33 found
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Andrew Cunningham [29]Andrew S. Cunningham [4]Andrew Stewart Cunningham [1]
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Andrew Cunningham
University of Toronto, St. George Campus (PhD)
  1.  74
    De-centring the ‘big picture’: The Origins of Modern Science and the modern origins of science.Andrew Cunningham & Perry Williams - 1993 - British Journal for the History of Science 26 (4):407-432.
    Like it or not, a big picture of the history of science is something which we cannot avoid. Big pictures are, of course, thoroughly out of fashion at the moment; those committed to specialist research find them simplistic and insufficiently complex and nuanced, while postmodernists regard them as simply impossible. But however specialist we may be in our research, however scornful of the immaturity of grand narratives, it is not so easy to escape from dependence – acknowledged or not – (...)
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  2. Getting the Game Right: Some Plain Words on The Identity and Invention of Science.Andrew Cunningham - 1988 - Studies in History and Philosophy of Science Part A 19 (3):365.
  3.  13
    Romanticism and the Sciences.Andrew Cunningham & Nicholas Jardine - 1990 - Cambridge University Press.
    Introduction: the age of reflexion Part I. Romanticism: 1. Romanticism and the sciences David Knight 2. Schelling and the origins of his Naturphilosophie S. R. Morgan 3. Romantic philosophy and the organization of the disciplines: the founding of the Humboldt University of Berlin Elinor S. Shaffer 4. Historical consciousness in the German Romantic Naturforschung Dietrich Von Engelhardt 5. Theology and the sciences in the German Romantic period Frederick Gregory 6. Genius in Romantic natural philosophy Simon Shaffer Part II. Sciences of (...)
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  4.  26
    How the P rincipia Got Its Name: Or, Taking Natural Philosophy Seriously.Andrew Cunningham - 1991 - History of Science 29 (86):377-392.
  5. The Laboratory Revolution in Medicine.Andrew Cunningham, Perry Williams & Bernardino Fantini - 1994 - History and Philosophy of the Life Sciences 16 (2):355.
     
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  6. Before Science the Invention of the Friars' Natural Philosophy.Roger French & Andrew Cunningham - 1996 - Scolar.
    The opposition of science and religion is a recent phenomenon; in the middle ages, and indeed until the middle of the nineteenth century, there was almost no conflict. In the Middle Ages the objective study of nature - the activity we now call science - was largely the province of religious men. This book looks at the origins of western science and the central role played by the Dominican and Franciscan friars. It explains why these two groups devoted so much (...)
     
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  7.  22
    The pen and the sword: recovering the disciplinary identity of physiology and anatomy before 1800.Andrew Cunningham - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (4):631-665.
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  8.  3
    The Medical Enlightenment of the Eighteenth Century.Andrew Cunningham & Roger French - 1990 - Cambridge University Press.
    A series of essays on the development of medicine in the century of the Enlightenment, illustrating the decline in the role of religion in medical thinking, and the increased use of reason.
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  9. The Four Horsemen of the Apocalypse: Religion, War, Famine and Death in Reformation Europe.Andrew Cunningham & Ole Peter Grell - 2004 - Science and Society 68 (1):117-120.
  10.  37
    The Identity of Natural Philosophy. a Response To Edward Grant.Andrew Cunningham - 2000 - Early Science and Medicine 5 (3):259-278.
  11. The Strength of Hume’s “Weak” Sympathy.Andrew S. Cunningham - 2004 - Hume Studies 30 (2):237-256.
    Hume’s understanding of sympathy in section 2.1.11 of the Treatise—that it is a mental mechanism by means of which one sentient being can come to share the psychological states of another—has a particularly interesting implication. What the sympathizer receives, according to this definition, is the passing psychological “affection” that the object of his sympathy was experiencing at the moment of observation. Thus the psychological connection produced by Humean sympathy is not between the sympathizer and the “other” as a “whole person” (...)
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  12.  50
    Hume's vitalism and its implications.Andrew S. Cunningham - 2007 - British Journal for the History of Philosophy 15 (1):59 – 73.
    Considers the significance that Hume attached to mental activity -- the "craving ... of the human mind ... for exercise and employment" -- with respect to the phenomena of truth-seeking, amusement and morality.
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  13.  91
    A Reply To Peter Dear's ‘religion, Science And Natural Philosophy: Thoughts On Cunningham's Thesis’.Andrew Cunningham - 2001 - Studies in History and Philosophy of Science Part A 32 (2):387-391.
  14.  34
    Mind and Morality: An Examination of Hume’s Moral Philosophy. [REVIEW]Andrew Cunningham - 1997 - Review of Metaphysics 51 (1):140-140.
    The main line of argument in Bricke’s stimulating and well-written interpretation of Hume’s moral theory runs roughly as follows: Hume holds that, in practical reasoning, beliefs are subordinate to desires, and is therefore a “conativist” ; we must attribute to Hume the view that both desires and beliefs have representational content, so that they are essentially distinguished by their opposite “directions of fit”—otherwise we cannot forestall the cognitivist from simply insisting that intrinsically motivating beliefs are possible; moral sentiments are motivating (...)
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  15.  15
    The pen and the sword: recovering the disciplinary identity of physiology and anatomy before 1800.Andrew Cunningham - 2003 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 34 (1):51-76.
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  16. Ellen Frankel Paul, Fred D. Miller Jr., and Jeffrey Paul eds., The Just Society Reviewed by.Andrew Cunningham - 1996 - Philosophy in Review 16 (4):280-282.
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  17. Harry M. Clor, Public Morality and Liberal Society. [REVIEW]Andrew Cunningham - 1997 - Philosophy in Review 17 (5):311-313.
     
