Results for 'Daryl Efron'

387 found
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  1.  16
    Subjective Experiences of Tourette Syndrome: Beyond the Premonitory Urge.Daryl Efron, Ivan Mathieson & MClin Psych - 2024 - Philosophy, Psychiatry, and Psychology 31 (1):47-48.
    In lieu of an abstract, here is a brief excerpt of the content:Subjective Experiences of Tourette SyndromeBeyond the Premonitory UrgeThe authors report no conflicts of interest.There is an evolving recognition in healthcare that the patient's subjective experience needs to be privileged both in understanding clinical phenomena and also ensuring the salience of outcomes used to evaluate the impact of treatment interventions. This is reflected in the expansion of patient-reported outcome measures to capture a person's perception of their own health, and (...)
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  2. Updating the ganzfeld database: A victim of its own success? Daryl J. Bem John Palmer.Daryl Bem - manuscript
    The existence of psi—anomalous processes of information transfer such as telepathy or clairvoyance—continues to be controversial. Earlier meta-analyses of studies using the ganzfeld procedure appeared to provide replicable evidence for psi (D. J. Bem & C. Honorton, 1994), but a follow-up meta-analysis of 30 more recent ganzfeld studies did not (J. Milton & R. Wiseman, 1999). When 10 new studies published after the Milton-Wiseman cutoff date are added to their database, the overall ganzfeld effect again becomes significant, but the mean (...)
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  3.  53
    The Ground of Professional Ethics.Daryl Koehn - 1994 - New York: Routledge.
    As each week beings more stories of doctors, lawyers and other professionals abusing their powers, while clients demand extra services as at a time of shrinking resources; it is imperative that all practising professionals have an understanding of professional ethics. In _The Ground of Profesional Ethics_, Daryl Koehn discusses the practical issues in depth, such as the level of service clients can justifiably expect from professionals, when service to a client may be legitimately terminated and circumstances in which client (...)
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  4. Publications by Daryl J. Bem.Daryl Bem - manuscript
    s of selected articles and a list of the online articles can also be accessed from this link.
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  5. Self-perception: An alternative interpretation of cognitive dissonance phenomena.Daryl J. Bem - 1967 - Psychological Review 74 (3):183-200.
  6. A Role for Virtue Ethics in the Analysis of Business Practice.Daryl Koehn - 1995 - Business Ethics Quarterly 5 (3):533-539.
    This article explores differences in the ways in which utilitarian, deontological and virtue/aretic ethics treat of act, outcome, and agent. I argue that virtue ethics offers important and distinctive insights into business practice, insights overlooked by utilitarian and deontological ethics.
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  7.  47
    The Nature of and Conditions for Online Trust.Daryl Koehn - 2003 - Journal of Business Ethics 43 (1/2):3 - 19.
    As use of the Internet has increased, many issues of trust have arisen. Users wonder: will may privacy be protected if I provide information to this Internet vendor? Will my credit card remain secure? Should I trust that this party will deliver the goods? Will the goods be as described? These questions are not merely academic. A recent Boston Consulting Group study revealed that one out of ten consumers have ordered and paid for items online that never were delivered (Williams, (...)
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  8.  27
    The Curious Case of the De-ICD: Negotiating the Dynamics of Autonomy and Paternalism in Complex Clinical Relationships.Daryl Pullman & Kathleen Hodgkinson - 2016 - American Journal of Bioethics 16 (8):3-10.
    This article discusses the response of our ethics consultation service to an exceptional request by a patient to have his implantable cardioverter defibrillator removed. Despite assurances that the device had saved his life on at least two occasions, and cautions that without it he would almost certainly suffer a potentially lethal cardiac event within 2 years, the patient would not be swayed. Although the patient was judged to be competent, our protracted consultation process lasted more than 8 months as we (...)
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  9.  19
    Combining Content Information with an Item-Based Collaborative Filter.Daryl Bagley - 2017 - Alétheia: Revista Académica de la Escuela de Postgrado de la Universidad Femenina del Sagrado Corazón-Unifé 2 (2).
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  10. The sacred tree script.Andrew Efron - 1941 - New Haven, Conn.,: The Tuttle, Morehouse & Taylor company.
     
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  11.  24
    Jewish thought and scientific discovery in early modern Europe.Noah J. Efron - 1997 - Journal of the History of Ideas 58 (4):719-732.
