Results for 'Walter Hof'

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  1.  2
    Energie, Evolution, Existenz: der Dreisprung der Schöpfung.Walter Hof - 1996 - Sinzheim: Pro Universitate.
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  2. “The essence of autism: fact or artefact?”.Walter Veit - forthcoming - Molecular Psychiatry.
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  3. 4 Years of Animal Sentience.Walter Veit & Stevan Harnad - forthcoming - Psychology Today.
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  4.  89
    Causation and laws of nature in early modern philosophy.Walter R. Ott - 2009 - New York: Oxford University Press.
  5.  15
    The scaffolded evolution of human communication.Walter Veit & Heather Browning - 2023 - Behavioral and Brain Sciences 46:e17.
    Heintz & Scott-Phillips provide a useful synthesis for constructing a bridge between work by both cognitive scientists and evolutionary biologists studying the diversity of human communication. Here, we aim to strengthen their bridge from the side of evolutionary biology, to argue that we can best understand ostensive communication as a scaffold for more complex forms of intentional expressions.
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  6. An epistemic approach to paraconsistency: a logic of evidence and truth.Walter Carnielli & Abilio Rodrigues - 2019 - Synthese 196 (9):3789-3813.
    The purpose of this paper is to present a paraconsistent formal system and a corresponding intended interpretation according to which true contradictions are not tolerated. Contradictions are, instead, epistemically understood as conflicting evidence, where evidence for a proposition A is understood as reasons for believing that A is true. The paper defines a paraconsistent and paracomplete natural deduction system, called the Basic Logic of Evidence, and extends it to the Logic of Evidence and Truth. The latter is a logic of (...)
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  7.  15
    Nietzsche: philosopher, psychologist, antichrist.Walter Arnold Kaufmann - 1950 - Princeton,: Princeton University Pr.. Edited by Friedrich Wilhelm Nietzsche.
    A most sensible exposition of Nietzsche's philosophy.
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  8.  23
    The Bounds of sense. An essay on Kant's critique of pure reason.Walter H. Capps - 1969 - Philosophy and Phenomenological Research 29 (3):470-471.
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  9.  31
    Situated Affectivity and Mind Shaping: Lessons from Social Psychology.Sven Walter & Achim Stephan - 2023 - Emotion Review 15 (1):3-16.
    Proponents of situated affectivity hold that “tools for feeling” are just as characteristic of the human condition as are “tools for thinking” or tools for carpentry. An agent’s affective life, they argue, is dependent upon both physical characteristics of the agent and the agent’s reciprocal relationship to an appropriately structured natural, technological, or social environment. One important achievement has been the distinction between two fundamentally different ways in which affectivity might be intertwined with the environment: the “user-resource-model” and the “mind-invasion-model.” (...)
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  10.  10
    Bioethics and the Brain.Walter Glannon - 2006 - Oxford University Press.
    Using a philosophical framework that is informed by neuroscience as well as contemporary legal cases such as Terri Schiavo, this text offers readers an introduction to this topic. It looks at the ethical implications of our knowledge of the brain and medical treatments for neurological diseases.
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  11. What is good for an Octopus?Walter Veit - forthcoming - Psychology Today.
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  12. Husserl on sensation, perception, and interpretation.Walter Hopp - 2008 - Canadian Journal of Philosophy 38 (2):219-245.
    Husserl's theory of perception is remarkable in several respects. For one thing, Husserl rigorously distinguishes the parts and properties of the act of consciousness - its content -from the parts and properties of the object perceived. Second, Husserl's repeated insistence that perceptual consciousness places its subject in touch with the perceived object itself, rather than some representation that does duty for it, vindicates the commonsensical and phenomenologically grounded belief that when a thing appears to us, it is precisely that thing, (...)
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  13.  4
    The Neuroethics of Memory: From Total Recall to Oblivion.Walter Glannon - 2019 - Cambridge, UK: Cambridge University Press.
    The Neuroethics of Memory is a thematically integrated analysis and discussion of neuroethical questions about memory capacity and content, as well as interventions to alter it. These include: how does memory function enable agency, and how does memory dysfunction disable it? To what extent is identity based on our capacity to accurately recall the past? Could a person who becomes aware during surgery be harmed if they have no memory of the experience? How do we weigh the benefits and risks (...)
