Results for 'Deyuan He'

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  1.  24
    What makes learners anxious while speaking English: a comparative study of the perceptions held by university students and teachers in China.Deyuan He - 2013 - Educational Studies 39 (3):338-350.
    This study investigates the reasons leading to Chinese students? foreign language speaking anxiety (FLSA). China is a nation with the largest number of English as a foreign language learners in the world, but most of them have learnt ?mute English? when it comes to expressing themselves orally in English. FLSA may be an important factor leading to their unsatisfactory learning achievements. However, it has not been adequately addressed in the educational settings of China. This study endeavours to make a contribution (...)
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  2. Luo ji xue ji ben zhi shi.Pseud Deyuan - 1966 - Xianggang: Pu tong zhe xue chu ban she.
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  3.  2
    Cong zheng zhe li.Deyuan Wang - 2009 - Jinan Shi: Shandong ren min chu ban she.
    本书共20篇、146节,涉及树立个人形象、保护政治安全、应对社会交往、克服本领恐慌、善于抓住机遇、学点平衡本事等诸多内容,而这些也都是从事其他职业所经常遇到的问题。.
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  4.  46
    Interpretation of Hengxian: An Explanation from a Point of View of Intellectual History.Chen Jing & Huang Deyuan - 2008 - Frontiers of Philosophy in China 3 (3):366 - 388.
    Hengxian, one of the bamboo books of the Chu State during the Warring States Period that is kept in the Shanghai Museum, was collected by the museum in 1994, and is an important piece of literature that discusses cosmic issues prior to Huainanzi. Based on Li Ling's work on the text, as well as hermeneutic work by some other scholars, this essay represents another attempt to determine the words and meanings of the Hengxian, with a focus on its cosmological commentary. (...)
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  5.  49
    Destiny and Heavenly Ordinances: Two Perspectives on the Relationship between Heaven and Human Beings in Confucianism.Ding Weixiang & Huang Deyuan - 2009 - Frontiers of Philosophy in China 4 (1):13 - 37.
    As a pair of important categories in traditional Chinese culture, "ming 命 (destiny or decrees)" and "tian ming 天命 (heavenly ordinances)" mainly refer to the constraints placed on human beings. Both originated from "ling 令 (decrees)," which evolved from "wang ling 王令 (royal decrees)" into "tian ling 天令 (heavenly decrees)," and then became "ming" from a throne because of the decisive role of "heavenly decrees" over a throne. "Ming" and "tian ming" have different definitions: "Ming" represented the limits Heaven placed (...)
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  6.  76
    Vesper bells and penumbra awaiting shadow: Heidegger and Zhuangzi’s hermeneutics of words.Na Wei & Huang Deyuan - 2008 - Frontiers of Philosophy in China 3 (1):151 - 161.
    In Heidegger's thinking, a language is neither words nor expressions. The discussion of a language brings not the language itself but rather us into its essence, and makes us gather unto "the genesis of the very language itself." With snows and vesper bells, Heidegger summoned both heaven and earth and gods and men, making them merge into a single world. Likewise, Zhuangzi used the words of Qixie to summon the fleeting clouds in an endless sky and a dusky earth populated (...)
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  7.  57
    The Philosophies of Laozi and Zhuangzi and the Bamboo-Slip Essay Hengxian.Qiang Yu & Huang Deyuan - 2009 - Frontiers of Philosophy in China 4 (1):88 - 115.
    The bamboo slip essay Hengxian 恒先 is historically valuable because it serves to further the ontological understanding and comprehension of issues related to the existence of the universe from the perspective of Laozi's Daoist thought. Hengxian explores important propositions such as how "Qi originated and activated itself and "they came out of the same source but differed in nature" from several aspects. The idea that "Hengxian is ' being' without any defmiteness" responds to the issue of the relationship of difference (...)
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  8.  88
    A temporal analysis of the consciousness of filial piety.Xianglong Zhang & Huang Deyuan - 2007 - Frontiers of Philosophy in China 2 (3):309-335.
