theatrical tour de force that has met with much success in France. _Ahmed the Philosoph_er presents its comic hero, the "treacherous servant" (...), as a seductively trenchant philosopher even as it casts philosophy itself as a comic performance. The comedy unfolds as a series of lessons, with each "short play" or sketch illuminating a different Badiousian concept. Yet Ahmed does more than illustrate philosophical abstractions; he embodies and vivifies the theatrical and performative aspects of philosophy, mobilizing a comic energy that exposes the emptiness and pomp of the world. Through his example, the audience is moved to a living engagement with philosophy, discovering in it the power to break through the limits of everyday life. (shrink)
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  16. Unity of Consciousness: In Defense of a Leibnizian View.Farid Masrour - forthcoming - In Christopher Hill David Bennett (ed.), Sensory Integration and the Unity of Consciousness. MIT Press.
    It is common to hold that our conscious experiences at a single moment are often unified. But when consciousness is unified, what are the fundamental facts in virtue of which it is unified? On some accounts of the unity of consciousness, the most fundamental fact that grounds unity is a form of singularity or oneness. These accounts are similar to Newtonian views of space according to which the most fundamental fact that grounds relations of co-spatiality between various points (or regions) (...)
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  17. The Geometry of Visual Space and the Nature of Visual Experience.Farid Masrour - 2015 - Philosophical Studies 172 (7):1813-1832.
    Some recently popular accounts of perception account for the phenomenal character of perceptual experience in terms of the qualities of objects. My concern in this paper is with naturalistic versions of such a phenomenal externalist view. Focusing on visual spatial perception, I argue that naturalistic phenomenal externalism conflicts with a number of scientific facts about the geometrical characteristics of visual spatial experience.
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  18. Space Perception, Visual Dissonance and the Fate of Standard Representationalism.Farid Masrour - 2017 - Noûs 51 (3):565-593.
    This paper argues that a common form of representationalism has trouble accommodating empirical findings about visual space perception. Vision science tells us that the visual system systematically gives rise to different experiences of the same spatial property. This, combined with a naturalistic account of content, suggests that the same spatial property can have different veridical looks. I use this to argue that a common form of representationalism about spatial experience must be rejected. I conclude by considering alternatives to this view.
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  19. .Farīd ʻUlaybī - 2007
     
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  20.  14
    Truth or Accuracy?Farid Zahnoun - 2020 - Theoria 86 (5):643-650.
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  21.  2
    Raison Et Révélation En Islam: Les Voies de la Connaissance Dans le Commentaire Coranique de Faḫr Al-Dīn Al-Rāzī.Ahmed Oulddali - 2019 - Brill.
    Cette monographie porte sur la question de la connaissance dans le commentaire coranique de Fakhr al-Dīn al-Rāzī. Ahmed Oulddali y étudie, à travers plusieurs sources, les théories psychologiques et épistémologiques sur lesquelles cet exégète sunnite fonde son interprétation du Coran. This monograph addresses the question of knowledge in Faḫr al-Dīn al-Rāzī's Qurʾān commentary. Utilizing a variety of sources, Ahmed Oulddali presents the psychological and epistemological theories on which this Sunni exegete bases his interpretation of the Qurʾān.
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  22.  12
    Biogenic Iron Preserves Structures During Fossilization: A Hypothesis.Farid Saleh, Allison C. Daley, Bertrand Lefebvre, Bernard Pittet & Jean Philippe Perrillat - 2020 - Bioessays 42 (6):1900243.
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  23.  24
    Cross-Cultural Comparison of Motor Competence in Children From Australia and Belgium.Farid Bardid, James R. Rudd, Matthieu Lenoir, Remco Polman & Lisa M. Barnett - 2015 - Frontiers in Psychology 6.
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  24.  13
    Ethical and Sensible Dissemination of Information During the COVID-19 Pandemic.Farid Rahimi & Amin Talebi Bezmin Abadi - 2020 - American Journal of Bioethics 20 (7):W4-W6.
