Results for 'Booth, Anthony Robert'

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  1.  26
    A New Argument for Pragmatism?Anthony Robert Booth - 2008 - Philosophia 36 (2):227-231.
    Shah, N. The Philosophical Quarterly, 56, 481–498 (2006) has defended evidentialism on the premise that only it (and not pragmatism) is consistent with both (a) the deliberative constraint on reasons and (b) the transparency feature of belief. I show, however, that the deliberative constraint on reasons is also problematic for evidentialism. I also suggest a way for pragmatism to be construed so as to make it consistent with both (a) and (b) and argue that a similar move is not available (...)
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  2. Intuitions.Anthony Robert Booth & Darrell P. Rowbottom (eds.) - 2014 - Oxford, United Kingdom: Oxford University Press UK.
    Intuitions may seem to play a fundamental role in philosophy: but their role and their value have been challenged recently. What are intuitions? Should we ever trust them? And if so, when? Do they have an indispensable role in science—in thought experiments, for instance—as well as in philosophy? Or should appeal to intuitions be abandoned altogether? This collection brings together leading philosophers, from early to late career, to tackle such questions. It presents the state of the art thinking on the (...)
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  3.  49
    [Symposium] Anthony Robert Booth Islamic Philosophy and the Ethics of Belief.Scott Forrest Aikin, Sabeen Ahmed, John Casey, Miriam Galston, Ethan Mills & Anthony Booth - 2018 - Syndicate Philosophy.
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  4.  15
    Philosophy and Geography I: Space, Place, and Environmental Ethics.Andrew Light, Jonathan M. Smith, Annie L. Booth, Robert Burch, John Clark, Anthony M. Clayton, Matthew Gandy, Eric Katz, Roger King, Roger Paden, Clive L. Spash, Eliza Steelwater, Zev Trachtenberg & James L. Wescoat (eds.) - 1996 - Rowman & Littlefield Publishers.
    The inaugural collection in an exciting new exchange between philosophers and geographers, this volume provides interdisciplinary approaches to the environment as space, place, and idea. Never before have philosophers and geographers approached each other's subjects in such a strong spirit of mutual understanding. The result is a concrete exploration of the human-nature relationship that embraces strong normative approaches to environmental problems.
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  5.  4
    Are HRM practitioners required to possess competence in corporate ethics? A content analysis of qualifications in Australia and Asia.Michael Segon, Chris Booth & Andrew Roberts - forthcoming - Asian Journal of Business Ethics:1-36.
    Ethical cultures, corporate social responsibility (CSR), and sustainability strategies are increasingly being addressed through formal organisational policies and structures. This is evidenced by codes of ethics, conduct, whistle-blowing reporting lines, anti-bribery and corruption policies, and broader stakeholder and environmental engagement strategies. In the United States, corporate ethics managers are responsible for these functions, supported by specific professional and university-level qualifications. However, this is not the case in Australia and Asia where the role appears delegated to human resource personnel in organisations. (...)
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  6. Why Responsible Belief Is Permissible Belief.Rik Peels & Anthony Booth - 2014 - Analytic Philosophy 55 (1):75-88.
    This paper provides a defence of the thesis that responsible belief is permissible rather than obliged belief. On the Uniqueness Thesis (UT), our evidence is always such that there is a unique doxastic attitude that we are obliged to have given that evidence, whereas the Permissibility Thesis (PT) denies this. After distinguishing several varieties of UT and PT, we argue that the main arguments that have been levied against PT fail. Next, two arguments in favour of PT are provided. Finally, (...)
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  7.  28
    Are We Pre-Theoretically Committed to Doxastic Voluntarism?Nikolaj Nottelmann, Anthony Booth & Rune Lomholt - 2023 - Review of Philosophy and Psychology 14 (3):1077-1098.
    Much of the force behind doxastic involuntarism comes from our pre-theoretical judgement that any effort to form a belief simply by intending to form it must remain unsuccessful. However, despite this, ordinary language use of locutions like “chose to believe” are common. In this article, we present new experimental data that shows that the prevalence of ordinary language talk of “chosen beliefs” is no obstacle to doxastic involuntarism in a standard sense (pace Turri et al. 2018). While we employ the (...)
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  8.  58
    Are We Pre-Theoretically Committed to Doxastic Voluntarism?Nikolaj Nottelmann, Anthony Booth & Rune Lomholt - 2022 - Review of Philosophy and Psychology 14 (3):1-22.