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  14. Representations: Who needs them?Walter J. Freeman & Christine A. Skarda - 1990 - In J. McGaugh, Jerry Weinberger & G. Lynch (eds.), Brain Organization and Memory: Cells, Systems, and Circuits. Guilford Press.
     
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  15.  24
    Recovery operators, paraconsistency and duality.Walter Carnielli, Marcelo E. Coniglio & Abilio Rodrigues - 2020 - Logic Journal of the IGPL 28 (5):624-656.
    There are two foundational, but not fully developed, ideas in paraconsistency, namely, the duality between paraconsistent and intuitionistic paradigms, and the introduction of logical operators that express metalogical notions in the object language. The aim of this paper is to show how these two ideas can be adequately accomplished by the logics of formal inconsistency and by the logics of formal undeterminedness. LFIs recover the validity of the principle of explosion in a paraconsistent scenario, while LFUs recover the validity of (...)
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  16.  23
    Diminishing and Enhancing Free Will.Walter Glannon - 2011 - American Journal of Bioethics Neuroscience 2 (3):15-26.
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  17. Locked-in syndrome, bci, and a confusion about embodied, embedded, extended, and enacted cognition.Sven Walter - 2009 - Neuroethics 3 (1):61-72.
    In a recent contribution to this journal, Andrew Fenton and Sheri Alpert have argued that the so-called “extended mind hypothesis” allows us to understand why Brain Computer Interfaces (BCIs) have the potential to change the self of patients suffering from Locked-in syndrome (LIS) by extending their minds beyond their bodies. I deny that this can shed any light on the theoretical, or philosophical, underpinnings of BCIs as a tool for enabling communication with, or bodily action by, patients with LIS: BCIs (...)
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  18.  18
    Dialogues, strategies, and intuitionistic provability.Walter Felscher - 1985 - Annals of Pure and Applied Logic 28 (3):217-254.
  19. Moral Responsibility and Personal Identity.Walter Glannon - 1998 - American Philosophical Quarterly 35 (3):231 - 249.
  20. A new puzzle about intentional identity.Walter Edelberg - 1986 - Journal of Philosophical Logic 15 (1):1 - 25.
  21. Neuroethics.Walter Glannon - 2005 - Bioethics 20 (1):37–52.
    Neuroimaging, psychosurgery, deep-brain stimulation, and psychopharmacology hold considerable promise for more accurate prediction and diagnosis and more effective treatment of neurological and psychiatric disorders. Some forms of psychopharmacology may even be able to enhance normal cognitive and affective capacities. But the brain remains the most complex and least understood of all the organs in the human body. Mapping the neural correlates of the mind through brain scans, and altering these correlates through surgery, stimulation, or pharmacological interventions can affect us in (...)
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  22. Interfaces of the Word: Studies in the Evolution of Consciousness and Culture.Walter J. Ong - 1977 - Philosophy and Rhetoric 11 (4):282-289.
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  23.  15
    Epicurus On the Swerve and Voluntary Action.Walter G. Englert - 1987 - Oxford University Press.
  24. Intentional identity and the attitudes.Walter Edelberg - 1992 - Linguistics and Philosophy 15 (6):561 - 596.
  25. The Moral Conditions of Economic Efficiency.Walter J. Schultz - 2001 - Cambridge University Press.
    In the late eighteenth century, Adam Smith significantly shaped the modern world by claiming that when people individually pursue their own interests, they are together led towards achieving the common good. But can a population of selfish people achieve the economic common good in the absence of moral constraints on their behavior? If not, then what are the moral conditions of market interaction which lead to economically efficient outcomes of trade? Answers to these questions profoundly affect basic concepts and principles (...)
     
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  26. Feminism and enhancement.Walter Veit & Heather Browning - 2023 - In Mary L. Edwards & S. Orestis Palermos (eds.), Feminist philosophy and emerging technologies. New York, NY: Routledge.
     
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  27. Our brains are not us.Walter Glannon - 2009 - Bioethics 23 (6):321-329.
    Many neuroscientists have claimed that our minds are just a function of and thus reducible to our brains. I challenge neuroreductionism by arguing that the mind emerges from and is shaped by interaction among the brain, body, and environment. The mind is not located in the brain but is distributed among these three entities. I then explore the implications of the distributed mind for neuroethics.
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  28.  43
    Consent to Deep Brain Stimulation for Neurological and Psychiatric Disorders.Walter Glannon - 2010 - Journal of Clinical Ethics 21 (2):104-111.