    Volume 20, Issue 7, July 2020, Page W4-W6.
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  25. Ahmed Gurnah and Alan Scott, The Uncertain Science: Criticism of Sociological Formalism.D. Glover - forthcoming - Radical Philosophy.
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  26. Fanaticism as a Τype of Μentality in the Works of Gabriel Marcel and Karen Armstrong.Farid I. Guseynov - 2022 - RUDN Journal of Philosophy 26 (3):697-712.
    The author examines the fanatical type of mentality in its secular and religious forms based on the analysis of the works of Gabriel Marcel and Karen Armstrong. The origins of the phenomenon of fanaticism are found in the basic foundations of Modern culture as the time of the replacement of myth by logos and the domination of the abstract spirit. The understanding of the foundations of fanaticism as a broad phenomenon undertaken by the French philosopher and the British religious scholar (...)
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  27. Nietzsche Awakens!: A Modern Life Re-Imagined.Farid Younes - 2018 - Seattle: Cune Press.
    Nietzsche Awakens! is a philosophical work, written entirely in aphorisms. It is an analytical way to trigger readers to think; to negate the "common sense" notions; to re-question the raison d'être of principles and elements; to refuse the "absolutes"; to criticize the epistemology and the methodology of sciences; and to wonder about the ontology of the human being and his teleology. The first part of the book consists of "modifying" Nietzsche's aphorisms, either to contradict his sayings or to be even (...)
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  28.  22
    Literature in Migration.Farid Laroussi - 2002 - The European Legacy 7 (6):709-722.
  29.  19
    Arif Ahmed, Ed., Wittgenstein's Philosophical Investigations: A Critical G Uide (Cambridge: Cambridge University Press, 2010).François Bonhomme - 2010 - Graduate Faculty Philosophy Journal 31 (2).
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  30. Unity, Mereology and Connectivity.Farid Masrour - 2014 - Analysis 74 (3):509-520.
    The goal of this paper is to raise a few questions about Bayne s mereological account of the unity of consciousness. In Section 1, I raise a few clarificatory questions about the account and the thesis that consciousness is necessarily unified. In Sections 2 and 3, I offer an alternative view of unity of consciousness and contrast it with Bayne's view. I call this view the connectivity account. These sections prepare the ground for the main question of this article: why (...)
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  31.  37
    The Social Responsibility of the Public Enterprise: A Case Study of Sonatrach in Algeria.Ahmed Koudri - 2009 - International Corporate Responsibility Series 4:229-236.
    The purpose of this paper is to analyze the meaning and scope of social responsibility in a state-owned enterprise. Is corporate social responsibility (CSR) a meaningful concept for a state-owned enterprise, as opposed to a privately-owned corporation, given that it is created with social as well as economic aims? To try to answer to this question, the case of Sonatrach, an Algerian oil company, is examined. The lack of statistical data does not allow an assessment of CSR actions undertaken by (...)
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  32.  58
    Doing Diversity Work in Higher Education in Australia.Sara Ahmed - 2006 - Educational Philosophy and Theory 38 (6):745-768.
    This paper explores how diversity is used as a key term to describe the social and educational mission of universities in Australia. The paper suggests that we need to explore what diversity ‘does’ in specific contexts. Drawing on interviews with diversity and equal opportunities practitioners, the paper suggests that ‘diversity’ is used in the face of what has been called ‘equity fatigue’. Diversity is associated with what is new, and allows practitioners to align themselves and their units with the existing (...)
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  33.  2
    Ethical Issues in Sperm, Egg and Embryo Donation: Islamic Shia Perspectives.Md Shaikh Farid - forthcoming - HEC Forum:1-19.
    Assisted Reproductive Technologies (ARTs) have been practiced in Islamic societies within married couples since their introduction. However, there are divergent views over the issue of third-party donation among Sunni and Shia scholars. This paper illustrates the different perspectives of Shia Muslims surrounding, sperm, egg, and embryo donation and ethical aspects thereof. The study reveals that there are different views regarding sperm, egg, and embryo donation among the Shia religious leaders around the world. Many Shia religious scholars, including the Iranian supreme (...)
