Results for 'Alia A. Saji'

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  1. Merleau-Ponty and Temporalities in the Flesh: Bodies of Expression and Temporalities in the Flesh.Alia A. Saji - forthcoming - Philosophy Today.
     
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  2. A Phenomenology of Hesitation: Interrupting Racializing Habits of Seeing.Alia Al-Saji - 2014 - In Emily Lee (ed.), Living Alterities: Phenomenology, Embodiment, and Race. State University of New York Press. pp. 133-172.
    This paper asks how perception becomes racializing and seeks the means for its critical interruption. My aim is not only to understand the recalcitrant and limitative temporal structure of racializing habits of seeing, but also to uncover the possibilities within perception for a critical awareness and destabilization of this structure. Reading Henri Bergson and Maurice Merleau-Ponty in dialogue with Frantz Fanon, Iris Marion Young and race-critical feminism, I locate in hesitation the phenomenological moment where habits of seeing can be internally (...)
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  3. "A Past Which has Never Been Present": Bergsonian Dimensions in Merleau-Ponty's Theory of the Prepersonal.Alia Al-Saji - 2008 - Research in Phenomenology 38 (1):41-71.
    Merleau-Ponty's reference to "a past which has never been present" at the end of "Le sentir" challenges the typical framework of the Phenomenology of Perception, with its primacy of perception and bodily field of presence. In light of this "original past," I propose a re-reading of the prepersonal as ground of perception that precedes the dichotomies of subject-object and activity-passivity. Merleau-Ponty searches in the Phenomenology for language to describe this ground, borrowing from multiple registers (notably Bergson, but also Husserl). This (...)
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  4. A Phenomenology of Critical-Ethical Vision: Merleau-Ponty, Bergson, and the Question of Seeing Differently.Alia Al-Saji - 2009 - Chiasmi International 11:375-398.
    Drawing on Merleau-Ponty’s “Eye and Mind” and Bergson’s Matière et mémoire and “La perception du changement,” I ask what resources are available in vision for interrupting objectifying habits of seeing. While both Bergson and Merleau-Ponty locate the possibility of seeing differently in the figure of the painter, I develop by means of their texts, and in dialogue with Iris Marion Young’s work, a more general phenomenology of hesitation that grounds what I am calling “critical-ethical vision.” Hesitation, I argue, stems from (...)
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  5.  64
    Whence Muslim Women? A Response to Alia Al-Saji’s “The Racialization of Muslim Veils: A Philosophical Analysis”.Namita Goswami - 2012 - Symposia on Gender, Race, and Philosophy 9 (1):875-902.
  6. The Racialization of Muslim Veils: A Philosophical Analysis.Alia Al-Saji - 2010 - Philosophy and Social Criticism 36 (8):875-902.
    This article goes behind stereotypes of Muslim veiling to ask after the representational structure underlying these images. I examine the public debate leading to the 2004 French law banning conspicuous religious signs in schools and French colonial attitudes to veiling in Algeria, in conjunction with discourses on the veil that have arisen in other western contexts. My argument is that western perceptions and representations of veiled Muslim women are not simply about Muslim women themselves. Rather than representing Muslim women, these (...)
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  7. The Memory of Another Past: Bergson, Deleuze and a New Theory of Time.Alia Al-Saji - 2004 - Continental Philosophy Review 37 (2):203-239.
    Through the philosophies of Bergson and Deleuze, my paper explores a different theory of time. I reconstitute Deleuze’s paradoxes of the past in Difference and Repetition and Bergsonism to reveal a theory of time in which the relation between past and present is one of coexistence rather than succession. The theory of memory implied here is a non-representational one. To elaborate this theory, I ask: what is the role of the “virtual image” in Bergson’s Matter and Memory? Far from representing (...)
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  8.  28
    Glued to the Image: A Critical Phenomenology of Racialization Through Works of Art.Alia Al-Saji - 2019 - Journal of Aesthetics and Art Criticism 77 (4):475-488.
