Results for 'Christian Mylius'

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  1. Three Types of Anthropocentrism.Ben Mylius - 2018 - Environmental Philosophy 15 (2):159-194.
    This paper develops a language for distinguishing more rigorously between various senses of the term ‘anthropocentrism.’ Specifically, it differentiates between:1. Perceptual anthropocentrism ;2. Descriptive anthropocentrism 3. Normative anthropocentrism.
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  2.  59
    Three Types of Anthropocentrism.Ben Mylius - 2018 - Environmental Philosophy 15 (2):159-194.
    This paper develops a language for distinguishing more rigorously between various senses of the term ‘anthropocentrism.’ Specifically, it differentiates between:1. Perceptual anthropocentrism (which characterizes paradigms informed by sense-data from human sensory organs);2. Descriptive anthropocentrism (which characterizes paradigms that begin from, center upon, or are ordered around Homo sapiens / ‘the human’)3. Normative anthropocentrism (which characterizes paradigms that constrain inquiry in a way that somehow privileges Homo sapiens / ‘the human’ [passive normative anthropocentrism]; and which characterizes paradigms that make assumptions or (...)
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  3.  20
    Change-oriented Conceptions of Climate: A Response to Thom Brooks’ How Not to Save the Planet.Ben Mylius - 2016 - Ethics, Policy and Environment 19 (2):150-152.
    Thom Brooks key insight is this: if we continue to misunderstand climate change as a problem with an ‘end-state solution’, we remain unable to grapple with three related realities. Th...
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    Steve Vanderheiden. Environmental Political Theory.Ben Mylius - 2021 - Environmental Ethics 43 (4):383-384.
  5.  11
    The Stories We Share: Learnings from a Hundred Years of the Three Communities.Ben Mylius - 2023 - Political Theory 51 (1):178-189.
    This essay is part of a special issue celebrating 50 years of Political Theory. The ambition of the editors was to mark this half century not with a retrospective but with a confabulation of futures. Contributors were asked: What will political theory look and sound like in the next century and beyond? What claims might political theorists or their descendants be making in ten, twenty-five, fifty, a hundred years’ time? How might they vindicate those claims in their future contexts? How (...)
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  6. Von der anschauung zur erkenntnis.Albert Mylius - 1913 - Langensalza,: H. Beyer & söhne.
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  7.  13
    Geschichte der Literatur im alten Indien.Hartmut Scharfe & Klaus Mylius - 1985 - Journal of the American Oriental Society 105 (4):817.
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  8. Aristotelis Stagiritæde Republica Lib. Viii, Interprete & Enarratore, Io. Genesio Sepulueda Cordubensi. Quibus Iam Adiecti Sunt. Kyriaci Strozae de Repub. Lib. Duo: Videlicet, Nonus Et Decimus, Græè Conscripti, Nunc Ab Eodem Stroza Latinate Donati. Aristotle, Arnold Mylius, Juan Ginés de Sepúlveda, Kyriacus Stroza & Officina Birckmannica - 1601 - In Officina Birckmannica Sumptibus Arnoldi Mylij.
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  9. Musik nach Kant.Christian Berger - 2006 - In Hans Heinrich Eggebrecht, Michael Beiche & Albrecht Riethmüller (eds.), Musik--zu Begriff und Konzepten: Berliner Symposion zum Andenken an Hans Heinrich Eggebrecht. [Stuttgart]: Franz Steiner. pp. 31-41.
    Kants Musikästhetik wird weithin unterschätzt. Dabei bietet sie die entscheidenden Ansätze zur Befreiung der Musik aus den Fängen der Nachahmungsästhetik, wie sie vor allem E.T.A.Hoffman kongenial umgesetzt hat.
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  10. Rationalism and intuitionism : assessing three views about the psychology of moral judgment.Christian Miller - 2018 - In Aaron Zimmerman, Karen Jones & Mark Timmons (eds.), Routledge Handbook on Moral Epistemology. Routledge.
     
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  11.  7
    Les ismes et catégories historiographiques. Formation et usage à l'époque moderne.Christian Leduc & Daniel Dumouchel (eds.) - 2021 - Les Presses de l’Université de Laval.
    Les disciplines historiques, littéraires et philosophiques font un emploi abondant des catégories historiographiques. Parmi celles-ci, les termes en ismes sont très fréquents pour référer à une doctrine, un courant artistique, une idéologie ou des événements spécifiques. On fait cependant remarquer que ces désignations posent de nombreux problèmes d’interprétation. En particulier, que l’origine exacte d’une catégorie est souvent méconnue et que sa signification est plus équivoque qu’on ne le croit habituellement. La formation d’un terme en isme s’explique souvent dans un contexte (...)
