Results for 'Tyler Brown'

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  1.  4
    On the Complexity of Classifying Lebesgue Spaces.Tyler A. Brown, Timothy H. Mcnicholl & Alexander G. Melnikov - 2020 - Journal of Symbolic Logic 85 (3):1254-1288.
    Computability theory is used to evaluate the complexity of classifying various kinds of Lebesgue spaces and associated isometric isomorphism problems.
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  2.  4
    Analytic Computable Structure Theory and $$L^P$$Lp -Spaces Part 2.Tyler Brown & Timothy H. McNicholl - 2020 - Archive for Mathematical Logic 59 (3-4):427-443.
    Suppose \ is a computable real. We extend previous work of Clanin, Stull, and McNicholl by determining the degrees of categoricity of the separable \ spaces whose underlying measure spaces are atomic but not purely atomic. In addition, we ascertain the complexity of associated projection maps.
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  3. Speech-Specific Perceptual Adaptation Deficits in Children and Adults with Dyslexia.Ola Ozernov-Palchik, Sara D. Beach, Meredith Brown, Tracy M. Centanni, Nadine Gaab, Gina Kuperberg, Tyler K. Perrachione & John D. E. Gabrieli - 2022 - Journal of Experimental Psychology: General 151 (7):1556-1572.
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  4.  5
    Teaching Health Law.Elizabeth Tobin Tyler - 2010 - Journal of Law, Medicine and Ethics 38 (3):701-707.
    Our course on social justice and health began as an experiment between Roger Williams University School of Law and the Warren Alpert Medical School of Brown University. As a course for both law and medical students, it broke relatively new ground by focusing on the intersection between law and the social determinants of health and the ways in which lawyers and doctors might partner to address social and health disparities. The course blends professionalism, ethics, and problem-solving by using case (...)
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  5.  1
    Teaching Health Law.Elizabeth Tobin Tyler - 2010 - Journal of Law, Medicine and Ethics 38 (3):701-707.
    Our course on social justice and health began as an experiment between Roger Williams University School of Law and the Warren Alpert Medical School of Brown University. As a course for both law and medical students, it broke relatively new ground by focusing on the intersection between law and the social determinants of health and the ways in which lawyers and doctors might partner to address social and health disparities. The course blends professionalism, ethics, and problem-solving by using case (...)
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  6.  48
    Anti-Individualism and Knowledge – Jessica Brown[REVIEW]Lynne Rudder Baker - 2005 - Times Literary Supplement 5336:26.
    Traditionally, Anglophone philosophers have assumed that the identity of a thought is determined wholly by the subject's intrinsic states--e.g., her brain states. In the 1970's, this traditional view (lately called 'individualism' or ‘internalism’) was challenged by Hilary Putnam and Tyler Burge, who argued that the contents of one’s beliefs, desires, intentions are partly determined by one's physical, social and/or linguistic environment. The question is not whether the environment causes one to think what one does. Rather, the question is one (...)
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  7. Self‐Knowledge and Externalism About Empty Concepts.Ted Parent - 2015 - Analytic Philosophy 56 (2):158-168.
    Several authors have argued that, assuming we have apriori knowledge of our own thought-contents, semantic externalism implies that we can know apriori contingent facts about the empirical world. After presenting the argument, I shall respond by resisting the premise that an externalist can know apriori: If s/he has the concept water, then water exists. In particular, Boghossian's Dry Earth example suggests that such thought-experiments do not provide such apriori knowledge. Boghossian himself rejects the Dry Earth experiment, however, since it would (...)
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  8. More & Less 2.Sylvère Lotringer (ed.) - 1993 - Semiotext(E).
    Contributors:Todd Alden, Lisa Anne Auerbach, Georges Bataille, Jean Baudrillard, David Brown, Gilles Deleuze, Craig Ellwood, Bob Flanagan, Michel Foucault, Jeremy Gilbert-Rolfe, Mike Kelley, Joseph Kosuth, Chris Kraus, Julia Kristeva, Don Kubly, Sylvère Lotringer, Deran Ludd, John Miller, Eileen Myles, Darcy Jo Paley, Ann Rower, Sue Spaid, Frances Stark, Mark Stritzel, James Tyler.
     