    Deep brain stimulation (DBS) of the globus pallidus interna and subthalamic nucleus has restored some degree of motor control in many patients in advanced stages of Parkinson’s disease. DBS has also been used to treat dystonia, essential tremor (progressive neurological condition causing trembling), chronic pain, obsessive-compulsive disorder, Tourette’s syndrome, major depressive disorder, obesity, cerebral palsy, and the minimally conscious state. Although the underlying mechanisms of the technique are still not clear, DBS can modulate underactive or overactive neural circuits and restore (...)
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  29.  12
    Commentary on “Human Extinction and AI: What We Can Learn From the Ultimate Threat”.Walter Glannon - 2024 - Philosophy and Technology 37 (1):1-4.
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  30.  14
    NeuroEthics and the BRAIN Initiative: Where Are We? Where Are We Going?Walter J. Koroshetz, Jackie Ward & Christine Grady - 2020 - American Journal of Bioethics Neuroscience 11 (3):140-147.
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  31.  65
    Limits for Paraconsistent Calculi.Walter A. Carnielli & João Marcos - 1999 - Notre Dame Journal of Formal Logic 40 (3):375-390.
    This paper discusses how to define logics as deductive limits of sequences of other logics. The case of da Costa's hierarchy of increasingly weaker paraconsistent calculi, known as $ \mathcal {C}$n, 1 $ \leq$ n $ \leq$ $ \omega$, is carefully studied. The calculus $ \mathcal {C}$$\scriptstyle \omega$, in particular, constitutes no more than a lower deductive bound to this hierarchy and differs considerably from its companions. A long standing problem in the literature (open for more than 35 years) is (...)
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  32.  10
    Rhetoric and Hermeneutics in Our Time a Reader.Walter Jost & Michael J. Hyde (eds.) - 1997 - Yale University Press.
    This thought-provoking book initiates a dialogue among scholars in rhetoric and hermeneutics in many areas of the humanities. Twenty leading thinkers explore the ways these two powerful disciplines inform each other and influence a wide variety of intellectual fields. Walter Jost and Michael J. Hyde organize pivotal topics in rhetoric and hermeneutics with originality and coherence, dividing their book into four sections: Locating the Disciplines; Inventions and Applications; Arguments and Narratives; and Civic Discourse and Critical Theory. Contributors to this (...)
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  33.  35
    Anaesthesia, amnesia and harm.Walter Glannon - 2014 - Journal of Medical Ethics 40 (10):651-657.
  34.  3
    Weisheit und Wissenschaft.Walter Burkert - 1962 - Nürnberg,: H. Carl.
    von Walter Burkert ; Volltext // Exemplar mit der Signatur: München, Bayerische Staatsbibliothek -- Z 58.63-10.
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  35.  14
    Free Will and the Brain: Neuroscientific, Philosophical, and Legal Perspectives.Walter Glannon (ed.) - 2015 - Cambridge, UK: Cambridge University Press.
    Neuroscientific evidence has educated us in the ways in which the brain mediates our thought and behavior and, therefore, forced us to critically examine how we conceive of free will. This volume, featuring contributions from an international and interdisciplinary group of distinguished researchers and scholars, explores how our increasing knowledge of the brain can elucidate the concept of the will and whether or to what extent it is free. It also examines how brain science can inform our normative judgments of (...)
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  36.  20
    Review of Peter Godfrey-Smith’s Metazoa: Animal Minds and the Birth of Consciousness - Peter Godfrey-Smith, Metazoa: Animal Minds and the Birth of Consciousness. Glasgow: William Collins (2020), 288 pp., $24.99 (hardcover; also available in paperback, nook, and audiobook formats). [REVIEW]Walter Veit - 2022 - Philosophy of Science 89 (3):658-660.
  37. Genes and Future People: Philosophical Issues in Human Genetics.Walter Glannon - 2001 - Westview Press.
    Advances in genetic technology in general and medical genetics in particular will enable us to intervene in the process of human biological development which extends from zygotes and embryos to people. This will allow us to control to a great extent the identities and the length and quality of the lives of people who already exist, as well as those we bring into existence in the near and distant future. Genes and Future People explores two general philosophical questions, one metaphysical, (...)
