Results for 'titoism, memory, myths, ideologies'

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  1.  18
    Memory of titoism: Hegemony frameworks.Todor Kuljic - 2010 - Filozofija I Društvo 21 (2):225-250.
    U radu se analizira slika danasnjeg hegemonog secanja na titoizam. Prikazane su raznovrsne instrumentalne redukcije u domacoj kulturi secanja koje obuhvataju demonizacije i negativne simbolizacije titoizma. Blize su razmotreni raznovrsni mitovi i ideologizacije kod pamcenja titoizma, zatim cinioci selektivnog secanja i novi sklop secanja na titoizam. Uoceno je da su privatizacija i retradicionalizacija glavni cinioci kreiranja novih okvira za pamcenje socijalizma i za novu negativnu simbolizaciju titoizma.
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  2.  11
    Theory of “Cultural Memory” by J. Assmann and Reflection of Multiculturalism: Myth, Memory and Remembrance in Cultures of “Axial Age”.Vladimir V. Zhdanov & Жданов Владимир Владимирович - 2023 - RUDN Journal of Philosophy 27 (2):421-430.
    The paper discusses various aspects of the concept of “cultural memory” coined by Jan Assmann and related both to the problem of determining the categories of culture that became the first objects of philosophical reflection in the era of the Axial Age and to the issues of the modern crisis of the ideology of globalism and multiculturalism. Using the example of some categories of an archaic myth that have not lost their cultural and social relevance at present, the variability of (...)
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  3. We commonly call religious ideology, ethical ideology, legal ideology, political ideology, etc. so many'world outlooks'. Of course, assuming that we do not live one of these ideologies as the truth (eg'believe'in God, Duty, Justice, etc....), we admit that the ideology we are discussing from a critical point of view, examining it as the ethnologist examines the myths of. [REVIEW]Mapping Ideology - 1999 - In Jessica Evans & Stuart Hall (eds.), Visual Culture: The Reader. Sage Publications in Association with the Open University. pp. 317.
     
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  4. The myth and the meaning of science as a vocation.Adam J. Liska - 2005 - Ultimate Reality and Meaning 28 (2):149-164.
    Many natural scientists of the past and the present have imagined that they pursued their activity according to its own inherent rules in a realm distinctly separate from the business world, or at least in a realm where business tended to interfere with science from time to time, but was not ultimately an essential component, ‘because one thought that in science one possessed and loved something unselfish, harmless, self-sufficient, and truly innocent, in which man’s evil impulses had no part whatever’, (...)
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  5.  58
    Historical Memory in Post-Soviet Gothic Society.Dina Khapaeva - 2009 - Social Research: An International Quarterly 76 (1):359-394.
    The collective historical amnesia that reigns in contemporary Russia demands an explanation. In the first part of my article I will analyze the mechanisms that suppress historical memory. I will focus my attention on two historical representations of critical relevance for this matter. First, I will discuss the Western-oriented ideology of the post-Soviet intelligentsia. Second, I will analyze the functioning of the myth of the "Great Patriotic War." In the second part of my paper I will address the influence of (...)
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  6.  18
    Narration, art and politics of just memory: Paul Ricoeur read from a brazilian perspective.Leonardo Barros - 2024 - Griot 24 (1):182-193.
    It is about analyzing the connection between just memory, narration and art, using an approach that mixes philosophy and visual arts. We will start from the perspective of the French philosopher Paul Ricoeur on fair memory, presented in his work Memory, History, Oblivion (2000), according to which there is an institutionalized ideologization of memory in which narrations are silenced or distorted by the so-called official history. In the process of recovering fair memory, these narratives need to be heard, recognized and (...)
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  7. Memory, Myth, and Seduction: Unconscious Fantasy and the Interpretive Process.Deborah L. Browning (ed.) - 2011 - Routledge.
