Results for 'Raymond D. Smith'

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  1.  14
    The Spiritual Side of the Ethics Crisis.Raymond D. Smith - 2005 - Journal of Human Values 11 (1):63-71.
    The article discusses the failure of the current positivistic and materialist business ethics paradigms to adequately deal with the enormity of the contemporary business ethics crisis. Citing behavioural research into the linkage between beliefs, values and behaviour, the author suggests spiritual renewal as a solution based on the ‘fallenness’ of mankind and the reality of human evil. The concept of faith, obedience and the resulting ‘kingdom consciousness’ is explored as a basis for spiritual renewal leading to behavioural change. The process (...)
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  2.  10
    The Spiritual Side of the Ethics Crisis.Raymond D. Smith - 2005 - Journal of Human Values 11 (1):63-71.
    The article discusses the failure of the current positivistic and materialist business ethics paradigms to adequately deal with the enormity of the contemporary business ethics crisis. Citing behavioural research into the linkage between beliefs, values and behaviour, the author suggests spiritual renewal as a solution based on the ‘fallenness’ of mankind and the reality of human evil. The concept of faith, obedience and the resulting ‘kingdom consciousness’ is explored as a basis for spiritual renewal leading to behavioural change. The process (...)
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  3.  11
    A Case for the Centrality of Ethics in Organizational Transformation.Raymond D. Smith - 2002 - Journal of Human Values 8 (1):3-16.
    The author offers a modification and extension of existing organizational transformation approaches by drawing on values-oriented and stakeholder management paradigms currently popular in literature. Many of the current values-based change paradigms offer vague guidance as to how to actually create, implement and sustain a strategically and operationally excellent organization as an extension of a stakeholder-based cultural mindset. Sharing the belief that organizations should be operationally and strategically sound in addition to being stakeholder centred, the suggestions presented represent an attempt to (...)
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  4.  24
    The Role of Greed in the Ongoing Global Financial Crisis.Raymond D. Smith - 2010 - Journal of Human Values 16 (2):187-194.
    The author posits that greed and insensitivity to the needs of others are corrosive values that have engendered the global economic crisis. Examples are cited to support the thesis that it is primarily an ethics crisis that has resulted in the distortion of the US economy, such that the middle class is sliding into poverty while the wealthiest 1 per cent is ever more powerful and wealthy. The irony of the predatory capitalism being practised is that it is ultimately self-destructive (...)
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  5.  20
    The Importance of the Authentic Virtuous Employee in the Search for Meaningfulness in Work.Raymond D. Smith & Subodh P. Kulkarni - 2023 - Journal of Human Values 29 (2):122-136.
    The article focuses on the ‘meaningfulness in work’ concept and addresses three theoretical gaps by investigating ‘meaningfulness in work’ from the perspective of Heidegger’s ‘authenticity’ and ‘Dasein’ constructs as well as virtue ethics. First, it adapts Heideggerian phenomenology and argues that meaningfulness in work may be revealed to an ‘authentic’ employee, while they performs everyday activities by ‘existing’ in their world and discovers their Dasein. Second, it emphasizes the normative, as opposed to instrumental implications of meaningfulness and invokes virtue ethics (...)
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  6.  8
    The Common Morals Approach to Business Ethics.Raymond D. Smith - 1997 - Journal of Human Values 3 (2):207-221.
    The paper anticipates increasing unethicalness of business in a hyper-competitive climate. An attempt is made to rediscover a core set of values and virtues reflective of traditional ethics to combat the crisis of business morality. The proposal for the 'common morals' view of ethics steers clear of the theoretical opposites of Kantian and Utilitarian ethics which seem to have little practical bearing on actual decision-making. The author quotes the findings of a research study in which 86 per cent of the (...)
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  7.  10
    The Debt Crisis and the Loss of Freedom: A Call for Moral Imagination.Raymond D. Smith - 2012 - Journal of Human Values 18 (2):101-112.
    The author posits that the value of individual freedom is best realized within the context of the Moral Imagination concept of philosopher Rudolph Steiner and that when freedom is seen more as a licence for deception and exploitation not only does the greater community suffer but also the party itself suffers character destruction. Thus, laissez-faire capitalism, as exemplified by the mortgage banking meltdown of 2008 and subsequent debt-based unemployment crisis, has not only impoverished millions, destroyed savings and bankrupted long-established investment (...)
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  8.  24
    The Value of Charity in a World of Profit Maximization.Raymond D. Smith - 2008 - Journal of Human Values 14 (1):49-61.
    This article addresses the issue of whether the traditional values of charity and philanthropy are ethically recommended, and how they may be reconciled with the sometimes contradictory profit maximization value of the capitalist ‘free market’.1 That is, what place does charity have in the context of the free market where profit maximization is the ruling value? In answering this question, the article contrasts the effects of ‘no mercy’ with that of ‘mercy’ behaviour on overall utility maximization, and argues that what (...)