    The reason for the emergence of consciousness of filial piety is that parental care could activate reciprocal filial piety. Parental care and filial piety are two supplementary phenomena caused by the same time consciousness. Phenomenology neglects consciousness of filial piety because it lacks the thinking that sees the fundamental “meaning of time” in the intersection of “past” and “future”. The consciousness of filial piety can only be really constituted by a human being’s personal experience. “Frustrations in personal life” and “breeding (...)
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  9.  88
    From the "Alternative School of Principles" to the Lay Buddhism: On the Conceptual Features of Modern Consciousness-Only School from the Perspective of the Evolution of Thought during the Ming and Qing Dynasties.Zhiqiang Zhang & Deyuan Huang - 2009 - Frontiers of Philosophy in China 4 (1):64 - 87.
    The best representatives of the self-reflection of xinxue 心学 (the School of Mind) and its development during the Ming and Qing Dynasties are the three masters from the late Ming Dynasty. The overall tendency is to shake off the internal constraints of the School of Mind by studying the Confucian classics and history. During the Qing Dynasty, Dai Zhen had attempted to set up a theoretical system based on Confucian classics and history, offering a theoretical foundation for a new academic (...)
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  10.  30
    Work–Family Effects of Servant Leadership: The Roles of Emotional Exhaustion and Personal Learning.Guiyao Tang, Ho Kwong Kwan, Deyuan Zhang & Zhou Zhu - 2016 - Journal of Business Ethics 137 (2):285-297.
    This study examined how servant leadership influences employees in terms of work-to-family conflict and work-to-family positive spillover. These effects were explored through a focus on the mediating roles of emotional exhaustion and personal learning. The results, which were based on time-lagged data collection in China, indicated that employee perceptions of servant leadership related negatively to WFC and positively to WFPS. Moreover, reduced emotional exhaustion and enhanced personal learning mediated the relationship between servant leadership and WFPS. Furthermore, reduced emotional exhaustion mediated (...)
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  11.  10
    He Bingdi si xiang zhi du shi lun.Bingdi He - 2013 - Beijing: Zhonghua shu ju. Edited by I.-Chun Fan & Hanwei He.
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  12. He Xinyin ji.Xinyin He - 1960 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  13.  19
    Valmisa, Mercedes, Adapting: A Chinese Philosophy of Action.Fan He - forthcoming - Dao: A Journal of Comparative Philosophy:1-6.
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  14.  8
    He Dingsheng zhu zuo ji.Dingsheng He - 2022 - Taibei Shi: Wan juan lou tu shu gu fen you xian gong si. Edited by Xingjian Che.
    何定生是顧頡剛在廣州中山大學任教時的學生,早年即已有文章收錄於《古史辨》中,而享有古史辨學者的光環。一九四九年隨國民政府來臺,任教於臺大中文系。生前出版有《詩經今論》一書,收錄三篇《詩經》研究論文,為 臺灣學界所仰重。一九七○去世後,其弟子何寄澎、曾志雄整理遺稿,出版《定生論學集──詩經與孔學研究》,收錄四篇論著。《何定生著作集》即在此二書的基礎上,復廣泛蒐求其論著、書信與相關資料,編為二冊。第一冊 為《何定生著作集一:詩經、孔學及其他》,第二冊為《何定生著作集二:尚書與文法》,雖尚未能將何氏著作網羅殆盡,但已足將何氏學術的主要面向及研究精華充分展現出來。 何定生深受五四以來新文化運動的影響,繼承顧頡剛及古史辨的學風,將此學風在戰後的臺灣學界持續發皇。何定生的學問主要表現在《詩經》,強調復古解放的精神,他呼籲今日的《詩經》研究,應從清學的漢學壁壘中出來, 以復於原始的樂歌地位。他認為惟有站在《儀禮》的樂歌地位來讀《詩經》,從人性的同類意識來接觸人性,才有碰到詩人靈感的可能。.
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  15.  3
    Public interest and state legitimation: early modern England, Japan, and China.Wenkai He - 2023 - New York, NY: Cambridge University Press.
    Safeguarding public interest was vital to early modern state legitimacy in Western Europe and East Asia. Wenkai He identifies similar patterns in state-society interactions surrounding public goods provision and explores how conflicts over public interest led to calls for fundamental political change and to modern representative politics.
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  16.  3
    Jian ai tian xia: Mozi lun li si xiang yan jiu.Gengxing He - 2013 - Beijing Shi: Zhongguo she hui chu ban she.
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  17.  3
    Repères ultimes: l'être, l'existence, la religion.Georges Hélal - 2013 - [Montréal]: Bellarmin.
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  18.  2
    Makesi zhu yi ji ben yuan li zhuan ti yan jiu.Lingling He (ed.) - 2013 - Beijing: Zhongguo she hui ke xue chu ban she.
  19.  5
