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Summary Feminist philosophy of mind is the practice of using feminist philosophies and methodologies to solve problems in traditional philosophy of mind and vice versa. A feminist approach asks us to consider the ways that placing different kinds of bodies at the center of philosophical analysis alters our traditional accounts of phenomena such as perception, intentionality, emotion, and consciousness. Classic topics in feminist philosophy of mind include the mind-body problem and its relation to male/female and woman/man dichotomies, analyses of racist and sexist perception such as colonizing gazes and sexist objectification, studies of the relations between specific emotions and sex or gender, and examinations of liberatory modes of consciousness such as mindfulness and consciousness-raising. An additional way to think about this philosophical category is that it involves the practice of making philosophy of mind more rigorous by casting a wider net and approaching its problems with a feminist lens.

 

 

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73 found
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  1. Experience and Knowledge: The Case of Sexual Abuse Memories.L. M. Alcoff - forthcoming - Feminist Metaphysics:209--223.
  2. Cognition as an Extended and Enculturated Skill.Gloria Andrada - forthcoming - Australasian Philosophical Review.
    The aim of this commentary is to complement Haslanger’s view of cognition as a skill shaped by culture. I start by presenting an empirically oriented account of the process of enculturation based on the cognitive integration framework. I then illustrate the active role of material (and not just symbolic) culture in cognition by drawing on extended cognition theory. Finally, I argue that embedding Haslanger’s work within these two theories of cognition better serves the objectives of her project and, at the (...)
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  3. On Being Objective and Being Objectified.S. Haslanger - forthcoming - A Mind of Oneâ’s Own:95--125.
  4. Objective Reality, Male Reality, and Social Construction.S. Haslanger - forthcoming - Women, Knowledge, and Reality:84.
  5. Computing Machinery and Sexual Difference: The Sexed Presuppositions Underlying the Turing Test.Amy Kind - forthcoming - In Jennifer McWeeny & Keya Maitra (eds.), Feminist Philosophy of Mind.
    In his 1950 paper “Computing Machinery and Intelligence,” Alan Turing proposed that we can determine whether a machine thinks by considering whether it can win at a simple imitation game. A neutral questioner communicates with two different systems – one a machine and a human being – without knowing which is which. If after some reasonable amount of time the machine is able to fool the questioner into identifying it as the human, the machine wins the game, and we should (...)
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  6. Feminist Philosophy of Mind.Jennifer McWeeny & Keya Maitra (eds.) - forthcoming
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  7. Is Anger a Hostile Emotion?Laura Silva - forthcoming - Review of Philosophy and Psychology:1-20.
    In this article I argue that characterizations of anger as a hostile emotion may be mistaken. My project is empirically informed and is partly descriptive, partly diagnostic. It is descriptive in that I am concerned with what anger is, and how it tends to manifest, rather than with what anger should be or how moral anger is manifested. The orthodox view on anger takes it to be, descriptively, an emotion that aims for retribution. This view fits well with anger being (...)
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  8. Anger and its Desires.Laura Silva - 2021 - European Journal of Philosophy 29 (4):1115-1135.
    The orthodox view of anger takes desires for revenge or retribution to be central to the emotion. In this paper, I develop an empirically informed challenge to the retributive view of anger. In so doing, I argue that a distinct desire is central to anger: a desire for recognition. Desires for recognition aim at the targets of anger acknowledging the wrong they have committed, as opposed to aiming for their suffering. In light of the centrality of this desire for recognition, (...)
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  9. Cognition as an Enculturated and Extended Social Skill.Gloria Andrada - 2020 - Tandf: Australasian Philosophical Review 3 (1):71-75.
    The aim of this commentary is to complement Haslanger’s view of cognition as a skill shaped by culture. I start by presenting an empirically oriented account of the process of enculturation based on the cognitive integration framework. I then illustrate the active role of material (and not just symbolic) culture in cognition by drawing on extended cognition theory. Finally, I argue that embedding Haslanger’s work within these two theories of cognition better serves the objectives of her project and, at the (...)
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  10. Emotions, Rationality, and Gender.Alison Duncan Kerr - 2020 - In Encyclopedia of the UN Sustainable Development Goals - Gender Equality.