    Much of the force behind doxastic involuntarism comes from our pre-theoretical judgement that any effort to form a belief simply by intending to form it must remain unsuccessful. However, despite this, ordinary language use of locutions like “chose to believe” are common. In this article, we present new experimental data that shows that the prevalence of ordinary language talk of “chosen beliefs” is no obstacle to doxastic involuntarism in a standard sense. While we employ the methods of experimental philosophy, our (...)
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  9.  50
    Defending Shah’s Evidentialism from his Pragmatist Critics: the Carnapian Link.Robert Hudson - 2016 - Contemporary Pragmatism 13 (2):143-168.
    In an important 2006 paper, Nishi Shah defends ‘evidentialism’, the position that only evidence for a proposition’s truth constitutes a reason to believe this proposition. In opposition to Shah, Anthony Robert Booth, Andrew Reisner and Asbjørn Steglich-Petersen argue that things other than evidence of truth, so-called non-evidential or ‘pragmatic’ reasons, constitute reasons to believe a proposition. I argue that we can effectively respond to Shah’s pragmatist critics if, following Shah, we are careful to distinguish the evaluation of the (...)
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  10.  36
    Stakes Sensitivity and Credit Rating: A New Challenge for Regulators.Anthony Booth & Boudewijn de Bruin - 2019 - Journal of Business Ethics 169 (1):169-179.
    The ethical practices of credit rating agencies, particularly following the 2008 financial crisis, have been subject to extensive analysis by economists, ethicists, and policymakers. We raise a novel issue facing CRAs that has to do with a problem concerning the transmission of epistemic status of ratings from CRAs to the beneficiaries of the ratings, and use it to provide a new challenge for regulators. Building on recent work in philosophy, we argue that since CRAs have different stakes than the beneficiaries (...)
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  11. Doxastic Voluntarism and Self-Deception.Anthony R. Booth - 2007 - Disputatio 2 (22):115 - 130.
    Direct Doxastic Voluntarism — the notion that we have direct voluntary control over our beliefs — has widely been held to be false. There are, however, two ways to interpret the impossibility of our having doxastic control: as either a conceptual/ logical/metaphysical impossibility or as a psychological impossibility. In this paper I analyse the arguments for and against both types of claim and, in particular, evaluate the bearing that putative cases of self-deception have on the arguments in defence of voluntarism (...)
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  12.  89
    Motivating Epistemic Reasons for Action.Anthony Booth - 2009 - Grazer Philosophische Studien 78 (1):265 - 271.
    Rowbottom (2008) has recently challenged my definition of epistemic reasons for action and has offered an alternative account. In this paper, I argue that less than giving an 'alternative' definition, Rowbottom has offered an additional condition to my original account. I argue, further, that such an extra condition is unnecessary, i.e. that the arguments designed to motivate it do not go through.
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  13.  13
    Towards an Analytic, Fārābian Conception of Orientalism.Anthony R. Booth - 2022 - European Journal of Analytic Philosophy 18 (2):(SI2)5-25.
    In this paper, I attempt to develop what I call an ‘Analytic, Fārābian’ conception of Orientalism. The motivation for this conception is that it helps us with the task––identified by Wael B. Hallaq––of going beyond ‘rudimentary political slogans’ attached to the theory of Orientalism and instead to identifying Orientalism’s underlying ‘psycho-epistemic pathology’ (Hallaq 2018, 4). In order to do this properly, according to Hallaq, we need to find a methodological alternative to that which makes Orientalist discourse possible. Hallaq identifies the (...)
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  14.  55
    Epistemic Justification, Rights, and Permissibility.Anthony Booth & Rik Peels - 2012 - Logos and Episteme 3 (3):405-411.
    Can we understand epistemic justification in terms of epistemic rights? In this paper, we consider two arguments for the claim that we cannot and in doing so, we provide two arguments for the claim that we can. First, if, as many think, William James is right that the epistemic aim is to believe all true propositions and not to believe any false propositions, then there are likely to be situations in which believing (or disbelieving) a proposition serves one of these (...)
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  15.  12
    Prema analitičkoj, farabijanskoj koncepciji orijentalizma.Anthony R. Booth - 2022 - European Journal of Analytic Philosophy 18 (2):2-25.
    U ovom radu pokušavam razviti ono što nazivam 'analitičkom, farabijanskom' koncepcijom orijentalizma. Motivacija za ovu koncepciju je to što nam pomaže sa zadatkom––koji je identificirao Wael B. Hallaq––da idemo dalje od 'rudimentarnih političkih slogana' vezanih za teoriju orijentalizma i umjesto toga da identificiramo orijentalističku 'psihoepistemičku patologiju' ( Hallaq 2018, 4). Da bismo to učinili ispravno, prema Hallaqu, moramo pronaći metodološku alternativu onoj koja orijentalistički diskurs čini mogućim. Hallaq identificira temeljni problem kao predanost sekularnom humanizmu, a rješenje njegovo napuštanje. Međutim, mislim (...)
