Results for 'Daryl Morini'

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  1. Publications by Daryl J. Bem.Daryl Bem - manuscript
    s of selected articles and a list of the online articles can also be accessed from this link.
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  2. Updating the Ganzfeld Database: A Victim of its Own Success? Daryl J. Bem John Palmer.Daryl Bem - manuscript
    The existence of psi—anomalous processes of information transfer such as telepathy or clairvoyance—continues to be controversial. Earlier meta-analyses of studies using the ganzfeld procedure appeared to provide replicable evidence for psi (D. J. Bem & C. Honorton, 1994), but a follow-up meta-analysis of 30 more recent ganzfeld studies did not (J. Milton & R. Wiseman, 1999). When 10 new studies published after the Milton-Wiseman cutoff date are added to their database, the overall ganzfeld effect again becomes significant, but the mean (...)
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  3.  5
    “Kantian Virtue Ethics in the Context of Business: How Practically Useful Can It Be?” by Daryl Koehn.Daryl Koehn - 2014 - Business Ethics Journal Review 2 (3):15-21.
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  4.  11
    Evidentialism, Stubborn Counterevidence and Horrendous Evils.Daryl Ooi - 2021 - Australasian Philosophical Review 5 (1):92-97.
    Dormandy argues that stubborn counterevidence provides a reason for Evidentialists to form negative beliefs about God. Focusing on ‘horrendous evils’ as a kind of stubborn counterevidence, I discuss two possible interpretations of Dormandy’s account (a stronger and a weaker view). Against the stronger view, I consider the case of a Committed Theistic Evidentialist, that is, an evidentialist who possesses a defeater belief against horrendous evils. I argue that it would be improbable that she would form negative beliefs about God on (...)
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  5.  49
    Self-Perception: An Alternative Interpretation of Cognitive Dissonance Phenomena.Daryl J. Bem - 1967 - Psychological Review 74 (3):183-200.
  6.  71
    The Ground of Professional Ethics.Daryl Koehn - 1994 - Routledge.
    As each week beings more stories of doctors, lawyers and other professionals abusing their powers, while clients demand extra services as at a time of shrinking resources; it is imperative that all practising professionals have an understanding of professional ethics. In _The Ground of Profesional Ethics_, Daryl Koehn discusses the practical issues in depth, such as the level of service clients can justifiably expect from professionals, when service to a client may be legitimately terminated and circumstances in which client (...)
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  7. Operationalizing Ethics in Food Choice Decisions.Daryl H. Hepting, JoAnn Jaffe & Timothy Maciag - 2014 - Journal of Agricultural and Environmental Ethics 27 (3):453-469.
    There is a large gap between attitude and action when it comes to consumer purchases of ethical food. Amongst the various aspects of this gap, this paper focuses on the difficulty in knowing enough about the various dimensions of food production, distribution and consumption to make an ethical food purchasing decision. There is neither one universal definition of ethical food. We suggest that it is possible to support consumers in operationalizing their own ethics of food with the use of appropriate (...)
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  8.  50
    Theodicy on Trial.Daryl Ooi - forthcoming - Philosophia:1-20.
    Moral anti-theodicists have posed a consequentialist argument against the theodical enterprise: that theodicies lead to harmful consequences in reality and that this should be sufficient reason to motivate abandoning the practise of theodicising altogether. In this paper, I examine variants of this argument and discuss several prominent responses from theodicists, including the separation thesis. I argue that while these responses are effective in resisting the global conclusion by the anti-theodicist, it still leaves the theodical enterprise vulnerable to a weaker version (...)
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  9.  45
    Worldview disagreement and subjective epistemic obligations.Daryl Ooi - 2022 - Synthese 200 (2):1-23.
    In this paper, I provide an account of subjective epistemic obligations. In instances of peer disagreement, one possesses at least two types of obligations: objective epistemic obligations and subjective epistemic obligations. While objective epistemic obligations, such as conciliationism and remaining steadfast, have been much discussed in the literature, subjective epistemic obligations have received little attention. I develop an account of subjective epistemic obligations in the context of worldview disagreements. In recent literature, the notion of worldview disagreement has been receiving increasing (...)
