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Andrew Cunningham [29]Adrian Cunningham [12]Anthony Cunningham [12]Anne Cunningham [6]
A. Cunningham [6]Andrew S. Cunningham [4]Angela Cunningham [3]Anne C. Cunningham [3]

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Anthony Cunningham
St. John's University, College of St. Benedict
Andrew Cunningham
University of Toronto, St. George Campus (PhD)
  1.  70
    De-Centring the ‘Big Picture’: The Origins of Modern Science and the Modern Origins of Science.Andrew Cunningham & Perry Williams - 1993 - British Journal for the History of Science 26 (4):407-432.
    Like it or not, a big picture of the history of science is something which we cannot avoid. Big pictures are, of course, thoroughly out of fashion at the moment; those committed to specialist research find them simplistic and insufficiently complex and nuanced, while postmodernists regard them as simply impossible. But however specialist we may be in our research, however scornful of the immaturity of grand narratives, it is not so easy to escape from dependence – acknowledged or not – (...)
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  2. Getting the Game Right: Some Plain Words on The Identity and Invention of Science.Andrew Cunningham - 1988 - Studies in History and Philosophy of Science Part A 19 (3):365.
  3.  10
    Romanticism and the Sciences.Andrew Cunningham & Nicholas Jardine - 1990 - Cambridge University Press.
    Introduction: the age of reflexion Part I. Romanticism: 1. Romanticism and the sciences David Knight 2. Schelling and the origins of his Naturphilosophie S. R. Morgan 3. Romantic philosophy and the organization of the disciplines: the founding of the Humboldt University of Berlin Elinor S. Shaffer 4. Historical consciousness in the German Romantic Naturforschung Dietrich Von Engelhardt 5. Theology and the sciences in the German Romantic period Frederick Gregory 6. Genius in Romantic natural philosophy Simon Shaffer Part II. Sciences of (...)
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  4.  2
    Modern Honor: A Philosophical Defense.Anthony Cunningham - 2013 - Routledge.
    This book examines the notion of honor with an eye to dissecting its intellectual demise and with the aim of making a case for honor’s rehabilitation. Western intellectuals acknowledge honor’s influence, but they lament its authority. For Western democratic societies to embrace honor, it must be compatible with social ideals like liberty, equality, and fraternity. Cunningham details a conception of honor that can do justice to these ideals. This vision revolves around three elements—character , relationships , and activities and accomplishment (...)
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  5.  25
    How the P Rincipia Got Its Name: Or, Taking Natural Philosophy Seriously.Andrew Cunningham - 1991 - History of Science 29 (86):377-392.
  6. The Laboratory Revolution in Medicine.Andrew Cunningham, Perry Williams & Bernardino Fantini - 1994 - History and Philosophy of the Life Sciences 16 (2):355.
     