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  18. Lectures and Other Papers.Andrew Cunningham, Francis Glisson & Wellcome Unit for the History of Medicine - 1998
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  19. The Identity of the History of Science and Medicine.Andrew Cunningham - 2012 - Routledge.
    In these essays, Andrew Cunningham is concerned with issues of identity - what was the identity of topics, disciplines, arguments, diseases in the past, and whether they are identical with topics, disciplines, arguments or diseases in the present. Historians usually tend to assume such continuous identities of present attitudes and activities with past ones, and rarely question them; the contention here is that this gives us a false image of the very things in the past that we went to look (...)
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  20. Edited volumes-health care and poor relief in the 18th and 19th century northern europe.Ole Peter Grell, Andrew Cunningham & Robert Jutte - 2002 - History and Philosophy of the Life Sciences 24 (3-4):552-552.
     
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  21.  29
    Science and Religion in the Thirteenth Century Revisited: the Making of St Francis the Proto-Ecologist: Part 2: Nature not Creature.Andrew Cunningham - 2001 - Studies in History and Philosophy of Science Part A 32 (1):69-98.
  22.  24
    Medical Sciences Nancy G. Siraisi, Taddeo Alderotti and his pupils: two generations of Italian medical learning. Princeton: Princeton University Press, 1981. Pp. xxiii + 461. [REVIEW]Andrew Cunningham - 1983 - British Journal for the History of Science 16 (1):84-86.
  23.  22
    Biography Martin Kemp, Leonardo da Vinci: the marvellous works of nature and man, London: J. M. Dent, 1981. Pp. 384. £14.95. [REVIEW]Andrew Cunningham - 1983 - British Journal for the History of Science 16 (1):109-110.
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  24.  22
    Nancy G. Siraisi. Avicenna in Renaissance Italy. The ‘Canon’ and Medical Teaching in Italian Universities after 1500. Princeton, New Jersey: Princeton University Press, 1987. Pp. 410. ISBN 0-691-05137-2. £31.40. [REVIEW]Andrew Cunningham - 1989 - British Journal for the History of Science 22 (1):85-86.
  25.  20
    Ronald L. Numbers . Medicine in the New World—New Spain, New France and New England. Knoxville: The University of Tennessee Press, 1987. Pp. 175. ISBN 0-87049-517-8. $18.95. [REVIEW]Andrew Cunningham - 1988 - British Journal for the History of Science 21 (3):377-378.
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  26.  16
    Charles Webster, Paracelsus: Medicine, Magic and Mission at the End of Time. New Haven and London: Yale University Press, 2008. Pp. xiv+326. ISBN 978-0-300-13911-2. £30.00. [REVIEW]Andrew Cunningham - 2010 - British Journal for the History of Science 43 (2):292-295.
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  27.  16
    A Last Word.Andrew Cunningham - 2000 - Early Science and Medicine 5 (3):299-300.
  28.  7
    Fracastoro's Syphilis by Girolamo Fracastoro; Geoffrey Eatough. [REVIEW]Andrew Cunningham - 1985 - Isis 76:271-271.
  29.  9
    Aristotle’s Animal Books: Ethology, Biology, Anatomy, or Philosophy?Andrew Cunningham - 1999 - Philosophical Topics 27 (1):17-41.
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  30.  5
    Science and religion in the thirteenth century revisited: the making of St Francis the proto-ecologist.Andrew Cunningham - 2000 - Studies in History and Philosophy of Science Part A 31 (4):613-643.
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  31.  2
    Aristotle’s Animal Books: Ethology, Biology, Anatomy, or Philosophy?Andrew Cunningham - 1999 - Philosophical Topics 27 (1):17-41.
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  32.  16
    Was eighteenth‐century sentimentalism unprecedented?Andrew S. Cunningham - 1998 - British Journal for the History of Philosophy 6 (3):381 – 396.
    Considers whether the sentimentalism that emerged in the literature and philosophy of the eighteenth century was something new in Western thought.
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  33.  8
    God and Reason in the Middle Ages.Andrew S. Cunningham - 2003 - International Studies in Philosophy 35 (4):271-273.