Results for 'Armand Grundzweig'

451 found
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  1.  61
    Darwin, Thomists, and Secondary Causality.Armand Maurer - 2004 - Review of Metaphysics 57 (3):491-514.
    AT FIRST SIGHT IT WOULD SEEM INCONGRUOUS, even an oxymoron, to juxtapose the names of Charles Darwin and Thomas Aquinas. Darwin was a biologist of the nineteenth century whose theory of evolution demanded the mutability of natural species. Thomas Aquinas, the father of Thomism, was a theologian and philosopher of the thirteenth century who held that forms in themselves and the species they constitute are immutable. Six centuries separated Darwin and Aquinas, centuries that witnessed the decline of Thomism and scholasticism (...)
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  2.  28
    Modeling the Structure and Dynamics of Semantic Processing.Armand S. Rotaru, Gabriella Vigliocco & Stefan L. Frank - 2018 - Cognitive Science 42 (8):2890-2917.
    The contents and structure of semantic memory have been the focus of much recent research, with major advances in the development of distributional models, which use word co‐occurrence information as a window into the semantics of language. In parallel, connectionist modeling has extended our knowledge of the processes engaged in semantic activation. However, these two lines of investigation have rarely been brought together. Here, we describe a processing model based on distributional semantics in which activation spreads throughout a semantic network, (...)
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  3.  8
    La question du peuple dans la philosophie de Jeremy Bentham.Armand Guillot - 2015 - Archives de Philosophie 78 (2):259-274.
    Jeremy Bentham entend rompre avec les théories du contrat social et proposer une justification utilitariste de la démocratie. Or, aucune théorie de la démocratie ne peut se dispenser d’une théorie du « demos ». L’utilitarisme benthamien comporte ainsi un renouvellement de la question du peuple dans chacun de ses aspects, ontologique, politique et moral. Bentham développe une véritable théorie du peuple qui, bien que méconnue, constitue un tournant dans l’histoire de la philosophie politique.
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  4. The significance of adjustment in aesthetics.Armand Burke - 1923
     
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  5. Ad unguem.Armand J. D.' & Angour - 1999 - American Journal of Philology 120 (3):411-427.
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  6. Aristote: la légende et l'histoire..Armand Abel - 1944 - Bruxelles,: Office de publicité.
     
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  7.  6
    Teaching in the fourth industrial revolution: standing at the precipice.Armand Doucet - 2018 - New York: Routledge/Taylor & Francis Group. Edited by Jelmer Evers, Elisa Guerra, Nadia Lopez, Michael Soskil & Koen Timmers.
    Table of contents -- Foreword by klaus schwab -- Author biographies -- Acknowledgments -- Introduction - by armand doucet & jelmer evers -- education in a time of unprecedented change by michael soskil -- education today: a collection of snapshots by elisa guerra -- - overcoming equity gaps in and through education by michael soskil -- Teach me: the learner profile by armand doucet -- the power of learning by nadia lopez -- contextualizing personalization in education by (...) doucet -- Evolution of technology in the classroom by koen timmers -- flip the system: the networked activist teacher by jelmer evers -- Conclusion- by armand doucet & jelmer evers -- Epilogue by andreas schleicher. (shrink)
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  8.  25
    The methodology of Pierre Duhem.Armand Lowinger - 1941 - New York,: Columbia University Press.
  9.  61
    Does Good Governance Matter to Institutional Investors? Evidence from the Enactment of Corporate Governance Guidelines.Armand Picou & Michael J. Rubach - 2006 - Journal of Business Ethics 65 (1):55-67.
    Corporate governance guidelines are a mechanism that a firm can enact which should reduce agency costs and better align the interests of boards and the suppliers of capital. This study examines stock price reactions primarily attributable to institutional investors occurring when corporations announce the enactment of corporate governance guidelines. A final sample of 77 firms was derived from the first announcement of corporate governance guidelines exclusive to the SEC-EDGAR database. The results indicate that good governance does matter. Firms that announced (...)
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  10. All God's Children: A Jew Speaks.Armand E. Cohen - 1946
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  11. R. Scott Appleby. The Ambivalence of the Sacred: Religion, Violence, and.Armand Colin - 2001 - The European Legacy 6 (2):277-279.
  12.  31
    Singing in the Brain or Gatti to the Second Power.Armand Gatti, Roger Bensky & Meg Bortin - 1977 - Substance 6 (18/19):43.
  13.  9
    Quantitatively relating abstractness to the accuracy of admissible heuristics.Armand Prieditis & Robert Davis - 1995 - Artificial Intelligence 74 (1):165-175.
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  14.  13
    Constructing Semantic Models From Words, Images, and Emojis.Armand S. Rotaru & Gabriella Vigliocco - 2020 - Cognitive Science 44 (4):e12830.
    A number of recent models of semantics combine linguistic information, derived from text corpora, and visual information, derived from image collections, demonstrating that the resulting multimodal models are better than either of their unimodal counterparts, in accounting for behavioral data. Empirical work on semantic processing has shown that emotion also plays an important role especially in abstract concepts; however, models integrating emotion along with linguistic and visual information are lacking. Here, we first improve on visual and affective representations, derived from (...)
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  15.  8
    El papel de la teología en la sociedad contemporánea.Armand Puig I. Tàrrech - 2022 - Isidorianum 31 (2):67-90.
    El artículo analiza la función de la teología cristiana en la sociedad actual. A tal fin, el autor comienza por sintetizar los elementos más característicos de la sociedad que se está gestando. En segundo lugar, propone la necesidad de una mediación cultural para la comunicación del evangelio. Seguidamente, el autor reclama el necesario diálogo de la teología con la cultura y la universidad. Y el estudio termina por presentar sintéticamente el papel de los centros superiores de enseñanza de la teología, (...)
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  16.  22
    L’entreprise à mission et ses partenaires.Armand Hatchuel & Anne Querrien - 2018 - Multitudes 72 (3):211-217.
    La crise de 2008 est une crise de gouvernance des entreprises, notamment des banques, qui, pour faire des profits élevés, sont allées jusqu’à compromettre leur existence. Comment faire en sorte que l’entreprise ne soit pas seulement préoccupée de maximiser le cours de l’action, alors que jusque dans les sciences sociales, elle est réduite à cela? L’entreprise est apparue à la fin du XIX e siècle pour révolutionner la vie quotidienne grâce aux découvertes scientifiques. L’entreprise est une association de partenaires dans (...)
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  17.  15
    La « Logique » de Milton.Armand Himy - 1973 - Revue Philosophique de la France Et de l'Etranger 163:155 - 170.
  18.  3
    Decision-Making for Adolescents with Gender Dysphoria.Armand H. Matheny Antommaria - 2024 - Perspectives in Biology and Medicine 67 (2):244-260.
    Legislation banning gender-affirming medical care (GAMC) for minors is inconsistent with the Consensus Recommendations for Pediatric Decision-Making (Salter et al. 2023). Gender dysphoria is a medical condition, and GAMC promotes adolescents’ health interests. The evidence for GAMC is comparable to the evidence for other types of pediatric medical care. Parents are permitted to consent for similar risks in the treatment of other conditions. Evaluation of the potential benefits, risks, and treatment alternatives is contingent on individual patients’ clinical conditions and adolescents’ (...)
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  19. Operational aspects of hidden-variable quantum theories with a postscript on the impact of scientific trends on art.Armand Siegel - 1962 - Synthese 14 (2/3):171.
     