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  7.  35
    The Heart of What Matters: The Role for Literature in Moral Philosophy.Anthony Cunningham - 2001 - University of California Press.
    The Heart of What Matters shows that literature has a powerful and unique role to play in understanding life's deepest ethical problems. Anthony Cunningham provides a rigorous critique of Kantian ethics, which has enjoyed a preeminent place in moral philosophy in the United States, arguing that it does not do justice to the reality of our lives. He demonstrates how fine literature can play an important role in honing our capacity to see clearly and choose wisely as he develops a (...)
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  8.  16
    Frequent Emergency Department Visitors Are Frequent Primary Care Visitors and Report Unmet Primary Care Needs.Amy Cunningham, Dawn Mautner, Bon Ku, Kevin Scott & Marianna LaNoue - 2017 - Journal of Evaluation in Clinical Practice 23 (3):567-573.
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  9.  46
    Autonomous Consumption: Buying Into the Ideology of Capitalism. [REVIEW]Anne Cunningham - 2003 - Journal of Business Ethics 48 (3):229 - 236.
    The purpose of this article is to examine three different approaches to autonomy in order to demonstrate how each leads to a different conclusion about the ethicality of advertising. I contend that Noggle''s (1995) belief-based autonomy theory provides the most complete understanding of autonomy. Read in conjunction with Arendt''s theory of cooperative power, Noggle''s theory leads to the conclusion that advertising does not violate consumers'' autonomy. Although it is possible for advertisers to abuse the power granted them by society these (...)
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  10.  22
    Autonomous Consumption: Buying Into the Ideology of Capitalism\011Anne Cunningham. [REVIEW]Anne Cunningham - 2003 - Journal of Business Ethics 48 (3):229-236.
    The purpose of this article is to examine three different approaches to autonomy in order to demonstrate how each leads to a different conclusion about the ethicality of advertising. I contend that Noggle's belief-based autonomy theory provides the most complete understanding of autonomy. Read in conjunction with Arendt's theory of cooperative power, Noggle's theory leads to the conclusion that advertising does not violate consumers' autonomy. Although it is possible for advertisers to abuse the power granted them by society these abuses (...)
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  11.  50
    The Pen and the Sword: Recovering the Disciplinary Identity of Physiology and Anatomy Before 1800 - I: Old Physiology-the Pen.A. Cunningham - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (4):631-665.
    It is argued that the disciplinary identity of anatomy and physiology before 1800 are unknown to us due to the subsequent creation, success and historiographical dominance of a different discipline-experimental physiology. The first of these two papers deals with the identity of physiology from its revival in the 1530s, and demonstrates that it was a theoretical, not an experimental, discipline, achieved with the mind and the pen, not the hand and the knife. The physiological work of Jean Fernel, Albrecht von (...)
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  12. Before Science the Invention of the Friars' Natural Philosophy.Roger French & Andrew Cunningham - 1996 - Scolar.
    The opposition of science and religion is a recent phenomenon; in the middle ages, and indeed until the middle of the nineteenth century, there was almost no conflict. In the Middle Ages the objective study of nature - the activity we now call science - was largely the province of religious men. This book looks at the origins of western science and the central role played by the Dominican and Franciscan friars. It explains why these two groups devoted so much (...)
     
