Results for 'G. Reale'

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  1.  13
    Jacques Guillet, Jésus devant sa vie et sa mort. Coll. « Intelligence de la foi », Paris, Aubier Montaigne, 1971 , 256 pages. [REVIEW]G. -Réal Thivierge - 1972 - Laval Théologique et Philosophique 28 (3):318.
  2. Bibliografía agustiniana.Giovanni Catapano Traduzioni di María Bettetini, G. Catapano & Gioivanni Reale - 2008 - Augustinus 53 (212-213):195.
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  3. Libros recibidos.Academia Scientiarum Fennlca— I.‘Ielsinki, Harri Kettunen, BOMPlANl— Milano, Giovanni Catapano Traduzioní di Maria Bettetíni, G. Catapano, Gioivanni Reale & Brepols— Tumhout - 2008 - Augustinus 53:251.
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  4. Melisso Testimonianze e frammenti.G. Reale - 1971
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  5. Il trattato Sul cosmo per Alessandro attribuito ad Aristotele. Monografia introduttiva, testo greco con traduzione a fronte, commentario, bibliografía ragionata e indici.Giovanni Reale, Abraham P. Bos, G. Girgenti & F. Sarri - 1996 - Tijdschrift Voor Filosofie 58 (2):372-374.
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  6. La doctrina dell'origine del mondo in Platone con particolare riguardo al Timeo e l'idea cristiana della creacione.G. Reale - 1996 - Rivista di Filosofia Neo-Scolastica 88:3-33.
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  7. L'impossibilità di intendere univocamente l'essere e la 'tavola' dei significati di esso secondo Aristotele.G. Reale - 1964 - Rivista di Filosofia Neo-Scolastica 56:289.
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  8. Plato's Doctrine of the Origin of the World, with special reference to the Timaeus'.G. Reale - 1997 - In T. Calvo & L. Brisson (eds.), Interpreting the Timaeus – Critias. Proceedings of the IV Symposium Platonicum. Selected papers. pp. 149--164.
     
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  9. Precise methodological information concerning the implications and historical dimensions of the new hermeneutic paradigm for the interpretation of Plato.G. Reale - 1992 - Rivista di Filosofia Neo-Scolastica 84 (2-3):219-248.
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  10. Struttura paradigmatica e dimensioni epocali della 'Metafisica' di Aristotele. "Henologia" e "Ontologia" a confronto.G. Reale - 1993 - Rivista di Filosofia Neo-Scolastica 85 (2-4):177-198.
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  11. The doctrine of the origin of the world in the works of Plato, looking particularly at the'Timeo'and the Christian concept of creation.G. Reale - 1996 - Rivista di Filosofia Neo-Scolastica 88 (1):3-33.
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  12. The one-good as the main axis of Platonic protology, particularly in the'Repubblica'and the'Filebo', and its relationship to the demiurge.G. Reale - 2000 - Rivista di Filosofia Neo-Scolastica 92 (3-4):365-385.
  13. The Systems of The Hellenistic Age: A History of Ancient Philosophy, vol. 3.G. REALE - 1985
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  14.  23
    Well-being in amyotrophic lateral sclerosis: a pilot experience sampling study.Ruben G. L. Real, Thorsten Dickhaus, Albert Ludolph, Martin Hautzinger & Andrea Kã¼Bler - 2014 - Frontiers in Psychology 5.
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  15. Zu einer neuen Interpretation Platons. Eine Auslegung der Metaphysik der grossen Dialoge im Lichte der 'ungeschriebenen Lehren'.G. Reale, Ludger Hölscher, Josef Seifert & Hans Krämer - 1995 - Tijdschrift Voor Filosofie 57 (1):129-130.
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  16. I fondamenti de l'aritmetica e della geometria in Platone.Vittorio Hösle, G. Reale & E. Cattanei - 1996 - Revue de Métaphysique et de Morale 101 (2):278-279.
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  17.  15
    Real Conditionals.William G. Lycan - 2001 - Oxford, England: Oxford University Press UK.