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  16.  11
    Rawlsian Liberal Pluralism and Political Islam: Friends or Foes?Anthony Booth - 2021 - In Mohammed Hashas (ed.), Pluralism in Islamic Contexts - Ethics, Politics and Modern Challenges. Springer Verlag. pp. 239-253.
    In this chapter, I argue that there is an important structural similarity between the Liberal Pluralism of John Rawls’ Theory of Justice and Political Islam. This structural similarity, so I argue, showcases an important problem concerning what I call higher-order disagreement – a problem that plagues Rawls’ early version of Liberal Pluralism, a Liberalist understanding of Political Islam, as well as Rawls’ “later” political conception of Liberal Pluralism. I end by suggesting how Medieval Islamic Philosophy may have given us the (...)
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  17.  20
    Drawing Status and Picture Preferences of Primary School Children.Anthony Booth - 1975 - Educational Studies 1 (1):63-76.
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  18.  25
    Challenges and Remedies for Identifying and Classifying Argumentation Schemes.Robert Anthony & Mijung Kim - 2015 - Argumentation 29 (1):81-113.
    The development of a framework for coding argumentations schemes in the transcripts of classroom dialogical deliberations on controversial, socioscientific topics is described. Arriving at a coding framework involved resolving a number of complex issues and challenges that are discussed in order to create practical remedies. The description of the development process is based on audio recordings and written exchanges between the authors as they attempted to resolve differences in the interpretation and application of argumentation schemes . These deliberations address theoretical (...)
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  19.  6
    A Corrective Justice Account of Disgorgement for Breach of Contract by Analogy to Fiduciary Remedies.Anthony Robert Sangiuliano - 2016 - Canadian Journal of Law and Jurisprudence 29 (1):149-190.
    A corrective justice account of a private law remedy attempts to the explain the remedy as giving back to the plaintiff something to which the plaintiff had a prior right that was breached by the defendant's receipt of that thing. It has proven challenging to explain how disgorgement for breach of contract is consistent with corrective justice. This remedy gives to the plaintiff any profit that a defendant received from a third party by breaching a contract with the plaintiff. In (...)
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  20.  39
    A Challenge to Critical Understandings of Race.Robert M. Anthony - 2012 - Journal for the Theory of Social Behaviour 42 (3):260-282.
    In this article, I demonstrate fundamental weaknesses in the ability of critical understandings of race to produce reliable knowledge of how social actors use social comparisons as a way to align self with ingroup. I trace these weaknesses to two sources: The first is relying on social status as an explanation for race-based assessments, ingroup motivations, and social constructions of otherness. This is opposed to leaning on assessments grounded in social psychological research that links properties of human cognition to the (...)
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  21.  81
    Anthony Robert Booth and Darrell P. Rowbottom, eds., Intuitions. Reviewed by. [REVIEW]Eran Asoulin - 2015 - Philosophy in Review 35 (5):238-240.
  22.  17
    Phenomena of awareness in dementia: Heterogeneity and its implications.Ivana S. Marková, Linda Clare, Christopher J. Whitaker, Ilona Roth, Sharon M. Nelis, Anthony Martyr, Judith L. Roberts, Robert T. Woods & Robin Morris - 2014 - Consciousness and Cognition 25:17-26.
    Despite much research on the relationship between awareness and dementia little can be concluded concerning their relationship and the role of other factors. It is likely that studies capture different phenomena of awareness. This study aimed at identifying and delineating such variation by analysing data from three questionnaires obtained during the longitudinal study of awareness in 101 people with early-stage dementia. The data concerned awareness in relation to memory, activities of daily living and socio-emotional function. Significant differences in patterns of (...)
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  23. Community: Reflections on definition.Robert Booth Fowler - 1995 - In Amitai Etzioni (ed.), New communitarian thinking: persons, virtues, institutions, and communities. Charlottesville: University Press of Virginia.
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  24.  77
    Intuitions, edited by Anthony Robert Booth and Darrell P. Rowbottom: Oxford: Oxford University Press, 2014, pp. ix + 289, £40. [REVIEW]Glenn Carruthers - 2016 - Australasian Journal of Philosophy 94 (1):187-190.
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  25.  15
    Sheldon Sacks 1930-1979.Robert E. Streeter, Wayne C. Booth & W. J. T. Mitchell - 1979 - Critical Inquiry 5 (3):423-425.