  11. Elisabeth da Bohemia - Verbete.Katarina Peixoto - 2020 - Mulheres Na Filosofia.
    O estudo das Cartas de Descartes a Elisabeth ocupou a literatura, ao passo que a fortuna da contribuição de Elisabeth foi soterrada pela historiografia. Essa negligência intelectual merece registro, visto que as cartas de Elisabeth foram descobertas no Século XIX e publicadas pela primeira vez em 1876 (Ebbersmeyer 2020, p. 4). O fato de que Elisabeth tenha sido ignorada pela historiografia explicita a precariedade a que o viés pode condenar uma narrativa, e torna o estudo sobre Elisabeth da Bohemia difícil. (...)
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  12. Ideal DoLLs as Ideology.Jeff Engelhardt - 2019 - Studia Philosophica Estonica 12:44-63.
    This paper argues that many philosophical theories of meaning idealize our actual language communities and thereby contribute to perpetuating group-based oppression. I focus on externalist theories of language that posit a division of linguistic labor (DoLL), and I argue that the DoLLs they imagine are free of oppression and untouched by its effects. This distorts both basic theoretical assumptions and our ideas about which meanings are to be found in some language community. By thus obscuring oppression and its effects, we (...)
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  13. Resources, Rules, and Oppression.Jeff Engelhardt - 2019 - Hypatia 34 (4):619-643.
    There is a large and growing literature on communal interpretive resources: the concepts, theories, narratives, and so on that a community draws on in interpreting its members and their world. Several recent contributions to this literature have concerned dominant and resistant interpretive resources and how they affect concrete lived interactions. In this article, I note that “using” interpretive resources—applying them to parts of the world in conversation with others—is “a rule‐governed activity”; and I propose that in oppressive systems, these rules (...)
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  14. False Double Consciousness: Hermeneutical Resources From the Rush Limbaugh Show.Jeff Engelhardt & Sarah Campbell - 2019 - Journal of Applied Philosophy 36 (2):298-312.
    This article is a study of the interpretive resources developed by Rush Limbaugh on his radio show. Interpretive resources – also called ‘hermeneutical resources’ – are concepts, narratives, conceptual frameworks, etc. that enable subjects to make sense of themselves and their world. Much recent scholarship has explored how a community's interpretive resources influence social interactions or character traits in the community. In Limbaugh's transcripts, we found a pattern of what we call ‘concept doubling’, wherein terms are characterised in a way (...)
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  15. Intersectionality as a Regulative Ideal.Katherine Gasdaglis & Alex Madva - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    Appeals to intersectionality serve to remind us that social categories like race and gender cannot be adequately understood independently from each other. But what, exactly, is the intersectional thesis a thesis about? Answers to this question are remarkably diverse. Intersectionality is variously understood as a claim about the nature of social kinds, oppression, or experience ; about the limits of antidiscrimination law or identity politics ; or about the importance of fuzzy sets, multifactor analysis, or causal modeling in social science.
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  16. Resisting Hegemony Through Noise.Casey Robertson - 2019 - Assuming Gender 8 (7.1):50-73.
    This essay examines the cultural phenomena of noise in its perceived social constructions and demonstrates its emergence as a form of resistance against prevailing dominant hegemonic codes of culture. In particular, the paper explores the ability of noise to be enacted as a tool to escape the shackles of heteronormative constructions of sexuality and gender in the cultural landscape of the United States. Examined to support this argument are the contrasting works of two American artists: John Cage and Emilie Autumn. (...)
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  17. Gender and the Senses of Agency.Nick Brancazio - 2018 - Phenomenology and the Cognitive Sciences (2).
    This paper details the ways that gender structures our senses of agency on an enactive framework. While it is common to discuss how gender influences higher, narrative levels of cognition, as with the formulation of goals and in considerations about our identities, it is less clear how gender structures our more immediate, embodied processes, such as the minimal sense of agency. While enactivists often acknowledge that gender and other aspects of our socio-cultural situatedness shape our cognitive processes, there is little (...)
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  18. Depression Memoirs in the Circuits of Culture: Sexism, Sanism, Neoliberalism, and Narrative Identity.Bradley Lewis - 2017 - Philosophy, Psychiatry, and Psychology 24 (4):303-306.
    Ginger Hoffman and Jennifer Hansen’s study of gender dynamics in psychiatric disability memoirs makes several fruitful moves for the study of psychic diversity. Perhaps the most important is that the article encourages analytic philosophers to contribute to understanding how individual mental life is affected by the larger cultural context—which we can think of as the “mind/culture” problem. This is an important move because, for the most part, analytic philosophers have paid more attention to the mind/body problem than they have to (...)