    Philosophers and logicians have long debated how best to understand conditional or hypothetical sentences. William G. Lycan has a distinctive approach to this debate, attending not just to the semantics of such sentences, but equally to their syntax. He shows how insights from linguistic theory help to illuminate problems about the meaning and function of conditionals. For instance, philosophers and logicians have had problems analysing the locutions 'only if', 'unless', and 'even if'. Lycan sets out a general semantic theory of (...)
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  18. G. REALE, "Il concetto di filosofia prima e l'unità della metafisica di Aristotele". [REVIEW]G. Giannini - 1962 - Aquinas 5 (3):435.
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  19.  7
    Introduction to Symposium on Jean-Philippe Robé’s Property, Power and Politics.Rutger J. G. Claassen & Tully Rector - 2023 - Journal of Law and Political Economy 3 (3):558-563.
    Our present crises are growing more urgent, pervading many domains of public life—economic, political, environmental, and social. This motivates scholars to find more adequate, combinatory perspectives from which to explain them. One such effort, under the broad heading of Law and Political Economy (LPE), challenges an established view of legality that insulates the market and its dominant actors from critique and accountability. The established view is based on two misconceptions. First, it sees the real function of a capitalist legal device, (...)
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  20.  43
    What is a “Real” Argument?G. C. Goddu - 2009 - Informal Logic 29 (1):1-14.
    Numerous informal logi- cians and argumentation theorists restrict their theorizing to what they call “real” arguments. But is there a clear distinction to be made between “real” and “non-real” arguments? Here I explore four possible accounts of the alleged distinction and argue that none can serve the theoretical uses to which the distinction is most often put. Résumé: Plusieurs logiciens construction formels et théoriciens de l’argument- ation limitent leur non de théories à ce qu’ils appellent des arguments « authentiques ». (...)
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  21. Artificial consciousness: Utopia or real possibility?G. Buttazzo - 2001 - Computer 34:24-30.
  22.  45
    Real Conditionals.William G. Lycan - 2001 - Oxford, England: Oxford: Oxford University Press.
    This book contends that insufficient attention has been paid to the syntax of conditionals, as investigated by linguists.
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  23.  43
    Why We Still Do Not Know What a “Real” Argument Is.G. C. Goddu - 2014 - Informal Logic 34 (1):62-76.
    In his recent paper, “What a Real Argument is”, Ben Hamby attempts to provide an adequate theoretical account of “real” arguments. In this paper I present and evaluate both Hamby’s motivation for distinguishing “real” from non-“real” arguments and his articulation of the distinction. I argue that neither is adequate to ground a theoretically significant class of “real” arguments, for the articulation fails to pick out a stable proper subclass of all arguments that is simultaneously both theoretically relevant and a proper (...)
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  24.  8
    The Object of Thought and Real Being.G. F. Stout - 1911 - Atti Del IV Congresso Internazionale di Filosofia 1:72-81.
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  25.  22
    Ockham's Real Distinction between Form and Matter.G. Graham White - 1984 - Franciscan Studies 44 (1):211-225.
  26.  17
    Causality in Buddhist Philosophy.G. C. Pande - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 370–380.
    The Buddhist philosophy of causality is primarily a theory (naya) of the human world. Its methodology, however, is objective and critical. It rejects the weight of mere authority or tradition, relies upon experience and reason, and emphasizes the critical examination and verification of all opinions. Although the Buddhist conception of knowledge and truth has a strong empirical and pragmatic bias (cf. Nyāya‐bindu 1.1), its conception of experience does not exclude introspection, rational intuition or mystical intuition (cf. Nyāya‐bindu 1.7–11). Although its (...)
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  27.  8
    Sneaking a Look at God's Cards: Unraveling the Mysteries of Quantum Mechanics.G. C. Ghirardi - 2004
    Quantum mechanics, which describes the behavior of subatomic particles, seems to challenge common sense. Waves behave like particles; particles behave like waves. You can tell where a particle is, but not how fast it is moving--or vice versa. An electron faced with two tiny holes will travel through both at the same time, rather than one or the other. And then there is the enigma of creation ex nihilo, in which small particles appear with their so-called antiparticles, only to disappear (...)