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  9. Content Externalism and Equivocal Inference.T. Parent - manuscript
    This draft now appears (in revised form) as Chapter 6 of _Self-Reflection for the Opaque Mind_. See http://philpapers.org/rec/PARSFT-3.
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  10. Externalism and “Knowing What” One Thinks.T. Parent - 2015 - Synthese 192 (5):1337-1350.
    Some worry that semantic externalism is incompatible with knowing by introspection what content your thoughts have. In this paper, I examine one primary argument for this incompatibilist worry, the slow-switch argument. Following Goldberg , I construe the argument as attacking the conjunction of externalism and “skeptic immune” knowledge of content, where such knowledge would persist in a skeptical context. Goldberg, following Burge :649–663, 1988), attempts to reclaim such knowledge for the externalist; however, I contend that all Burge-style accounts vindicate that (...)
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  11. Law as a Public Good: The Economics of Anarchy: Tyler Cowen.Tyler Cowen - 1992 - Economics and Philosophy 8 (2):249-267.
    Various writers in the Western liberal and libertarian tradition have challenged the argument that enforcement of law and protection of property rights are public goods that must be provided by governments. Many of these writers argue explicitly for the provision of law enforcement services through private market relations.
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  12. Replies From Tyler Burge.Tyler Burge - 2003 - In Maria J. Frapolli & E. Romero (eds.), Meaning, Basic Self-Knowledge, and Mind: Essays on Tyler Burge. University of Chicago Press.
     
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  13.  42
    Feminism, Law, and Neoliberalism: An Interview and Discussion with Wendy Brown.Katie Cruz & Wendy Brown - 2016 - Feminist Legal Studies 24 (1):69-89.
    On the 24th June 2015, Feminist Legal Studies and the London School of Economics Law Department hosted an afternoon event with Professor Wendy Brown, Class of 1936 First Professor of Political Science, University of California. Professor Brown kindly agreed to discuss her scholarship on feminist theory, and its relationship to both the law and neoliberalism. The event included an interview by Dr Katie Cruz and a Q&A session, which are presented here in an edited version of the transcript. (...)
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  14.  23
    Origins of Objectivity.Tyler Burge - 2010 - Oxford University Press.
    Tyler Burge presents an original study of the most primitive ways in which individuals represent the physical world. By reflecting on the science of perception and related psychological and biological sciences, he gives an account of constitutive conditions for perceiving the physical world, and thus aims to locate origins of representational mind.
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  15.  20
    Myisha Cherry, The Case for Rage: Why Anger Is Essential to Anti-Racist Struggle.Tyler Paytas - 2022 - Ethics 133 (1):147-151.
  16. A Dialog with Ralph Tyler.Ralph W. Tyler, W. Schubert & Ann Lynn Lopez Schubert - 1986 - Journal of Thought 21 (1):91-118.
     
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  17. James Robert Brown: Thought Experiments and Platonism. Part Two.Nancy J. Nersessian, Dunja Jutronic, Ksenija Puskaric, Nenad Miscevic, Andreas K. A. Georgiou & James Robert Brown - 2007 - Croatian Journal of Philosophy 7 (20):125-268.
     
