Results for 'Cooperation'

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  1. Reason and human good in Aristotle.John Madison Cooper - 1975 - Cambridge: Harvard University Press.
    I Deliberation, Practical Syllogisms , and Intuition. Introduction Aristotle's views on moral reasoning are a difficult and much disputed subject. ...
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  2.  32
    FOCUS: Key Issues in Ethical Investment.Marc Cooper & Bodo B. Schlegelmilch - 1993 - Business Ethics: A European Review 2 (4):213-227.
    Welcome precision is brought to the idea, history, types and motives of ethical investment in what will become an authoritative review of the subject. Marc Cooper is a postgraduate researcher at the European Business Management School, University of Wales, and Bodo Schlegelmilch, recently British Rail Professor of Marketing there, has recently been appointed Professor of Marketing at the American Graduate School of International Management (Thunderbird), Phoenix, Arizona.
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  3.  17
    The idea of God: a Whiteheadian critique of St. Thomas Aquinas' concept of God.Burton Z. Cooper - 1974 - The Hague: M. Nijhoff.
    Thinking about God is historical thinking and that in two senses : the idea of God has a history, and those who think about God think through an historically formed mind. The task of the theologian, is not the attempt to move outside his historicity - such an attempt constitutes a fallacy and not a virtue - but to accept its implications and limitations. Methodologically this means that the theologian must point to the historical perspectives that underlie the idea of (...)
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  4.  23
    William James's Theory of Mind.W. E. Cooper - 1990 - Journal of the History of Philosophy 28 (4):571-593.
  5.  46
    The Retreat to Commitment.Neil Cooper - 1965 - Philosophical Quarterly 15 (58):72-72.
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  6. William James's theory of mind.W. E. Cooper - 1990 - Journal of the History of Philosophy (October) 571 (October):571-593.
    Neutral monist, panpsychist, naturalist, and phenomenological interpretations of James's theory of mind are canvassed. Culling the true tenets from each, I make a case for a reconciling view on the basis of a distinction between mental and proto-mental properties. The resulting interpretation is compared to two forms of panpsychism identified by T Nagel in his essay of that name.
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  7.  37
    Mental Acts.Neil Cooper - 1959 - Philosophical Quarterly 9 (36):278-279.
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  8.  60
    Psychiatry and Philosophy of Science.Rachel Cooper - 2007 - Routledge.
    "Psychiatry and Philosophy of Science" explores conceptual issues in psychiatry from the perspective of analytic philosophy of science. Through an examination of those features of psychiatry that distinguish it from other sciences - for example, its contested subject matter, its particular modes of explanation, its multiple different theoretical frameworks, and its research links with big business - Rachel Cooper explores some of the many conceptual, metaphysical and epistemological issues that arise in psychiatry. She shows how these pose interesting challenges for (...)
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  9. Meno. Plato & Lane Cooper - 1961 - In Edith Hamilton & Huntington Cairns (eds.), The Collected Dialogues of Plato. Princeton, New Jersey: Princeton University Press.
     
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  10. Aristotle on the Forms of Friendship.John M. Cooper - 1977 - Review of Metaphysics 30 (4):619 - 648.
    NEITHER in the scholarly nor in the philosophical literature on Aristotle does his account of friendship occupy a very prominent place. I suppose this is partly, though certainly not wholly, to be explained by the fact that the modern ethical theories with which Aristotle’s might demand comparison hardly make room for the discussion of any parallel phenomenon. Whatever else friendship is, it is, at least typically, a personal relationship freely, even spontaneously, entered into, and ethics, as modern theorists tend to (...)
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  11. Aristotle on natural teleology.John M. Cooper - 1982 - In M. Schofield & M. C. Nussbaum (eds.), Language and Logos. Cambridge University Press. pp. 197--222.
     
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  12.  56
    Hope, a mode of faith: Aquinas, Luther and Benedict XVI on hebrews 11:1.Adam G. Cooper - 2012 - Heythrop Journal 53 (2):182-190.
    In articulating a theological account of Christian hope faithful to its objective character, Pope Benedict XVI summons the authority of Thomas Aquinas, citing his comments on faith and hope as those terms occur in Hebrews 11:1. Benedict sets off Aquinas's understanding of hope-filled faith's objectivity by placing it in contrast with Luther's apparently more subjective interpretation of faith in Hebrews 11:1 as conviction. Closer analysis of both Aquinas and Luther, however, suggests a greater overlap in their exegetical conclusions, opening the (...)
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  13. Aristode on Friendship.John Cooper - 1980 - In Amélie Rorty (ed.), Essays on Aristotle’s Ethics. University of California Press. pp. 301--340.
     
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  14.  21
    Heidegger’s Philosophy of Art.D. E. Cooper - 2001 - Mind 110 (440):1133-1137.