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  34.  3
    Muslim Saints and Mystics: Episodes From the Tadhkirat Al-Auliya'.Farid al-Din Attar - 1966 - Routledge.
    This is a major work of Islamic mysticism by the great thirteenth-century Persian poet, Farid al-Din Attar. Translated by A J Arberry, Attar’s work and thought is set in perspective in a substantial introduction.
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  35.  76
    Algebraic Logic, Where Does It Stand Today?Tarek Sayed Ahmed - 2005 - Bulletin of Symbolic Logic 11 (3):465-516.
    This is a survey article on algebraic logic. It gives a historical background leading up to a modern perspective. Central problems in algebraic logic (like the representation problem) are discussed in connection to other branches of logic, like modal logic, proof theory, model-theoretic forcing, finite combinatorics, and Gödel’s incompleteness results. We focus on cylindric algebras. Relation algebras and polyadic algebras are mostly covered only insofar as they relate to cylindric algebras, and even there we have not told the whole story. (...)
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  36.  56
    Revisiting the Empirical Case Against Perceptual Modularity.Farid Masrour, Gregory Nirshberg, Michael Schon, Jason Leardi & Emily Barrett - 2015 - Frontiers in Psychology 6.
    Some theorists hold that the human perceptual system has a component that receives input only from units lower in the perceptual hierarchy. This thesis, that we shall here refer to as the encapsulation thesis, has been at the center of a continuing debate for the past few decades. Those who deny the encapsulation thesis often rely on the large body of psychological findings that allegedly suggest that perception is influenced by factors such as the beliefs, desires, goals, and the expectations (...)
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  37. The Flying Man: Philosophers of the Golden Age of Islam.Akbar S. Ahmed - 2021 - Lahore: Vanguard Books.
  38. Taking Seven-League Steps? [REVIEW]Farid Zahnoun & Erik Myin - 2017 - Constructivist Foundations 12 (3):303-304.
    The general aim of this commentary is to urge the author to clarify a few essential notions, as well as their precise role in the overall argument. We feel that only then will a proper assessment of the article’s merits become possible.
     
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  39.  5
    What Egyptians Think. Knowledge, Attitude, and Opinions of Egyptian Patients Towards Biobanking Issues.Ahmed S. Abdelhafiz, Eman A. Sultan, Hany H. Ziady, Ebtesam Ahmed, Walaa A. Khairy, Douaa M. Sayed, Rana Zaki, Merhan A. Fouda & Rania M. Labib - 2019 - BMC Medical Ethics 20 (1):1-10.
    Biobanking is a relatively new concept in Egypt. Building a good relationship with different stakeholders is essential for the social sustainability of biobanks. To establish this relationship, it is necessary to assess the attitude of different groups towards this concept. The objective of this work is to assess the knowledge, attitude, and opinions of Egyptian patients towards biobanking issues. We designed a structured survey to be administered to patients coming to the outpatient clinics in 3 university hospitals in Egypt. The (...)
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  40.  9
    Some inaccuracies about accuracy conditions.Farid Zahnoun - forthcoming - Phenomenology and the Cognitive Sciences:1-17.
    The aim of this paper is twofold. On the one hand, it aims to show that within contemporary philosophy of perception, it has become far from clear what proponents of the Content View mean when they claim that experience has accuracy conditions and, therefore, accuracy evaluable content. Two very different interpretations can be discerned here, one which holds that content has accuracy conditions and one which explicitly identifies content with such conditions. On the other hand, the paper wants to argue (...)
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  41. Measuring the Dominant Pattern of Leadership and Its Relation to the Functional Performance of Administrative Staff in Palestinian Universities.Ahmed M. A. FarajAllah, Suliman A. El Talla, Samy S. Abu-Naser & Mazen J. Al Shobaki - 2019 - International Journal of Information Technology and Electrical Engineering 7 (5):13-34.
