Results for 'Michael Crotty'

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  1.  29
    Tradition and culture in Heidegger's Being and Time.Michael Crotty - 1997 - Nursing Inquiry 4 (2):88-98.
    In nursing literature, Heideggerian hermeneutics, as expounded in Being and Time, is taken well near unanimously to be an invitation to explore tradition and culture. Understanding, we are told in the name of Heidegger, is to be found in the realm of common meanings and shared practices. This interpretation of what Heidegger is about in Being and Time is neither unchallengeable nor unchallenged. While a number of scholars can be found to agree with it, there are many others who see (...)
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  2.  13
    In memory of Tracey Bretag: a collection of tributes.Robert Crotty, Brian Martin, Ide Bagus Siaputra, Jean Guerrero-Dib, Zeenath Reza Khan, Dukagjin Leka, Sabiha Shala, Tomáš Foltýnek, Phil Newton, Michael Draper, Gill Rowell, Stella-Maris Orim, Erica J. Morris, Thomas Lancaster, Irene Glendinning, Teresa Fishman, Rebecca Awdry, Katherine Seaton, Guy Curtis, Felicity Prentice, Saadia Mahmud, Ann Rogerson, Helen Titchener & Sarah Elaine Eaton - 2020 - International Journal for Educational Integrity 16 (1).
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  3.  12
    Michael Crotty and nursing phenomenology: criticism or critique?Patricia Barkway - 2001 - Nursing Inquiry 8 (3):191-195.
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  4.  15
    Reading Heidegger and interpretive phenomenology: a response to the work of Michael Crotty.Philip Darbyshire, John Diekelmann & Nancy Diekelmann - 1999 - Nursing Inquiry 6 (1):17-25.
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  5.  3
    Ágnes Heller: un'etica in cammino.Ornella Crotti - 2020 - Milano: Mimesis.
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  6.  19
    Law's interior: legal and literary constructions of the self.Kevin Crotty - 2001 - Ithaca, N.Y.: Cornell University Press.
    The quest for autonomy : modern jurisprudence and the Oresteia -- Dilemmas of the self : law and confession -- Rationality and imagination in the law : Jürgen Habermas and Wallace Stevens.
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  7.  4
    A Reply to Xifaras.Michael Hardt & Antonio Negri - 2024 - Law and Critique 35 (1):63-71.
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  8.  6
    Plato and the Body: Reconsidering Socratic Asceticism by Coleen P Zoller.Kevin Crotty - 2019 - Review of Metaphysics 72 (3):619-621.
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  9. Attention, seeing, and change blindness.Michael Tye - 2010 - Philosophical Issues 20 (1):410-437.
  10.  8
    Corporate Social Responsibility in the Russian Federation: A Contextualized Approach.Jo Crotty - 2016 - Business and Society 55 (6):825-853.
    Corporate social responsibility has emerged as a concept for business from within developed, Western economies. Such economies are underpinned by functioning institutions, where compliance with regulation is assumed. Recently, however, the ability of this traditional understanding of CSR to take account of the different economic and institutional arrangements found in non-Western contexts has been challenged. It has been argued that CSR research needs to be more contextualized and that the Western interpretation and assumptions about what CSR is and how it (...)
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  11. Pythian 2 and Conventional Language in the Epinicians.Kevin Crotty - 1980 - Hermes 108 (1):1-12.
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  12.  14
    ‘Meitheal Múinteoirí’: Planning for an Online Community of Practice (OCoP) with post-primary teachers in the Irish-medium (L1) sector.Yvonne Crotty & Pádraig Ó Beaglaoich - 2020 - International Journal for Transformative Research 7 (1):10-18.
    This paper will set out the key planning considerations regarding the establishment of a dedicated online portal for Gaeltacht and Irish-medium schools at post-primary level as detailed in the Policy on Gaeltacht Education 2017-2022 (PGE). The research topic is intrinsically linked with action points highlighted within strategy and policy papers concerning the improvement of online supports for teachers in recent years by the Department of Education (DE) in Ireland. The Digital Strategy for Schools 2015-2020 refers to the objective of establishing (...)
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  13. 71 Michael Fried.Michael Fried - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: key contemporary thinkers. New York: Berg. pp. 70.