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  12. Guilt and helping.Christian Miller - 2011 - In Jeremy S. Duncan (ed.), Perspectives on ethics. New York: Nova Science Publishers.
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  13.  55
    Moral, believing animals: human personhood and culture.Christian Smith - 2003 - New York: Oxford University Press.
    What kind of animals are human beings? And how do our visions of the human shape our theories of social action and institutions? In Moral, Believing Animals>, Christian Smith advances a creative theory of human persons and culture that offers innovative, challenging answers to these and other fundamental questions in sociological, cultural, and religious theory. Smith suggests that human beings have a peculiar set of capacities and proclivities that distinguishes them significantly from other animals on this planet. Despite the (...)
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  14.  12
    Review. [REVIEW]Klaus Mylius - 1991 - Journal of Indian Philosophy 19 (3).
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  15. Offsetting and Risk Imposition.Christian Barry & Garrett Cullity - 2022 - Ethics 132 (2):352-381.
    Suppose you perform two actions. The first imposes a risk of harm that, on its own, would be excessive; but the second reduces the risk of harm by a corresponding amount. By pairing the two actions together to form a set of actions that is risk-neutral, can you thereby make your overall course of conduct permissible? This question is theoretically interesting, because the answer is apparently: sometimes Yes, sometimes No. It is also practically important, because it bears on the moral (...)
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  16. Vive la Différence? Structural Diversity as a Challenge for Metanormative Theories.Christian J. Tarsney - 2021 - Ethics 131 (2):151-182.
    Decision-making under normative uncertainty requires an agent to aggregate the assessments of options given by rival normative theories into a single assessment that tells her what to do in light of her uncertainty. But what if the assessments of rival theories differ not just in their content but in their structure -- e.g., some are merely ordinal while others are cardinal? This paper describes and evaluates three general approaches to this "problem of structural diversity": structural enrichment, structural depletion, and multi-stage (...)
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  17.  68
    Reductionism in the philosophy of science.Christian Sachse - 2007 - Frankfurt: Ontos.
    Contrary to a widespread belief, this book establishes that ontological and epistemological reductionism stand or fall together.
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  18.  40
    Raiders of the lost spacetime.Christian Wüthrich - 2017 - In D. Lehmkuhl, G. Schiemann & E. Scholz (eds.), Towards a Theory of Spacetime Theories. Basal.
    Spacetime as we know and love it is lost in most approaches to quantum gravity. For many of these approaches, as inchoate and incomplete as they may be, one of the main challenges is to relate what they take to be the fundamental non-spatiotemporal structure of the world back to the classical spacetime of GR. The present essay investigates how spacetime is lost and how it may be regained in one major approach to quantum gravity, loop quantum gravity.
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  19.  3
    Commentariorum ac disputationum in tertiam partem divi Thomae, tomi quinque.Francisco Suárez, Balthasar Lipp & Hermann Mylius - 1619 - Ex Officina Typographica Balthasari Lippii, Sumptibus Hermanni Mylij.
  20.  2
    Commentaria ac disputationes in primam partem Diui Thomae: de Deo Vno & Trino.Francisco Suárez, Balthasar Lipp & Hermann Mylius - 1620 - Sumptibus Hermanni Mylij Birckmanni, Excudebat Balthasar Lippius.
  21. R. Patris, Francisci Suarez, E Societate Iesu, Metaphysicarum Disputationum, in Quibus Et Vniversa Naturalis Theologia Ordinate Traditur, Et Quætiones Ad Omnes Duodecis Aristotelis Libros Pertinentes, Accuratè Disputantur. Tomi Duo.Francisco Suárez, Hermann Mylius Birckmann, Hermannus Meresius & Aristotle - 1630 - Suptibus Hermanni Mylii Biarckmanni, Excudebat Hermannus Meresius.
  22. Statutes of Limitations and Personal Identity.Christian Mott - 2018 - In Tania Lombrozo, Joshua Knobe & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy, Volume Two. New York, NY, USA: pp. 243-269.
    Legal theorists have proposed several theories to justify statutes of limitations in the criminal law, but none of these normative theories is generally accepted. This chapter investigates the related descriptive question as to whether ordinary people have the intuition that legal punishment becomes less appropriate as time passes from the date of the offense and, if they do, what factors play a role in these intuitions. Five studies demonstrate that there is an intuitive statute of limitations on both legal punishment (...)