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  9.  16
    The Ethical Significance of Corporate Teleology.Daniel D. Singer & Raymond Smith - 1997 - Journal of Human Values 3 (1):81-89.
    The most common corporate reaction to public concern over the ethics of their business practices and the sensitivity of their organization to social expectations is to promote policies and rules designed to bring about a set of socially responsive behaviours and actions. The result of this corporate deontological approach is to create a teleopathic culture that relieves decision makers from the personal responsibil ity for the consequences of their actions and widens the gap between how society expects business to behave (...)
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  10.  14
    Coding of neuronal differentiation by calcium transients.Nicholas C. Spitzer, Nathan J. Lautermilch, Raymond D. Smith & Timothy M. Gomez - 2000 - Bioessays 22 (9):811-817.
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  11. Novel sequence feature variant type analysis of the HLA genetic association in systemic sclerosis.R. Karp David, Marthandan Nishanth, G. E. Marsh Steven, Ahn Chul, C. Arnett Frank, S. DeLuca David, D. Diehl Alexander, Dunivin Raymond, Eilbeck Karen, Feolo Michael & Barry Smith - 2009 - Human Molecular Genetics 19 (4):707-719.
    Significant associations have been found between specific human leukocyte antigen (HLA) alleles and organ transplant rejection, autoimmune disease development, and the response to infection. Traditional searches for disease associations have conventionally measured risk associated with the presence of individual HLA alleles. However, given the high level of HLA polymorphism, the pattern of amino acid variability, and the fact that most of the HLA variation occurs at functionally important sites, it may be that a combination of variable amino acid sites shared (...)
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  12.  97
    John Dewey : Rethinking Our Time.Raymond D. Boisvert - 1998 - State University of New York Press.
    ISBN 0-7914-3529-6 (hard : alk. paper). — ISBN 0-7914-3530-X (pbk. : alk. paper ) 1. Dewey, John, 1854-1952. I. Title. II. Series: SUNY series in philosophy of education. B945.D4B65 1997 191— dc 21 96-52291 CIP 10 987654321 For Jayne ...
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  13.  5
    Dewey's Metaphysics: Form and Being in the Philosophy of John Dewey.Raymond D. Boisvert - 1988 - New York: Fordham University Press.
    Whitehead's response to the epistemological challenges of Hume and Kant, written in a style devoid of the metaphysical intricacies of his later works, Symbolism makes accessible his theory of perception and his more general insights into the function of symbols in culture and society.
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  14.  34
    Dewey's metaphysics.Raymond D. Boisvert - 1988 - New York: Fordham University Press.
    Raymond Boisvert's very Aristotelian look at John Dewey's metaphysics.
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  15.  99
    Convivialism: A Philosophical Manifesto.Raymond D. Boisvert - 2010 - The Pluralist 5 (2):57-68.
    A key theme in Michael Pollan's first two books dealing with food, The Botany of Desire and The Omnivore's Dilemma, is the notion of "co-evolution." The first book deals with it somewhat humorously, suggesting that we are manipulated by our plants. These, the claim goes, have gotten us to co-evolve so that we will take good care of them. All they need to do in return is sort of relax and throw us bits of nutrition or beauty now and then. (...)
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  16. Dewey's Metaphysics.Raymond D. BOISVERT - 1988 - Transactions of the Charles S. Peirce Society 25 (3):361-369.
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  17. John Dewey: Rethinking our Time.Raymond D. Boisvert - 1999 - Philosophical Quarterly 49 (195):270-272.
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  18. John Dewey: Rethinking Our Time.Raymond D. Boisvert - 1999 - Transactions of the Charles S. Peirce Society 35 (2):409-415.
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  19. A Moral Argument for Atheism.Raymond D. Bradley - unknown
    First: there is ample precedent for what I am doing. Socrates, for example, examined the religious beliefs of his contemporaries-- especially the belief that we ought to do what the gods command--and showed them to be both ill-founded and conceptually confused. I wish to follow in his footsteps though not to share in his fate. A glass of wine, not of poison, would be my preferred reward.
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  20.  18
    Metaphysics as the Search for Paradigmatic Instances.Raymond D. Boisvert - 1992 - Transactions of the Charles S. Peirce Society 28 (2):189 - 202.
  21.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  22. Diversity as fraternity lite.Raymond D. Boisvert - 2005 - Journal of Speculative Philosophy 19 (2):120-128.
  23.  93
    Ethics Is Hospitality.Raymond D. Boisvert - 2004 - Proceedings of the American Catholic Philosophical Association 78:289-300.