    It is strange to write for the pages of this journal a statement which will not come under the eye of its founding editor, Sheldon Sacks. For nearly five years everything that appeared in Critical Inquiry—articles, critical responses, editorial comments—was a matter of painstaking and passionate concern to Shelly Sacks. With a flow of questions and suggestions and a talent for unabashed cajolery, he generated articles and rejoinders to those articles. He worked tirelessly in editorial consultation and correspondence with contributors, (...)
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  26.  5
    Peter Gay and the Politics of Skeptical Liberalism.Robert Booth Fowler - 1970 - Politics and Society 1 (1):133-149.
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  27.  14
    Ethics, Literature, and Theory: An Introductory Reader.Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young (eds.) - 2005 - Sheed & Ward.
    Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? Thirty well known contributors reflect on these questions, including iterary theorists Marshall Gregory, James Phelan, (...)
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  28.  18
    Perceptions of the Past in Southeast Asia.Robert J. Young, Anthony Reid & David Marr - 1983 - Journal of the American Oriental Society 103 (4):815.
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  29.  9
    The Free Person and the Free Economy: A Personalist View of Market Economics.Anthony J. Santelli, Jeffrey Sikkenga, Rev Robert A. Sirico, Steven Yates & Gloria Zúñiga - 2001 - Lexington Books.
    Foundations of Economic Personalism is a series of three book-length monographs, each closely examining a significant dimension of the Center for Economic Personalism's unique synthesis of Christian personalism and free-economic market theory. In the aftermath of the momentous geo-political and economic changes of the late 1980s, a small group of Christian social ethicists began to converse with free-market economists over the morality of market activity. This interdisciplinary exchange eventually led to the founding of a new academic subdiscipline under the rubric (...)
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  30.  8
    Individual differences in analytical thinking and complexity of inference in conditional reasoning.Robert B. Ricco, Hideya Koshino, Anthony Nelson Sierra, Jasmine Bonsel, Jay Von Monteza & Da’Nae Owens - forthcoming - Thinking and Reasoning:1-31.
    An outstanding question for Hybrid dual process models of reasoning is whether both basic and more complex forms of conditional inference result...
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  31.  66
    COVID-19 and Singularity: Can the Philippines Survive Another Existential Threat?Robert James M. Boyles, Mark Anthony Dacela, Tyrone Renzo Evangelista & Jon Carlos Rodriguez - 2022 - Asia-Pacific Social Science Review 22 (2):181–195.
    In general, existential threats are those that may potentially result in the extinction of the entire human species, if not significantly endanger its living population. Among the said threats include, but not limited to, pandemics and the impacts of a technological singularity. As regards pandemics, significant work has already been done on how to mitigate, if not prevent, the aftereffects of this type of disaster. For one, certain problem areas on how to properly manage pandemic responses have already been identified, (...)
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  32.  11
    Reasoning: A Practical Guide for Canadian Students.Robert C. Pinto, J. Anthony Blair & Katharine Elizabeth Parr - 1993 - Scarborough, Ont. : Prentice-Hall Canada.
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  33.  8
    James Mill's political thought.Robert Anthony Fenn - 1987 - New York: Garland.
  34. Free Inquiry and Academic Freedom: A Panel Discussion among Academic Leaders.Robert M. Berdahl, Hanna Holborn Gray, Bob Kerrey, Anthony Marx, Charles M. Vest & Joseph Westphal - 2009 - Social Research: An International Quarterly 76 (2):731-766.
  35.  32
    An Account of Interference in Associative Memory: Learning the Fan Effect.Robert Thomson, Anthony M. Harrison, J. Gregory Trafton & Laura M. Hiatt - 2017 - Topics in Cognitive Science 9 (1):69-82.
    Associative learning is an essential feature of human cognition, accounting for the influence of priming and interference effects on memory recall. Here, we extend our account of associative learning that learns asymmetric item-to-item associations over time via experience by including link maturation to balance associations between longer-term stability while still accounting for short-term variability. This account, combined with an existing account of activation strengthening and decay, predicts both human response times and error rates for the fan effect for both target (...)
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  36.  8
    King Alfred versus Beowulf‘s dragon.Paul Anthony Booth - 1997 - Bulletin of the John Rylands Library 79 (3):41-66.
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  37.  9
    Call for papers: Poets on the verge.Anthony Mellors & Robert Smith - 2000 - Angelaki 5 (1):5 – 7.
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  38.  18
    Editorial introduction: Poets on the verge.Anthony Mellors & Robert Smith - 2000 - Angelaki 5 (1):1 – 2.