    _Memory, Myth, and Seduction_ reveals the development and evolution of Jean-Georges Schimek's thinking on unconscious fantasy and the interpretive process derived from a close reading of Freud as well as contemporary psychoanalysis. Contributing richly to North American psychoanalytic thought, Schimek challenges local views from the perspective of continental discourse. A practicing psychoanalyst, teacher, and consummate Freud scholar, Schimek sought to clarify Freud's concepts and theories and to disentangle complexities borne of inconsistencies in Freud's assumptions and expositions. This book is divided (...)
     
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  8.  25
    A National Shrine to Scapegoating?: The Vietnam Veterans Memorial Washington, D.C.Jon Pahl - 1995 - Contagion: Journal of Violence, Mimesis, and Culture 2 (1):165-188.
    In lieu of an abstract, here is a brief excerpt of the content:A National Shrine to Scapegoating? The Vietnam Veterans Memorial Washington, D.C. Jon Pahl Valparaiso University In a recent survey I conducted of visitors to the Vietnam Veterans Memorial in Washington, D.C, 92 percent agreed that "the memorial is a sacred place, and should be treated as such."1 Clearly, this place, by some reports the most visited site in the U.S. capital, draws devotion. But how does a pilgrimage to (...)
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  9.  20
    Mythes, Idéologies et Religions.Philippe Bonolas, Emmanuel Poulle, Roger Zuber, Jean-Luc Le Cam, Joël Cornette, Jacques Guilhaumou, François Hincker, Louis Pérouas & Michel Pertué - 1987 - Revue de Synthèse 108 (3-4):503-521.
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  10.  18
    Japan's Modern Myths: Ideology in the Late Meiji Period.Byron K. Marshall & Carol Gluck - 1987 - Journal of the American Oriental Society 107 (1):168.
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  11.  34
    Jean-Luc Nancy, myth, ideology.Pieter Meurs - 2015 - Philosophy Pathways 191 (1).
    In a footnote of his La Communaute Desoeuvree, Jean Luc Nancy writes that it is necessary to investigate more closely the entry of myth into modern political thinking and more generally the relationship between myth and ideology (Nancy 1990, 116n). In this paper, I will explore the way in which we should understand this strange relation between myth and ideology. To do so, I will first briefly outline Nancy's now already known thinking of myth. Secondly, I will introduce a modern (...)
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  12.  7
    Historical Memory and Ideological Orientations in the Italian Workers' Movement.Miriam A. Golden - 1988 - Politics and Society 16 (1):1-34.
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  13. Setting the record (or video camera) straight on memory: the video camera model of memory and other memory myths.Seema L. Clifasefi, Maryanne Garry & Loftus & Elizabeth - 2007 - In Sergio Della Sala (ed.), Tall Tales About the Mind and Brain: Separating Fact From Fiction. Oxford University Press.
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  14.  6
    Memory of titoism: Hegemony frameworks.Todor Kuljic - 2010 - Filozofija I Društvo 21 (2):225-250.
    U radu se analizira slika danasnjeg hegemonog secanja na titoizam. Prikazane su raznovrsne instrumentalne redukcije u domacoj kulturi secanja koje obuhvataju demonizacije i negativne simbolizacije titoizma. Blize su razmotreni raznovrsni mitovi i ideologizacije kod pamcenja titoizma, zatim cinioci selektivnog secanja i novi sklop secanja na titoizam. Uoceno je da su privatizacija i retradicionalizacija glavni cinioci kreiranja novih okvira za pamcenje socijalizma i za novu negativnu simbolizaciju titoizma.
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  15.  5
    Myth as a Basis for the Ideological Function of Science Fiction?Isabelle Périer - 2012 - Iris 33:119-130.
    This study explores how in science fiction’s novels myths are intimately linked to their ideological dimension and criticism. It begins with a mythocritical analysis that leads to a mythoanalysis in order to understand how those myths and the big issues of the accelerating technoscientific progress in the 20th and 21th centuries are linked. My approach is based on the restricted example of Dan Simmons’ science fiction novels: by studying the myths he rewrites, I will show that those myths are representing (...)
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  16.  86
    The ideology of modernity and the Myth of the Given.Carl Sachs - 2015 - Philosophy and Social Criticism 41 (3):249-271.