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  15. Aristotle’s Ethical Theory.Neil Cooper - 1970 - Philosophical Quarterly 20 (81):397-397.
    This is a study of Aristotle's moral philosophy as it is contained in the Nicomachean Ethics. Hardie examines the difficulties of the text; presents a map of inescapable philosophical questions; and brings out the ambiguities and critical disagreements on some central topics, inclduing happiness, the soul, the ethical mean, and the initiation of action.
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  16. Buddhism, Beauty, and Virtue.David Cooper - 2017 - In Kathleen J. Higgins, Shakti Maira & Sonia Sikka (eds.), Artistic Visions and the Promise of Beauty: Cross-Cultural Perspectives. Springer. pp. 123-138.
    The chapter challenges hyperbolic claims about the centrality of appreciation of beauty to Buddhism. Within the texts, attitudes are more mixed, except for a form of 'inner beauty' - the beauty found in the expression of virtues or wisdom in forms of bodily comportment. Inner beauty is a stable presence throughout Buddhist history, practices, and art.
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  17.  14
    Arc consistency: parallelism and domain dependence.Paul R. Cooper & Michael J. Swain - 1992 - Artificial Intelligence 58 (1-3):207-235.
  18.  23
    Foresight and Understanding.Neil Cooper - 1963 - Les Etudes Philosophiques 18 (2):239-240.
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  19.  90
    World philosophies: an historical introduction.David E. Cooper - 1996 - Malden, MA: Blackwell.
    This popular book has now been revised to ensure that it continues to meet the needs of the growing number of people interested in all the main philosophical ...
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  20.  31
    World Philosophies: A Historical Introduction.David E. Cooper - 1996 - Malden, MA: Wiley-Blackwell.
    This popular text has now been revised to ensure that it continues to meet the needs of the growing number of people interested in all the main philosophical traditions of the world. Introduces all the main philosophical systems of the world, from ancient times to the present day. Now includes new sections on Indian and Persian thought and on feminist and environmental philosophy. The preface and bibliography have also been updated. Written by a highly successful textbook author.
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  21.  44
    FOCUS: Key issues in ethical investment.Marc Cooper & Bodo B. Schlegelmilch - 1993 - Business Ethics, the Environment and Responsibility 2 (4):213–227.
    Welcome precision is brought to the idea, history, types and motives of ethical investment in what will become an authoritative review of the subject. Marc Cooper is a postgraduate researcher at the European Business Management School, University of Wales, and Bodo Schlegelmilch, recently British Rail Professor of Marketing there, has recently been appointed Professor of Marketing at the American Graduate School of International Management (Thunderbird), Phoenix, Arizona.
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  22.  81
    Aristotelian responsibility.John M. Cooper - 2013 - Oxford Studies in Ancient Philosophy 45:265.
  23. Visions of Philosophy.David E. Cooper - 2009 - Royal Institute of Philosophy Supplement 65:1-13.
    Characterizations of philosophy abound. It is ‘the queen of the sciences’, a grand and sweeping metaphysical endeavour; or, less regally, it is a sort of deep anthropology or ‘descriptive metaphysics’, uncovering the general presuppositions or conceptual schemes that lurk beneath our words and thoughts. A different set of images portray philosophy as a type of therapy, or as a spiritual exercise, a way of life to be followed, or even as a special branch of poetry or politics. Then there is (...)
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  24. The Alfred spinal clearance management protocol.Jamie Cooper, Trauma Intensive Care Head, Thomas Kossmann, Trauma Surgery Director & Mr Greg Malham - 2006 - Nexus 9:10.
     
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  25. The Plant Ontology as a tool for comparative plant anatomy and genomic analyses.Cooper Laurel, Walls Ramona, L. Elser, Justin Gandolfo, A. Maria, Stevenson Dennis, W. Smith, Barry Preece, Justin Athreya, Balaji Mungall, J. Christopher, Rensing Stefan & Others - 2012 - Plant and Cell Physiology.
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  26.  45
    Quotation via Dialogical Interaction.Jonathan Ginzburg & Robin Cooper - 2014 - Journal of Logic, Language and Information 23 (3):287-311.
    Quotation has been much studied in philosophy. Given that quotation allows one to diagonalize out of any grammar, there have been comparatively few attempts within the linguistic literature to develop an account within a formal linguistic theory. Nonetheless, given the ubiquity of quotation in natural language, linguists need to explicate the formal mechanisms it employs. The central claim of this paper is that once one assumes a dialogical perspective on language such as provided by the KoS (KoS is not an (...)
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  27.  92
    Beyond Single‐Level Accounts: The Role of Cognitive Architectures in Cognitive Scientific Explanation.Richard P. Cooper & David Peebles - 2015 - Topics in Cognitive Science 7 (2):243-258.