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  10.  5
    Object-Based Benefits Without Object-Based Representations.Daryl Fougnie, Sarah M. Cormiea & George A. Alvarez - 2013 - Journal of Experimental Psychology: General 142 (3):621-626.
  11. The Nature of Evil.Daryl Koehn - 2005 - Palgrave-Macmillan.
    In The Nature of Evil, Daryl Koehn takes us on a sweeping tour of different interpretations of evil. In this timely and serious discussion she argues that evil is not intentional malice, but rather violence that stems from a false sense of self. Violence is not true evil but a symptom of the underlying evil of our failure to really know who we are. Koehn examines situations in which good intentions can have horrific results. She explores such works as (...)
     
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  12.  16
    The Curious Case of the De-ICD: Negotiating the Dynamics of Autonomy and Paternalism in Complex Clinical Relationships.Daryl Pullman & Kathleen Hodgkinson - 2016 - American Journal of Bioethics 16 (8):3-10.
    This article discusses the response of our ethics consultation service to an exceptional request by a patient to have his implantable cardioverter defibrillator removed. Despite assurances that the device had saved his life on at least two occasions, and cautions that without it he would almost certainly suffer a potentially lethal cardiac event within 2 years, the patient would not be swayed. Although the patient was judged to be competent, our protracted consultation process lasted more than 8 months as we (...)
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  13.  24
    On Predicting Some of the People Some of the Time: The Search for Cross-Situational Consistencies in Behavior.Daryl J. Bem & Andrea Allen - 1974 - Psychological Review 81 (6):506-520.
  14.  31
    Evolution of the Human Menopause.Daryl P. Shanley & Thomas B. L. Kirkwood - 2001 - Bioessays 23 (3):282-287.
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  15.  29
    Hume's Fragment on Evil.Daryl Ooi - forthcoming - Hume Studies.
    Since its relatively recent publication (1995), Hume’s Fragment on Evil has received little sustained analysis. References to the Fragment tend to be scarce, and at best, only parts of the Fragment are cited at any time. This essay presents an interpretation of the Fragment that considers the text in its entirety, emphasizing its overall argumentative features and structure. This essay begins by providing an introduction to the background of the Fragment, arguing that Hume was likely responding, in part, to Butler’s (...)
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  16.  34
    Posthuman Personhood.Daryl J. Wennemann - 2013 - Upa.
    Wennemann argues that the traditional concept of personhood may be fruitfully applied to the ethical challenge we face in a posthuman age. The book posits that biologically non-human persons like robots, computers, or aliens are a theoretical possibility but that we do not know if they are a real possibility.
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  17. Country Report: The Teaching of Philosophy in Singapore Schools (Part 2).Daryl Ooi - 2021 - Journal of Didactics of Philosophy 5 (2):108-113.
    This country report provides an update on the status of Pre-University Philosophy education in Singapore.
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  18.  64
    Gender Differences in Determining the Ethical Sensitivity of Future Accounting Professionals.Elsie C. Ameen, Daryl M. Guffey & Jeffrey J. McMillan - 1996 - Journal of Business Ethics 15 (5):591 - 597.
    This paper explores possible connections between gender and the willingness to tolerate unethical academic behavior. Data from a sample of 285 accounting majors at four public institutions reveal that females are less tolerant than males when questioned about academic misconduct. Statistically significant differences were found for 17 of 23 questionable activities. Furthermore, females were found to be less cynical and less often involved in academic dishonesty. Overall, the results support the finding of Betz et al. (1989) that the gender socialization (...)
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  19.  67
    Hume's Rhetorical Strategy: Three Views.Daryl Ooi - 2021 - Journal of Scottish Philosophy 19 (3):243–259.
    In the Fragment on Evil, Hume announces that he “shall not employ any rhetoric in a philosophical argument, where reason alone ought to be hearkened to.” To employ the rhetorical strategy, in the context of the Fragment, just is to “enumerate all the evils, incident to human life, and display them, with eloquence, in their proper colours.” However, in Part 11 of the Dialogues Concerning Natural Religion, Hume employs precisely this rhetorical strategy. I discuss three interpretations that might account for (...)
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  20. Human Dignity and the Ethics and Aesthetics of Pain and Suffering.Daryl Pullman - 2002 - Theoretical Medicine and Bioethics 23 (1):75-94.