    In his most recent work, McDowell argues that the oscillation between the Myth of the Given and coherentism can be avoided only by an ‘equipoise’ between the objective and the subjective. However, I argue that Adorno’s ‘cognitive utopia’ is a genuine 4th option distinct from equipoise and from the oscillation between the Myth of the Given and coherentism. McDowell’s inability to acknowledge the cognitive utopia is traced to his overly abstract conception of the disenchantment of nature, in contrast to Adorno’s (...)
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  17. Myth, memory and misrecognition in Sellars' ``empiricism and the philosophy of mind''.Rebecca Kukla - 2000 - Philosophical Studies 101 (2-3):161-211.
  18.  47
    "myth" And "ideology" In Modern Usage.Ben Halpern - 1961 - History and Theory 1 (2):129-149.
    Popular and technical usages yield unequivocal definitions of "myth"' and "ideology," terms which imply distinct meanings of "history" as both accumulated symbolic product and dynamic symbolic production. "Culture," the historical symbolic realm, is analyzable objectively as accumulation in terms of art, law, etc., or subjectively as dynamic process through mythology and ideology-the former dealing with beliefs originating in historical experience, value integration, and establishment of consensus, the latter with beliefs originating in competitive social situations and their communication and segregation. Irrational (...)
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  19.  40
    Theorizing Myth: Narrative, Ideology, and Scholarship.G. B. & Bruce Lincoln - 2001 - Journal of the American Oriental Society 121 (3):529.
  20.  29
    Ideology, Memory and Religion in Post-Communist East Central Europe: A Comparative Study Focused on Post-Holocaust.Michael Shafir - 2016 - Journal for the Study of Religions and Ideologies 15 (44):52-110.
    Post-communist East-Central Europe is witnessing a clash of memories focused on its recent past. Whereas Western memory is constructed around the “politics of regret” and responsibility-assumption vis-à-vis the Holocaust, Eastern memory focuses to a large extent on responsibility-attribution for the trauma of communist rule. These are comparable traumatic experiences, but due to different “cognitive mapping” and different mnemonic social frameworks, Eastern memory has produced a post-mnemonic framework that allows for a creeping justification of interwar Radical Right ideologies; for the (...)
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  21.  21
    Myth, language, and complex ideologies.Josué Antonio Nescolarde-Selva & Josep-Lluis Usó-Doménech - 2014 - Complexity 20 (2):63-81.
  22. 9 Myth and ideology.Christopher Flood - 2002 - In Kevin Schilbrack (ed.), Thinking through myths: philosophical perspectives. New York: Routledge. pp. 174.
     
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  23.  20
    Ideology and neoclassical thought: Perfect competence as original myth.Manuel Antonio Jiménez-Castillo - 2016 - Cinta de Moebio 55:96-105.
    The purpose of this paper aims to unravel the ideological strategy that rises from the well-celebrated epistemic rigor of neoclassical economic thought. From the Economics Nobel Price Paul Krugman’s popularized connotation naming to "freshwater" economists as those fervent followers of the most orthodox academic creed, we will expose the logical inconsistency and empirical implausibility of such thought’s underlying assumptions: perfect competence and equilibrium’s approaching. From a critical analysis that will be conducted from each of those mentioned assumptions, we will argued (...)
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  24.  9
    Apocalypse, Ideology, America: Science Fiction and the Myth of the Post-Apocalyptic Everyday.Matthew Wolf-Meyer - 2004 - Rhizomes 8 (1).
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  25. Theorizing Myth. Narrative, Ideology, and Scholarship. By Bruce Lincoln.M. Mastrogregori - 2003 - The European Legacy 8 (5):674-674.
     
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  26.  3
    Mythes et réalités dans les idéologies du pouvoir.François Perin - 1968 - Res Publica 10 (special):77-91.
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  27. Myth, Tradition, and Ideology in the Greek Literary Revival: The Paradoxical Case of Yannis Ritsos.Peter Green - 1997 - Arion 4 (2).