    The Ancient Mariner’s killing of the albatross is described by Coleridge as a great act of “inhospitality.” The central virtue dealt with in The Odyssey is hospitality.Religious traditions and cultures throughout the world prize hospitality as a major virtue. Philosophy, for some reason, has proven the exception. Hospitalityis missing from just about any philosopher’s list of virtues. Few discussions of ethics pay attention to it. This essay explores why hospitality has been so prominent in literature but ignored in philosophy. What (...)
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  24.  48
    Rorty, Dewey, and post-modern metaphysics.Raymond D. Boisvert - 1989 - Southern Journal of Philosophy 27 (2):173-193.
  25.  12
    Rorty, Dewey, and Post‐Modern Metaphysics.Raymond D. Boisvert - 1989 - Southern Journal of Philosophy 27 (2):173-193.
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  26.  30
    Re-mapping the territory.Raymond D. Boisvert - 1996 - Man and World 29 (1):63-70.
  27.  3
    As Dewey Was Hegelian, So We Should Be Deweyan.Raymond D. Boisvert - 2003 - In William J. Gavin (ed.), In Dewey's Wake: Unfinished Work of Pragmatic Reconstruction. State University of New York Press. pp. 89-108.
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  28.  25
    Avant-garde or Arrière-garde? Turn-of-the-Century Art and the History of Ideas.Raymond D. Boisvert - 1984 - International Philosophical Quarterly 24 (1):79-89.
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  29.  8
    Bread, Companionship, and the Ethics of Attentive Response.Raymond D. Boisvert & Jayne R. Boisvert - 1997 - Film and Philosophy 4:3-10.
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  30.  13
    Forget Postmodernism: Bruno Latour's Nous n'avons jamais été modernes.Raymond D. Boisvert - 1994 - Journal of French and Francophone Philosophy 6 (3):43-49.
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  31.  23
    Philosophy: Postmodern or Polytemporal.Raymond D. Boisvert - 2000 - International Philosophical Quarterly 40 (3):313-326.
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  32.  3
    3 From Fundamentalist to Freethinker (It All Began with Santa).Raymond D. Bradley - 2010 - In Peter Caws & Stefani Jones (eds.), Religious Upbringing and the Costs of Freedom: Personal and Philosophical Essays. University Park, Pa.: Pennsylvania State University Press. pp. 50-72.
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  33.  59
    The Causal Principle.Raymond D. Bradley - 1974 - Canadian Journal of Philosophy 4 (1):97 - 112.
    Philosophical theses are sometimes assailed from so many sides that, even if they have not been refuted, it becomes difficult for them to gain a fair hearing. A case in point seems to be the thesis that the sentence ‘Every event has a cause' may on occasion be used to assert something which, as a matter of contingent fact, is either true or false. In the interests of logical chivalry, I want to take up its defence.My aim, it should be (...)
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  34.  10
    COVID-19, Camus, Aquinas, and Me.Raymond D. Boisvert - 2022 - The Pluralist 17 (2):54-58.
    early march 2020: i'm in a french village on the Mediterranean near the Spanish border. The outdoor marché, thronged, is active twice a week. The cafés are crowded. On my morning walk, I am buoyed by the sounds of schoolchildren. The village's only grocery, a small outlet of a major chain, is well-stocked.Mid-March: pandemic. "Non-essential" vendors are banned from the marché. The cafés are shuttered. The school is closed. The little store has depleted shelves. There is a mandate to stay (...)
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  35.  7
    John Dewey's Reconstruction of Philosophy.Raymond D. Boisvert - 1985 - Educational Studies 16 (4):343-353.
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  36.  25
    Personalism, Pluralism, and Guest-Host Ambiguity.Raymond D. Boisvert - 2006 - The Pluralist 1 (1):31 - 39.
  37.  74
    Philosophical Themes in Bertolucci's The Conformist.Raymond D. Boisvert - 1984 - Teaching Philosophy 7 (1):49-52.
  38.  23
    Toward a programmatic pragmatism: A response to Naoko Saito.Raymond D. Boisvert - 2002 - Journal of Philosophy of Education 36 (4):621–628.
    Naoko Saito has made a good case for emphasising the ‘tragic’ dimension within Dewey’s pragmatism. My response suggests ways in which Saito has not gone far enough. She does not adequately move beyond ‘procedural pragmatism’ to a ‘programmatic pragmatism’ which offers substantive articulations about the human good. In addition, her emphasis on ‘Emersonian perfectionism’ is misguided. Both the language of ‘perfectionism’ and the figure of Emerson are unsuitable for the project she intends. Speaking more concretely of a ‘tragic–comic meliorism’ allied (...)