    In lieu of an abstract, here is a brief excerpt of the content:Jewish Thought and Scientific Discovery in Early Modern EuropeNoah J. EfronAlmost a quarter-century ago Benjamin Nelson published his famous plea for what he called a “differential” and “comparative historical sociology of ‘science’ in civilizational perspective.” 1 Like Max Weber, Robert Merton, and Joseph Needham, Nelson believed that the growth of western science could be better understood when compared to the ways “science” fared in other cultures with other intellectual (...)
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  12.  20
    “Kantian Virtue Ethics in the Context of Business: How Practically Useful Can It Be?” by Daryl Koehn.Daryl Koehn - 2014 - Business Ethics Journal Review 2 (3):15-21.
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  13.  76
    On predicting some of the people some of the time: The search for cross-situational consistencies in behavior.Daryl J. Bem & Andrea Allen - 1974 - Psychological Review 81 (6):506-520.
  14.  32
    Slowing the Slide Down the Slippery Slope of Medical Assistance in Dying: Mutual Learnings for Canada and the US.Daryl Pullman - 2023 - American Journal of Bioethics 23 (11):64-72.
    Canada and California each introduced legislation to permit medical assistance in dying in June, 2016. Each jurisdiction publishes annual reports on the number of deaths that occurred under their respective legislations in the previous years. The numbers are disturbingly different. In 2021, 486 individuals died under California’s End of Life Option. In the same year 10,064 Canadians died under that country’s Medical Assistance in Dying (MAiD) legislation. California has a slightly larger population than Canada, and while medically assisted deaths as (...)
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  15.  6
    Experiencing Tess of the d’Urbervilles: A Deweyan Account.Arthur Efron (ed.) - 2005 - BRILL.
    This book interprets Thomas Hardy’s _Tess of the D’Urbervilles_ with the openness toward experience recommended by John Dewey’s _Art as Experience_. The characters of _Tess_ are considered as real people with sexual bodies and complex minds. Efron identifies the “experience blockers” that the critical tradition has stumbled upon, and defends Hardy’s involvement in telling his story. Efron offers a new way of evaluating literature inspired by Dewey’s pragmatist aesthetics.
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  16.  28
    Exotic becomes erotic: A developmental theory of sexual orientation.Daryl J. Bem - 1996 - Psychological Review 103 (2):320-335.
  17.  75
    Resenting Heaven in the Mencius: An Extended Footnote to Mencius 2B13.Daryl Ooi - 2021 - Dao: A Journal of Comparative Philosophy 20 (2):207-229.
    It is widely accepted among Mencius scholars that for Mencius, the junzi 君子 is the kind of person who accepts Heaven’s will and never resents Heaven. There are, however, several passages where resentment seems to be presented as a quality that the junzi possesses. In particular, Mencius 2B13 has been the subject of much contention. In Section 1, I will discuss various interpretations of 2B13, building on and updating Philip Ivanhoe’s helpful 1988 survey. In Section 2, I will present an (...)
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  18.  33
    Integrity as a Business Asset.Daryl Koehn - 2005 - Journal of Business Ethics 58 (1-3):125-136.
    . In this post-Enron era, we have heard much talk about the need for integrity. Today’s employees perceive it as being in short supply. A recent survey by the Walker Consulting Firm found that less than half of workers polled thought their senior leaders were people of high integrity. To combat the perceived lack of corporate integrity, companies are stressing their probity. This stress is problematic because executives tend to instrumentalize the value of integrity. This paper argues that integrity needs (...)
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  19.  55
    Aristotle’s Child.Daryl McGowan Tress - 1997 - Ancient Philosophy 17 (1):63-84.
  20.  34
    Judaism and science: a historical introduction.Noah J. Efron - 2007 - Westport, Conn.: Greenwood Press.
    The sages of Israel and natural wisdom -- Jews and natural philosophy -- Jews and science.
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  21.  83
    Virtue Ethics, the Firm, and Moral Psychology.Daryl Koehn - 1998 - Business Ethics Quarterly 8 (3):497-513.
    Business ethicists have increasingly used Aristotelian “virtue ethics” to analyze the actions of business people and to explore the question of what the standard of ethical behavior is. These analyses have raised many important issues and opened up new avenuesfor research. But the time has come to examine in some detail possible limitations or weaknesses in virtue ethics. This paper arguesthat Aristotelian virtue ethics is subject to many objections because the psychology implicit within the ethic is not well-suited for analyzing (...)