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  19. The Bodymind Problem and the Possibilities of Pain.Margaret Price - 2015 - Hypatia 30 (1):268-284.
    What is a crip politics of bodymind? Drawing upon Rosemarie Garland-Thomson's theory of the misfit, I explain my understanding of crip and bodymind within a feminist materialist framework, and argue that careful investigation of a crip politics of bodymind must involve accounting for two key, but under-explored, disability studies concepts: desire and pain. I trace the turn toward desire that has characterized DS theory for the last decade, and argue that while acknowledging disability desire, we must also attend to the (...)
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  20. The Discourse of Pathology: Reproducing the Able Mind Through Bodies of Color.Ashley Taylor - 2015 - Hypatia 30 (1):181-198.
    The growing field of feminist disability studies explores how human bodies are interpreted through cultural values and expectations surrounding physical and mental ability. This paper contributes to and expands upon this conversation by examining how the ideal of “able-mindedness” functions to maintain racial divisions and inequalities through attributions of cognitive and psychiatric disability to bodies of color. Drawing upon contemporary examples from popular social media, public policy, and academic discourse, the author shows how racialized and nonnormatively gendered bodies are identified (...)
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  21. Asian and Feminist Philosophies in Dialogue: Liberating Traditions.Jennifer McWeeny & Ashby Butnor (eds.) - 2014 - Columbia University Press.
    In this collection of original essays, international scholars put Asian traditions, such as Hinduism, Buddhism, Daoism, and Confucianism, into conversation with one or more contemporary feminist philosophies, founding a new mode of inquiry that attends to diverse voices and the complex global relationships that define our world. -/- These cross-cultural meditations focus on the liberation of persons from suffering, oppression, illusion, harmful conventions and desires, and other impediments to full personhood by deploying a methodology that traverses multiple philosophical styles, historical (...)
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  22. Is There Neurosexism in Functional Neuroimaging Investigations of Sex Differences?Cordelia Fine - 2013 - Neuroethics 6 (2):369-409.
    The neuroscientific investigation of sex differences has an unsavoury past, in which scientific claims reinforced and legitimated gender roles in ways that were not scientifically justified. Feminist critics have recently argued that the current use of functional neuroimaging technology in sex differences research largely follows that tradition. These charges of ‘neurosexism’ have been countered with arguments that the research being done is informative and valuable and that an over-emphasis on the perils, rather than the promise, of such research threatens to (...)
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  23. Plasticity, Plasticity, Plasticity… and the Rigid Problem of Sex.Cordelia Fine, Rebecca Jordan-Young, Anelis Kaiser & Gina Rippon - 2013 - Trends in Cognitive Sciences 17 (11):550-551.
  24. The Questions of Identity and Agency in Feminism Without Borders: A Mindful Response.Keya Maitra - 2013 - Hypatia 28 (2):360-376.
    Chandra Mohanty, in introducing the phrase “feminism without borders,” acknowledges that she is influenced by the image of “doctors without borders” and wants to highlight the multiplicity of voices and viewpoints within the feminist coalition. So the question of agency assumes primary significance here. But answering the question of agency becomes harder once we try to accommodate this multiplicity. Take, for example, the practice of veiling among certain Muslim women. As many third-world feminists have pointed out, although veiling can't simply (...)
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  25. “Clinically Significant Disturbance: Theorists Who Theorize Theory of Mind,”.Melanie Yergeau - 2013 - The Disability Studies Quarterly 33 (4).
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  26. Beyond Neurosexism : Is It Possible to Defend the Female Brain?Robyn Bluhm - 2012 - In Robyn Bluhm, Anne Jaap Jacobson & Heidi Lene Maibom (eds.), Neurofeminism: Issues at the Intersection of Feminist Theory and Cognitive Science. Palgrave-Macmillan.
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  27. Introduction.Robyn Bluhm, Anne Jaap Jacobson & Heidi Maibom - 2012 - In Robyn Bluhm, Anne Jaap Jacobson & Heidi Lene Maibom (eds.), Neurofeminism: Issues at the Intersection of Feminist Theory and Cognitive Science. Palgrave-Macmillan.
  28. Neurofeminism: Issues at the Intersection of Feminist Theory and Cognitive Science.Robyn Bluhm, Anne Jaap Jacobson & Heidi Lene Maibom (eds.) - 2012 - Palgrave-Macmillan.
