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Armand Maurer [64]Armand A. Maurer [15]Armand Augustine Maurer [6]
  1. Ens diminutum: A Note on its Origin and Meaning.Armand Maurer - 1950 - Mediaeval Studies 12 (1):216-222.
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  2.  1
    Being and Knowing: Studies in Thomas Aquinas and Later Medieval Philosophers.Armand Augustine Maurer - 1990 - PIMS.
  3. Ockham's razor and Chatton's anti-razor.Armand Maurer - 1984 - Mediaeval Studies 46 (1):463-475.
  4.  46
    Medieval philosophy.Armand Augustine Maurer - 1962 - New York,: Random House.
  5.  59
    Darwin, Thomists, and Secondary Causality.Armand Maurer - 2004 - Review of Metaphysics 57 (3):491-514.
    AT FIRST SIGHT IT WOULD SEEM INCONGRUOUS, even an oxymoron, to juxtapose the names of Charles Darwin and Thomas Aquinas. Darwin was a biologist of the nineteenth century whose theory of evolution demanded the mutability of natural species. Thomas Aquinas, the father of Thomism, was a theologian and philosopher of the thirteenth century who held that forms in themselves and the species they constitute are immutable. Six centuries separated Darwin and Aquinas, centuries that witnessed the decline of Thomism and scholasticism (...)
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  6.  63
    Descartes and Aquinas on the Unity of a Human Being.Armand Maurer - 1993 - American Catholic Philosophical Quarterly 67 (4):497-511.
  7.  70
    Method in Ockham’s Nominalism.Armand Maurer - 1978 - The Monist 61 (3):426-443.
    It is generally recognized that the content of a philosophy cannot be adequately understood apart from the form in which it is couched and the style of reasoning with which it is supported. Matter and form go together in a philosophy, as they do in all human creations and everywhere in nature. Thus, Werner Jaeger has shown the importance of form in the development of Aristotle’s Metaphysics and Julius Stenzel has stressed the interrelation of dialectical method and content in the (...)
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  8. Thomists and Thomas Aquinas on the Foundation of Mathematics.Armand Maurer - 1993 - Review of Metaphysics 47 (1):43 - 61.
    SOME MODERN THOMISTS claiming to follow the lead of Thomas Aquinas, hold that the objects of the types of mathematics known in the thirteenth century, such as the arithmetic of whole numbers and Euclidean geometry, are real entities. In scholastic terms they are not beings of reason but real beings. In his once-popular scholastic manual, Elementa Philosophiae Aristotelico-Thomisticae, Joseph Gredt maintains that, according to Aristotle and Thomas Aquinas, the object of mathematics is real quantity, either discrete quantity in arithmetic or (...)
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  9.  57
    Beauty and Sensibility in the Thought of Jonathan Edwards: An Essay in Aesthetics and Theological Ethics.Armand A. Maurer - 1970 - Philosophical Quarterly 20 (81):399.
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  10.  63
    Form and Essence in the Philosophy of St. Thomas.Armand Maurer - 1951 - Mediaeval Studies 13 (1):165-176.
  11.  13
    Method in Ockham’s Nominalism.Armand Maurer - 1978 - The Monist 61 (3):426-443.
    It is generally recognized that the content of a philosophy cannot be adequately understood apart from the form in which it is couched and the style of reasoning with which it is supported. Matter and form go together in a philosophy, as they do in all human creations and everywhere in nature. Thus, Werner Jaeger has shown the importance of form in the development of Aristotle’s Metaphysics and Julius Stenzel has stressed the interrelation of dialectical method and content in the (...)
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  12.  33
    The De quidditatibus entium of Dietrich of Freiberg and its criticism of thomistic metaphysics.Armand Maurer - 1956 - Mediaeval Studies 18 (1):173-203.
  13. Quaestiones in Metaphysicam.Siger de Brabant & Armand Maurer - 1986 - Tijdschrift Voor Filosofie 48 (3):496-497.
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  14.  40
    Boetius of Dacia and the double truth.Armand Maurer - 1955 - Mediaeval Studies 17 (1):233-239.
  15.  35
    Esse and Essentia in the Metaphysics of Siger of Brabant.Armand Maurer - 1946 - Mediaeval Studies 8 (1):68-86.
  16.  29
    Ockham's Conception of the Unity of Science.Armand Maurer - 1958 - Mediaeval Studies 20 (1):98-112.
  17.  33
    St. Thomas and the Analogy of Genus.Armand Maurer - 1955 - New Scholasticism 29 (2):127-144.
  18.  24
    A promising new discovery for Sigerian Studies.William Dunphy & Armand Maurer - 1967 - Mediaeval Studies 29 (1):364-369.
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  19.  2
    Historia filozofii współczesnej: od Hegla do czasów najnowszych.Étienne Gilson, Thomas Langan & Armand Augustine Maurer - 1979 - Instytut Wydawniczy Pax.
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  20. Recent Philosophy Hegel to the Present [by] Étienne Gilson, Thomas Langan [and] Armand A. Maurer.Etienne Gilson, Thomas Langan & Armand A. Maurer - 1966 - Random House.
     
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  21.  36
    Anton Charles Pegis (1905-1978).Armand Maurer - 1979 - Mediaeval Studies 41 (1):xvii-xix.
  22.  64
    A Neglected Thomistic Text on the Foundation of Mathematics.Armand Maurer - 1959 - Mediaeval Studies 21 (1):185-192.
    After a survey of disagreements among Thomists on the nature of mathematical abstraction, the author cites Aquinas's text Scriptum super libros Sententiarum, I, d. 2, a.3 (a late text inserted in an older work). It assimilates the objects of mathematics to those of logic, thus admitting a remote foundation in reality but not the direct one of the concepts of the physical sciences.
