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Ebrahim Azadegan
Sharif University Of Technology
  1. Divine Love and the Argument From Divine Hiddenness.Ebrahim Azadegan - 2014 - European Journal for Philosophy of Religion 6 (2):101--116.
    This paper criticizes one of the premises of Schellenberg’s atheistic argument from divine hiddenness. This premise, which can be considered as the foundation of his proposed argument, is based on a specific interpretation of divine love as eros. In this paper I first categorize several concepts of divine love under two main categories, eros and agape; I then answer some main objections to the ascription of eros to God; and in the last part I show that neither on a reading (...)
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    Antitheism and Gratuitous Evil.Ebrahim Azadegan - 2019 - Heythrop Journal 60 (5):671-677.
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    On the Incompatibility of God's Knowledge of Particulars and the Doctrine of Divine Immutability: Towards a Reform in Islamic Theology.Ebrahim Azadegan - 2022 - Religious Studies 58 (2):327-344.
    Affirming that divine knowledge of occurrent changes among particulars is incompatible with the doctrine of divine immutability, this article seeks to resolve this tension by denying the latter. Reviewing this long-running debate, I first formalize the exchange between al-Ghazālī and Avicenna on this topic, and then set out the ways in which contemporary Sadrāean philosophers have tried to resolve the incompatibility. I argue that none of the cited Sadrāean attempts to resolve the incompatibility between divine omniscience and immutability is successful. (...)
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    Should Methodological Naturalists Commit to Metaphysical Naturalism?Zahra Zargar, Ebrahim Azadegan & Lotfollah Nabavi - 2019 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie:1-9.
    It is widely supposed that methodological naturalism, understood as a thesis about the methodology of science, is metaphysically neutral, and that this in turn guarantees the value-neutrality of science. In this paper we argue that methodological naturalism is underpinned by certain ontological and epistemological assumptions including evidentialism and the causal closure of the physical, adoption of which necessitates commitment to metaphysical naturalism.
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    Evil in the Fine‐Tuned World.Ebrahim Azadegan - 2019 - Heythrop Journal 60 (5):795-804.
  6.  54
    Evolutionary Religion. By J. L. Schellenberg. Oxford: Oxford University Press, 2013. 192 Pp. Hardcover $34.95. [REVIEW]Ebrahim Azadegan - 2015 - Zygon 50 (1):256-259.
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    Review of Business Ethics: A Kantian Perspective, by Norman E. Bowie, 2nd Edition: Cambridge: Cambridge University Press, 2017, 221 Pp, ISBN: 978-1-107-12090-7. [REVIEW]Ebrahim Azadegan - 2018 - Journal of Business Ethics 150 (2):593-596.
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    Should Methodological Naturalists Commit to Metaphysical Naturalism?Zahra Zargar, Ebrahim Azadegan & Lotfollah Nabavi - 2020 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 51 (1):185-193.
    It is widely supposed that methodological naturalism, understood as a thesis about the methodology of science, is metaphysically neutral, and that this in turn guarantees the value-neutrality of science. In this paper we argue that methodological naturalism is underpinned by certain ontological and epistemological assumptions including evidentialism and the causal closure of the physical, adoption of which necessitates commitment to metaphysical naturalism.
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