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  9. The Site of Affect in Husserl’s Phenomenology: Sensations and the Constitution of the Lived Body.Alia Al-Saji - 2000 - Philosophy Today 44 (Supplement):51-59.
    To discover affects within Husserl’s texts designates a difficult investigation; it points to a theme of which these texts were forced to speak, even as they were explicitly speaking of regional ontologies and the foundations of sciences. For we may at first wonder: where can affection find a positive role in the rigor of a pure philosophy that seeks to account for its phenomena from within the immanence of consciousness? Does this not mean that the very passivity and foreignness of (...)
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  10. Bodies and Sensings: On the Uses of Husserlian Phenomenology for Feminist Theory.Alia Al-Saji - 2010 - Continental Philosophy Review 43 (1):13-37.
    What does Husserlian phenomenology have to offer feminist theory? More specifically, can we find resources within Husserl’s account of the living body ( Leib ) for the critical feminist project of rethinking embodiment beyond the dichotomies not only of mind/body but also of subject/object and activity/passivity? This essay begins by explicating the reasons for feminist hesitation with respect to Husserlian phenomenology. I then explore the resources that Husserl’s phenomenology of touch and his account of sensings hold for feminist theory. My (...)
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  11. The Temporality of Life: Merleau-Ponty, Bergson, and the Immemorial Past.Alia Al-Saji - 2007 - Southern Journal of Philosophy 45 (2):177-206.
    Borrowing conceptual tools from Bergson, this essay asks after the shift in the temporality of life from Merleau-Ponty’s Phénoménologie de la perception to his later works. Although the Phénoménologie conceives life in terms of the field of presence of bodily action, later texts point to a life of invisible and immemorial dimensionality. By reconsidering Bergson, but also thereby revising his reading of Husserl, Merleau-Ponty develops a nonserial theory of time in the later works, one that acknowledges the verticality and irreducibility (...)
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  12. The Temporality of Life: Merleau-Ponty, Bergson, and the Immemorial Past.Alia Al-Saji - 2007 - Southern Journal of Philosophy 45 (2):177-206.
    Borrowing conceptual tools from Bergson, this essay asks after the shift in the temporality of life from Merleau-Ponty’s Phénoménologie de la perception to his later works. Although the Phénoménologie conceives life in terms of the field of presence of bodily action, later texts point to a life of invisible and immemorial dimensionality. By reconsidering Bergson, but also thereby revising his reading of Husserl, Merleau-Ponty develops a nonserial theory of time in the later works, one that acknowledges the verticality and irreducibility (...)
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  13.  58
    When Thinking Hesitates: Philosophy as Prosthesis and Transformative Vision.Alia Al-Saji - 2012 - Southern Journal of Philosophy 50 (2):351-361.
    In this essay, I draw on Henri Bergson and Maurice Merleau-Ponty to interrogate what philosophy is and how it can continue to think. Though my answer is not reducible to the views of either philosopher, what joins them is an attempt to elaborate philosophy as a different way of seeing. In this light, I propose a view of philosophy as prosthesis—as a means and a way for seeing differently. Rather than a simple tool, philosophy as prosthesis is a transformative supplement, (...)
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  14. Too Late: Racialized Time and the Closure of the Past.Alia Al-Saji - 2013 - Insights 6 (5):1-13.
    In this paper, I explore some of the temporal structures of racialized experience – what I call racialized time. I draw on the Martiniquan philosopher and psychiatrist Frantz Fanon, in particular his book ‘Black Skin, White Masks,’ in order to ask how racism can be understood as a social pathology which, when internalized or ‘epidermalized,’ may result in aberrations of affect, embodiment and agency that are temporally lived. In this regard, I analyze the racialized experience of coming ‘too late’ to (...)
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  15.  70
    SPEP Co-Director's Address: Hesitation as Philosophical Method—Travel Bans, Colonial Durations, and the Affective Weight of the Past.Alia Al-Saji - 2018 - Journal of Speculative Philosophy 32 (3):331-359.