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  22.  39
    Evolution of the human menopause.Daryl P. Shanley & Thomas B. L. Kirkwood - 2001 - Bioessays 23 (3):282-287.
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  23.  21
    Irenism and Natural Philosophy in Rudolfine Prague: The Case of David Gans.Noah J. Efron - 1997 - Science in Context 10 (4):627-649.
    The ArgumentDavid Gans, a German Jew who was educated in Poland and spent his adulthood in Prague, produced over his lifetime a large and unprecedented corpus of Hebrew introductions to various liberal disciplines, chiefly astronomy. Gans believed that the disciplines he described might help to mediate between Christians and Jews, by serving as a shared subject of study. He considered these subjects to be uniquely apt for shared study because they took them to be theologically neutral.Gans's hopes went unfulfilled, and (...)
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  24.  21
    The measurement of perceptual durations.Robert Efron - 1972 - In J. T. Fraser, F. C. Haber & G. H. Mueller (eds.), The Study of Time. Springer Verlag. pp. 207--218.
  25.  57
    Zionism and the Eros of science and technology.Noah Efron - 2011 - Zygon 46 (2):413-428.
    Abstract. From the earliest nineteenth-century manifestos through the big, technology-rich development projects of Israel's recent history, science and technology have loomed large in Zionist ideologies. There were several reasons for this. From the start, science and technology fit snuggly with many aims, ideals, and ideologies of Zionism. Science and technology offered means to establish Jewish title to the land. They made plain that Jewish settlement of Palestine was a Western project imbued with Western ideals. Science and technology (and scientific industry) (...)
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  26. Hume's Rhetorical Strategy: Three Views.Daryl Ooi - 2021 - Journal of Scottish Philosophy 19 (3):243–259.
    In the Fragment on Evil, Hume announces that he “shall not employ any rhetoric in a philosophical argument, where reason alone ought to be hearkened to.” To employ the rhetorical strategy, in the context of the Fragment, just is to “enumerate all the evils, incident to human life, and display them, with eloquence, in their proper colours.” However, in Part 11 of the Dialogues Concerning Natural Religion, Hume employs precisely this rhetorical strategy. I discuss three interpretations that might account for (...)
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  27.  49
    How Would Confucian Virtue Ethics for Business Differ from Aristotelian Virtue Ethics?Daryl Koehn - 2020 - Journal of Business Ethics 165 (2):205-219.
    Confucianism is potentially relevant to business ethics and business practice in many ways. Although some scholars have seen Confucian thought as applicable to corporate social responsibility :433–451, 2009) and to corporate governance :30–43, 2013), only a few business ethicists :415–431, 2001b; Journal of Business Ethics 116:703–715, 2013; Romar in Journal of Business Ethics 38:119–131, 2002; Lam in The Analects, Penguin Classics, London, 2003; Chan in Journal of Business Ethics 77:347–360, 2008; Woods and Lamond in Journal of Business Ethics 102:669–683, 2011) (...)
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  28.  17
    Contingency and Potential.Daryl Cressman - 2020 - Techné: Research in Philosophy and Technology 24 (1-2):138-157.
    Unsatisfied with an intellectual history that divides the philosophy of technology into classical and empirical approaches, the following paper suggests a renewed attention to dialectical philosophies of technology. Drawing on the work of Andrew Feenberg, I argue that dialectical philosophies of technology are not essentialist holdovers from the past, but are empirically grounded approaches that direct researchers to ask why we have the technologies we do. From this, dialectical philosophies of technology open up ways to think about technology that prioritize (...)
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  29. Rethinking feminist ethics: care, trust and empathy.Daryl Koehn - 1998 - New York: Routledge.
    Rethinking Feminist Ethics bridges the gap between women theorists disenchanted with aspects of traditional theories that insist upon the need for some ethical principles. The book raises the question of whether the female conception of ethics based on care, trust and empathy can provide a realistic alternative to the male ethics based on duty and rule bound conception of ethics developed from Kant, Mill and Rawls. Koehn concludes that it cannot, showing how problems for respect of the individual arise also (...)
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  30. Worldview disagreement and subjective epistemic obligations.Daryl Ooi - 2022 - Synthese 200 (2):1-23.