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  28. Modern myths at the heart of ideology.C. Riviere - 1991 - Cahiers Internationaux de Sociologie 90:5-24.
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  29. National Ideologies and Colonialistic Myths in Modern Europe.Nicolao Merker - 2010 - Filozofska Istrazivanja 30 (4):671-687.
  30.  1
    Myth and reason in the ideology of progress.Josep Subirós - 1984 - Enrahonar: Quaderns de Filosofía 7:157.
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  31.  25
    Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict – By William T. Cavanaugh.Lisa Sowle Cahill - 2012 - Modern Theology 28 (3):561-563.
  32.  16
    Imagining Europe: Myth, Memory, and Identity.Chiara Bottici & Benoît Challand - 2013 - Cambridge University Press.
    In Imagining Europe, Chiara Bottici and Benoît Challand explore the formation of modern European identity. Europe has not always been there, although we have been imagining it for quite some time. Even after the birth of a polity called the European Union, the meaning of Europe remained a very much contested topic. What is Europe? What are its boundaries? Is there a specific European identity or is the EU just the name for a group of institutions? This book answers these (...)
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  33.  38
    Memory, Dream, and Myth in the Plays of Tennessee Williams.Mary Ann Corrigan - 1976 - Renascence 28 (3):155-167.
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  34. The myths, constructs and integrity of memory. [REVIEW]John Sutton - 2012 - Times Literary Supplement 5722.
    Selling “existences” for $25 a shot, hypnotists in 1950s America took their soul-searching clients back before birth to access memories from their previous lives. This brief “nationwide preoccupation” with past-life regression is one of eleven episodes richly documented in Alison Winter’s history of memory in the twentieth century. It followed reports from Morey Bernstein, a Colorado businessman, that when he hypnotized a local housewife, she remembered vivid details of her life as “Bridey Murphy” in nineteenth-century Ireland. A “giddy salon culture” (...)
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  35.  11
    Ideologies of the Self: Chicano AutobiographyHunger of Memory: The Education of Richard RodriguezBarrio Boy: The Story of a Boy's Acculturation. [REVIEW]Ramon Saldivar, Richard Rodriguez & Ernesto Galarza - 1985 - Diacritics 15 (3):23.
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  36.  6
    The Philosophy of Myth as the Interaction of Anticipation and Memory.Paweł Lechowski - 2019 - Philosophical Discourses 1:275-302.
    In this article, apart from a brief review of the relationship between mythos and logos, the author, who has based his study on the Freudian category of the social unconscious and Durkheim’s category of social consciousness, presents the characteristics of three modes of social memory: unconscious memory, interconscious memory and conscious memory. Based on Gilbert Durand’s mytho-analytical tool, the structure of the triad of memory: THE UNCONCIOUS – AWAITING – THE CONSCIOUS is shown as the memory of the Father, Son (...)
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  37.  32
    The Sacred and the Myth: Havel's Greengrocer and the Transformation of Ideology in Communist Czechoslovakia.Marci Shore - 1996 - Contagion: Journal of Violence, Mimesis, and Culture 3 (1):163-182.
    In lieu of an abstract, here is a brief excerpt of the content:The Sacred and the Myth: Havel's Greengrocer and the Transformation of Ideology in Communist Czechoslovakia Marci Shore University ofToronto There is nothing a free man is so anxious to do as to find something to worship. But it must be something unquestionable, that all men can agree to worship communally. For the great concern ofthese miserable creatures is not that every individual should find something to worship that he (...)
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  38.  14
    Related but distinct: An investigative path amongst the entwined relationships of ideology, imaginary, and myth.Juhwan Kim - 2021 - Educational Philosophy and Theory 53 (2):171-183.
    Many educational studies reference ideology, imaginary, and myth constructs represented in programs of study, textbooks, and school rituals. In the fields of history, civic, and social studies education, for example, many scholars frequently employ these terms to examine mythic groundings of particular nationalisms entwined with the ways in which we perceive history and citizenship education. However, the lack of philosophical clarity about these concepts raises some crucial questions: in what ways should we distinguish these often overlapping key terms? How might (...)