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  20.  16
    Quaestiones in metaphysicam.Armand A. Siger & Maurer - 1981 - Louvain-La-Neuve: Editions de l'Institut supeŕieur de philosophie. Edited by Armand A. Maurer.
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  21.  5
    Mathematik--Kunst und Wissenschaft: Vortrag, gehalten an dem Mentorenabend der Carl Friedrich von Siemens Stiftung in München-Nymphenburg am 7. Mai 1981.Armand Borel - 1982 - München: Die Stiftung.
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  22.  9
    Les ennemis de la terre: réponses sur la violence faite à la nature et à la liberté.Armand Farrachi - 1999 - Paris: Exils.
    Malgré les déclarations d'intention et les efforts des écologistes, la planète est en danger. Ses ennemis cherchent un profit immédiat à empoisonner l'air, les sols et l'eau, à abattre les arbres et les animaux. Ils trouvent un intérêt à détruire la réalité pour lui substituer un monde virtuel contrôlable. Cet essai invite à établir de nouvelles relations entre la planète et les hommes.
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  23. Brief Notices.Armand Jamme & Olivier Poncet - 2009 - Speculum 84 (2):529.
  24.  12
    Des usages de la démocratie. Deditio et contrôle politique des cités lombardes dans le ‹ grand projet › de Jean XXII.Armand Jamme - 2014 - In Martin Rohde & Hans-Joachim Schmidt (eds.), Papst Johannes Xxii.: Konzepte Und Verfahren Seines Pontifikats. De Gruyter. pp. 279-342.
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  25.  8
    Le panpsychisme vital.Armand Jeandidier - 1954 - Paris,: V. Attinger.
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  26. Maduʻa derekh reshaʻim tsaleḥah?Armand Kaminka - 1940 - Yerushalayim: Defus ḳoʼoperaṭivi "Aḥṿah").
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  27.  5
    Dieu au temps de l'électronique: peut-on encore y croire?Armand Langson - 1981 - Paris: Téqui.
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  28.  27
    Wittgenstein's Doctrine of the Tyranny of Language: An Historical and Critical Examination of the Blue Book.Armand Larive - 1974 - Journal of the History of Philosophy 12 (1):132-133.
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  29.  12
    Marie Sklodowska-Curie, scientifique et femme tout simplement.Armand Lattes - 2011 - Arbor 187 (Extra_1):21-28.
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  30. Christian principles of political science.Armand Jean Baldwin - 1957 - Latrobe, Pa.,: Archabbey Press.
     
