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  1. A problem not peculiar to counterfactual sufficiency.Chaoan He - forthcoming - Analysis.
    The Consequence Argument for incompatibilism is beset by two rival interpretations: the counterfactual sufficiency interpretation and the counterfactual might interpretation. Waldrop recently argued that the counterfactual sufficiency interpretation conflicts with certain principles governing the logic of counterfactuals. In this paper, I show that Waldrop’s argument can be adapted to prove that the counterfactual might interpretation also conflicts with the same principles. So the problem Waldrop pointed out is not peculiar to the counterfactual sufficiency interpretation.
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  2. Conjunction, Connection and Counterfactuals.Chaoan He - 2016 - Erkenntnis 81 (4):705-719.
    The standard Lewis–Stalnaker semantics of counterfactuals, given the Strong Centering Thesis, implies that all true–true counterfactuals are trivially true. McGlynn developed a theory, based on Penczek, to rehabilitate the non-triviality of true–true counterfactuals. I show here that counterfactuals with true but irrelevant components are counterexamples to McGlynn’s account. I argue that an extended version of the connection hypothesis is sustainable, and grounds a full theory of counterfactuals explicable in a broadly standard way, if an indispensable asymmetry between semifacuals and other (...)
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    One more inconvenient modal truth.Chaoan He - 2024 - Theoria 90 (3):352-354.
    Divers argued that there are modal truths that are inconvenient for the canonical Lewisian theory of modality. Noonan and Jago proposed an answer to the challenge, by invoking a duplicate interpretation of the modal truths. Here, I present a slightly different kind of modal truth that would prove inconvenient even for a Lewisian who accepts Noonan and Jago's proposal.
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  4. A modified Kripkean theory of negative existentials.Chaoan He - 2023 - Analysis 83 (2):243-248.
    In a 2019 paper, Hausmann raised a new and interesting problem for Kripke’s account of negative existentials. He argued that Kripke’s account leads to the absurd consequence that anybody who has good reasons to believe that there are no propositions also has good reasons to believe that he or she does not exist. In this paper I propose a modified Kripkean theory, which is invulnerable to a Hausmann-like argument. As will be seen, the modified theory can be squarely justified in (...)
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