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  23. A Neglected Thomistic Text on the Foundation of Mathematics. --.Armand A. Maurer & Thomas - 1959 - Pontifical Institute of Mediaeval Studies.
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  24.  46
    A Thomist Looks at William James’s Notion of Truth.Armand A. Maurer - 1973 - The Monist 57 (2):151-167.
    William James once replied to the critics of the new pragmatic philosophy with the caution not to be too sharp or logic-chopping but to evaluate pragmatism as a whole, and especially weigh it against its possible alternatives. This is fair advice indeed. All too often the opponents of pragmatism have seized upon one of its formulations and, oblivious of its context and surrounding qualifications, have proclaimed the absurdity of the whole enterprise. James himself admitted that some of his expressions were (...)
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  25.  3
    Orestes Brownson and St. Augustine.Armand Maurer - 1992 - Modern Schoolman 69 (3-4):463-474.
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  26.  15
    Between Reason and Faith: Siger of Brabant and Pomponazzi on the Magic Arts.Armand Maurer - 1956 - Mediaeval Studies 18 (1):1-18.
  27.  34
    Cajetan's Notion of Being in his Commentary on the "Sentences".Armand Maurer - 1966 - Mediaeval Studies 28 (1):268-278.
  28. Etienne gilson, critic of positivism.Armand Maurer - 2007 - The Thomist 71 (2):199-220.
  29.  22
    Henry of Ghent and the Unity of Man.Armand Maurer - 1948 - Mediaeval Studies 10 (1):1-20.
  30.  24
    Henry of Harclay's Questions on the divine ideas.Armand Maurer - 1961 - Mediaeval Studies 23 (1):163-193.
  31.  28
    Henry of Harclay's Questions on Immortality.Armand Maurer - 1957 - Mediaeval Studies 19 (1):79-107.
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  32.  42
    Henry of Harclay's Question on the Univocity of Being.Armand Maurer - 1954 - Mediaeval Studies 16 (1):1-18.
  33.  28
    James A. Weisheipl, OP (1923-1984).Armand Maurer - 1985 - Mediaeval Studies 47 (1):xii-xix.
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  34.  26
    John of Jandun and the divine causality.Armand Maurer - 1955 - Mediaeval Studies 17 (1):185-207.
  35.  38
    James Ross on the Divine Ideas.Armand Maurer - 1991 - American Catholic Philosophical Quarterly 65 (2):213-220.
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  36.  1
    La Resurrección de Aristóteles y la Filosofía Tomista.Armand Maurer - 2011 - Praxis Filosófica 16.
    Durante la primera mitad del siglo XIII, las obras de Aristóteles sobre filosofía natural, metafísica, psicología y ética se tradujeron al latín, junto con sus comentarios árabes y griegos. En estos escritos, el mundo medieval tuvo que confrontarse con una visión filosófica y científica del universo, cuya naturaleza era altamente superior a cualquiera otra conocida hasta entonces. El efecto de este descubrimiento fue verdaderamente vigorizante y, cuando estas obras se difundieron en las universidades, tuvo lugar una profunda revolución en la (...)
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  37. Medalist's Address: Reflections on Metaphysics and Experience.Armand Maurer - 1987 - Proceedings and Addresses of the American Philosophical Association 61:26.
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  38.  17
    Ms Cambrai 486: Another Redaction of the Metaphysics of Siger de Brabant?Armand Maurer - 1949 - Mediaeval Studies 11 (1):224-232.
  39.  15
    Orestes Brownson.Armand A. Maurer - 1976 - Proceedings of the American Catholic Philosophical Association 50:162-176.
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  40.  45
    Orestes Brownson and Christian Philosophy.Armand Maurer - 1992 - The Monist 75 (3):341-353.
    It has recently been said that only since the 1930’s has the notion of Christian philosophy become “an object of explicit discussion.” No doubt the writer had in mind the lively controversy over the validity of the concept of Christian philosophy that came to a head in the historic conference on the subject sponsored by the Société française de philosophie in Paris in 1931. Contemporary discussions of the meaning and appropriateness of the notion often go back to the Parisian debate (...)
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  41.  9
    Orestes Brownson and St. Augustine.Armand Maurer - 1992 - Modern Schoolman 69 (3-4):463-474.
  42. Orestes Brownson: Philosopher of Freedom.Armand A. Maurer - 1976 - Proceedings and Addresses of the American Philosophical Association 50:162.
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  43.  25
    Ockham on the Possibility of a Better World.Armand Maurer - 1976 - Mediaeval Studies 38 (1):291-312.
  44.  35
    Ockham's razor and dialectical reasoning.Armand Maurer - 1996 - Mediaeval Studies 58 (1):49-65.
  45.  29
    Reflections on Metaphysics and Experience.Armand Maurer - 1987 - Proceedings of the American Catholic Philosophical Association 61:26-34.
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  46.  3
    Reflections on Metaphysics and Experience.Armand Maurer - 1987 - Proceedings of the American Catholic Philosophical Association 61:26-34.
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  47.  1
    Some Memories of Jacques Maritain.Armand Maurer - 1999 - Maritain Studies/Etudes Maritainiennes 15:11-12.
  48.  34
    Siger of Brabant and theology.Armand Maurer - 1988 - Mediaeval Studies 50 (1):257-278.
  49.  25
    Siger of Brabant on Fables and Falsehoods in Religion.Armand Maurer - 1981 - Mediaeval Studies 43 (1):515-530.
  50.  13
    Siger of Brabant's De Necessitate et Contingentia Causarum and Ms Peterhouse 152.Armand Maurer - 1952 - Mediaeval Studies 14 (1):48-60.
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