     
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  14.  10
    The Philosopher's Song: The Poets' Influence on Plato.Kevin Crotty - 2009 - Lexington Books.
    The Philosopher's Song explores the complex and fruitful relation between the great poets of Greek culture and Plato's invention of philosophy, especially as this bears on Plato's treatment of justice. The author shows how the poets helped shape the development of Plato's thinking throughout the course of his philosophical career.
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  15. Spontaneity and Freedom in Leibniz.Michael J. Murray - 2005 - In Donald Rutherford & J. A. Cover (eds.), Leibniz: nature and freedom. New York: Oxford University Press. pp. 194--216.
     
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  16.  7
    The Philosopher's Song: The Poets' Influence on Plato.Kevin Crotty - 2009 - Lexington Books.
    The Philosopher's Song explores the complex and fruitful relation between the great poets of Greek culture and Plato's invention of philosophy, especially as this bears on Plato's treatment of justice. The author shows how the poets helped shape the development of Plato's thinking throughout the course of his philosophical career.
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  17.  10
    Fear and Actual Victimization: Exploring the Gap among Social Activists in India.Michael L. Valan, Rohan Nahar & Charisse T. M. Coston - 2024 - Criminal Justice Ethics 43 (1):84-102.
    Even though the measurement of fear of crime in criminological research commenced a few decades ago, specific populations, such as social activists, remain undocumented. This article is an attempt to address this gap. A study was conducted among 153 social activists involved in exposing corruption and irregularities that take place in the government system in India. This article explores the gap between the fear of crime and actual victimization among the specific social activists in India. The results indicate activists expressed (...)
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  18.  14
    Promoting a Creative Educational Entrepreneurial Approach in Higher Education.Yvonne Crotty - 2014 - International Journal for Transformative Research 1 (1):75-100.
    In this article, I communicate and explain what it means for me to have an educational entrepreneurial approach to teaching and research. The communication of what I value requires that I move beyond text-based accounts to include multimedia forms of representation. This explanation includes a responsibility for students and acknowledging my values of passion and care, safety, creativity and excellence within my practice. The paper presents how students on the Masters in Education and Training Management programme are prepared for the (...)
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  19.  7
    Researching Our Own Practice: An Individual Creative Process and a Dialogic-Collaborative Process: Self Knowledge is the Beginning of Wisdom. Krishnamurti.Yvonne Crotty & Margaret Farren - 2014 - International Journal for Transformative Research 1 (1):63-74.
    In this paper, we explain how our individual PhD enquiries have informed the philosophical underpinnings of our postgraduate programmes. The approach used to ensure validity and rigour in the research process is presented. We report on the development of the International Research Centre for e-Innovation and Workplace Learning and its collaboration in European projects such as Pathway to Inquiry Based Learning, Inspiring Science Education and the African based Global e-Schools and Communities Initiative project Leadership Development in ICT and the Knowledge (...)
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  20. Words and phrases: corpus studies of lexical semantics.Michael Stubbs - 2001 - Malden, MA: Blackwell.
    This book fills a gap in studies of meaning by providing detailed case studies of attested corpus data on the meanings of words and phrases.
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  21.  20
    Ágnes Heller and the secret of goodness.Ornella Crotti - 2014 - Thesis Eleven 125 (1):124-131.
    The paper aims to investigate the meaning of historicity in the light of Ágnes Heller’s interpretation of history as ‘being-in-common’. By touching on the problem of the modern world’s axiological pluralism, the issue of the legitimation of moral theories and the dilemma of morals, the paper analyses Heller’s conception of human goodness as an incontrovertible, inexplicable and mysterious ‘fact’ that is able to illuminate the path of human life and determine the opening of the individual onto the world with the (...)
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  22.  6
    Man is a Breath and Shadow Only—An Image.Kevin Crotty - 2016 - Philosophical Inquiry 40 (3-4):55-76.
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  23.  15
    Sustaining a prolonged pivot: Appraising challenges facing higher education stakeholders in switching to online learning.Yvonne Crotty & Kieran Egan - 2020 - International Journal for Transformative Research 7 (1):1-9.
