Results for 'Annette Holba'

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  1.  6
    Living and Dying Well: Mindfulness Practice as a Mode of Being.Annette M. Holba - 2022 - Listening 57 (1):45-60.
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  2. Understanding Schadenfreude to seek an ethical response.Annette M. Holba - 2008 - In Melissa A. Cook & Annette Holba (eds.), Philosophies of Communication: Implications for Everyday Experience. Peter Lang.
     
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  3.  24
    Virtue Education: Josef Pieper’s Vita Contemplativa as Pedagogical Ground.Annette M. Holba - 2014 - Philosophy Study 4 (8).
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  4. Philosophies of Communication: Implications for Everyday Experience.Melissa A. Cook & Annette Holba (eds.) - 2008 - Peter Lang.
    The essays in this volume consider, in multiple ways, how philosophies of communication and communication ethics can shape and enhance human communication.
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  5.  3
    The Rhetorical Turn to Otherness: Otherwise than Humanism.Janie Harden Fritz, Annette M. Holba & Ronald C. Arnett - 2007 - Cosmos and History : The Journal of Natural and Social Philosophy 3 (1):115-133.
    While offering a public welcome of communicative participation, a communicative dark side of the moderate Enlightenment project emerged. Moderate Enlightenmentrsquo;s corollary companion to wresting power from a limited few is the staggering sense of confidence in the universal ground of assurance that is ldquo;bad faithrdquo; mdash;we fib to ourselves that we can stand above history and affect the future. Absolute conviction of universal access to truth propels through methodological confidence, undergirding the era of ldquo;the rationalrdquo; pursuit of truth, transporting the (...)
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  6.  5
    Communicative Understandings of Women's Leadership Development: From Ceilings of Glass to Labyrinth Paths.Elesha L. Ruminski & Annette Holba (eds.) - 2011 - Lexington Books.
    Communicative Understandings of Women's Leadership Development: From Ceilings of Glass to Labyrinth Paths, edited by Elesha L. Ruminski and Annette M. Holba, weaves the disciplines of communication studies, leadership studies, and women's studies to offer theoretical and practical reflection about women's leadership development in academic, organizational, and political contexts. This work claims a space for women's leadership studies and acknowledges the paradigmatic shift from discussing women's leadership using the glass ceiling to what Eagly and Carli identify as the (...)
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  7.  51
    J. M. H. Fritz, Professional Civility: Communicative Virtue at Work: Peter Lang, New York, 2013, XIV, 273 pp, ISBN 978-1-4331-1985-9 hb. [REVIEW]Annette M. Holba - 2013 - Journal of Business Ethics 115 (3):645-649.
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  8.  43
    Arnett, R. C., Fritz, J. H., Bell, L. M.: Communication Ethics Literacy: Dialogue and Difference: Sage, Thousand Oaks, CA, 2009. [REVIEW]Annette Holba - 2013 - Journal of Business Ethics 112 (3):545-548.
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  9.  16
    The Value of Time and Leisure in a World of Work.Kevin Aho, Robert Audi, Peter A. French, Al Gini, Charles Guignon, Annette Holba, Marcia Homiak, Mike W. Martin & Valerie Tiberius (eds.) - 2010 - Lexington Books.
    This book is concerned with how we should think and act in our work, leisure activities, and time utilization in order to achieve flourishing lives. The scope papers range from general theoretical considerations of the value, e.g. 'What is a balanced life?', to specific types of considerations, e.g. 'How should we cope with the effects of work on moral decision-making?'.
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  10.  10
    Philosophy of Communication Ethics: Alterity and the Other.Brenda Allen, Austin S. Babrow, Isaac E. Catt, Andreea Deciu Ritivoi, Gina Ercolini, Janie Harden Fritz, Pat Gehrke, John Hatch, Gerard A. Hauser, Alain Létourneau, Lisbeth Lipari, Annette Holba, Lester C. Olson & Lindsey M. Rose (eds.) - 2014 - Madison: Fairleigh Dickinson University Press.
    Philosophy of Communication Ethics is a unique and timely volume that creatively examines communication ethics, philosophy of communication, and "the other.".