    Nan Song ru xue jian gou.Jun He - 2013 - Shanghai: Shanghai ren min chu ban she.
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  20.  3
    Ru jia xin li xue si xiang gai lun =.Hongwei He - 2013 - Guangzhou shi: Guangdong gao deng jiao yu chu ban she.
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  21.  6
    "Zhu ti xing" de dang dai zhe xue shi yu.Lai He - 2013 - Beijing: Beijing shi fan da xue chu ban she.
    “主体性”是哲学中一个十分重大的课题,在20世纪80年代至90年代,“主体性”观念在中国当代哲学的进程中产生了十分特殊的作用,对于推动思想解放、观念变革居功至伟。今天我们究竟应该怎样理解和评估“主体性 ”原则?马克思哲学的“主体性”思想在哲学史上所具有的重大意义究竟是什么?对我们今天重新阐释“主体性”思想有什么价值?本书正是试图围绕上述问题,在当代哲学的历史语境中对“主体性”观念进行专门研究和当代阐 释。.
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  22.  6
    Spinoza: les deux voies du salut.Hélène Bouchilloux - 2018 - Paris: L'Harmattan.
    Spinoza est-il un adversaire de la religion? Rien n'est moins sûr. Dès la correspondance avec Guillaume de Blyenbergh, il admet l'existence de deux voies de salut hétérogènes : par la philosophie et par la religion, par l'intelligence et par la charité. Y a-t-il là quelque incohérence? Rien n'est moins sûr. Il s'agit dans cet essai de montrer pourquoi et comment coexistent ces deux voies de salut hétérogènes. Par là même, Spinoza s'avérera unique, un hapax dans la constellation des grands philosophes (...)
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  23.  3
    Miao zu shen mei yi shi yan jiu =.Shenglun He - 2016 - Beijing Shi: Ren min chu ban she.
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  24.  3
    Les Lumières et l'islam: quelle alterité pour demain?Hédia Khadhar - 2017 - Paris: L'Harmattan.
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  25.  7
    La sagesse de l'amour chez Pascal.Hélène Michon & Tamás Pavlovits (eds.) - 2016 - Paris: L'Harmattan.
    Dans la pensée pascalienne, la sagesse revêt plusieurs significations. Elle peut se définir comme la sagesse des philosophes, mais aussi comme la sagesse divine. La vraie sagesse est celle des saints et se situe dans l'ordre de la charité. En confrontant ces deux sortes de sagesse, l'ouvrage pose les questions suivantes : la sagesse des saints s'oppose-t-elle à la sagesse naturelle des philosophes ou bien peut-on accorder les deux? Comment définir le rapport entre l'amour de la sagesse et la sagesse (...)
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  26.  10
    Matrix models and poetic verses of the human mind.Matthew He - 2023 - New Jersey: World Scientific Publishing Co. Pte..
    In this multidisciplinary book, mathematician Matthew He provides integrative perspectives of algebraic biology, cognitive informatics, and poetic expressions of the human mind. Using classical Pythagorean Theorem and contemporary Category Theory, the proposed matrix models of the human mind connect three domains of the physical space of objective matters, mental space of subjective meanings, and emotional space of bijective modes; draws the connections between neural sparks and idea points, between synapses and idea lines, and between action potentials and frequency curves.
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  27.  6
    "Sein" und "Sinn von Sein": Untersuchung zum Kernproblem der Philosophie Martin Heideggers.Nian He - 2020 - München: Verlag Karl Alber.
    Heideggers Philosophie stellt die Frage nach dem Sein. Das Sein betrifft das Seiende im Ganzen, es ist in allem Seienden durchgangig das allem Gemeine und so das Gemeinste, aber es ist zugleich auch das Leerste. Wenn Heidegger das Ganze bedenkt, bedenkt er zugleich auch das Nichts. Das Sein versteht er dementsprechend als Sein-lassen. Was aber ist der Sinn von Sein? Sowohl phanomenologisch als auch fundamentalontologisch entfaltet Heidegger eine Analytik des Daseins, in der Zeit als Horizont eines jeden Seinsverstandnisses leitend ist. (...)
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  28. Are non-consensual medical interventions and therapies to change sexual orientation or gender identity a crime against humanity of persecution against the LGBTIQ population under the ICC statute?Héctor Olasolo, Nicolás Eduardo Buitrago-Rey & Vanessa Bonilla-Tovar - 2020 - In Caroline Fournet & Anja Matwijkiw (eds.), Biolaw and international criminal law: towards interdisciplinary synergies. Boston: Brill Nijhoff.
  29. Universo y circunstancia.Héctor Oscar Ciarlo - 1966 - Mendoza, República Argentina,: Departamento de Extensión Universitaria de la Universidad de Cuyo.
     