    The study aimed at measuring the dominant pattern of leadership and its relation to the performance of the administrative staff in the Palestinian universities. The study community consists of all the administrative staff from Al-Azhar University and the Islamic University, and through the census of the study society it was found to consist of (655) administrative staff. In order to achieve the objectives of the study, the researchers used the method of random sample in the study, and the study was (...)
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  42.  1
    Ahmed the Philosopher: Thirty-Four Short Plays for Children and Everyone Else.Alain Badiou - 2014 - Columbia University Press.
    English-speaking readers might be surprised to learn that Alain Badiou writes fiction and plays along with his philosophical works and that they are just as important to understanding his larger intellectual project. In Ahmed the Philosopher, BadiouÕs most entertaining and accessible play, translated into English here for the first time, readers are introduced to BadiouÕs philosophy through a theatrical tour de force that has met with much success in France. Ahmed the Philosopher presents its comic hero, the Òtreacherous (...)
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  43. Suhrawardi and Ibn Kammuna on the Impossibility of Having Two Necessary Existents.Ahmed Alwisah - 2018 - In Hossein Ziai, Ahmed Alwishah, Ali Gheissari & John Walbridge (eds.), Illuminationist texts and textual studies: essays in memory of Hossein Ziai. Brill.
     
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  44. Thematic Files-the Reception of Euclid's Elements During the Middle Ages and the Renaissance-Some Examples of Scholia in the Arab Tradition of Euclid's Elements.Ahmed Djebbar - 2003 - Revue d'Histoire des Sciences 56 (2):293-322.
     
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  45. Applying Ibn Khaldun: The Recovery of a Lost Tradition in Sociology.Syed Farid Alatas - 2014
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  46.  24
    The Uncertain Science: Criticism of Sociological Formalism.Ahmed Gurnah - 1992 - Routledge.
    "The Uncertain Science" argues that sociology has not freed itself from the influence of philosophy, and specifically from the search for certainty. This "foundationalism" which is characteristic of Western thought has influenced both the method adopted by sociologists, and their research practices. The authors criticize sociology for its formalism, arguing that this blunts the radicalism of its project. To regain the radical and critical edge implicit in sociology, it is necessary to adopt a comparative and historical approach which interprets social (...)
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  47.  68
    Revisiting Phenomenal Intentionality.Farid Masrour - 2016 - Rivista Internazionale di Filosofia e Psicologia 7 (1):99-107.
    : This essay has two goals. The goal of the first section is to raise a few clarificatory questions about the exact contour of Crane’s account of intentionality, its relation to phenomenology, and his motivation for it. The second section aims to describe a general worry about programs that combine a broadly anti-externalist outlook on intentionality with the idea that there is an intimate connection between phenomenology and intentionality. I argue that programs like this either suffer from a problem that (...)
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  48.  5
    Discurso: 50 años Escuela de Periodismo Universidad de Chile.Faride Zerán - unknown - Discurso 2003 (14).
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  49.  5
    Syed Farid Alatas, Applying Ibn Khaldun: The Recovery of a Lost Tradition in Sociology. [REVIEW]Nurullah Ardıç - 2017 - Critical Research on Religion 5 (1):101-104.
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  50.  31
    Agreed Syllabi and Un-Agreed Values: Religious Education and Missed Opportunities for Fostering Social Cohesion.Farid Panjwani - 2005 - British Journal of Educational Studies 53 (3):375-393.
    Religious education (RE) has often found itself at the centre of debates about education's role in promoting social cohesion in contemporary multi-religious societies. The paper considers RE's relationship to religious plurality within the broader context of politics of curriculum and debates on pluralism. Drawing upon the recent works on the history of religion and using the teaching of the histories and cultures of Muslims in RE as a case study, it argues that RE has yet to fulfill its potential in (...)
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