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  11.  23
    The rhetorical turn to otherness: Otherwise than humanism.Ronald C. Arnett, Janie Harden Fritz & Annette M. Holba - 2007 - Cosmos and History 3 (1):115-133.
    While offering a public welcome of communicative participation, a communicative dark side of the moderate Enlightenment project emerged. Moderate Enlightenmentrsquo;s corollary companion to wresting power from a limited few is the staggering sense of confidence in the universal ground of assurance that is ldquo;bad faithrdquo; mdash;we fib to ourselves that we can stand above history and affect the future. Absolute conviction of universal access to truth propels through methodological confidence, undergirding the era of ldquo;the rationalrdquo; pursuit of truth, transporting the (...)
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  12. Proceed with Caution.Annette Zimmermann & Chad Lee-Stronach - 2021 - Canadian Journal of Philosophy (1):6-25.
    It is becoming more common that the decision-makers in private and public institutions are predictive algorithmic systems, not humans. This article argues that relying on algorithmic systems is procedurally unjust in contexts involving background conditions of structural injustice. Under such nonideal conditions, algorithmic systems, if left to their own devices, cannot meet a necessary condition of procedural justice, because they fail to provide a sufficiently nuanced model of which cases count as relevantly similar. Resolving this problem requires deliberative capacities uniquely (...)
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  13. A Conversation between Annette Baier and Anik Waldow about Hume’s Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  14. Trust and antitrust.Annette Baier - 1986 - Ethics 96 (2):231-260.
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  15.  30
    The influence of liberal political ideology on nursing science.Annette J. Browne - 2001 - Nursing Inquiry 8 (2):118-129.
    The influence of liberal political ideology on nursing sciencePrevious notions of science as impartial and value-neutral have been refuted by contemporary views of science as influenced by social, political and ideological values. By locating nursing science in the dominant political ideology of liberalism, the author examines how nursing knowledge is influenced by liberal philosophical assumptions. The central tenets of liberal political philosophy — individualism, egalitarianism, freedom, tolerance, neutrality, and a free-market economy — are primarily manifested in relation to: (i) the (...)
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  16. What is White Ignorance?Annette Martín - 2021 - Philosophical Quarterly 71 (4):pqaa073.
    In this paper, I identify a theoretical and political role for ‘white ignorance’, present three alternative accounts of white ignorance, and assess how well each fulfils this role. On the Willful Ignorance View, white ignorance refers to white individuals’ willful ignorance about racial injustice. On the Cognitivist View, white ignorance refers to ignorance resulting from social practices that distribute faulty cognitive resources. On the Structuralist View, white ignorance refers to ignorance that results as part of a social process that systematically (...)
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  17. Moral prejudices: essays on ethics.Annette Baier - 1994 - Cambridge, Mass.: Harvard University Press.
    David Hume's essay Of Moral Prejudices offers a spirited defense of "all the most endearing sentiments of the hearts, all the most useful biases and instincts, ...
  18. What is White Ignorance?Annette Martín - forthcoming - The Philosophical Quarterly.
    In this paper, I identify a theoretical and political role for ‘white ignorance’, present three alternative accounts of white ignorance, and assess how well each fulfils this role. On the Willful Ignorance View, white ignorance refers to white individuals’ willful ignorance about racial injustice. On the Cognitivist View, white ignorance refers to ignorance resulting from social practices that distribute faulty cognitive resources. On the Structuralist View, white ignorance refers to ignorance that (1) results as part of a social process that (...)
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  19.  83
    Cultural safety and the challenges of translating critically oriented knowledge in practice.Annette J. Browne, Colleen Varcoe, Victoria Smye, Sheryl Reimer-Kirkham, M. Judith Lynam & Sabrina Wong - 2009 - Nursing Philosophy 10 (3):167-179.
    Cultural safety is a relatively new concept that has emerged in the New Zealand nursing context and is being taken up in various ways in Canadian health care discourses. Our research team has been exploring the relevance of cultural safety in the Canadian context, most recently in relation to a knowledge-translation study conducted with nurses practising in a large tertiary hospital. We were drawn to using cultural safety because we conceptualized it as being compatible with critical theoretical perspectives that foster (...)