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  23. Benefiting from Wrongdoing and Sustaining Wrongful Harm.Christian Barry & David Wiens - 2016 - Journal of Moral Philosophy 13 (5):530-552.
    Some moral theorists argue that innocent beneficiaries of wrongdoing may have special remedial duties to address the hardships suffered by the victims of the wrongdoing. These arguments generally aim to simply motivate the idea that being a beneficiary can provide an independent ground for charging agents with remedial duties to the victims of wrongdoing. Consequently, they have neglected contexts in which it is implausible to charge beneficiaries with remedial duties to the victims of wrongdoing, thereby failing to explore the limits (...)
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  24.  36
    Ontologie der Selbstbestimmung: eine operationale Rekonstruktion von Hegels "Wissenschaft der Logik".Christian Georg Martin - 2012 - Tübingen: Mohr Siebeck.
    Christian Georg Martin offers an argumentative reconstruction of the whole work, reading it as a critical ontology, namely as the attempt to abstract from all presuppositions and to immanently unfold conceptual determinations characterizing ...
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  25. Exceeding Expectations: Stochastic Dominance as a General Decision Theory.Christian Tarsney - manuscript
    The principle that rational agents should maximize expected utility or choiceworthiness is intuitively plausible in many ordinary cases of decision-making under uncertainty. But it is less plausible in cases of extreme, low-probability risk (like Pascal's Mugging), and intolerably paradoxical in cases like the St. Petersburg and Pasadena games. In this paper I show that, under certain conditions, stochastic dominance reasoning can capture most of the plausible implications of expectational reasoning while avoiding most of its pitfalls. Specifically, given sufficient background uncertainty (...)
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  26. Scepticism about Beneficiary Pays: A Critique.Christian Barry & Robert Kirby - 2015 - Journal of Applied Philosophy 32 (4):285-300.
    Some moral theorists argue that being an innocent beneficiary of significant harms inflicted by others may be sufficient to ground special duties to address the hardships suffered by the victims, at least when it is impossible to extract compensation from those who perpetrated the harm. This idea has been applied to climate change in the form of the beneficiary-pays principle. Other philosophers, however, are quite sceptical about beneficiary pays. Our aim in this article is to examine their critiques. We conclude (...)
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  27. Perceiving reality: consciousness, intentionality, and cognition in Buddhist philosophy.Christian Coseru - 2012 - New York: Oxford University Press.
    This book examines the epistemic function of perception and the relation between language and conceptual thought, and provides new ways of conceptualizing the Buddhist defense of the reflexivity thesis of consciousness: namely, that each cognitive event is to be understood as involving a pre-reflective implicit awareness of its own occurrence.
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  28.  30
    Organizational Justice: A Behavioral Science Concept with Critical Implications for Business Ethics and Stakeholder Theory.Christian Kiewitz - 2005 - Business Ethics Quarterly 15 (1):67-91.
    Abstract:Organizational justice is a behavioral science concept that refers to the perception of fairness of the past treatment of the employees within an organization held by the employees of that organization. These subjective perceptions of fairness have been empirically shown to be related to 1) attitudinal changes in job satisfaction, organizational commitment and managerial trust beliefs; 2) behavioral changes in task performance activities and ancillary extra-task efforts to assist group members and improve group methods; 3) numerical changes in the quantity, (...)
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  29.  85
    Responsibility for the Past? Some Thoughts on Compensating Those Vulnerable to Climate Change in Developing Countries.Christian Baatz - 2013 - Ethics, Policy and Environment 16 (1):94-110.
    The first impacts of climate change have become evident and are expected to increase dramatically over the next decades. Thus, it becomes more and more pressing to decide who has to compensate those people who suffer from negative impacts of climate change but have neither contributed to the problem nor possess the resources to cope with the consequences. Since the frequently invoked Polluter Pays Principle cannot account for all climate-related harm, I will take a closer look at the much more (...)
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  30. Ethical Consumerism: A Defense of Market Vigilantism.Christian Barry & Kate MacDonald - 2018 - Philosophy and Public Affairs 46 (3):293-322.
  31.  23
    Christian Nadeau.Christian Nadeau - 2013 - In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge companion to social and political philosophy. New York: Routledge. pp. 254.
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  32.  10
    Nietzsche's Naturalism: Philosophy and the Life Sciences in the Nineteenth Century.Christian J. Emden - 2014 - Cambridge University Press.