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  28. A variant to Hilbert's theory of the foundations of arithmetic.G. Kreisel - 1953 - British Journal for the Philosophy of Science 4 (14):107-129.
    IN Hilbert's theory of the foundations of any given branch of mathematics the main problem is to establish the consistency (of a suitable formalisation) of this branch. Since the (intuitionist) criticisms of classical logic, which Hilbert's theory was intended to meet, never even alluded to inconsistencies (in classical arithmetic), and since the investigations of Hilbert's school have always established much more than mere consistency, it is natural to formulate another general problem in the foundations of mathematics: to translate statements of (...)
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  29. Linda Martin Alcoff, Real Knowing: New Versions of the Coherence Theory.G. Howie - forthcoming - Radical Philosophy.
     
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  30.  41
    Atoms: Are they real or are they objects?G. Ludwig - 1989 - Foundations of Physics 19 (8):971-983.
    The reality of atoms can be deduced from the reality of the devices by which the atoms are prepared and registered. A new, most general definition of the concept of “physical object” is given. The objects must not be classical; nevertheless they can be described objectively. Atoms are not such objects.
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  31. Real Conditionals.William G. Lycan - 2003 - Philosophical Quarterly 53 (210):134-137.
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  32.  10
    Aristotle, poetics 17, 1455a29–34: People in real life, poets, or spectators in the grip of passion?G. M. Sifakis - 2009 - Classical Quarterly 59 (2):486-.
  33. Integrating cognitive capabilities in a real-time task.G. Nelson, J. F. Lehman & B. E. John - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum.
     
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  34.  32
    Descriptive Modeling of the Dynamical Systems and Determination of Feedback Homeostasis at Different Levels of Life Organization.G. N. Zholtkevych, K. V. Nosov, Yu G. Bespalov, L. I. Rak, M. Abhishek & E. V. Vysotskaya - 2018 - Acta Biotheoretica 66 (3):177-199.
    The state-of-art research in the field of life’s organization confronts the need to investigate a number of interacting components, their properties and conditions of sustainable behaviour within a natural system. In biology, ecology and life sciences, the performance of such stable system is usually related to homeostasis, a property of the system to actively regulate its state within a certain allowable limits. In our previous work, we proposed a deterministic model for systems’ homeostasis. The model was based on dynamical system’s (...)
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  35.  71
    IX.—The Object of Thought and Real Being.G. F. Stout - 1911 - Proceedings of the Aristotelian Society 11 (1):187-205.
  36.  46
    On the Problem of Infinity.G. I. Naan - 1966 - Russian Studies in Philosophy 4 (4):30-41.
    It is common knowledge that many problems in contemporary physics, particularly in microphysics and cosmology, present various infinities of which it is difficult to dispose, and that their role in mathematics is so considerable that it is often defined as the discipline of the infinite. Therefore it would be difficult to deny that infinity exists. But it is just as well known that, over the entire history of science, recognition of infinity has resulted in various difficulties, contradictions, aporias, antinomies, paradoxes (...)
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  37.  72
    The Structural Unity of the Protagoras.G. M. A. Grube - 1933 - Classical Quarterly 27 (3-4):203-.
    To speak of ‘the real subject’ or ‘the primary aim’ of a Platonic dialogue usually means to magnify one aspect of it at the expense of other aspects as important. Such is not my intention. It is quite clear, however, without prejudice to the philosophic value of any of the topics discussed, that the Protagoras is an attack upon the sophists as represented by Protagoras, the greatest of them. Hippias and Prodicus are present and some of the great man's glory (...)
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  38.  23
    The real issue in 'the conception of God'.G. H. Howison - 1898 - Philosophical Review 7 (5):518-522.