    It is, without a doubt, a difficult task to address at once the state of philosophy as embodied by the Society for Phenomenology and Existential Philosophy and the place of one’s own thought within it. This is the task that a co-director’s address tries to fill. Whether with a critical reexamination of the phenomenological mode of seeing distinctive of SPEP, of philosophical progress, or of the place of transcontinental philosophy, prior co-directors found ways to subtly chart the windings and turns (...)
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  16. Rhythms of the Body: A Study of Sensation, Time and Intercorporeity in the Phenomenology of Edmund Husserl.Alia Al-Saji - 2002 - Dissertation, Emory University
    Phenomenology's relation to sensation has many facets. Sensation arises in different contexts in Edmund Husserl's work, and receives several reformulations. This causes us to inquire how the sensations that are unified within the temporal flow by time constituting consciousness, in On the Phenomenology of the Consciousness of Internal Time, and that continue to exercise an affective pull even after having passed away, in Analyses Concerning Passive Synthesis, can be related to the bodily sensations which constitute the lived body in Ideas (...)
     
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  17. Muslim Women and the Rhetoric of Freedom.Alia Al-Saji - 2009 - In Mariana Ortega & Linda Martín Alcoff (eds.), Constructing the Nation: A Race and Nationalism Reader. SUNY Press.
    I argue that representations of the Muslim woman in the Western imaginary function as counter-images to the patriarchal ideal of Western woman. Drawing upon the work of Frantz Fanon (and supplementing it with a consideration of the role of gender), I show how the image of the veiled, Muslim woman is both othered and racialized. This “double othering,” I argue, serves: (i) To normalize Western norms of femininity. The social control of women and their bodies by liberal society is hidden. (...)
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  18.  51
    Creating Possibility: The Time of the Quebec Student Movement.Alia Al-Saji - 2012 - Theory and Event 15 (3).
    Introduction: -/- Walking, illegally, down main Montreal thoroughfares with students in nightly demonstrations, with neighbors whom I barely knew before, banging pots and pans, and with tens, if not hundreds, of thousands of people on every 22nd of the month since March—this was unimaginable a year ago.1 Unimaginable that the collective and heterogeneous body, which is the “manif [demonstration]”, could feel so much like home, despite its internal differences. Unimaginable that this mutual dependence on one another could enable not only (...)
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  19. Review of Iris Marion Young, On Female Body Experience: "Throwing Like a Girl" and Other Essays[REVIEW]Alia Al-Saji - 2005 - Notre Dame Philosophical Reviews 2005 (10).
  20.  26
    Weariness.Alia Al-Saji - 2020 - Philosophy Today 64 (4):821-826.
    Though fatigue appears a constant of this pandemic year, I argue that we may not all be living the same pandemic. I highlight the non-belonging of most racialized and colonized peoples to a world where flourishing is taken for granted as norm. To think this, I use the term “weariness.” I want to evoke, wearing out, wearing down, as well as the medical concept of weathering. Drawing on Césaire, Fanon, Hartman, Scott, and Spillers, my concept of weariness articulates an exhausting (...)
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  21. Decolonizing Bergson: The Temporal Schema of the Open and the Closed.Alia Al-Saji - 2019 - In Andrea Pitts & Mark William Westmoreland (eds.), Beyond Bergson: Examining Race and Colonialism through the Writings of Henri Bergson. Albany, NY, USA: SUNY Press. pp. 13-35.
    I attend to the temporal schema of open/closed by examining its elaboration in Bergson's philosophy and critically parsing the possibilities for its destabilization. Though Bergson wrote in a colonial context, this context barely receives acknowledgement in his work. This obscures the uncomfortable resonances between Bergson's late work, The Two Sources of Morality and Religion, and the temporal narratives that justify French colonialism. Given Bergson's uptake by philosophers, such as Gilles Deleuze, and by contemporary feminist and political theorists (especially “new materialists”), (...)
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  22.  6
    Introduction.Brian Schroeder & Alia Al-Saji - 2017 - Journal of Speculative Philosophy 31 (3):313-318.