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  20.  5
    To Challenge or Not to Challenge—Two TV Interviews with German Chancellor Gerhard Schröder in the Run-Up to Gulf War II.Annette Becker - 2004 - In Steffen Greschonig & Christine S. Sing (eds.), Ideologien zwischen Lüge und Wahrheitsanspruch. Wiesbaden: Deutscher Universitäts-Verlag. pp. 155--171.
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  21.  6
    Diskrete Gespenster: die Genealogie des Unbewussten aus der Medientheorie und Philosophie der Zeit.Annette Bitsch - 2009 - Bielefeld: Transcript.
  22.  5
    Endlichkeit, Medizin und Unsterblichkeit: Geschichte, Theorie, Ethik.Annette Hilt, Isabella Jordan & Frewer Andreas (eds.) - 2010 - Stuttgart: Steiner.
    English summary: Medicine is not only a technique or skill for obtaining or restoring health in the face of illness and death; it strives to be a component of life that has learned to deal with the inevitability of suffering and death. As meditatio vitae et mortis, it can become a field of reflection on being human par excellence. The increasing possibility of anti-aging, plastic surgery and enhancement procedures, however, again bring about questions of the limits of human medicine, even (...)
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  23.  2
    Mediale Anatomien: Menschenbilder als Medienprojektionen.Annette Keck & Nicolas Pethes (eds.) - 2001 - Bielefeld: Transcript.
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  24. Zeitwahrnehmung und Zeitbewusstsein der Moderne.Annette Simonis (ed.) - 2000 - Bielefeld: Aisthesis.
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  25. A progress of sentiments: reflections on Hume's Treatise.Annette Baier - 1991 - Cambridge, Mass.: Harvard University Press.
  26.  19
    A Progress of Sentiments: Reflections on Hume’s Treatise.Annette Baier - 1991 - Cambridge, Mass.: Harvard University Press.
    Annette Baier's aim is to make sense of David Hume's Treatise as a whole. Hume's family motto, which appears on his bookplate, was True to the End. Baier argues that it is not until the end of the Treatise that we get his full story about truth and falsehood, reason and folly. By the end, we can see the cause to which Hume has been true throughout the work. Baier finds Hume's Treatise of Human Nature to be a carefully (...)
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  27.  4
    Die Entstehung der Rechtstheorie im 19. Jahrhundert in Deutschland.Annette Brockmöller - 1997
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  28.  5
    Rechtsphilosophie Im 20. Jahrhundert: 100 Jahre Archiv für Rechts- Und Sozialphilosophie.Annette Brockmöller & Eric Hilgendorf (eds.) - 2009 - Nomos.
    Kaum ein Zeitabschnitt war von solch grundlegenden technischen, politischen und philosophischen Umbruchen gepragt wie die 100 Jahre bis zur Jahrtausendwende - vom Kaiserreich zur globalen Weltgesellschaft, vom Idealismus zum Werterelativismus. Die juristische Grundlagenforschung - auch die Rechtsphilosophie - ist gegenwartig in keiner guten Verfassung: Ihr fehlt die gesellschaftliche Resonanz, und damit einhergehend der qualifizierte wissenschaftliche Nachwuchs. Der Band mochte einen Anstoss geben, durch eine Ruckbesinnung auf die grossen Leistungen in der Rechtsphilosophie des letzten Jahrhunderts an diese anzuknupfen, Problemlosungen fur die (...)
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  29. Rechtsphilosophie Im 20.Annette Brockmöller & Eric Hilgendorf (eds.) - 2009 - Nomos.
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  30.  10
    Non-Inflationary Realism about Morality: Language, Metaphysics, and Truth.Annette Bryson - 2018 - Dissertation, University of Michigan - Flint
    This is an essay at the intersection of metaethics and the history of contemporary analytic philosophy. It explores the relationships between Allan Gibbard’s mature quasi-realist expressivism and (i) three non-naturalistic varieties of what I call “non-inflationary realism” and (ii) moral fictionalism. Moral or normative realism is frequently (if mistakenly) taken to involve certain existence-affirming external assumptions about the metaphysical status of substantive normative thought and discourse. The non-inflationary realists seek to embrace moral or normative objectivity and truth without any distinctly—as (...)