  39.  49
    Individual Differences in the Interpretation of Commitment in Argumentation.Robert B. Ricco & Anthony Nelson Sierra - 2011 - Argumentation 25 (1):37-61.
    The present study explored several dispositional factors associated with individual differences in lay adult’s interpretation of when an arguer is, or is not, committed to a statement. College students were presented with several two-person arguments in which the proponent of a thesis conceded a key point in the last turn. Participants were then asked to indicate the extent to which that concession implied a change in the proponent’s attitude toward any of the previous statements in the argument. Participants designated as (...)
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  40.  19
    A further demonstration of the learned safety effect in food-aversion learning.Robert C. Bolles, Anthony L. Riley & Barbara Laskowski - 1973 - Bulletin of the Psychonomic Society 1 (3):190-192.
  41.  24
    Human Nature and History: A Study of the Development of Liberal Political Thought.Anthony Holloway & Robert Denoon Cumming - 1971 - Philosophical Quarterly 21 (83):185.
  42. The effect of prior conceptual knowledge on procedural performance and learning in algebra.Julie L. Booth, Kenneth R. Koedinger & Robert S. Siegler - 2007 - In McNamara D. S. & Trafton J. G. (eds.), Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society. pp. 137--142.
     
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  43.  11
    Question of the Month.Anthony MacIsaac, Diogo Joao Baptista Gomes, Rebecca McHugh, M. Valery Walker & Robert Griffiths - 2022 - Philosophy Now 149:42-44.
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  44.  29
    Books for review and for listing here should be addressed to Emily Zakin, Review Editor, Department of Philosophy, Miami University, Oxford, OH 45056.A. Aquinas, Robert Audi, Martin Bickman, Wayne C. Booth, Gregory G. Colomb, Joseph M. Williams, Mario Bunge, Steven M. Cahn, Lawrence Cahoone & Dennis Carlson - 2003 - Teaching Philosophy 26 (2).
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  45.  23
    Founding, Growing and Sustaining Centers for Business Ethics.Anthony F. Buono & Robert W. Kolb - 2005 - Proceedings of the International Association for Business and Society 16:8-16.
    The workshop – presented by the director of a new center and the coordinator of an alliance intended to amplify and extend the influence of an established center – focused on the challenges involved in founding, growing, and sustaining centers for business ethics within university business schools. The discussion draws on experience at the Center for Business and Society, Leeds School of Business, University of Colorado, and the Center for Business Ethics, Bentley College and Bentley’s Alliance for Ethics & Social (...)
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  46.  8
    Is the UN receiving ethical approval for its research with human participants?Robert James Torrance, Maru Mormina, Sadath Sayeed, Anthony Kessel, Chang Ho Yoon & Beniamino Cislaghi - forthcoming - Journal of Medical Ethics.
    This paper examines the institutional mechanisms supporting the ethical oversight of human participant research conducted by the United Nations (UN). The UN has served an instrumental role in shaping international standards on research ethics, which invariably require ethical oversight of all research studies with human participants. The authors’ experiences of conducting research collaboratively with UN agencies, in contrast, have led to concern that the UN frequently sponsors, or participates in, studies with human participants that have not received appropriate ethical oversight. (...)
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  47. Powers of the Mind.Robert James M. Boyles, Jeremiah Joven Joaquin & Mark Anthony Dacela - 2016 - In Nuncio Elizabeth M. (ed.), Personal Development. Anvil Publishing, Inc. pp. 61–81.
    This article is a general introduction to the psychology of reasoning. Specifically, it focuses on the dual process theory of human cognition. Proponents of the said two-system view hold that human cognition involves two processes (viz., System 1 and System 2). System 1 is an automatic, intuitive thinking process where judgments and reasoning rely on fast thinking and ready-to-hand data. On the other hand, System 2 is a slow, logical cognitive process where our judgments and reasoning rely on reflective, careful (...)
     
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  48.  30
    Attentional control and estimation of the probability of positive and negative events.Robert W. Booth & Dinkar Sharma - 2019 - Cognition and Emotion 34 (3):553-567.
    ABSTRACTPeople high in negative affect tend to think negative events are more likely than positive events. Studies have found that weak attentional control exaggerates another...
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  49.  29
    Case Studies: Can a Healthy Subject Volunteer to Be Injured in Research?Anthony Breuer, Robert J. Levine, George A. Kanoti & Douglas P. Lackey - 1986 - Hastings Center Report 16 (4):31.
  50.  43
    Emotion in the neutral face: A mechanism for impression formation?Reginald B. Adams, Anthony J. Nelson, José A. Soto, Ursula Hess & Robert E. Kleck - 2012 - Cognition and Emotion 26 (3):431-441.
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