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  38. Situated Cognition: A Field Guide to Some Open Conceptual and Ontological Issues.Sven Walter - 2014 - Review of Philosophy and Psychology 5 (2):241-263.
    This paper provides an overview over the debate about so-called “situated approaches to cognition” that depart from the intracranialism associated with traditional cognitivism insofar as they stress the importance of body, world, and interaction for cognitive processing. It sketches the outlines of an overarching framework that reveals the differences, commonalities, and interdependencies between the various claims and positions of second-generation cognitive science, and identifies a number of apparently unresolved conceptual and ontological issues.
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  39.  8
    Who protects participants in non-inferiority trials when the outcome is death?Walter Palmas - 2018 - Research Ethics 14 (1):1-6.
    A non-inferiority design accepts the possibility of some efficacy loss, as part of a “successful”, statistically significant result. That loss may be excessive when the non-inferiority threshold is lenient. However, even stringent significance thresholds and safety monitoring may fail to adequately protect study participants when the primary outcome is death. The OPTIMAAL trial, a large randomized clinical trial performed in high-risk patients, is discussed as an example, using the Belmont Report principles as an ethical frame of reference. OPTIMAAL compared losartan, (...)
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  40.  33
    How to Think about Nonconceptual Content.Walter Hopp - 2010 - New Yearbook for Phenomenology and Phenomenological Philosophy 10 (1):1-24.
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  41. The Prophetic Imagination.Walter Brueggemann - 1978
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  42.  41
    Moral Enhancement as a Collective Action Problem.Walter Glannon - 2018 - Royal Institute of Philosophy Supplement 83:59-85.
    In light of the magnitude of interpersonal harm and the risk of greater harm in the future, Ingmar Persson and Julian Savulescu have argued for pharmacological enhancement of moral behaviour. I discuss moral bioenhancement as a set of collective action problems. Psychotropic drugs or other forms of neuromodulation designed to enhance moral sensitivity would have to produce the same or similar effects in the brains of a majority of people. Also, a significant number of healthy subjects would have to participate (...)
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  43.  73
    Extending the human life span.Walter Glannon - 2002 - Journal of Medicine and Philosophy 27 (3):339 – 354.
    Research into the mechanisms of aging has suggested the possibility of extending the human life span. But there may be evolutionary biological reasons for senescence and the limits of the cell cycle that explain the infirmities of aging and the eventual demise of all human organisms. Genetic manipulation of the mechanisms of aging could over many generations alter the course of natural selection and shift the majority of deleterious mutations in humans from later to earlier stages of life. This could (...)
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  44.  4
    Die Philosophie der Mathematik in der Gegenwart.Walter Dubislav - 1934 - Berlin,: Junker und Dünnhaupt.
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  45.  6
    Naturphilosophie.Walter Dubislav - 2007 - Junker Und Dünnhaupt Verlag.
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  46. History of Philosophy.Walter Dubislav - 1937 - Theoria 3 (2/3):330.
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  47.  72
    A perspectivalist semantics for the attitudes.Walter Edelberg - 1995 - Noûs 29 (3):316-342.
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  48.  36
    Activists, pragmatists, technophiles and tree-huggers? Gender differences in employees' environmental attitudes.Walter Wehrmeyer & Margaret McNeil - 2000 - Journal of Business Ethics 28 (3):211 - 222.
    Although there are suggestions that the environmental attitudes of men and of women differ, there have been few studies that study and evaluate these differences at the workplace. Given the claim of Ecofeminist writers about the environmental superiority of women's environmental attitudes, and the proclaimed need of business to change attitudes and behaviour with regard to the environment, this is a surprise. The paper is based on 1022 (37% from women) questionnaires which were collected in a U.K. pharmaceutical company, and (...)
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  49. The Mystery of the Cross—As Illumined by the Great Thinkers of the West.Walter M. Haushalter - 1956
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  50.  8
    The Conflict of Paideias in Gadamer’s Thought.Walter Lammi - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 29:218-227.
    Although Gadamer's study of Greek paideia has been virtually ignored in the scholarly literature, I argue that it is central to his philosophy of education. Gadamer singles out three kinds of paideia: traditional, sophistic and philosophic. Traditional paideia, grounded in an unaware habit or disposition of the soul, was vulnerable when sophistic paideia brought reasoned argument against it. This 'new' paideia originally supported traditional notions of the just and the good with its conscious art of argumentation and pragmatic enhancement of (...)
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