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  31. Seeing Through Self-Deception.Annette Barnes - 1997 - New York: Cambridge University Press.
    What is it to deceive someone? And how is it possible to deceive oneself? Does self-deception require that people be taken in by a deceitful strategy that they know is deceitful? The literature is divided between those who argue that self-deception is intentional and those who argue that it is non-intentional. In this study, Annette Barnes offers a challenge to both the standard characterisation of other-deception and current characterizations of self-deception, examining the available explanations and exploring such questions as (...)
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  32.  24
    Emotional inertia contributes to depressive symptoms beyond perseverative thinking.Annette Brose, Florian Schmiedek, Peter Koval & Peter Kuppens - 2015 - Cognition and Emotion 29 (3):527-538.
  33.  21
    Examining the potential of nurse practitioners from a critical social justice perspective.Annette J. Browne & Denise S. Tarlier - 2008 - Nursing Inquiry 15 (2):83-93.
    Nurse practitioners (NPs) are increasingly called on to provide high‐quality health‐care particularly for people who face significant barriers to accessing services. Although discourses of social justice have become relatively common in nursing and health services literature, critical analyses of how NP roles articulate with social justice issues have received less attention. In this study, we examine the role of NPs from a critical social justice perspective. A critical social justice lens raises morally significant questions, for example, why certain individuals and (...)
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  34. Buddhismus a aristotelská logika.Jiří Holba - 2011 - Filosofie Dnes 3 (1):27-36.
    Abstrakt/Abstract Článek pojednává o buddhistické logice a jejím vztahu k logice aristotelské, zejména k principu sporu a principu vyloučeného třetího. Dotkne se také dialetheismu a parakonzistentních logik, které se v souvislosti s interpretacemi buddhismu objevují. The article deals with the Buddhist logic and its relation to Aristotle’s logic, in particular, to the principle of non-contradiction and the principle of exluded middle. It also tackles the topic of dialetheism and paraconsistent logics, which are sometimes mentioned in connection with the interpretations of (...)
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  35.  48
    Postures of the Mind: Essays on Mind and Morals.Annette Baier - 1985 - University of Minnesota Press.
    _Postures of the Mind _was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over (...)
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  36.  26
    Sex differences in laterality– meaningfulness versus reliability.Marian Annett - 1980 - Behavioral and Brain Sciences 3 (2):227-228.
  37.  58
    David Hume: Common-Sense Moralist and Sceptical Metaphysician.Annette Baier - 1983 - Philosophy and Phenomenological Research 44 (1):127-131.
  38.  6
    The Cognizer's Innards: A Psychological and Philosophical Perspective on the Development of Thought.Andy Clark & Annette Karmiloff-Smith - 1991 - School of Cognitive and Computing Sciences, University of Sussex.
    We show that a popular class of connectionist models (which we label 'first order connectionism') looks unlikely to provide the kind of resources required by the hypothesis. We examine some alternative hybrid models that seem more promising. Finally, we raise a more purely philosophical issue concerning the conditions under which a being can count as a genuine believer or cognizer.".
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  39. Ordres de lecture: rôle des signes-vecteurs dans la communication écrite.Annette Béguin - 2004 - Hermes 39:94-100.
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  40. Le message des arts.Annette Bougier & Maurice Nédoncelle - 1957 - Les Etudes Philosophiques 12 (4):395-396.
     
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  41.  18
    Intuition in the context of object perception: Intuitive gestalt judgments rest on the unconscious activation of semantic representations.Annette Bolte & Thomas Goschke - 2008 - Cognition 108 (3):608-616.
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  42. Economic Participation Rights and the All-Affected Principle.Annette Zimmermann - 2017 - Global Justice: Theory Practice Rhetoric 10 (2):1-21.
    The democratic boundary problem raises the question of who has democratic participation rights in a given polity and why. One possible solution to this problem is the all-affected principle, according to which a polity ought to enfranchise all persons whose interests are affected by the polity’s decisions in a morally significant way. While AAP offers a plausible principle of democratic enfranchisement, its supporters have so far not paid sufficient attention to economic participation rights. I argue that if one commits oneself (...)