    Inasmuch as unmitigated pain and suffering areoften thought to rob human beings of theirdignity, physicians and other care providersincur a special duty to relieve pain andsuffering when they encounter it. When pain andsuffering cannot be controlled it is sometimesthought that human dignity is compromised.Death, it is sometimes argued, would bepreferred to a life without dignity.Reasoning such as this trades on certainpreconceptions of the nature of pain andsuffering, and of their relationships todignity. The purpose of this paper is to laybare these (...)
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  21. A Role for Virtue Ethics in the Analysis of Business Practice.Daryl Koehn - 1995 - Business Ethics Quarterly 5 (3):533-539.
    This article explores differences in the ways in which utilitarian, deontological and virtue/aretic ethics treat of act, outcome, and agent. I argue that virtue ethics offers important and distinctive insights into business practice, insights overlooked by utilitarian and deontological ethics.
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  22.  61
    Hume's Rhetorical Strategy: Three Views.Daryl Ooi - 2021 - Journal of Scottish Philosophy 3 (19):243–259.
    In the Fragment on Evil, Hume announces that he “shall not employ any rhetoric in a philosophical argument, where reason alone ought to be hearkened to.” To employ the rhetorical strategy, in the context of the Fragment, just is to “enumerate all the evils, incident to human life, and display them, with eloquence, in their proper colours.” However, in Part 11 of the Dialogues Concerning Natural Religion, Hume employs precisely this rhetorical strategy. I discuss three interpretations that might account for (...)
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  23. Rethinking Feminist Ethics: Care, Trust and Empathy.Daryl Koehn - 1998 - Routledge.
    Rethinking Feminist Ethics bridges the gap between women theorists disenchanted with aspects of traditional theories that insist upon the need for some ethical principles. The book raises the question of whether the female conception of ethics based on care, trust and empathy can provide a realistic alternative to the male ethics based on duty and rule bound conception of ethics developed from Kant, Mill and Rawls. Koehn concludes that it cannot, showing how problems for respect of the individual arise also (...)
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  24. Daryl Koehn, Rethinking Feminist Ethics: Care, Trust and Empathy Janna Thompson, Discourse and Knowledge: Defence of a Collectivist Ethics.S. Lovibond - forthcoming - Radical Philosophy.
     
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  25. Fair Grades.Daryl Close - 2009 - Teaching Philosophy 32 (4):361-398.
    Fair grading is modeled on two fundamental principles. The first principle is that grading should be impartial and consistent. The second principle is that a fair grade should be based on the student’s competence in the academic content of the course. I derive corollary principles of fair grading from these two basic principles and use them to evaluate common grading practices. I argue that exempting students from completing certain grade components is unfair, as is grading on attendance, class rank, deportment,tardiness, (...)
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  26. Writing the Empirical Journal Article.Daryl Bem - manuscript
    The Shape of An Article 4 The Introduction 5 The Opening Statements 5 Examples of Examples 6 The Literature Review 6 Citations 6 Criticizing Previous Work 7 Ending the Introduction 7 The Method Section 7 The Results Section 8 Setting the Stage 8 Presenting the Findings 9 Figures and Tables 10 On Statistics 10 The Discussion Section 10 The Title and Abstract 11..
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  27. The Feminization of Labour in Cognitive Capitalism.Cristina Morini - 2007 - Feminist Review 87 (1):40-59.
    The article starts with a definition of the concept feminization of labour. It aims to signal how, at both the Italian and the global level, precarity, together with certain qualitative characteristics historically present in female work, have become decisive factors for current productive processes, to the point of progressively transforming women into a strategic pool of labour. Since the early 1990s, Italy has seen a massive increase in the employment of women, within the wave of legislation that has introduced various (...)
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  28.  8
    Working Memory Storage is Intrinsically Domain Specific.Daryl Fougnie, Samir Zughni, Douglass Godwin & René Marois - 2015 - Journal of Experimental Psychology: General 144 (1):30-47.
  29. The Learning and Teaching of Theology in the UK: Problems and Prospects for Overseas Students.Daryl Balia - 2010 - Transformation: An International Journal of Holistic Mission Studies 27 (2):111-121.