    In this paper, I provide an account of subjective epistemic obligations. In instances of peer disagreement, one possesses at least two types of obligations: objective epistemic obligations and subjective epistemic obligations. While objective epistemic obligations, such as conciliationism and remaining steadfast, have been much discussed in the literature, subjective epistemic obligations have received little attention. I develop an account of subjective epistemic obligations in the context of worldview disagreements. In recent literature, the notion of worldview disagreement has been receiving increasing (...)
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  31.  25
    Why Saying "I'm Sorry" Isn't Good Enough.Daryl Koehn - 2013 - Business Ethics Quarterly 23 (2):239-268.
    The number of corporate apologies has increased dramatically during the past decade. This article delves into the ethics of apologies offered by chief executive officers (CEOs). It examines ways in which public apologies on the part of a representative (CEO) of a corporate body (the firm) differ from both private, interpersonal apologies, on the one hand, and nation-state/collective apologies, on the other. The article then seeks to ground ethically desirable elements of a corporate apology in the nature or essence of (...)
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  32.  53
    Posthuman Personhood.Daryl J. Wennemann - 2013 - Upa.
    Wennemann argues that the traditional concept of personhood may be fruitfully applied to the ethical challenge we face in a posthuman age. The book posits that biologically non-human persons like robots, computers, or aliens are a theoretical possibility but that we do not know if they are a real possibility.
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  33. Writing the empirical journal article.Daryl Bem - manuscript
    The Shape of An Article 4 The Introduction 5 The Opening Statements 5 Examples of Examples 6 The Literature Review 6 Citations 6 Criticizing Previous Work 7 Ending the Introduction 7 The Method Section 7 The Results Section 8 Setting the Stage 8 Presenting the Findings 9 Figures and Tables 10 On Statistics 10 The Discussion Section 10 The Title and Abstract 11..
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  34.  61
    Shakespeare's Political Philosophy: A Debt to Plato in Timon of Athens.Daryl Kaytor - 2012 - Philosophy and Literature 36 (1):136-152.
    Did Shakespeare read Plato? The evidence suggests that Shakespeare not only read Plato, but also consulted him as though he possessed wisdom of the highest sort. With a focus on comparing the Phaedo and Symposium to Timon of Athens, I show that Shakespeare’s genius is at least in part due to his uncanny ability to transform Platonic wisdom into fully realized dramatic action. Previous attempts at interpreting the play have overlooked the extent to which Timon of Athens mirrors Socratic warnings (...)
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  35. Residual asymmetric dualism: A theory of mind-body relations.Arthur Efron - 1992 - Journal of Mind and Behavior 13 (2):113-36.
    Progress in understanding the mind-body problem can be made without attempting to solve it as one unified problem, which it is not. Pepper's "Identity Theory" solution to the problem is now seen as not necessarily clarifying for the question of dualism. Residual asymmetrical dualism is proposed as a theory offering one very good way to think about this set of problems in a variety of modes of inquiry. These include neurophysiological research on the amygdala by LeDoux, research in the phenonenon (...)
     
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  36.  17
    Aristotle’s Child.Daryl McGowan Tress - 1997 - Ancient Philosophy 17 (1):63-84.
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  37.  19
    The Vices of Technicized Religion.Daryl Wennemann - 1992 - Philosophy and Theology 7 (1):97-107.
    Religious phenomena in a technological society are increasingly technicized. The technicizing of religion folIows technological development in the broader socicty and vices arise associated with this process. With Berger I analyze the significance of introducing burcaucratic structures into religious organizations, and with Ellul the influence of modern mass media in the religious sphere.
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  38. Hume's Rhetorical Strategy: Three Views.Daryl Ooi - 2021 - Journal of Scottish Philosophy 3 (19):243–259.
    In the Fragment on Evil, Hume announces that he “shall not employ any rhetoric in a philosophical argument, where reason alone ought to be hearkened to.” To employ the rhetorical strategy, in the context of the Fragment, just is to “enumerate all the evils, incident to human life, and display them, with eloquence, in their proper colours.” However, in Part 11 of the Dialogues Concerning Natural Religion, Hume employs precisely this rhetorical strategy. I discuss three interpretations that might account for (...)
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  39. Evidentialism, Stubborn Counterevidence and Horrendous Evils.Daryl Ooi - 2021 - Australasian Philosophical Review 5 (1):92-97.