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  13.  22
    The Pen and the Sword: Recovering the Disciplinary Identity of Physiology and Anatomy Before 1800.Andrew Cunningham - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (4):631-665.
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  14.  95
    Where Hasker’s Anti-Molinist Argument Goes Wrong.Arthur J. Cunningham - forthcoming - Faith and Philosophy.
    This paper is a response to William Hasker’s “bring about” argument against the Molinist theory of divine providence. Hasker’s argument rests on his claim that God’s middle knowledge must be regarded as part of the world’s past history; the primary Molinist response has been to resist this claim. This paper argues that even if this claim about middle knowledge is granted, the intended reductio does not go through. In particular, Hasker’s claim about middle knowledge is shown to undermine his proof (...)
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  15.  60
    The Moral Importance of Dirty Hands.Anthony P. Cunningham - 1992 - Journal of Value Inquiry 26 (2):239-250.
    This understanding of dirty hands should dispell the air of paradox so often associated with it. Dirty hands is a genuine moral problem, but not a conceptual one. The temptation to see it as a conceptual one arises from a hasty acceptance of these assumptions:Moral criticism is appropriate if and only if we can always do what is right. If we cannot do X or avoid doing Y, we cannot be criticized for failing to do X or for doing Y.We (...)
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  16.  1
    The Medical Enlightenment of the Eighteenth Century.Andrew Cunningham & Roger French - 1990 - Cambridge University Press.
    A series of essays on the development of medicine in the century of the Enlightenment, illustrating the decline in the role of religion in medical thinking, and the increased use of reason.
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  17. The Four Horsemen of the Apocalypse: Religion, War, Famine and Death in Reformation Europe.Andrew Cunningham & Ole Peter Grell - 2004 - Science and Society 68 (1):117-120.
  18.  35
    The Identity of Natural Philosophy. A Response To Edward Grant.Andrew Cunningham - 2000 - Early Science and Medicine 5 (3):259-278.
  19. Great Anger.Anthony Cunningham - 2005 - The Dalhousie Review 85 (3).
    Anger has an undeniable hand in human suffering and horrific deeds. Various schools of thought call for eliminating or moderating the capacity for anger. I argue that the capacity for anger, like the capacity for grief, is at the heart of our humanity.
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  20. The Strength of Hume’s “Weak” Sympathy.Andrew S. Cunningham - 2004 - Hume Studies 30 (2):237-256.
    Hume’s understanding of sympathy in section 2.1.11 of the Treatise—that it is a mental mechanism by means of which one sentient being can come to share the psychological states of another—has a particularly interesting implication. What the sympathizer receives, according to this definition, is the passing psychological “affection” that the object of his sympathy was experiencing at the moment of observation. Thus the psychological connection produced by Humean sympathy is not between the sympathizer and the “other” as a “whole person” (...)
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  21.  50
    Hume's Vitalism and its Implications.Andrew S. Cunningham - 2007 - British Journal for the History of Philosophy 15 (1):59 – 73.
    Considers the significance that Hume attached to mental activity -- the "craving ... of the human mind ... for exercise and employment" -- with respect to the phenomena of truth-seeking, amusement and morality.
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  22.  16
    Deconstructing Phonological Tasks: The Contribution of Stimulus and Response Type to the Prediction of Early Decoding Skills.Anna J. Cunningham, Caroline Witton, Joel B. Talcott, Adrian P. Burgess & Laura R. Shapiro - 2015 - Cognition 143:178-186.
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  23. Liberalism, Egalité, Fraternité?Anthony Cunningham - 1991 - Journal of Philosophical Research 16:125-144.
    This essay attempts to assess recent communitarian charges that liberalism cannot provide for genuine bonds of community or fraternity. Along with providing an analysis of fraternity, I argue that there is more common ground here than supposed by communitarians and l iberals alike. Communitarians often fail to see that liberal concerns for liberty and equality function as substantive constraints on the moral worth of fraternal bonds. On the other hand, insofar as liberals ignore fraternity, or see it as a purely (...)
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  24.  58
    Good Citizens: Gratitude and Honor.Anthony Cunningham - 2016 - In Laurie Johnson & Dan Demetriou (eds.), Honor in the Modern World. New York: Lexington Books. pp. 143-160.
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  25.  9
    The Development of the Relation Between Letter-Naming Speed and Reading Ability.Keith E. Stanovich, Dorothy J. Feeman & Anne E. Cunningham - 1983 - Bulletin of the Psychonomic Society 21 (3):199-202.
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  26.  51
    The Pen and the Sword: Recovering the Disciplinary Identity of Physiology and Anatomy Before 1800 - II: Old Anatomy-the Sword.A. Cunningham - 2003 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 34 (1):51-76.
    Following the exploration of the disciplinary identity of physiology before 1800 in the previous paper of this pair, the present paper seeks to recover the complementary identity of the discipline of anatomy before 1800. The manual, artisanal character of anatomy is explored via some of its practitioners, with special attention being given to William Harvey and Albrecht von Haller. Attention is particularly drawn to the important role of experiment in anatomical research and practice-which has been misread by historians as physiological (...)
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  27. Modesty.Anthony Cunningham - 2001 - The Dalhousie Review 81 (3).
    Modesty is sometimes understood in terms of ignorance and underestimation (one simply doesn't realize how good one really is), a keen awareness of one's relative imperfections (one can always be better), a preoccupation with moral equality (our humanity matters most), or a disinterest in any personal credit for one's attributes or accomplishments (only the work or the cause matters). I point to serious problems with each of these accounts of modesty and I suggest a different understanding of modesty as a (...)
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  28.  13
    Responsible Advertisers: A Contractualist Approach to Ethical Power.Anne Cunningham - 1999 - Journal of Mass Media Ethics 14 (2):82-94.
    American democracy depends on the free exchange of ideas to create a rational and well informed public, which, in turn, makes decisions that benefit society as a whole. Unfortunately, media reliance on advertising may be eroding the necessary free flow of information. This article addresses the proper role of advertisers in the media. Certainly advertisers enjoy some degree of economic power over the media, but should that influence be used to control media content? Arendt's view of communicative power demonstrates how (...)
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  29.  91
    A Reply To Peter Dear's ‘Religion, Science And Natural Philosophy: Thoughts On Cunningham's Thesis’.Andrew Cunningham - 2001 - Studies in History and Philosophy of Science Part A 32 (2):387-391.
  30.  32
    Kantian Ethics and Intimate Attachments.Anthony Cunningham - 1999 - American Philosophical Quarterly 36 (4):279 - 294.
    This essay questions whether recent attempts to reconcile Kantian ethics and intimate attachments can be successful. Defenders have argued that Kantian commitments would leave enough room to pursue the sorts of intimate attachments that provide so much of the meaning and structures of most lives. However, close attention to the letter and spirit of Kant's ethics suggests that imperfect duties would demand far more of conscientious Kantians than defenders have acknowledged. The duties to prevent injustice and alleviate suffering should occupy (...)
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  31.  14
    The Pen and the Sword: Recovering the Disciplinary Identity of Physiology and Anatomy Before 1800.Andrew Cunningham - 2003 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 34 (1):51-76.
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  32.  33
    Mind and Morality: An Examination of Hume’s Moral Philosophy. [REVIEW]Andrew Cunningham - 1997 - Review of Metaphysics 51 (1):140-140.
    The main line of argument in Bricke’s stimulating and well-written interpretation of Hume’s moral theory runs roughly as follows: Hume holds that, in practical reasoning, beliefs are subordinate to desires, and is therefore a “conativist” ; we must attribute to Hume the view that both desires and beliefs have representational content, so that they are essentially distinguished by their opposite “directions of fit”—otherwise we cannot forestall the cognitivist from simply insisting that intrinsically motivating beliefs are possible; moral sentiments are motivating (...)
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  33.  92
    Moral Addicts.Anthony Cunningham - 1994 - Dialogue 33 (2):223-235.
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  34.  40
    Self‐governance and Cooperation. Robert H. Myers. [REVIEW]Anthony Cunningham - 2001 - Mind 110 (439):799-802.
  35.  8
    Conditioned Immunosuppression: An Important but Probably Nonspecific Phenomenon.Alastair J. Cunningham - 1985 - Behavioral and Brain Sciences 8 (3):397-397.
  36.  28
    Science and Religion in the Thirteenth Century Revisited: The Making of St Francis the Proto-Ecologist: Part 2: Nature Not Creature.Andrew Cunningham - 2001 - Studies in History and Philosophy of Science Part A 32 (1):69-98.
  37.  1
    Ethics, Literature, and Theory: An Introductory Reader.Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young (eds.) - 2005 - Sheed & Ward.
    Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? Thirty well known contributors reflect on these questions, including iterary theorists Marshall Gregory, James Phelan, (...)
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  38. A Third Reformation?Adrian Cunningham - 1941 - New Blackfriars 22 (250):7-14.
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  39. Ellen Frankel Paul, Fred D. Miller Jr., and Jeffrey Paul Eds., The Just Society Reviewed By.Andrew Cunningham - 1996 - Philosophy in Review 16 (4):280-282.
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  40. G. H. Smith, "Atheism, Ayn Rand, and Other Heresies". [REVIEW]A. P. Cunningham - 1994 - Journal of Value Inquiry 28 (4):581.
     