    This special issue brings together some of the highlights from the fifty-fifth annual meeting of the Society for Phenomenology and Existential Philosophy. Utah Valley University hosted the conference on October 20–22, 2016, in Salt Lake City, Utah. The title of this issue, "Placing Transcontinental Philosophy," attempts to capture a sense of the expanding diversity and depth of continental philosophy in the new millennium as it is practiced and advanced by SPEP. The neologism transcontinental philosophy signifies not only the growing global (...)
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  23.  14
    Alia Al-Saji The Temporality of Life: Merleau-Ponty, Bergson, and the Immemorial Past No. 2.......... 177 David Bain Color, Externalism, and Switch Cases No. 3.......... 335. [REVIEW]John J. Drummond - 2007 - Southern Journal of Philosophy 45.
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  24. Merleau-Ponty and Bergson: Bodies of Expression and Temporalities in the Flesh.Alia Al-Saji - 2001 - Philosophy Today 45 (5):110-123.
  25. Vision, Mirror and Expression: The Genesis of the Ethical Body in Merleau-Ponty’s Later Works.Alia Al-Saji - 2006 - In James Hatley, Janice McLane & Christian Diehm (eds.), Interrogating Ethics: Embodying the Good in Merleau-Ponty. Duquesne University Press.
  26. An Absence That Counts in the World: Merleau-Ponty’s Later Philosophy of Time in Light of Bernet’s 'Einleitung'.Alia Al-Saji - 2009 - Journal of the British Society for Phenomenology 40 (2):207-227.
    This paper examines Maurice Merleau-Ponty’s later philosophy of time in light of his critique and reconceptualization of Edmund Husserl’s early time-analyses. Drawing on The Visible and the Invisible and lecture courses, I elaborate Merleau-Ponty’s re-reading of Husserl’s time-analyses through the lens of Rudolf Bernet’s “Einleitung” to this work. My question is twofold: what becomes of the central Husserlian concepts of present and retention in Merleau-Ponty’s later work, and how do Husserl’s elisions, especially of the problem of forgetting, become generative moments (...)
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  27.  61
    La Vision dans le Miroir: L’intercorporéité comme commencement d’une éthique dans L’œil et l’esprit.Alia Al-Saji - 2005 - Chiasmi International 6:253-271.
  28.  27
    Riassunto: Una fenomenologia della visione critico-etica.Alia Al-Saji - 2009 - Chiasmi International 11:399-399.
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  29.  14
    Introduction.Alia Al-Saji & Brian Schroeder - 2016 - Journal of Speculative Philosophy 30 (3):235-241.
    This special issue brings together some of the highlights from the fifty-fourth annual meeting of the Society for Phenomenology and Existential Philosophy. Emory University hosted the conference on October 8–10, 2015, in Atlanta, Georgia. The articles included in this volume draw out, in plural ways, the trajectories, methodologies, and orientations that run through what we call today Continental philosophy. By mining the affective, imaginary, conceptual, and political dimensions of experience, they critically deepen and elaborate, indeed perform, not only what Continental (...)
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  30.  16
    Introduction.Alia Al-Saji & Andrew Cutrofello - 2018 - Journal of Speculative Philosophy 32 (3):325-330.
    Phenomenology has always dwelled on the borders. Its methods border on those of psychology, logic, and anthropology; its contents, on those of virtually every other discipline. From the beginning phenomenology has been concerned with beginnings and endings—temporal borders—and with finite and infinite forms. Philosophically, phenomenology borders on existentialism, hermeneutics, philosophy of religion, feminism, critical race theory, psychoanalysis, cognitive science, and other fields of inquiry. Such borders are obviously not well defined, which is not to say that they do not exist. (...)
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  31. Life as Vision : Bergson and the Future of Seeing Differently.Alia Al-Saji - 2010 - In Michael R. Kelly (ed.), Bergson and Phenomenology. Palgrave-Macmillan.