    Going beyond the hype of recent fMRI "findings," this interdisciplinary collection examines such questions as: Do women and men have significantly different brains? Do women empathize, while men systematize? Is there a "feminine" ethics? What does brain research on intersex conditions tell us about sex and gender?
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  29. The Feminist Phenomenology of Excess: Ontological Multiplicity, Auto-Jealousy, and Suicide in Beauvoir’s L’Invitée.Jennifer McWeeny - 2012 - Continental Philosophy Review 45 (1):41-75.
    In this paper, I present a new reading of Simone de Beauvoir’s first major work, L’Invitée ( She Came to Stay ), in order to reveal the text as a vital place of origin for feminist phenomenological philosophy. My reading of L’Invitée departs from most scholarly interpretations of the text in three notable respects: (1) it is inclusive of the “two unpublished chapters” that were excised from the original manuscript at the publisher’s request, (2) it takes seriously Beauvoir’s claim that (...)
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  30. Metaphors of Being a Phi.Marilyn Frye - 2011 - In Charlotte Witt (ed.), Feminist Metaphysics: Explorations in the Ontology of Gender and the Self. Springer. pp. 85--95.
  31. Princess Elisabeth and the Mind-Body Problem.Jen McWeeny - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell. pp. 297-300.
  32. The Promise of Happiness.Sara Ahmed - 2010 - Duke University Press.
    _The Promise of Happiness_ is a provocative cultural critique of the imperative to be happy. It asks what follows when we make our desires and even our own happiness conditional on the happiness of others: “I just want you to be happy”; “I’m happy if you’re happy.” Combining philosophy and feminist cultural studies, Sara Ahmed reveals the affective and moral work performed by the “happiness duty,” the expectation that we will be made happy by taking part in that which is (...)
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  33. Delusions of Gender: How Our Minds, Society, and Neurosexism Create Difference.Cordelia Fine - 2010 - New York: W.W. Norton & Co..
    Sex discrimination is supposedly a distant memory. Yet popular books, magazines and even scientific articles defend inequalities by citing immutable biological differences between the male and female brain. Why are there so few women in science and engineering, so few men in the laundry room? Well, they say, it's our brains. Drawing on the latest research in developmental psychology, neuroscience, and social psychology, DELUSIONS OF GENDER rebuts these claims, showing how old myths, dressed up in new scientific finery, help perpetuate (...)
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  34. Liberating Anger, Embodying Knowledge: A Comparative Study of María Lugones and Zen Master Hakuin.Jen McWeeny - 2010 - Hypatia 25 (2):295 - 315.
    This paper strengthens the theoretical ground of feminist analyses of anger by explaining how the angers of the oppressed are ways of knowing. Relying on insights created through the juxtaposition of Latina feminism and Zen Buddhism, I argue that these angers are special kinds of embodied perceptions that surface when there is a profound lack of fit between a particular bodily orientation and its framing world of sense. As openings to alternative sensibilities, these angers are transformative, liberatory, and deeply epistemohgical.
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  35. Origins of Otherness: Nonconceptual Ethical Encounters in Beauvoir and Levinas.Jennifer McWeeny - 2009-2010 - Simone de Beauvoir Studies 26:5-17.
  36. Bodily Integrity and Conceptions of Subjectivity.Mervi Patosalmi - 2009 - Hypatia 24 (2):125 - 141.
    This paper examines two different ways of understanding the concept of bodily integrity and their political implications. In Drucilla Cornell's use of the concept, the body cannot be separated from the mind. Protecting bodily integrity means protecting possibilities of imagining the self as whole. Martha Nussbaum's theorizing is based on a liberal way of conceptualizing subjectivity, in which the mind and the body are separate, and bodily integrity is used to refer to physical inviolability.
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  37. Material Feminisms.Stacy Alaimo & Susan Hekman (eds.) - 2008 - Indiana University Press.
    By insisting on the importance of materiality, this volume breaks new ground in philosophy, feminist theory, cultural studies, science studies, and other fields where the body and nature collide.
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  38. Will Working Mothers' Brains Explode? The Popular New Genre of Neurosexism.Cordelia Fine - 2008 - Neuroethics 1 (1):69-72.
    A number of recent popular books about gender differences have drawn on the neuroscientific literature to support the claim that certain psychological differences between the sexes are ‘hard-wired’. This article highlights some of the ethical implications that arise from both factual and conceptual errors propagated by such books.
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  39. The Problem of Experience: Continental and Analytic Perspectives.Marianne Janack - 2008 - International Studies in Philosophy 40 (2):33-46.