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  41. Gill Sans?Adrian Cunningham - 1966 - New Blackfriars 48 (557):39-42.
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  42. Harry M. Clor, Public Morality and Liberal Society. [REVIEW]Andrew Cunningham - 1997 - Philosophy in Review 17 (5):311-313.
     
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  43. Lectures and Other Papers.Andrew Cunningham, Francis Glisson & Wellcome Unit for the History of Medicine - 1998
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  44. Meyerstein, E. H. W., The Elegies of Propertius.A. F. Cunningham - 1936 - Classical World: A Quarterly Journal on Antiquity 30:120.
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  45. Meyerstein, E. H. W., The Elegies of Propertius.A. F. Cunningham - 1936 - Classical Weekly 30:120.
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  46. Resacralising Reaction.Adrian Cunningham - 1987 - New Blackfriars 68 (802):76-79.
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  47. The Identity of the History of Science and Medicine.Andrew Cunningham - 2012 - Routledge.
    In these essays, Andrew Cunningham is concerned with issues of identity - what was the identity of topics, disciplines, arguments, diseases in the past, and whether they are identical with topics, disciplines, arguments or diseases in the present. Historians usually tend to assume such continuous identities of present attitudes and activities with past ones, and rarely question them; the contention here is that this gives us a false image of the very things in the past that we went to look (...)
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  48. Edited Volumes-Health Care and Poor Relief in the 18th and 19th Century Northern Europe.Ole Peter Grell, Andrew Cunningham & Robert Jutte - 2002 - History and Philosophy of the Life Sciences 24 (3-4):552-552.
     
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  49. Persistent Facilitation in Naming Repeated Pictures.Db Mitchell, As Brown, A. Cunningham & D. Murphy - 1986 - Bulletin of the Psychonomic Society 24 (5):339-339.
     
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  50.  37
    The Nature of Work in the Thought of Eric Gill and Vincent McNabb.Angela Cunningham - 1985 - The Chesterton Review 11 (3):295-306.
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