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  39.  32
    Myth, meaning and memory on Roman sarcophagi. [REVIEW]Valerie Hope - 1997 - The Classical Review 47 (1):165-166.
  40.  76
    History, origin myth and ideology: 'Discovery of social psychology.Franz Samelson - 1974 - Journal for the Theory of Social Behaviour 4 (2):217–232.
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  41. Selecting the memory, controlling the myth : the propaganda of legal foundations in early modern drama.Eric Heinze - 2018 - In Kalliopē Chainoglou, Barry Collins, Michael Phillips & John Strawson (eds.), Injustice, memory and faith in human rights. New York: Routledge, Taylor & Francis Group.
     
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  42.  6
    Goddesses in Myth and Cultural Memory, written by Emilie Kutash.Wendy Elgersma Helleman - 2021 - International Journal of the Platonic Tradition 15 (2):231-233.
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  43.  17
    On the Myth of Metaphysical Neutrality: Cheryl Frank Memorial Prize Lecture 2015.Ruth Porter Groff - 2016 - Journal of Critical Realism 15 (4):409-418.
    In this lecture I argue that it is not possible for social scientists or others engaged in making causal claims about the world to be neutral with respect to the question of what causation is. One need not be in possession of a full-blown account, but one must know whether or not, in saying that something is the cause of a given outcome, one intends to say that it has actively produced or generated that outcome. Following Brian Ellis, I refer (...)
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  44.  17
    Financial crisis: the myth of free market ideology and current regulatory reforms.Avgitidou Athina - 2011 - International Journal of Management Concepts and Philosophy 5 (3):218.
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  45.  12
    Imaging Europe: Myth, Memory, and Identity.Martin Hurcombe - 2016 - The European Legacy 21 (8):858-859.
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  46.  24
    Monuments and memory: The aedes castoris in the formation of Augustan ideology.Geoffrey S. Sumi - 2009 - Classical Quarterly 59 (1):167-.
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  47.  33
    Carl Schmitt: Law as Politics, Ideology and Strategic Myth.Michael Salter - 2012 - Routledge.
    Introduction : up against Carl Schmitt -- An afterlife for Carl Schmitt? -- On politics, law and ideology -- Mobilising direct political action: Sorel, myths and counter-myths -- Myths of parliamentarism -- Leviathan : a political myth misfired? -- Hamlet as an instructive prototype of a political myth? -- Political myths underpinning democracy.
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  48.  29
    The Myth of Religious Violence: Secular Ideologies and the Roots of Modern Conflict. By William T. Cavanaugh. Pp. viii, 285, New York, Oxford University Press, 2009, £32.50. [REVIEW]Kyle Gingerich Hiebert - 2012 - Heythrop Journal 53 (3):529-530.
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  49.  37
    Simona Nicoarã, Natiunea modernã. Mituri, simboluri, ideologii/ Modern Nation. Myths, Symbols, Ideologies.Sandu Frunza - 2003 - Journal for the Study of Religions and Ideologies 2 (6):188-191.
    Simona Nicoarã, Natiunea modernã. Mituri, simboluri, ideologii Ed. Accent, Cluj, 2002, 360 p.
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  50.  27
    A Ghost from the Future: The Postsocialist Myth of Capitalism and the Ideological Suspension of Postmodernity.Ridvan Peshkopia - 2010 - Theoria: A Journal of Social and Political Theory 57 (124):23-53.
    There is a widespread tendency to see the perils of postsocialism in the revival of the ghosts and myths from the past—namely ethnocentrism, nationalism, exclusiveness, bickering, collectivist-authoritarianism, expansionist chauvinism, and victimisation. I suggest that postsocialism's perils rest with a myth from the future, namely, the myth of capitalism. Those perils, I argue, are rooted in the fetishisation of capitalism by the postsocialist societies as a reflection of their deeply ingrained teleological way of perceiving the future. Political leaders are taking advantage (...)
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