    An Irish Government directive to close colleges amid the Covid-19 pandemic resulted in a switch to emergency remote teaching. Many lecturers unused to practicing online began teaching students who were unfamiliar with online learning. Completion of the semester does not necessarily indicate that it is practicable for a more extended period. This paper queries four aspects of the sustainability of emergency remote teaching: its acceptance by stakeholders; its impact upon student motivation and faculty workload; and its effect upon learning outputs. (...)
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  24.  9
    The Strange Absence of Hort- in Lucretius.Michael Pope - 2023 - Classical Quarterly 73 (2):926-928.
    This note points out and ventures to explain the remarkable absence of both hortus, ‘garden’, and all forms of hortari, ‘urge’, in a poem that seeks to encourage the audience toward the Garden.
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  25.  13
    The co-creation of a video to inspire humanitarianism: How an Educational Entrepreneurial approach inspired humanitarian workers to be mindfully innovative whilst working with technology.Laura Kilboy & Yvonne Crotty - 2015 - International Journal for Transformative Research 2 (1):35-43.
    This paper demonstrates the value of embracing digital technology in order to effect positive change in a non-governmental charity organisation, in this case the Irish Charity Crosscause. The outcome of the research was the creation of a charity video, Crosscause: Making a Difference, to showcase humanitarian work in Ireland and Romania with a view to inspiring others to contribute in some capacity to this cause. Video is an important medium to provide connections with a wider audience, as it gives humanitarian (...)
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  26.  25
    Excellence, Deviance, and Gender: Lessons From the XYY Episode.Roi Shani & Yechiel Michael Barilan - 2012 - American Journal of Bioethics 12 (7):27 - 30.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 27-30, July 2012.
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  27.  22
    Australia's Heart of Darkness.Paul Turnbull, Stephen Garton, Martin Crotty & Warwick Anderson - 2003 - Metascience 12 (2):153-175.
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  28.  5
    Language by Birth and Nationality by Death.Michael Portal - 2024 - Angelaki 29 (1):85-96.
    Most countries provide some form of nationality or citizenship either by birthright or inheritance. This paper accepts Jacques Derrida’s invitation to imagine nationality or citizenship otherwise, this time by death and burial: you are from where you die or are buried. I read Derrida’s invitation alongside his four studies of Martin Heidegger’s use of “Geschlecht” to argue that we ought to reconsider the relationship between the nation and (its) philosophy. I show that Derrida’s proposed “law of the eclipse” provides us (...)
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  29.  11
    Charles Darwin.Michael Ruse - 2008 - Malden, MA: Blackwell.
    The definitive work on the philosophical nature and impact of the theories of Charles Darwin, written by a well-known authority on the history and philosophy of Darwinism. Broadly explores the theories of Charles Darwin and Darwin studies Incorporates much information about modern Biology Offers a comprehensive discussion of Darwinism and Christianity – including Creationism – by one of the leading authorities in the field Written in clear, concise, user-friendly language supplemented with quality illustrations Examines the status of evolutionary theory as (...)
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  30.  4
    Inheritance Indifferent to Legitimacy.Michael Peterson - 2024 - Angelaki 29 (1):110-120.
    This essay seeks to establish the sense in which Derrida’s stated indifference to questions of legitimate descent can function as an ethical or political principle, as he argues in “Marx and Sons.” We track Derrida’s response to accusations of a lack of fealty in texts such as “Marx and Sons,” “Biodegradables: Seven Diary Fragments,” and “Limited Inc a b c … ” alongside his problematization of a certain sense of inheritance or heritage. We argue that Derrida reveals the necessity of (...)
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  31.  60
    Realism, discourse, and deconstruction.Jonathan Joseph & John Michael Roberts (eds.) - 2004 - New York: Routledge.
    Theories of discourse bring to realism new ideas about how knowledge develops and how representations of reality are influenced. We gain an understanding of the conceptual aspect of social life and the processes by which meaning is produced. This collection reflects the growing interest realist critics have shown towards forms of discourse theory and deconstruction. The diverse range of contributions address such issues as the work of Derrida and deconstruction, discourse theory, Eurocentrism and poststructuralism. What unites all of the contributions (...)