  32.  62
    Leonard Lawlor, Thinking Through French Philosophy: The Being of the Question. [REVIEW]Alia Ai-Saji - 2004 - Bulletin de la Société Américaine de Philosophie de Langue Française 14 (2):134-140.
  33. Merleau-Ponty and Temporalities in the Flesh: Bodies of Expression and Temporalities in the Flesh.Alia Al-Saji - 2001 - Philosophy Today:110-123.
     
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  34.  5
    Acquisition of the Meaning of the Word Orange Requires Understanding of the Meanings of Red, Pink, and Purple : Constructing a Lexicon as a Connected System.Noburo Saji, Mutsumi Imai & Michiko Asano - 2020 - Cognitive Science 44 (1).
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  35.  13
    The Disarticulation of Time: The Zeitbewußtsein in Phenomenology of Perception.Keith Whitmoyer - 2015 - Journal of the British Society for Phenomenology 46 (3):213-232.
    In an effort to reassess the status of Phenomenology of Perception and its relation to The Visible and the Invisible, this essay argues that Merleau-Ponty's engagement with Husserl's text and his discussion of the “field of presence” in La temporalité are intended to think through the field in which time makes its appearance as one of passage. Time does not show itself as presence or in the present but manifests itself as Ablauf, as lapse or flow, an écoulement that is (...)
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  36. Suspending the Habit Body Through Immersive Resonance:Hesitation and Constitutive Duet in Jen Reimer and Max Stein’s Site-Specific Improvisation.Rachel Elliott - 2018 - Critical Studies in Improvisation/ Études Critiques En Improvisation 12 (2):1 - 11.
    There is increasing appreciation for the role that location plays in the experience of a musical event. This paper seeks to understand this role in terms of our habitual relationships to place, asking whether and how being musical somewhere can expand and transform our habituated comportment there, and with what consequences. This inquiry is anchored in a series of site-specific improvised performances by Jen Reimer and Max Stein, and the theory and practice of the late experimental music pioneer Pauline Oliveros. (...)
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  37.  4
    Once a Frog-Lover, Always a Frog-Lover?: Infants’ Goal Generalization is Influenced by the Nature of Accompanying Speech.Alia Martin, Catharyn C. Shelton & Jessica A. Sommerville - 2017 - Journal of Experimental Psychology: General 146 (6):859-871.
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  38.  69
    Three Aspects of the Self-Opacity of the Empirical Subject in Kant.Motohide Saji - 2009 - Philosophy and Social Criticism 35 (3):315-337.
    This article attempts to reconstruct Kant's view on the self-opacity of the empirical subject by exploring three aspects of his work: the unconscious, moral incentives and moral genealogy, and rule-following practice. `Self-opacity' means that one is unable to give an account of one's everyday activity, of why in one's everyday life one thinks and acts in the way one does. Kant's view thus recast gives us a sobering insight into our ordinary way of life. The insight is that we are (...)
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  39.  6
    Anecdota Atheniensia Et Alia. Tome II: Textes Grecs Relatifs a l'Histoire des Sciences by Armand Delatte. [REVIEW]George Sarton & A. Diller - 1941 - Isis 33:274-277.
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  40. Anecdota Atheniensia et Alia. Tome II. Textes Grecs Relatifs a l'Histoire des Sciences.I. E. Drabkin & A. Delatte - 1945 - American Journal of Philology 66 (2):214.
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  41.  17
    bridgeable Chasms?: Doctor-Patient Interactions in Select Graphic Medical Narratives.Sathyaraj Venkatesan & Sweetha Saji - 2019 - Journal of Medical Humanities 40 (4):591-605.
    Effective doctor patient relationships are predicated on doctors' relational engagement and affective/holistic communication with the patients. On the contrary, the contemporary healthcare and patient-clinician communication are at odds with the desirable professional goals, often resulting in dehumanization and demoralization of patients. Besides denigrating the moral agency of a patient such apathetic interactions and unprofessional approach also affect the treatment and well-being of the sufferer. Foregrounding multifaceted doctor-patient relationships, graphic pathographies are a significant cultural resource which recreate the embodied moment of (...)