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  39.  23
    Toward a Programmatic Pragmatism: A Response to Naoko Saito.Raymond D. Boisvert - 2002 - Journal of Philosophy of Education 36 (4):621-628.
    Naoko Saito has made a good case for emphasising the ‘tragic’ dimension within Dewey’s pragmatism. My response suggests ways in which Saito has not gone far enough. She does not adequately move beyond ‘procedural pragmatism’ to a ‘programmatic pragmatism’ which offers substantive articulations about the human good. In addition, her emphasis on ‘Emersonian perfectionism’ is misguided. Both the language of ‘perfectionism’ and the figure of Emerson are unsuitable for the project she intends. Speaking more concretely of a ‘tragic–comic meliorism’ allied (...)
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  40.  43
    The Fall.Raymond D. Boisvert - 2011 - International Philosophical Quarterly 51 (4):467-482.
    This essay reads Camus’s novel The Fall as a reductio ad absurdum for two major strands in Western intellectual culture, the hyper-Augustinian “we are all depraved” strand and, more decisively, what I call the “hyper-Sartrean” strand of existentialist humanism. Many commentators have identified Sartre as a target of Camus’s novel, but a detailed exploration of the critique is rarely undertaken. Examining Sartre’s Existentialism is a Humanism reveals an understanding of the human condition as involving a double disconnection: from nature and (...)
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  41.  38
    The Fall.Raymond D. Boisvert - 2011 - International Philosophical Quarterly 51 (4):467-482.
    This essay reads Camus’s novel The Fall as a reductio ad absurdum for two major strands in Western intellectual culture, the hyper-Augustinian “we are all depraved” strand and, more decisively, what I call the “hyper-Sartrean” strand of existentialist humanism. Many commentators have identified Sartre as a target of Camus’s novel, but a detailed exploration of the critique is rarely undertaken. Examining Sartre’s Existentialism is a Humanism reveals an understanding of the human condition as involving a double disconnection: from nature and (...)
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  42.  15
    The Later Works of John Dewey, 1925-1953, vol. 9.Raymond D. Boisvert - 1989 - International Philosophical Quarterly 29 (1):91-101.
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  43.  20
    The will to power versus the will to prayer: William Barrett's the illusion of technique thirty years later.Raymond D. Boisvert - 2008 - Journal of Speculative Philosophy 22 (1):pp. 24-32.
  44.  83
    Avowals of immediate experience.Raymond D. Bradley - 1964 - Mind 73 (April):186-203.
  45.  65
    Essentialism and The New Theory of Reference.Raymond D. Bradley - 1984 - Dialogue 23 (1):59-77.
    Kripke, Putnam and others have proposed what is often called The New Theory of Reference. Professor Matthen thinks that this theory needs to be modified in various ways: so as to avert misunderstandings about the New Theory's commitment to essentialism; so as to clarify the semantic function of what he calls “nonconnoting terms”; so as to answer Quinean doubts about the determinacy of ostension; so as to correct Putnam's “simplistic” account of ostension; so as to solve Kripke's puzzle about the (...)
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  46.  38
    Geometry and necessary truth.Raymond D. Bradley - 1964 - Philosophical Review 73 (1):59-75.
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  47.  13
    Geometry and Necessary Truth.Raymond D. Bradley - 1969 - Journal of Symbolic Logic 34 (3):496-497.
  48.  43
    Tractatus 2.022 - 2.023.Raymond D. Bradley - 1987 - Canadian Journal of Philosophy 17 (2):349 - 359.
    In the Tractatus Logico-Philosophicus Wittgenstein writes:2.022 It is obvious that an imagined world, however different it may be from the real one, must have something – a form – in common with it.2.023 Objects are just what constitute this unalterable form.As F.P. Ramsey pointed out, in his insightful review of the Tractatus, it is evident:[i]that Wittgenstein is here envisaging a multitude of possible worlds other than the real one;[ii]that Wittgenstein is claiming that, notwithstanding their diversity, all such worlds have a (...)
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  49.  6
    Tractatus 2.022 - 2.023.Raymond D. Bradley - 1987 - Canadian Journal of Philosophy 17 (2):349-359.
    In the Tractatus Logico-Philosophicus Wittgenstein writes:2.022 It is obvious that an imagined world, however different it may be from the real one, must have something – a form – in common with it.2.023 Objects are just what constitute this unalterable form.As F.P. Ramsey pointed out, in his insightful review of the Tractatus, it is evident:[i]that Wittgenstein is here envisaging a multitude of possible worlds other than the real one;[ii]that Wittgenstein is claiming that, notwithstanding their diversity, all such worlds have a (...)
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  50.  65
    Wittgenstein's tractatarian essentialism.Raymond D. Bradley - 1987 - Australasian Journal of Philosophy 65 (1):43 – 55.
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