    The discipline of theology is now more exposed comparatively because of its low ‘market value’ and diminishing student numbers. Better informed ways of understanding the religious world students inhabit and invariably bring into the average theology classroom in the UK will serve to enhance teaching and learning and potentially their student numbers. Change is required if theological institutions are going to remain competitive in attracting students from abroad, with the apparent emphasis on content of knowledge shifting to one of content (...)
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  30. Motion and Mercutio in Romeo and Juliet.Daryl W. Palmer - 2006 - Philosophy and Literature 30 (2):540-554.
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  31.  36
    Can the Doctrine of Just Military Intervention Survive Iraq?Daryl Glaser - 2010 - Journal of Global Ethics 6 (3):287-304.
    The disastrous consequences of the US-led invasion of Iraq in 2003 appear to discredit just war theories that justify military intervention in sovereign states in the name of human rights. It is possible, however, to identify factors that distinguish a defensible military intervention from the kind pursued in Iraq, and to incorporate these into a doctrine of humanitarian military intervention that would not have permitted the Iraq invasion. This improved doctrine stands in contrast to the militant interventionist doctrine that endorsed (...)
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  32.  51
    Virtue Ethics, the Firm, and Moral Psychology.Daryl Koehn - 1998 - Business Ethics Quarterly 8 (3):497-513.
    Business ethicists have increasingly used Aristotelian “virtue ethics” to analyze the actions of business people and to explore the question of what the standard of ethical behavior is. These analyses have raised many important issues and opened up new avenuesfor research. But the time has come to examine in some detail possible limitations or weaknesses in virtue ethics. This paper arguesthat Aristotelian virtue ethics is subject to many objections because the psychology implicit within the ethic is not well-suited for analyzing (...)
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  33.  32
    Shakespeare's Political Philosophy: A Debt to Plato in Timon of Athens.Daryl Kaytor - 2012 - Philosophy and Literature 36 (1):136-152.
  34.  20
    Pasquale, Frank. New Laws of Robotics: Defending Human Expertise in the Age of AI. Cambridge, Massachusetts: The Belknap Press of Harvard University Press, 2020.Daryl Li - 2021 - AI and Society 36 (3):1077-1078.
  35.  5
    Hollow Sounds: Toward a Zen-Derived Aesthetics of Contemporary Music.Daryl Jamieson - 2018 - Journal of Aesthetics and Art Criticism 76 (3):331-340.
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  36. What is Non-Epistemic Seeing?Daryl Close - 1976 - Mind 85 (April):161-170.
  37.  33
    Resenting Heaven in the Mencius: An Extended Footnote to Mencius 2B13.Daryl Ooi - 2021 - Dao: A Journal of Comparative Philosophy 20 (2):207-229.
    It is widely accepted among Mencius scholars that for Mencius, the junzi 君子 is the kind of person who accepts Heaven’s will and never resents Heaven. There are, however, several passages where resentment seems to be presented as a quality that the junzi possesses. In particular, Mencius 2B13 has been the subject of much contention. In Section 1, I will discuss various interpretations of 2B13, building on and updating Philip Ivanhoe’s helpful 1988 survey. In Section 2, I will present an (...)
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  38.  9
    Combining Content Information with an Item-Based Collaborative Filter.Daryl Bagley - 2017 - Alétheia: Revista Académica de la Escuela de Postgrado de la Universidad Femenina del Sagrado Corazón-Unifé 2 (2).
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  39.  1
    Contingency and Potential in Advance.Daryl Cressman - forthcoming - Techné: Research in Philosophy and Technology.
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  40.  28
    On Responsibility in China: Understanding and Practice.Xiaohe Lu & Daryl Koehn - 2015 - Journal of Business Ethics 127 (3):607-622.
    “Responsibility” in Chinese consists of two words: “ze” and “ren” . In modern Chinese, although the two words “ze” and “ren” are mostly used as one word, people can still discern the close relationship between ze and right and between ren and the duty associated with a position or a power. In modern life, however, there is a serious problem with these historically close, key relationships. This paper raises the crucial question: how should we understand and deal with the separation (...)
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  41.  97
    The Human Record.Daryll Forde - 1955 - Diogenes 3 (9):8-27.
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  42.  56
    Exotic Becomes Erotic: A Developmental Theory of Sexual Orientation.Daryl J. Bem - 1996 - Psychological Review 103 (2):320-335.