    This book explores Nietzsche's philosophical naturalism in its historical context, showing that his position is best understood against the background of encounters between neo-Kantianism and the life sciences in the nineteenth century. Analyzing most of Nietzsche's writings from the late 1860s onwards, Christian J. Emden reconstructs Nietzsche's naturalism and argues for a new understanding of his account of nature and normativity. Emden proposes historical reasons why Nietzsche came to adopt the position he did; his genealogy of values and his (...)
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  33.  54
    Scepticism about Beneficiary Pays: A Critique.Christian Barry & Robert Kirby - 2017 - Journal of Applied Philosophy 34 (3):282-300.
    Some moral theorists argue that being an innocent beneficiary of significant harms inflicted by others may be sufficient to ground special duties to address the hardships suffered by the victims, at least when it is impossible to extract compensation from those who perpetrated the harm. This idea has been applied to climate change in the form of the beneficiary-pays principle. Other philosophers, however, are quite sceptical about beneficiary pays. Our aim in this article is to examine their critiques. We conclude (...)
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  34.  9
    Bildung und die Grenzen der Erfahrung: Randgänge der Bildungsphilosophie.Christiane Thompson - 2009 - Paderborn: F. Schöningh.
    Rev. version of the author's Habilitationsschrift, Martin-Luther-Universitèat.
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  35.  82
    Applying the contribution principle.Christian Barry - 2005 - Metaphilosophy 36 (1-2):210-227.
    When are we responsible for addressing the acute deprivations of others beyond state borders? One widely held view is that we are responsible for addressing or preventing acute deprivations insofar as we have contributed to them or are contributing to bringing them about. But how should agents who endorse this “contribution principle” of allocating responsibility yet are uncertain whether or how much they have contributed to some problem conceive of their responsibilities with respect to it? Legal systems adopt formal norms (...)
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  36.  81
    International Trade and Labor Standards: A Proposal for Linkage.Christian Barry & Sanjay Reddy - 2008 - Columbia University Press.
    In this book, Christian Barry and Sanjay G. Reddy propose ways in which the international trading system can support poor countries in promoting the well-being of their peoples.
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  37. Whose Consciousness? Reflexivity and the Problem of Self-Knowledge.Christian Coseru - 2020 - In Mark Siderits, Ching Keng & John Spackman (eds.), Buddhist Philosophy of Consciousness: Tradition and Dialogue. Boston: Brill | Rodopi. pp. 121-153.
    If I am aware that p, say, that it is raining, is it the case that I must be aware that I am aware that p? Does introspective or object-awareness entail the apprehension of mental states as being of some kind or another: self-monitoring or intentional? That is, are cognitive events implicitly self-aware or is “self-awareness” just another term for metacognition? Not surprisingly, intuitions on the matter vary widely. This paper proposes a novel solution to this classical debate by reframing (...)
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  38. Climate Change and Individual Duties to Reduce GHG Emissions.Christian Baatz - 2014 - Ethics, Policy and Environment 17 (1):1-19.
    Although actions of individuals do contribute to climate change, the question whether or not they, too, are morally obligated to reduce the GHG emissions in their responsibility has not yet been addressed sufficiently. First, I discuss prominent objections to such a duty. I argue that whether individuals ought to reduce their emissions depends on whether or not they exceed their fair share of emission rights. In a next step I discuss several proposals for establishing fair shares and also take practical (...)
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  39.  68
    Individuals’ Contributions to Harmful Climate Change: The Fair Share Argument Restated.Christian Baatz & Lieske Voget-Kleschin - 2019 - Journal of Agricultural and Environmental Ethics 32 (4):569-590.
    In the climate ethics debate, scholars largely agree that individuals should promote institutions that ensure the reduction of greenhouse gas emissions. This paper aims to establish that there are individual duties beyond compliance with and promotion of institutions. Duties of individuals to reduce their emissions are often objected to by arguing that an individual’s emissions do not make a morally relevant difference. We challenge this argument from inconsequentialism in two ways. We first show why the argument also seems to undermine (...)
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  40. The Feasible Alternatives Thesis: Kicking away the livelihoods of the global poor.Christian Barry & Gerhard Øverland - 2012 - Politics, Philosophy and Economics 11 (1):97-119.
    Many assert that affluent countries have contributed in the past to poverty in developing countries through wars of aggression and conquest, colonialism and its legacies, the imposition of puppet leaders, and support for brutal dictators and venal elites. Thomas Pogge has recently argued that there is an additional and, arguably, even more consequential way in which the affluent continue to contribute to poverty in the developing world. He argues that when people cooperate in instituting and upholding institutional arrangements that foreseeably (...)