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  32.  50
    Hegel's concept of action.Michael Quante - 2004 - New York: Cambridge University Press.
    Michael Quante focuses on what Hegel has to say about such central concepts as action, person and will, and then brings these views to bear on contemporary debates in analytic philosophy. This book enables professional analytic philosophers and their students to understand the significance of Hegel's philosophy to contemporary theory of action. As such, it will contribute to the ever-increasing erosion of the barrier between the continental and analytic approaches to philosophy.
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  33.  9
    Ignorance, irony, and knowledge in Plato.Kevin Crotty - 2023 - Lanham: Lexington Books.
    Ignorance, Irony and Knowledge in Plato shows that Socratic ignorance-knowing that you don't know-is central to Plato's philosophy, especially in his use of dialogue and his theory of knowledge. Plato's philosophical career can be understood as a progressive deepening of his appreciation of Socratic ignorance and its rich implications.
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  34. Mounier educatore: quel mistero chiamato persona.Monica Crotti - forthcoming - Studium.
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  35. Teaching Anzac: Fraught Territory, Teachable Moments and Professional Responsibility.Martin Crotty - 2009 - Agora (History Teachers' Association of Victoria) 44 (2):13.
     
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  36.  11
    The City-State of the Soul: Constituting the Self in Plato’s Republic.Kevin Crotty - 2016 - Lanham: Lexington Books.
    The City-State of the Soul: Self-Constitution in Plato’s Republic offers a reinterpretation of Plato’s philosophical masterpiece, which presents the moral life as consisting, most deeply, in the constituting or “founding” of one’s own soul. Plato wants to persuade the brightest and most ambitious that the life of justice and, in particular, of just governance puts their talents and ambitions to their best possible use.
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  37.  6
    The City-State of the Soul: Constituting the Self in Plato's Republic.Kevin Crotty - 2016 - Lanham: Lexington Books.
    The City-State of the Soul: Self-Constitution in Plato’s Republic offers a reinterpretation of Plato’s philosophical masterpiece, which presents the moral life as consisting, most deeply, in the constituting or “founding” of one’s own soul. Plato wants to persuade the brightest and most ambitious that the life of justice and, in particular, of just governance puts their talents and ambitions to their best possible use.
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  38. The Redemptive Role of Christ's Resurrection.'.Nicholas Crotty - 1962 - The Thomist 25 (1):54-106.
     
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  39. The logical basis of metaphysics.Michael Dummett - 1991 - Cambridge: Harvard University Press.
    Such a conception, says Dummett, will form "a base camp for an assault on the metaphysical peaks: I have no greater ambition in this book than to set up a base ...
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  40. Sentimental perceptualism and the challenge from cognitive bases.Michael Milona & Hichem Naar - 2020 - Philosophical Studies 177 (10):3071-3096.
    According to a historically popular view, emotions are normative experiences that ground moral knowledge much as perceptual experiences ground empirical knowledge. Given the analogy it draws between emotion and perception, sentimental perceptualism constitutes a promising, naturalist-friendly alternative to classical rationalist accounts of moral knowledge. In this paper, we consider an important but underappreciated objection to the view, namely that in contrast with perception, emotions depend for their occurrence on prior representational states, with the result that emotions cannot give perceptual-like access (...)
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  41.  22
    Atheism, morality, and meaning.Michael Martin - 2002 - Amherst, N.Y.: Prometheus Books.
    Divided into four parts, this treatise begins with well-known criticisms of nonreligious ethics and then develops an atheistic metaethics. In Part 2, Martin criticizes the Christian foundation of ethics, specifically the ’divine command theory’ and the idea of imitating the life of Jesus as the basis of Christian morality. Part 3 demonstrates that life can be meaningful in the absence of religious belief. Part 4 criticizes the theistic point of view in general terms as well as the specific Christian doctrines (...)
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  42.  5
    The scientific background to modern philosophy: selected readings.Michael R. Matthews (ed.) - 2022 - Indianapolis: Hackett Publishing Company.
    The first edition of The Scientific Background to Modern Philosophy took the dialogue of science and philosophy from Aristotle through to Newton. This second edition adds eight chapters, taking the dialogue through the Enlightenment and up to Darwin. This anthology is an attempt to help bridge the gap between the history of science and the history of philosophy.