    We consider approaches to explanation within the cognitive sciences that begin with Marr's computational level or Marr's implementational level and argue that each is subject to fundamental limitations which impair their ability to provide adequate explanations of cognitive phenomena. For this reason, it is argued, explanation cannot proceed at either level without tight coupling to the algorithmic and representation level. Even at this level, however, we argue that additional constraints relating to the decomposition of the cognitive system into a set (...)
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  28.  66
    Authenticity and Learning: Nietzsche's Educational Philosophy.David E. Cooper - 1983 - Boston: Routledge.
    David E. Cooper elucidates Nietzsche's educational views in detail, in a form that will be of value to educationalists as well as philosophers. In this title, first published in 1983, he shows how these views relate to the rest of Nietzsche's work, and to modern European and Anglo-Saxon philosophical concerns. For Nietzsche, the purpose of true education was to produce creative individuals who take responsibility for their lives, beliefs and values. His ideal was human authenticity. David E. Cooper sets Nietzsche's (...)
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  29. Aristotelian Infinites.John M. Cooper - 2016 - Oxford Studies in Ancient Philosophy 51:161-206.
  30. The Measure of Things: Humanism, Humility, and Mystery.David E. Cooper - 2005 - Philosophy and Phenomenological Research 71 (2):497-499.
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  31.  61
    On reading Nietzsche on education.David E. Cooper - 1983 - Journal of Philosophy of Education 17 (1):119–126.
    David E Cooper; On Reading Nietzsche on Education, Journal of Philosophy of Education, Volume 17, Issue 1, 30 May 2006, Pages 119–126, https://doi.org/10.1111/j.
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  32. A Philosophy of Gardens.David E. Cooper - 2007 - Philosophy 82 (319):187-189.
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  33.  12
    On Reading Nietzsche on Education.David E. Cooper - 1983 - Journal of Philosophy of Education 17 (1):119-126.
    David E Cooper; On Reading Nietzsche on Education, Journal of Philosophy of Education, Volume 17, Issue 1, 30 May 2006, Pages 119–126, https://doi.org/10.1111/j.
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  34.  17
    Practice, Philosophy and History: Carr vs. Jonathan.David E. Cooper - 1987 - Journal of Philosophy of Education 21 (2):181-186.
    David E Cooper; Practice, Philosophy and History: Carr vs. Jonathan, Journal of Philosophy of Education, Volume 21, Issue 2, 30 May 2006, Pages 181–186, https:/.
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  35. Generalized quantifiers and natural language.John Barwise & Robin Cooper - 1981 - Linguistics and Philosophy 4 (2):159--219.
  36.  6
    Plato's Theaetetus.John M. Cooper - 1990 - New York: Routledge.
    Originally published in 1990. This book discusses in a philosophically responsible and illuminating way the progress of the dialogue and its separate sections to improve our understanding of Plato’s work on Theaetetus. An early coverage of this dialogue, this investigation predated a surge in study of Plato’s piece which examined Socratic and pre-Socratic thought. The author’s argument is that the _Theaetetus_ engages in re-evaluation of earlier doctrines of middle-period Platonism as well as reaffirming theories about knowledge. An important work in (...)
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  37.  19
    World Philosophies: A Historical Introduction.David E. Cooper - 1996 - Malden, MA: Wiley-Blackwell.
    This popular text has now been revised to ensure that it continues to meet the needs of the growing number of people interested in all the main philosophical traditions of the world. Introduces all the main philosophical systems of the world, from ancient times to the present day. Now includes new sections on Indian and Persian thought and on feminist and environmental philosophy. The preface and bibliography have also been updated. Written by a highly successful textbook author.
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  38. Plato: Complete Works.J. M. Cooper (ed.) - 1997 - Hackett.
    Outstanding translations by leading contemporary scholars--many commissioned especially for this volume--are presented here in the first single edition to include the entire surviving corpus of works attributed to Plato in antiquity. In his introductory essay, John Cooper explains the presentation of these works, discusses questions concerning the chronology of their composition, comments on the dialogue form in which Plato wrote, and offers guidance on approaching the reading and study of Plato's works. Also included are concise introductions by Cooper and Hutchinson (...)
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  39.  12
    Animals and Misanthropy.David E. Cooper - 2018 - New York: Routledge.
    This engaging volume explores and defends the claim that misanthropy is a justified attitude towards humankind in the light of how human beings both compare with and treat animals. Reflection on differences between humans and animals helps to confirm the misanthropic verdict, while reflection on the moral and other failings manifest in our treatment of animals illuminates what is wrong with this treatment. Human failings, it is argued, are too entrenched to permit optimism about the future of animals, but ways (...)