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  43.  57
    Criminal Disenfranchisement and the Concept of Political Wrongdoing.Annette Zimmermann - 2019 - Philosophy and Public Affairs 47 (4):378-411.
    Disagreement persists about when, if at all, disenfranchisement is a fitting response to criminal wrongdoing of type X. Positive retributivists endorse a permissive view of fittingness: on this view, disenfranchising a remarkably wide range of morally serious criminal wrongdoers is justified. But defining fittingness in the context of criminal disenfranchisement in such broad terms is implausible, since many crimes sanctioned via disenfranchisement have little to do with democratic participation in the first place: the link between the nature of a criminal (...)
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  44.  34
    Ethikkompetenzentwicklung in der (zukünftigen) pflegeberuflichen Qualifizierung – Konkretion und Stufung als Grundlegung für curriculare Entwicklungen.Annette Riedel & Constanze Giese - 2019 - Ethik in der Medizin 31 (1):61-79.
    ZusammenfassungDie aktuellen Entwicklungen und Anforderungen in der pflegeberuflichen Bildung, das Ausbildungsziel im Pflegeberufegesetz vom 17. Juli 2017 und die Explikationen in der dazugehörigen Ausbildungs- und Prüfungsverordnung für die Pflegeberufe fordern eine stärkere Ausrichtung auf die Entwicklung ethischer Kompetenzen explizit ein. Bislang liegen tendenziell übergreifende Definitionen und Darlegungen zu ethischen Kompetenzen in der Pflege vor, deren Verdienst es ist, das Spezifische der Pflegeethik zu konturieren und erstmals ethische Kompetenzen für das Feld zu konkretisieren. In methodischer und didaktischer Hinsicht ist indes eine (...)
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  45.  5
    In Search of the High Road in a Low-Wage Industry.Annette D. Bernhardt & Thomas R. Bailey - 1997 - Politics and Society 25 (2):179-201.
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  46.  13
    Beyond schooling: an anarchist challenge.Annette Braun - 2020 - British Journal of Educational Studies 68 (4):517-518.
  47. Justice and Procedure: How does “accountability for reasonableness” result in fair limit-setting decisions?Annette Rid - 2009 - Journal of Medical Ethics 35 (1):12-16.
    Norman Daniels’ theory of justice and health faces a serious practical problem: his theory can ground the special moral importance of health and allows distinguishing just from unjust health inequalities, but it provides little practical guidance for allocating resources when they are especially scarce. Daniels’ solution to this problem is a fair process that he specifies as "accountability for reasonableness". Daniels claims that accountability for reasonableness makes limit-setting decisions in healthcare not only legitimate, but also fair. This paper assesses the (...)
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  48.  51
    A new abstract code or the new possibility of multiple codes?Annette Karmiloff Smith - 1983 - Behavioral and Brain Sciences 6 (1):149-150.
  49.  53
    Character, Civic Renewal and Service Learning for Democratic Citizenship in Higher Education.John Annette - 2005 - British Journal of Educational Studies 53 (3):326-340.
    This article explores the civic republican conception of citizenship underlying the Labour government's programme of civil renewal and the introduction of education for democratic citizenship. It considers the importance of the cultivation of civic virtue through political participation for such developments and it reviews the research into how service learning linked to character education can lead to the civic virtue of duty or social responsibility.
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  50.  52
    Treatment Decision Making for Incapacitated Patients: Is Development and Use of a Patient Preference Predictor Feasible?Annette Rid & David Wendler - 2014 - Journal of Medicine and Philosophy 39 (2):130-152.
    It has recently been proposed to incorporate the use of a “Patient Preference Predictor” (PPP) into the process of making treatment decisions for incapacitated patients. A PPP would predict which treatment option a given incapacitated patient would most likely prefer, based on the individual’s characteristics and information on what treatment preferences are correlated with these characteristics. Including a PPP in the shared decision-making process between clinicians and surrogates has the potential to better realize important ethical goals for making treatment decisions (...)
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