    A developmental theory of erotic/romantic attraction is presented that provides the same basic account for opposite-sex and same-sex desire in both men and women. It proposes that biological variables, such as genes, prenatal hormones, and brain neuroanatomy, do not code for sexual orientation per se but for childhood temperaments that influence a child's preferences for sex-typical or sex-atypical activities and peers. These preferences lead children to feel different from opposite-or same-sex peers — to perceive them as dissimilar, unfamiliar, and exotic. (...)
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  43.  80
    Integrity as a Business Asset.Daryl Koehn - 2005 - Journal of Business Ethics 58 (1-3):125-136.
    . In this post-Enron era, we have heard much talk about the need for integrity. Today’s employees perceive it as being in short supply. A recent survey by the Walker Consulting Firm found that less than half of workers polled thought their senior leaders were people of high integrity. To combat the perceived lack of corporate integrity, companies are stressing their probity. This stress is problematic because executives tend to instrumentalize the value of integrity. This paper argues that integrity needs (...)
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  44.  36
    East Meets West: Toward a Universal Ethic of Virtue for Global Business. [REVIEW]Daryl Koehn - 2013 - Journal of Business Ethics 116 (4):703-715.
    Rudyard Kipling famously penned, “East is East, West is West, and never the twain shall meet.” His poetic line suggests that Eastern and Western cultures are irreconcilably different and that their members engage in fundamentally incommensurable ethical practices. This paper argues that differing cultures do not necessarily operate by incommensurable moral principles. On the contrary, if we adopt a virtue ethics perspective, we discover that East and West are always meeting because their virtues share a natural basis and structure. This (...)
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  45.  17
    How Would Confucian Virtue Ethics for Business Differ From Aristotelian Virtue Ethics?Daryl Koehn - 2020 - Journal of Business Ethics 165 (2):205-219.
    Confucianism is potentially relevant to business ethics and business practice in many ways. Although some scholars have seen Confucian thought as applicable to corporate social responsibility :433–451, 2009) and to corporate governance :30–43, 2013), only a few business ethicists :415–431, 2001b; Journal of Business Ethics 116:703–715, 2013; Romar in Journal of Business Ethics 38:119–131, 2002; Lam in The Analects, Penguin Classics, London, 2003; Chan in Journal of Business Ethics 77:347–360, 2008; Woods and Lamond in Journal of Business Ethics 102:669–683, 2011) (...)
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  46.  9
    Eric Daryl Meyer. Inner Animalities: Theology and the End of the Human. New York: Fordham University Press, 2018. 224 Pp. [REVIEW]Julia Eva Wannenmacher - 2019 - Philosophy, Theology and the Sciences 6 (1):112.
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  47.  27
    The Ritual Experience: Pain and the Transformation of Consciousness in Ordeals of Initiation.Alan Morinis - 1985 - Ethos: Journal of the Society for Psychological Anthropology 13 (2):150-174.
  48.  92
    What Can Eastern Philosophy Teach Us About Business Ethics?Daryl Koehn - 1999 - Journal of Business Ethics 19 (1):71 - 79.
    This paper examines what, if anything, "Eastern philosophy" can teach us about business ethics. The whole idea of "Eastern ethics" or so-called "Asian values" is suspect on a number of scores. The paper argues that It is better to refer to specific ideas of particular thinkers influential within one country or tradition. The paper concentrates on the philosophy of two such thinkers – Watsuji Tetsuro of Japan and Confucius. When this more "micro" approach is adopted, we can learn some important (...)
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  49.  15
    Exotic Becomes Erotic: A Developmental Theory of Sexual Orientation.Daryl J. Bem - 1996 - Psychological Review 103 (2):320-335.
  50.  79
    Book Review: The Moral Theology of Roger Williams: Christian Conviction and Public EthicsThe Moral Theology of Roger Williams: Christian Conviction and Public Ethics by DavisJames Calvin Columbia Series in Reformed Theology. Westminster John Knox, Louisville, 2004. 178 Pp., $ 24.95. ISBN 0-664-22770-8. [REVIEW]Daryl Sasser - 2006 - Interpretation: A Journal of Bible and Theology 60 (1):116-118.
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