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  41.  6
    La fin de toute chose: apocalypse coranique et philosophie.Christian Jambet (ed.) - 2017 - Paris: Albin Michel.
    Les descriptions de la fin des temps et de l'Apocalypse dans le Coran n'ont pas seulement nourri un messianisme temporel, annonçant les événements qui départagent les amis et les ennemis de Dieu. Le philosophe Christian Jambet présente ici une oeuvre du penseur shiite Mullâ Sadrâ qui, au XVIIe siècle," neutralise les conflits de la fin des temps en leur donnant un sens permanent et spirituel, qui en apaise l'urgence, en défait les prestiges temporels au profit du combat spirituel." L'essai (...)
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  42. How Much for the Child?Christian Barry & Gerhard Øverland - 2013 - Ethical Theory and Moral Practice 16 (1):189-204.
    In this paper we explore what sacrifices you are morally required to make to save a child who is about to die in front of you. It has been argued that you would have very demanding duties to save such a child (or any adult who is in similar circumstance through no fault of their own, for that matter), and some examples have been presented to make this claim seem intuitively correct. Against this, we argue that you do not in (...)
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  43. A difficult relationship?Christian G. Allesch - 2011 - In Mădălina Diaconu & Miloš Ševčík (eds.), Aesthetics revisited: tradition and perspectives in Austria and the Czech Republic. London: Global [distributor].
     
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  44. Philosophie Contemporain En France.Christian Descamps, Jocelyn Benoist, Eric Alliez & France - 1994 - Ministère des Affaires Étrangères.
  45. Paroles à l'œuvre par l'œuvre musicale.Christian Hauer - 2001 - In Jacques Viret & Érik Kocevar (eds.), Approches herméneutiques de la musique. Strasbourg: Presses universitaires de Strasbourg.
     
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  46.  15
    Conformité de la foi avec la raison: ou défense de la religion, contre les principales difficultez répandues dans le Dictionnaire historique et critique de Mr. Bayle.Christian Wolff - 1705 - New York: G. Olms.
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  47.  17
    The history of religious imagination in Christian Platonism: exploring the philosophy of Douglas Hedley.Christian Hengstermann (ed.) - 2021 - New York: Bloomsbury Academic.
    This collection provides the first in-depth introduction to the theory of the religious imagination put forward by renowned philosopher Douglas Hedley, from his earliest essays to his principal writings. Featuring Hedley's inaugural lecture delivered at Cambridge University in 2018, the book sheds light on his robust concept of religious imagination as the chief power of the soul's knowledge of the Divine and reveals its importance in contemporary metaphysics, ethics and politics. Chapters trace the development of the religious imagination in (...) Platonism from Late Antiquity to British Romanticism, drawing on Origen, Henry More and Samuel Taylor Coleridge, before providing a survey of alternative contemporary versions of the concept as outlined by Karl Rahner, René Girard and William P. Alston, as well as within Indian philosophy. By bringing Christian Platonist thought into dialogue with contemporary philosophy and theology, the volume systematically reveals the relevance of Hedley's work to current debates in religious epistemology and metaphysics. It offers a comprehensive appraisal of the historical contribution of imagination to religious understanding and, as such, will be of great interest to philosophers, theologians and historians alike. (shrink)
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  48. Expertise: A Practical Explication.Christian Quast - 2018 - Topoi 37 (1):11-27.
    In this paper I will introduce a practical explication for the notion of expertise. At first, I motivate this attempt by taking a look on recent debates which display great disagreement about whether and how to define expertise in the first place. After that I will introduce the methodology of practical explications in the spirit of Edward Craig’s Knowledge and the state of nature along with some conditions of adequacy taken from ordinary and scientific language. This eventually culminates in the (...)
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  49. The Best Expression of Welfarism.Christian Coons - 2012 - In Mark C. Timmons (ed.), Oxford Studies in Normative Ethics. Oxford University Press.
  50. Average Utilitarianism Implies Solipsistic Egoism.Christian J. Tarsney - 2023 - Australasian Journal of Philosophy 101 (1):140-151.
    ABSTRACT Average utilitarianism and several related axiologies, when paired with the standard expectational theory of decision-making under risk and with reasonable empirical credences, can find their practical prescriptions overwhelmingly determined by the minuscule probability that the agent assigns to solipsism—that is, to the hypothesis that there is only one welfare subject in the world, namely, herself. This either (i) constitutes a reductio of these axiologies, (ii) suggests that they require bespoke decision theories, or (iii) furnishes an unexpected argument for ethical (...)
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