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Selfless cinema?: ethics and French documentary

London, U.K.: Legenda (2006)

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  1. Documentary-for-the-Other: Relationships, Ethics and (Observational) Documentary.Kate Nash - 2011 - Journal of Mass Media Ethics 26 (3):224 - 239.
    While documentary ethics has been largely normative to date, there is growing interest in alternative forms of ethical thinking. The work of Emmanuel Levinas in particular is providing a way of thinking through both the ethics of documentary viewing and production. This article begins by drawing attention to the link between documentary ethics and aesthetics and then uses Levinas's work to consider the ethical relations established in observational documentary production. Of the different documentary modes, the observational has been the source (...)
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  • Introduction: Film-Philosophy and a World of Cinemas.David Martin-Jones - 2016 - Film-Philosophy 20 (1):6-23.
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  • The Skin of the Other.Brian Bergen-Aurand - 2010 - Journal of Information Ethics 19 (2):100-113.
  • Ilona Hongisto (2015) Soul of the Documentary: Framing, Expression, Ethics.Laurel Ahnert - 2018 - Film-Philosophy 22 (2):313-316.
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  • Reality, Fiction, and Make-Believe in Kendall Walton.Emanuele Arielli - 2021 - In Krešimir Purgar (ed.), The Palgrave Handbook of Image Studies. pp. 363-377.
    Images share a common feature with all phenomena of imagination, since they make us aware of what is not present or what is fictional and not existent at all. From this perspective, the philosophical approach of Kendall Lewis Walton—born in 1939 and active since the 1960s at the University of Michigan—is perhaps one of the most notable contributions to image theory. Walton is an authoritative figure within the tradition of analytical aesthetics. His contributions have had a considerable influence on a (...)
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  • 1922: Dziga Vertov.Dan Geva - 2021 - In A Philosophical History of Documentary, 1895-1959. Cham: Palmgrave Macmillan. pp. 93-100.