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  31.  3
    Les théories esthétiques en Allemagne de Baumgarten à Kant.Armand Nivelle - 1955 - Paris,: Les Belles Lettres.
  32.  6
    Les conceptions de l'enthousiasme chez les philosophes présocratiques.Armand Delatte - 1934 - Paris,: Société d'édition "Les Belles lettres".
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  33.  20
    A Form of Calculus.Armand Phalet - 1967 - Philosophica 5.
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  34.  34
    Leo Apostel on Causality and Knowledge.Armand Phalet - 1978 - Grazer Philosophische Studien 6 (1):155-168.
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  35.  17
    Recherche sur la rationalité.Armand Phalet - 1974 - Philosophica 14 (2):28-37.
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  36.  21
    Sur la systématisation et la démonstration d'Homère à Euclide.Armand Phalet - 1964 - Philosophica 2.
  37.  13
    Sur une justification de l'abstrait et du formel.Armand Phalet - 1976 - Philosophica 17.
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  38.  6
    Vocabulaire philosophique de Sénèque..Armand Pittet - 1937 - Paris,: Société d'édition "Les Belles-lettres".
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  39.  21
    Analogica.Armand Prieditis (ed.) - 1988 - Los Altos, Calif.: Morgan Kaufmann Publishers.
    Chapter LEARNING BY UNDERSTANDING ANALOGIES Russell Greiner1 ABSTRACT2 This article describes a method for learning by analogy — ie, for proposing new ...
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  40.  21
    Naive Action Theory and Essentially Intentional Actions.Armand Babakhanian - 2024 - Southwest Philosophy Review 40 (1):229-237.
    In their recent paper, “Practical Knowledge without Luminosity,” Bob Beddor and Carlotta Pavese (2022) claim that the doctrine of essentially intentional actions, or “essentialism,” is false. Essentialism states that some actions are essentially intentional, such that, “whenever they are performed, they are performed intentionally” (2022, p. 926). Beddor and Pavese work to reject essentialism, which figures as a key premise in Juan Piñeros Glasscock’s anti-luminosity argument against the knowledge condition for intentional action (Piñeros Glasscock, p. 1240). Historically, essentialism has received (...)
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  41.  24
    Monachisme et gnose. Deuxième partie: contacts littéraires et doctrinaux entre monachisme et gnose.Armand Veilleux - 1985 - Laval Théologique et Philosophique 41 (1):3-24.
  42.  19
    Monachisme et gnose. Première partie : le cénobitisme pachômien et la bibliothèque copte de Nag Hammadi.Armand Veilleux - 1984 - Laval Théologique et Philosophique 40 (3):275-294.
  43. Œuvres du cardinal de Richelieu.Armand Jean du Plessis Richelieu - 1929 - Paris,: J. Tallandier. Edited by Roger Gaucheron & Jacques Bainville.
     
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  44.  3
    Being and Knowing: Studies in Thomas Aquinas and Later Medieval Philosophers.Armand Augustine Maurer - 1990 - PIMS.
  45.  7
    Is there Philosophy?Armand Lowinger - 1961 - Atti Del XII Congresso Internazionale di Filosofia 6:243-249.
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  46. Traité de la critique musicale.Armand Machabey - 1946 - Paris: Richard-Masse.
     
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  47.  17
    La formation théologique des croyants.Armand Maillard - 2004 - Revue des Sciences Religieuses 78 (1):105-115.
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  48.  13
    An Ethical Analysis of Mandatory Influenza Vaccination of Health Care Personnel: Implementing Fairly and Balancing Benefits and Burdens.Armand Matheny Antommaria - 2013 - American Journal of Bioethics 13 (9):30-37.
    Health care institutions have paid increasing attention to preventing nosocomial transmission of influenza through vaccination of health care personnel. While multifaceted voluntary interventions have increased vaccination rates, proponents of mandatory programs contend the rates remain unacceptably low. Conventional bioethical analyses of mandatory programs are inadequate; they fail to account for the obligations of nonprofessional personnel or to justify the weights assigned to different ethical principles. Using an ethics framework for public health permits a fuller analysis. The framework's focus on fairness (...)
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  49.  12
    Informed Consent Should Not Be Required for Apnea Testing and Arguing It Should Misses the Point.Armand H. Matheny Antommaria, William Sveen & Erika L. Stalets - 2020 - American Journal of Bioethics 20 (6):25-27.
    Volume 20, Issue 6, June 2020, Page 25-27.
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  50.  36
    A Gower Maneuver: The American Society for Bioethics and Humanities' Resolution of the "Taking Stands" Debate.Armand H. Matheny Antommaria - 2004 - American Journal of Bioethics 4 (1):24-27.
    The American Society for Bioethics and Humanities debated for several years about whether it should adopt positions and, if so, on what range of issues. The membership recently approved an amendment to its bylaws permitting the Society to adopt positions on matters related to academic freedom and professionalism but not on substantive moral and policy issues. This resolution is problematic for a number of reasons, including the lack of a categorical difference between these types of claims and the Society's inability (...)
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