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  30. Chʻêng shih hsin yung yüan chê yü heng pʻing fa.Xiaoyuan He - 1966 - [Tʻai-pei,: San Min Shu Chü Tsung Ching Shou.
     
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  31. Cheng Zhu bian yi.Bingsong He - 1971
     
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  32.  3
    Deontic logic and imperative logic.Xiuhuang He - 1970 - Taipei: San Min Book Co..
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  33. Relatividade restrita: suas origens, consequências e aplicação à futura navegação sideral.Hélio da Rocha Pitta - 1969 - [Rio de Janeiro]: Faculdade de Engenharia souza Marques.
     
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  34. Kan tu xue yu jia.He Zhang - 1970 - Xianggang: Shanghai yin shu guan. Edited by Gengshi[From Old Catalog] Huang.
     
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  35. Conjunction, Connection and Counterfactuals.Chaoan He - 2016 - Erkenntnis 81 (4):705-719.
    The standard Lewis–Stalnaker semantics of counterfactuals, given the Strong Centering Thesis, implies that all true–true counterfactuals are trivially true. McGlynn developed a theory, based on Penczek, to rehabilitate the non-triviality of true–true counterfactuals. I show here that counterfactuals with true but irrelevant components are counterexamples to McGlynn’s account. I argue that an extended version of the connection hypothesis is sustainable, and grounds a full theory of counterfactuals explicable in a broadly standard way, if an indispensable asymmetry between semifacuals and other (...)
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  36.  9
    Bi ran yu ou ran: He Zhaowu tan li shi.Zhaowu He - 2020 - Shanghai: Xue lin chu ban she.
    本书厘清了何谓历史,何谓历史学,何谓历史学家等基本概念;认为历史的发展有其必然性与偶然性,而人类的历史是由自由人的自由意志作用的结果;历史学家对过去所构思出来的那幅历史图像,乃是他自己思想的外烁.
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  37.  10
    Chu mo shi dai de ling hun: He Zhaowu tan du shu.Zhaowu He - 2020 - Shanghai: Xue lin chu ban she.
    本书收录何兆武先生的读书心得,通过回忆与师友一起读书,交流,工作的岁月,从一个侧面回顾了20世纪上半叶中国历史上一代学者的思想成就,桥接了新旧两个时代的思想与历史,触摸到一个历史时代的灵魂.
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  38.  54
    Doing right: a practical guide to ethics for medical trainees and physicians.Philip Charles Hébert - 1996 - Don Mills, Ont.: Oxford University Press. Edited by Wayne Rosen.
    Doing Right: A Practical Guide to Ethics for Medical Trainees and Physicians is a concise and practical guide to ethical decision-making in medicine. The text is aimed at second- and third-year one-semester ethics courses offered in medical schools, health sciences departments, and nursing programs. By taking an applied approach rather than a theoretical approach, this text serves the needs of medical and nursing students, residents, and practicing physicians by sorting through questions of moral principles relevant to the diverse and growing (...)
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  39.  8
    Social Ethics in a Changing China: Moral Decay or Ethical Awakening?Huaihong He - 2015 - Brookings Institution Press.
    Over the past half-century, China has experienced some incredible human dramas, ranging from Red Guard fanaticism and the loss of education for an entire generation during the Cultural Revolution, to the Tiananmen tragedy, the economic miracle, and its accompanying fad of money worship and the rampancy of official corruption. _Social Ethics in a Changing China: Moral Decay or Ethical Awakening?_ provides a rich empirical narrative and thought-provoking scholarly arguments, highlighting the imperative for an ethical discourse in a country that is (...)
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  40. Fa xue zhi shi.Jiang He - 1984 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  41. Luo ji.Mingshen He - 1983 - Kunming Shi: Yunnan sheng xin hua shu dian fa xing.
     
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  42.  2
    Luo ji.Xiuhuang He - 1984 - Taibei Shi: Dong hua shu ju.
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  43. Mo jiao chan wei.Zhi He - 1983 - Yonghe Shi: Wen jin chu ban she.
     
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  44.  5
    Compréhension automatique et spectre sémantique (russe, bulgare, tchèque, français).Daniel Hérault - 1981 - Saint-Sulpice de Favières: Éditions Jean-Favard. Edited by Aleksandŭr Konstantinov Li︠u︡dskanov & Patrice Pognan.
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  45. Shi jian yu mei xue: xue xi Makesi zhu yi mei xue lun zhu.Luo He (ed.) - 1982 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  46. Wei Jin si xiang.Changqun He (ed.) - 1984 - Taibei Shi: Li ren shu ju.
     
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  47. Xian dai xi fang zhe xue jiang yan ji.Lin He - 1984 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
     
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  48.  2
    Zhe xue zhi hui di xun qiu.Xiuhuang He - 1981 - Zong jing xiao San min shu ju.
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  49. Raíces éticas en la literatura de hoy.Héctor Ivo Marrochi - 1985 - Tucumán: Ediciones del Cardón.
    Rilke -- Kafka -- Robbe-Grillet -- Sartre -- El existencialismo (notas).
     
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  50. Fa hsüeh hsü lun.Shi He - 1970
     
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