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  39. An Ethics Framework for Big Data in Health and Research.Vicki Xafis, G. Owen Schaefer, Markus K. Labude, Iain Brassington, Angela Ballantyne, Hannah Yeefen Lim, Wendy Lipworth, Tamra Lysaght, Cameron Stewart, Shirley Sun, Graeme T. Laurie & E. Shyong Tai - 2019 - Asian Bioethics Review 11 (3):227-254.
    Ethical decision-making frameworks assist in identifying the issues at stake in a particular setting and thinking through, in a methodical manner, the ethical issues that require consideration as well as the values that need to be considered and promoted. Decisions made about the use, sharing, and re-use of big data are complex and laden with values. This paper sets out an Ethics Framework for Big Data in Health and Research developed by a working group convened by the Science, Health and (...)
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  40.  38
    The Real Religious Decline.G. K. Chesterton - 1997 - The Chesterton Review 23 (3):267-269.
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  41. The role of inference in memory for real and artificial information.G. R. Potts - 1978 - In Russell Revlin & Richard E. Mayer (eds.), Human Reasoning. Distributed Solely by Halsted Press. pp. 139--161.
     
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  42.  41
    Dutch Euthanasia: Background, Practice, and Present Justifications.G. K. Kimsma & E. Van Leeuwen - 1993 - Cambridge Quarterly of Healthcare Ethics 2 (1):19.
    Dutch developments on euthanasia have drawn much attention over the years. Defenders and opponents have been telling very different stories about the practice of euthanasia and the frequency of cases, and the Dutch government has been struggling with the legal and moral problems involved. Concern about the procedures followed by physicians as well as questions on the “real” figures led the government to decide to organize an epidemiological study on the extent and the decision making. The results of the study (...)
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  43. Thought and Real Existence.G. Dawes Hicks - 1938 - Philosophical Review 47:327.
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  44.  4
    REVIEWS-Super-real fields.G. Dales, H. Woodin & M. Dickmann - 2000 - Bulletin of Symbolic Logic 6 (2):218-220.
  45.  29
    A Vindication of Melissus? - Giovanni Reale: Melisso, Testimonianze e Frammenti. Introduzione, Traduzione e Commento. (Biblioteca di Studi Superiori, 1.) Pp. xii+448. Florence: La Nuova Italia, 1970 [actually 1971]. Cloth, L.6,000.G. B. Kerferd - 1975 - The Classical Review 25 (02):186-.
  46.  15
    The Structural Unity of the Protagoras.G. M. A. Grube - 1933 - Classical Quarterly 27 (3-4):203-207.
    To speak of ‘the real subject’ or ‘the primary aim’ of a Platonic dialogue usually means to magnify one aspect of it at the expense of other aspects as important. Such is not my intention. It is quite clear, however, without prejudice to the philosophic value of any of the topics discussed, that the Protagoras is an attack upon the sophists as represented by Protagoras, the greatest of them. Hippias and Prodicus are present and some of the great man's glory (...)
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  47.  28
    Integrative Live Case: A Contemporary Business Ethics Pedagogy.G. Venkat Raman, Swapnil Garg & Sneha Thapliyal - 2019 - Journal of Business Ethics 155 (4):1009-1032.
    Disparate attempts exist to identify the key components that make an ethics pedagogy more effective and efficient. To integrate these attempts, a review of 408 articles published in leading journals is conducted. The key foci of extant literature are categorized into three domains labeled as approach, content, and delivery, and a comprehensive framework for ethics pedagogy developed. Within each of these domains, binaries that reflect two alternatives are identified. Approach, the philosophical standpoint, can be theory-laden or real-world connected. Content, the (...)
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  48.  26
    Privileged versus shared knowledge about object identity in real-time referential processing.Mindaugas Mozuraitis, Craig G. Chambers & Meredyth Daneman - 2015 - Cognition 142 (C):148-165.
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  49.  12
    Comparing two versions of the reals.G. Igusa & J. F. Knight - 2016 - Journal of Symbolic Logic 81 (3):1115-1123.
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  50. Spatial-frequency correlates of perceived temporal aliasing in simulated real-world imagery.G. A. Geri, S. C. Akhtar & B. J. Pierce - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 165-165.
     
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