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  43.  7
    The ground between: anthropologists engage philosophy.Veena Das, Michael Jackson, Arthur Kleinman & Bhrigupati Singh (eds.) - 2014 - London: Duke University Press.
    The guiding inspiration of this book is the attraction and distance that mark the relation between anthropology and philosophy. This theme is explored through encounters between individual anthropologists and particular regions of philosophy. Several of the most basic concepts of the discipline—including notions of ethics, politics, temporality, self and other, and the nature of human life—are products of a dialogue, both implicit and explicit, between anthropology and philosophy. These philosophical undercurrents in anthropology also speak to the question of what it (...)
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  44. The Oxford handbook of metaphysics.Michael J. Loux & Dean W. Zimmerman (eds.) - 2003 - New York: Oxford University Press.
    The Oxford Handbook of Metaphysics offers the most authoritative and compelling guide to this diverse and fertile field of philosophy. Twenty-four of the world's most distinguished specialists provide brand-new essays about 'what there is': what kinds of things there are, and what relations hold among entities falling under various categories. They give the latest word on such topics as identity, modality, time, causation, persons and minds, freedom, and vagueness. The Handbook's unrivaled breadth and depth make it the definitive reference work (...)
  45. The new production of knowledge: the dynamics of science and research in contemporary societies.Michael Gibbons (ed.) - 1994 - Thousand Oaks, Calif.: SAGE Publications.
    As we approach the end of the twentieth century, the ways in which knowledge--scientific, social, and cultural--is produced are undergoing fundamental changes. In The New Production of Knowledge, a distinguished group of authors analyze these changes as marking the transition from established institutions, disciplines, practices, and policies to a new mode of knowledge production. Identifying such elements as reflexivity, transdisciplinarity, and heterogeneity within this new mode, the authors consider their impact and interplay with the role of knowledge in social relations. (...)
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  46.  24
    The needs of strangers.Michael Ignatieff - 1984 - New York: Picador USA.
    This thought provoking book uncovers a crisis in the political imagination, a wide-spread failure to provide the passionate sense of community "in which our need for belonging can be met." Seeking the answers to fundamental questions, Michael Ignatieff writes vividly both about ideas and about the people who tried to live by them—from Augustine to Bosch, from Rosseau to Simone Weil. Incisive and moving, The Needs of Strangers returns philosophy to its proper place, as a guide to the art (...)
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  47. No understanding without explanation.Michael Strevens - 2013 - Studies in History and Philosophy of Science Part A 44 (3):510-515.
    Scientific understanding, this paper argues, can be analyzed entirely in terms of a mental act of “grasping” and a notion of explanation. To understand why a phenomenon occurs is to grasp a correct explanation of the phenomenon. To understand a scientific theory is to be able to construct, or at least to grasp, a range of potential explanations in which that theory accounts for other phenomena. There is no route to scientific understanding, then, that does not go by way of (...)
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  48. Imagination: A Sine Qua Non of Science.Michael T. Stuart - 2017 - Croatian Journal of Philosophy (49):9-32.
    What role does the imagination play in scientific progress? After examining several studies in cognitive science, I argue that one thing the imagination does is help to increase scientific understanding, which is itself indispensable for scientific progress. Then, I sketch a transcendental justification of the role of imagination in this process.
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  49. Rational Capacities, or: How to Distinguish Recklessness, Weakness, and Compulsion.Michael Smith - 2003 - In Sarah Stroud & Christine Tappolet (eds.), Weakness of will and practical irrationality. New York: Oxford University Press. pp. 17-38.
    We ordinarily suppose that there is a difference between having and failing to exercise a rational capacity on the one hand, and lacking a rational capacity altogether on the other. This is crucial for our allocations of responsibility. Someone who has but fails to exercise a capacity is responsible for their failure to exercise their capacity, whereas someone who lacks a capacity altogether is not. However, as Gary Watson pointed out in his seminal essay ’Skepticism about Weakness of Will’, the (...)
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  50. Song and Action. The Victory Odes of Pindar.Frank J. Nisetich & Kevin Crotty - 1984 - American Journal of Philology 105 (3):358.
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