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  42.  3
    A Reparative Reading of Feminism.Maite Escudero-Alías - 2021 - The European Legacy 26 (3-4):358-373.
    ABSTRACT The aim of this article is to offer a reparative framework for current feminist approaches, most of which seek to inhabit rather than assimilate previous forms of inclusivity or intersectionality, by vindicating the pioneering role of past feminisms. For this purpose, I will stick to a double-edged methodological tool that has been an object of dispute in feminist and literary studies for the last decades, namely, critique and postcritique, two concepts that could be said to bear witness to old (...)
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  43.  8
    Reduced Orbitofrontal Gray Matter Concentration as a Marker of Premorbid Childhood Trauma in Cocaine Use Disorder.Keren Bachi, Muhammad A. Parvaz, Scott J. Moeller, Gabriela Gan, Anna Zilverstand, Rita Z. Goldstein & Nelly Alia-Klein - 2018 - Frontiers in Human Neuroscience 12.
  44.  9
    Recensão A: García Pérez, David - Prometeo. El Mito Del Héroe y Del Progreso.Ália Rosa C. Rodrigues - 2009 - Humanitas 61:304-307.
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    Recensão a: Silva, Maria Oliveira Aparecida da - Plutarco Historiador.Ália Rosa C. Rodrigues - 2009 - Humanitas 61:337-341.
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  46.  32
    A Utopian Conference R. Uglione (ed.): Atti del Convegno Nazionale di Studi su La Cittá Ideale nella Tradizione Classica e Biblico-Cristiana, Torino 2–4 Maggio 1985. Pp. 308; 20 plates. Turin: Regione Piemonte/Assessorato alia Cultura, nd [c. 1986–1987]. L. 15,000. [REVIEW]John Ferguson - 1988 - The Classical Review 38 (01):73-74.
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  47.  42
    CIL (A.E.) Gordon, (J.S.) Gordon Corpus Inscriptionum Latinarum Consilio Et Auctoritate Academiae Scientiarum Berolinensis Et Brandenburgensis Editum. Volumen 6.6, Fasciculus 3. Grammatica Quaedam Erroresque Quadratarii Et Alias Rationes Scribendi Notabiliores. Edited by Ulrike Jansen and Hans Krummrey. Pp. Viii + 333. Berlin and New York: Walter de Gruyter, 2006. Paper, €168. ISBN: 978-3-11-012152-. [REVIEW]Rolando Ferri - 2008 - The Classical Review 58 (2):531-.
  48.  11
    John of Tynemouth Alias John of London: Emerging Portrait of a Singular Medieval Mathematician.Wilbur R. Knorr - 1990 - British Journal for the History of Science 23 (3):293-330.
    In 1953 Marshall Clagett presented a preliminary scheme of the medieval Latin versions of Euclid's Elements. Since then a considerable body of these texts has become available in critical editions, thanks to Clagett's labours on the Archimedean tradition and H. L. L. Busard's work on the Euclidean versions. Further, Busard, M. Folkerts, R. Lorch and C. Burnett have scrutinized the pivotal ‘second’ version of Adelard of Bath, and have thereby exposed a diversity of text forms that spells real complications for (...)
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  49.  3
    Comics in the Time of a Pan(Dem)Ic: COVID-19, Graphic Medicine, and Metaphors.Sweetha Saji, Sathyaraj Venkatesan & Brian Callender - 2021 - Perspectives in Biology and Medicine 64 (1):136-154.
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  50.  19
    Psalterium Alias Laudatorium Papae Benedicto XIII Dedicatum. Three Cycles of Contemplative Prayers by a Valencian Franciscan: "De Laude Creatoris," "De Vita Et Excellentia Redemptoris," "De Vita Et Bona Ordinatione Hominis Viatoris,".Francesc Eiximenis, Curt J. Wittlin, E. J. Brill. [REVIEW] Emery - 1990 - Speculum 65 (4):979-981.
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