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Armand Maurer [65]Armand A. Maurer [18]Armand Augustine Maurer [4]
  1.  37
    Ens Diminutum: A Note on its Origin and Meaning.Armand Maurer - 1950 - Mediaeval Studies 12 (1):216-222.
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  2.  95
    Ockham's Razor and Chatton's Anti-Razor.Armand Maurer - 1984 - Mediaeval Studies 46 (1):463-475.
  3.  28
    Medieval Philosophy. 2. Ed., with Add., Corr., Bibliographic Suppl. Pref. By Etienne Gilson. [Publ. By] Pontifical Institute of Mediaeval Studies.Armand Augustine Maurer - 1962 - New York: Random House.
  4. Being and Knowing: Studies in Thomas Aquinas and Later Medieval Philosophers.Armand MAURER - 1990
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  5.  52
    Descartes and Aquinas on the Unity of a Human Being: Revisited.Armand Maurer - 1993 - American Catholic Philosophical Quarterly 67 (4):497-511.
  6.  85
    Thomists and Thomas Aquinas on the Foundation of Mathematics.Armand Maurer - 1993 - Review of Metaphysics 47 (1):43 - 61.
    SOME MODERN THOMISTS claiming to follow the lead of Thomas Aquinas, hold that the objects of the types of mathematics known in the thirteenth century, such as the arithmetic of whole numbers and Euclidean geometry, are real entities. In scholastic terms they are not beings of reason but real beings. In his once-popular scholastic manual, Elementa Philosophiae Aristotelico-Thomisticae, Joseph Gredt maintains that, according to Aristotle and Thomas Aquinas, the object of mathematics is real quantity, either discrete quantity in arithmetic or (...)
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  7.  51
    Darwin, Thomists, and Secondary Causality.Armand Maurer - 2004 - Review of Metaphysics 57 (3):491 - 514.
    AT FIRST SIGHT IT WOULD SEEM INCONGRUOUS, even an oxymoron, to juxtapose the names of Charles Darwin and Thomas Aquinas. Darwin was a biologist of the nineteenth century whose theory of evolution demanded the mutability of natural species. Thomas Aquinas, the father of Thomism, was a theologian and philosopher of the thirteenth century who held that forms in themselves and the species they constitute are immutable. Six centuries separated Darwin and Aquinas, centuries that witnessed the decline of Thomism and scholasticism (...)
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  8.  55
    Beauty and Sensibility in the Thought of Jonathan Edwards: An Essay in Aesthetics and Theological Ethics.Armand A. Maurer - 1970 - Philosophical Quarterly 20 (81):399.
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  9.  53
    Form and Essence in the Philosophy of St. Thomas.Armand Maurer - 1951 - Mediaeval Studies 13 (1):165-176.
  10.  63
    Method in Ockham’s Nominalism.Armand Maurer - 1978 - The Monist 61 (3):426-443.
    It is generally recognized that the content of a philosophy cannot be adequately understood apart from the form in which it is couched and the style of reasoning with which it is supported. Matter and form go together in a philosophy, as they do in all human creations and everywhere in nature. Thus, Werner Jaeger has shown the importance of form in the development of Aristotle’s Metaphysics and Julius Stenzel has stressed the interrelation of dialectical method and content in the (...)
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  11.  23
    The De Quidditatibus Entium of Dietrich of Freiberg and its Criticism of Thomistic Metaphysics.Armand Maurer - 1956 - Mediaeval Studies 18 (1):173-203.
  12. Quaestiones in Metaphysicam.Siger de Brabant & Armand Maurer - 1986 - Tijdschrift Voor Filosofie 48 (3):496-497.
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  13.  32
    Esse and Essentia in the Metaphysics of Siger of Brabant.Armand Maurer - 1946 - Mediaeval Studies 8 (1):68-86.
  14.  26
    Ockham's Conception of the Unity of Science.Armand Maurer - 1958 - Mediaeval Studies 20 (1):98-112.
  15.  48
    Gerard Verbeke, "The Presence of Stoicism in Medieval Thought". [REVIEW]Armand A. Maurer - 1986 - Journal of the History of Philosophy 24 (2):264.
  16.  42
    A Thomist Looks at William James’s Notion of Truth.Armand A. Maurer - 1973 - The Monist 57 (2):151-167.
    William James once replied to the critics of the new pragmatic philosophy with the caution not to be too sharp or logic-chopping but to evaluate pragmatism as a whole, and especially weigh it against its possible alternatives. This is fair advice indeed. All too often the opponents of pragmatism have seized upon one of its formulations and, oblivious of its context and surrounding qualifications, have proclaimed the absurdity of the whole enterprise. James himself admitted that some of his expressions were (...)
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  17.  37
    James Ross on the Divine Ideas: A Reply.Armand Maurer - 1991 - American Catholic Philosophical Quarterly 65 (2):213-220.
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  18.  37
    The Vienna Circle.Armand Maurer - 1954 - Modern Schoolman 31 (2):143-145.
  19.  43
    Orestes Brownson and Christian Philosophy.Armand Maurer - 1992 - The Monist 75 (3):341-353.
    It has recently been said that only since the 1930’s has the notion of Christian philosophy become “an object of explicit discussion.” No doubt the writer had in mind the lively controversy over the validity of the concept of Christian philosophy that came to a head in the historic conference on the subject sponsored by the Société française de philosophie in Paris in 1931. Contemporary discussions of the meaning and appropriateness of the notion often go back to the Parisian debate (...)
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  20. Christian Philosophy an Introduction.Etienne Gilson, Armand A. Maurer & Pontifical Institute of Mediaeval Studies - 1993 - Brepols Publishers.
    The theology of a theologian worthy of the name cannot be anything but the very movement of his mind and love as he seeks the truth about God in the teaching of sacred scripture and in the study of his creatures. Such is the theology of St.Thomas Aquinas. Some of the propositions are set forth here for meditation. Their choice is entirely my own. The writer who reports them has never been able to reread them without having the impression of (...)
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  21. Recent Philosophy Hegel to the Present [by] Étienne Gilson, Thomas Langan [and] Armand A. Maurer.Etienne Gilson, Thomas Langan & Armand A. Maurer - 1966 - Random House.
     