    Dormandy argues that stubborn counterevidence provides a reason for Evidentialists to form negative beliefs about God. Focusing on ‘horrendous evils’ as a kind of stubborn counterevidence, I discuss two possible interpretations of Dormandy’s account (a stronger and a weaker view). Against the stronger view, I consider the case of a Committed Theistic Evidentialist, that is, an evidentialist who possesses a defeater belief against horrendous evils. I argue that it would be improbable that she would form negative beliefs about God on (...)
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  40.  18
    Reforming peer review: From recycling to reflexivity.Daryl E. Chubin - 1982 - Behavioral and Brain Sciences 5 (2):204-204.
  41. Wang Yangming on 'Unquestioning Obedience' and Epistemic Superiority.Daryl Ooi - 2023 - Philosophy East and West 73 (3):718-739.
    Abstract:Within various contexts, such as politics and parenting, Confucianism has been criticized on the basis that it endorses 'unquestioning obedience' to authority. In recent years, several philosophers have argued against this view by appealing to textual evidence from Classical Confucian philosophers. This article examines Wang Yangming's views on this subject, arguing that Wang teaches that criticism of those who stand in a socially superior role relation is not only permitted, but encouraged. From this, the implications that Wang's analysis has for (...)
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  42. Operationalizing Ethics in Food Choice Decisions.Daryl H. Hepting, JoAnn Jaffe & Timothy Maciag - 2014 - Journal of Agricultural and Environmental Ethics 27 (3):453-469.
    There is a large gap between attitude and action when it comes to consumer purchases of ethical food. Amongst the various aspects of this gap, this paper focuses on the difficulty in knowing enough about the various dimensions of food production, distribution and consumption to make an ethical food purchasing decision. There is neither one universal definition of ethical food. We suggest that it is possible to support consumers in operationalizing their own ethics of food with the use of appropriate (...)
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  43. Motion and Mercutio in Romeo and Juliet.Daryl W. Palmer - 2006 - Philosophy and Literature 30 (2):540-554.
    In lieu of an abstract, here is a brief excerpt of the content:Motion and Mercutio in Romeo and JulietDaryl W. PalmerThere is nothing permanent that is not true, what can be true that is uncertaine? How can that be certaine, that stands upon uncertain grounds? 1It is by now a commonplace in modern scholarship that drama, particularly Tudor drama, poses questions, rehearses familiar debates, and even speculates about mere possibilities. 2 In 1954, Madeleine Doran spelled out some of the ways (...)
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  44.  21
    Narrative Business Ethics Versus Narratives Within Business Ethics: Problems and Possibilities From an Aristotelian Virtue Ethics Perspective.Daryl Koehn - 2024 - Journal of Business Ethics 189 (4):763-779.
    Applied ethicists’ interest in narratives and narratives ethics has grown steadily. Some thinkers position narratives as supplements to ethics, while others see narratives as new form of ethics comparable to virtue or deontological ethics. In this paper, I analyze some of the main ethical claims being made on behalf of business and literary narratives from the perspective of Aristotelian virtue ethics. I argue that, while narratives can significantly contribute to the development of our character, to a better grasp of virtues (...)
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  45.  12
    Goldilocks and the Thanatron: A Response to Open Peer Commentaries.Daryl Pullman - 2023 - American Journal of Bioethics 23 (12):4-6.
    I want to begin this brief response by thanking all of those who took the time to read and reflect upon this piece. There were many thoughtful and thought provoking responses and I have learned fro...
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  46.  16
    Further déjà vu in the search for cross-situational consistency: A response to Mischel and Peake.Daryl J. Bem - 1983 - Psychological Review 90 (4):390-393.
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  47. The Human Record.Daryll Forde - 1955 - Diogenes 3 (9):8-27.
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  48.  26
    Accounting for Self‐Destruction: Morselli, Moral Statistics and the Modernity of Suicide.Daryl Lee - 2009 - Intellectual History Review 19 (3):337-352.
  49.  14
    Where There's Smoke There's Ire.Daryl B. Matthews - 1979 - Journal of Law, Medicine and Ethics 7 (4):4-4.
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  50.  6
    General provisional proxy consent to research: redefining the role of the local research ethics board.Daryl Pullman - 1999 - IRB: Ethics & Human Research 21 (3):1.
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