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  40.  63
    Reactionary Modernism.David E. Cooper - 1999 - Royal Institute of Philosophy Supplement 44:291-304.
    ‘Reactionary modernism’ is a term happily coined by the historian and sociologist Jeffrey Herf to refer to a current of German thought during the interwar years. It indicates the attempt to ‘reconcil[e] the antimodernist, romantic and irrationalist ideas present in German nationalism’ with that ‘most obvious manifestation of means–ends rationality … modern technology’. Herf's paradigm examples of this current of thought are two best-selling writers of the period: Oswald Spengler, author of the massive domesday scenario The Decline of the West (...)
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  41.  31
    A new prescription for empirical ethics research in pharmacy: a critical review of the literature.R. J. Cooper, P. Bissell & J. Wingfield - 2007 - Journal of Medical Ethics 33 (2):82-86.
    Empirical ethics research is increasingly valued in bioethics and healthcare more generally, but there remain as yet under-researched areas such as pharmacy, despite the increasingly visible attempts by the profession to embrace additional roles beyond the supply of medicines. A descriptive and critical review of the extant empirical pharmacy ethics literature is provided here. A chronological change from quantitative to qualitative approaches is highlighted in this review, as well as differing theoretical approaches such as cognitive moral development and the four (...)
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  42.  39
    A Companion to aesthetics.David E. Cooper (ed.) - 1992 - Cambridge, Mass., USA: Blackwell Reference.
    In this extensively revised and updated edition, 168 alphabetically arranged articles provide comprehensive treatment of the main topics and writers in this area of aesthetics. Written by prominent scholars covering a wide-range of key topics in aesthetics and the philosophy of art Features revised and expanded entries from the first edition, as well as new chapters on recent developments in aesthetics and a larger number of essays on non-Western thought about art Unique to this edition are six overview essays on (...)
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  43. Collective Responsibility.D. E. Cooper - 1968 - Philosophy 43 (165):258 - 268.
    Philosophers constantly discuss Responsibility. Yet in every discussion of which I am aware, a rather obvious point is ignored. The obvious point is that responsibility is ascribed to collectives, as well as to individual persons. Blaming attitudes are held towards collectives as well as towards individuals. Responsibility is often ascribed to nations, towns, clubs, groups, teams, and married couples. ‘Germany was responsible for the Second World War’; ‘The club as a whole is to blame for being relegated’. Such statements are (...)
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  44. Body, Soul, and Life Everlasting.John W. Cooper - 1994 - International Journal for Philosophy of Religion 35 (1):57-59.
  45.  23
    Practice, philosophy and history: Carr vs. Jonathan.David E. Cooper - 1987 - Journal of Philosophy of Education 21 (2):181–186.
    David E Cooper; Practice, Philosophy and History: Carr vs. Jonathan, Journal of Philosophy of Education, Volume 21, Issue 2, 30 May 2006, Pages 181–186, https:/.
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  46. Austinian truth, attitudes and type theory ∗.Robin Cooper - unknown
    This paper is part of a broader project whose aim is to present a coherent unified approach to natural language dialogue semantics using tools from type theory. Here we explore aspects of our approach which relate to situation theory and situation semantics. We first point out a relationship between type theory and the Austinian notion of truth. We then consider how records in type theory might be used to represent situations and how dependent record types can be used to model (...)
     
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  47.  53
    The d.r.e. degrees are not dense.S. Barry Cooper, Leo Harrington, Alistair H. Lachlan, Steffen Lempp & Robert I. Soare - 1991 - Annals of Pure and Applied Logic 55 (2):125-151.
    By constructing a maximal incomplete d.r.e. degree, the nondensity of the partial order of the d.r.e. degrees is established. An easy modification yields the nondensity of the n-r.e. degrees and of the ω-r.e. degrees.
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  48.  37
    The Mysterious Ethics of High-Frequency Trading.Ricky Cooper, Michael Davis & Ben Van Vliet - 2016 - Business Ethics Quarterly 26 (1):1-22.
    ABSTRACT:The ethics of high frequency trading are obscure, due in part to the complexity of the practice. This article contributes to the existing literature of ethics in financial markets by examining a recent trend in regulation in high frequency trading, the prohibition of deception. We argue that in the financial markets almost any regulation, other than the most basic, tends to create a moral hazard and increase information asymmetry. Since the market’s job is, at least in part, price discovery, we (...)
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  49.  36
    The myth of Hempel and the DSM-III.Rachel Cooper & Roger Blashfield - 2018 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 70 (C):10-19.
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  50.  23
    Eric Voegelin and the foundations of modern political science.Barry Cooper - 1999 - Columbia: University of Missouri Press. Edited by Eric Voegelin.
    This important new work is a major analysis of the foundation of Eric Voegelin's political science.
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