  40. Landscape, Memory, and Forgetting: Thinking Through (My Mother's) Body and Place.Catriona Mortimer-Sandilands - 2008 - In Stacy Alaimo & Susan Hekman (eds.), Material Feminisms. Indiana University Press. pp. 265-290.
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  41. “A New Hope”: The Psychic Life of Passing.C. Riley Snorton - 2008 - Hypatia 24 (3):77-92.
    In an examination of the psychological aspect of passing, this essay challenges Sandy Stone's conceptualization and subsequent request for transsexuals to forego the act. Employing an auto-ethnographical approach, this essay contends that considering the “psychic” dimensions of passing requires different, and more hopeful, articulations about transsexual bodies, such that gendered and racialized transsexual bodies are produced not simply in terms of social reading and physical embodiment, but also through psychic affirmation and disavowal.
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  42. Queer Phenomenology: Orientations, Objects, Others.Sara Ahmed - 2006 - Duke University Press.
    Introduction: find your way -- Orientations toward objects -- Sexual orientation -- The orient and other others -- Conclusion: disorientation and queer objects.
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  43. The Political Structure of Emotion: From Dismissal to Dialogue.Sylvia Burrow - 2005 - Hypatia 20 (4):27-43.
    How much power does emotional dismissal have over the oppressed's ability to trust outlaw emotions, or to stand for such emotions before others? I discuss Sue Campbell's view of the interpretation of emotion in light of the political significance of emotional dismissal, in response, 1 suggest that feminist contentions of interpretation developed within dialogical communities are best suited to providing resources for expressing, interpreting, defining, and reflecting on our emotions.
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  44. Relational Remembering: Rethinking the Memory Wars.Sue Campbell - 2005 - Hypatia 20 (4):223-227.
    Tracing the impact of the 'memory wars' on science and culture, Relational Remembering offers a vigorous philosophical challenge to the contemporary skepticism about memory that is their legacy. Campbell's work provides a close conceptual analysis of the strategies used to challenge women's memories, particularly those meant to provoke a general social alarm about suggestibility. Sue Campbell argues that we cannot come to an adequate understanding of the nature and value of memory through a distorted view of rememberers. The harmful stereotypes (...)
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  45. The Explanation Approach to Delusion.Cordelia Fine, Jillian Craigie & Ian Gold - 2005 - Philosophy, Psychiatry, and Psychology 12 (2):159-163.
  46. Collective Feelings.Sara Ahmed - 2004 - Theory, Culture and Society 21 (2):25-42.
    This article examines ‘collective feelings’ by considering how ‘others’ create impressions on the surfaces of bodies. Rather than considering ‘collective feeling’ as ‘fellow feeling’ or in terms of feeling ‘for’ the collective, the article suggests that how we respond to others in intercorporeal encounters creates the impression of a collective body. In other words, how we feel about others is what aligns us with a collective, which paradoxically ‘takes shape’ only as an effect of such alignments. The article considers different (...)
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  47. Review of The Cambridge Companion to Feminism in Philosophy. [REVIEW]A. Baier - 2004 - Hypatia 19 (4):232-234.
    The thirteen specially-commissioned essays in this volume are written by philosophers at the forefront of feminist scholarship, and are designed to provide an accessible and stimulating guide to a philosophical literature that has seen massive expansion in recent years. Ranging from history of philosophy through metaphysics to philosophy of science, they encompass all the core subject areas commonly taught in anglophone undergraduate and graduate philosophy courses, offering both an overview of and a contribution to the relevant debates. Together they testify (...)
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  48. Pilgrimages/Peregrinajes: Theorizing Oppression Against Mulptiple Oppressions.María Lugones - 2003 - Lantham.
    Mar'a Lugones, one of the premiere figures in feminist philosophy, has at last collected some of her most famous essays, as well as some lesser-known gems, into her first book.
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  49. Feminist Art and the Political Imagination.Amy Mullin - 2003 - Hypatia 18 (4):189-213.
    Activist and political art works, particularly feminist ones, are frequently either dis-missed for their illegitimate combination of the aesthetic and the political, or embraced as chiefly political works. Flawed conceptions of politics and the imagination are responsible for that dismissal. An understanding of the imagination is developed that allows us to see how political work and political explorations may inform the artistic imagination.
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  50. Feeling Power: Emotions and Education.Megan Boler - 2002 - Hypatia 17 (1):205-209.
1 — 50 / 73