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  22. A Neglected Thomistic Text on the Foundation of Mathematics. --.Armand A. Maurer & Thomas - 1959 - Pontifical Institute of Mediaeval Studies.
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  23. Dialectique de L'Affirmation: Essai de Métaphysique Réflexive. [REVIEW]Armand Maurer - 1954 - Modern Schoolman 32 (4):373-375.
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  24. Etienne Gilson, Critic of Positivism.Armand Maurer - 2007 - The Thomist 71 (2):199-220.
  25. Joseph Bobik, "The Commentary of Conrad of Prussia on the" De Ente Et Essentia "of St. Thomas Aquinas". [REVIEW]Armand Maurer - 1976 - The Thomist 40 (1):174.
     
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  26. John F. Wippel & Allan B. Wolter, O. F. M., "Medieval Philosophy, From St. Augustine to Nicholas of Cusa". [REVIEW]Armand Maurer - 1970 - The Thomist 34 (1):167.
  27. John M. Quinn, O. S. A., "The Thomism of Etienne Gilson. A Critical Study". [REVIEW]Armand A. Maurer - 1973 - The Thomist 37 (2):389.
  28. LEFF, GORDON. "Bradwardine and the Pelagians". [REVIEW]Armand Maurer - 1958 - Modern Schoolman 36:241.
     
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  29. Medalist's Address: Reflections on Metaphysics and Experience.Armand Maurer - 1987 - Proceedings and Addresses of the American Philosophical Association 61:26.
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  30. Reflections on Metaphysics and Experience.Armand Maurer - 1987 - Proceedings of the American Catholic Philosophical Association 61:26-34.
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  31. Some Memories of Jacques Maritain.Armand Maurer - 1999 - Maritain Studies/Etudes Maritainiennes 15.
     
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  32.  4
    St. Thomas and Historicity.Armand Augustine Maurer - 1979 - Marquette University Press.
  33. St. Thomas Aquinas 1274-1974 Commemorative Studies.Armand Maurer (ed.) - 1974 - Pontifical Institute of Mediaeval Studies.
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  34. Time and the Person.Armand Maurer - 1979 - Proceedings and Addresses of the American Philosophical Association 53:182.
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  35. Nine Mediaeval Thinkers a Collection of Hitherto Unedited Texts.J. Reginald O'donnell, Nikolaus M. Häring, Armand A. Maurer & Edward A. Syman - 1955 - Pontifical Institute of Mediaeval Studies.
  36.  26
    AVERROES. "Commentarium Magnum in Aristotelis de Anima Libros". [REVIEW]Armand Maurer - 1955 - Modern Schoolman 33:44.
  37.  33
    Anton Charles Pegis (1905-1978).Armand Maurer - 1979 - Mediaeval Studies 41 (1):xvii-xix.
  38.  29
    Reflections on Metaphysics and Experience.Armand Maurer - 1987 - Proceedings of the American Catholic Philosophical Association 61:26-34.
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  39.  37
    The Philosophy of Human Nature. By George P. Klubertanz, S.J. Revised Edition.Armand Maurer - 1952 - Modern Schoolman 29 (4):315-318.
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  40.  29
    Ockham's Razor and Dialectical Reasoning.Armand Maurer - 1996 - Mediaeval Studies 58 (1):49-65.
  41.  38
    Time and the Person.Armand A. Maurer - 1979 - Proceedings of the American Catholic Philosophical Association 53:182-193.
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  42.  29
    St. Thomas on the Sacred Name 'Tetragrammaton'.Armand Maurer - 1972 - Mediaeval Studies 34 (1):275-286.
  43.  25
    Siger of Brabant and an Averroistic Commentary on the Metaphysics in Cambridge, Peterhouse Ms.Armand Maurer - 1950 - Mediaeval Studies 12 (1):233-235.
  44.  39
    Saint Thomas Aquinas: On the Unity of the Intellect Against the Averroists , Translated From the Latin with an Introduction by Beatrice H. Zedler. Marquette University Press, Milwaukee, Wisconsin, 1968. 96 Pp. Paper Cover $3.00. [REVIEW]Armand A. Maurer - 1970 - Dialogue 9 (3):486-487.
  45.  23
    A Promising New Discovery for Sigerian Studies.William Dunphy & Armand Maurer - 1967 - Mediaeval Studies 29 (1):364-369.
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  46.  22
    Dieu Caché.Armand A. Maurer - 1963 - New Scholasticism 37 (1):120-124.
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  47.  16
    Bradwardine and the Pelagians: A Study of His 'De Causa Dei' and Its Opponents. [REVIEW]Armand Maurer - 1959 - Modern Schoolman 36 (3):240-242.
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  48.  20
    James A. Weisheipl, OP (1923-1984).Armand Maurer - 1985 - Mediaeval Studies 47 (1):xii-xix.
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  49.  9
    KLUBERTANZ, GEORGE P., S. J. "The Philosophy of Human Nature". [REVIEW]Armand Maurer - 1951 - Modern Schoolman 29:315.
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  50.  15
    The Meaning of Existence: A Metaphysical Enquiry. [REVIEW]Armand Maurer - 1955 - Modern Schoolman 33 (1):54-56.
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