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  18. Book Review : The Body and Society, by Peter Brown. London, Faber & Faber, 1989. Xx + 504 Pp. 7.99 (Paperback). [REVIEW]David Brown - 1991 - Studies in Christian Ethics 4 (1):80-83.
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  19.  92
    Mary and Fátima: A Modest C-Inductive Argument for Catholicism.Tyler Dalton Mcnabb & Joseph E. Blado - 2020 - Perichoresis 18 (5):55-65.
    C-Inductive arguments are arguments that increase the probability of a hypothesis. This can be contrasted with what is called a P-Inductive argument. A P-inductive argument is an argument that shows the overall probability of a hypothesis to be more probable than not. In this paper, we put forth a C-inductive argument for the truth of the Catholic hypothesis (CH). Roughly, we take CH to be the hypothesis that the core creedal beliefs found within the Catholic Tradition are true. Specifically, we (...)
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  20.  44
    Book Reviews : Philosophical Disputes in the Social Sciences. Edited by S. C. BROWN. Sussex and New Jersey: Harvester Press and Humanities Press, 1979. Pp. X + 277. £15.95. [REVIEW]Robert Brown - 1984 - Philosophy of the Social Sciences 14 (3):418-425.
  21. The Forest of Yggdrasill the Autobiography of Ralph Tyler Flewelling.Ralph Tyler Flewelling - 1962 - University of Southern California Press.
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  22. Tyler Burge on Disjunctivism.John McDowell - 2010 - Philosophical Explorations 13 (3):243-255.
    In Burge 2005, Tyler Burge reads disjunctivism as the denial that there are explanatorily relevant states in common between veridical perceptions and corresponding illusions. He rejects the position as plainly inconsistent with what is known about perception. I describe a disjunctive approach to perceptual experience that is immune to Burge's attack. The main positive moral concerns how to think about fallibility.
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  23.  20
    American Constitutional Custom: A Forgotten Factor in the Founding. By Stuart Gerry Brown.Stuart Gerry Brown - 1953 - Ethics 64 (3):230-231.
  24.  20
    What We Can and Cannot Say: An Apophatic Response to Atheism.Joshua Matthan Brown - forthcoming - In Joshua Matthan Brown & James Siemens (eds.), Eastern Christian Approaches to Philosophy. Palgrave Macmillan.
    Joshua Matthan Brown contrasts the concept of God assumed by most analytic philosophers, what he refers to as theistic personalism, with that of the apophatic conception of God endorsed by Eastern Christian thinkers. He maintains that the most powerful and economical response to contemporary arguments for atheism is to reject theistic personalism and adopt apophatic theism. Apophatic theists believe there is a lot we cannot say about God, taking the divine nature to be completely ineffable. Brown develops a (...)
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  25. Non‐Humean Theories of Natural Necessity.Tyler Hildebrand - 2020 - Philosophy Compass 15 (5):1-1.
    Non‐Humean theories of natural necessity invoke modally‐laden primitives to explain why nature exhibits lawlike regularities. However, they vary in the primitives they posit and in their subsequent accounts of laws of nature and related phenomena (including natural properties, natural kinds, causation, counterfactuals, and the like). This article provides a taxonomy of non‐Humean theories, discusses influential arguments for and against them, and describes some ways in which differences in goals and methods can motivate different versions of non‐Humeanism (and, for that matter, (...)
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  26.  31
    The Federal Convention and the Formation of the Union of the American States. By Robert E. Brown.Robert E. Brown - 1960 - Ethics 71 (2):139-141.
  27. Individualism and the Mental.Tyler Burge - 1979 - Midwest Studies in Philosophy 4 (1):73-122.
  28.  22
    Review of Instructional Approaches in Ethics Education. [REVIEW]Tyler J. Mulhearn, Logan M. Steele, Logan L. Watts, Kelsey E. Medeiros, Michael D. Mumford & Shane Connelly - 2017 - Science and Engineering Ethics 23 (3):883-912.
    Increased investment in ethics education has prompted a variety of instructional objectives and frameworks. Yet, no systematic procedure to classify these varying instructional approaches has been attempted. In the present study, a quantitative clustering procedure was conducted to derive a typology of instruction in ethics education. In total, 330 ethics training programs were included in the cluster analysis. The training programs were appraised with respect to four instructional categories including instructional content, processes, delivery methods, and activities. Eight instructional approaches were (...)
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  29. Longtermist Institutional Reform.Tyler John & William MacAskill - 2021 - In Natalie Cargill & Tyler M. John (eds.), The Long View: Essays on Policy, Philanthropy, and the Long-term Future. London, UK: FIRST.
    In all probability, future generations will outnumber us by thousands or millions to one. In the aggregate, their interests therefore matter enormously, and anything we can do to steer the future of civilization onto a better trajectory is of tremendous moral importance. This is the guiding thought that defines the philosophy of longtermism. Political science tells us that the practices of most governments are at stark odds with longtermism. But the problems of political short-termism are neither necessary nor inevitable. In (...)
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  30.  99
    Legal Personhood for Artificial Intelligence: Citizenship as the Exception to the Rule.Tyler L. Jaynes - 2020 - AI and Society 35 (2):343-354.
    The concept of artificial intelligence is not new nor is the notion that it should be granted legal protections given its influence on human activity. What is new, on a relative scale, is the notion that artificial intelligence can possess citizenship—a concept reserved only for humans, as it presupposes the idea of possessing civil duties and protections. Where there are several decades’ worth of writing on the concept of the legal status of computational artificial artefacts in the USA and elsewhere, (...)
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  31.  9
    Studies in the Psychology of Sex, Vol. II, by F. W. Stella Browne. [REVIEW]F. W. Stella Browne - 1916 - Ethics 27:114.
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  32.  8
    Married Love: A New Contribution to the Solution of Sex Difficulties, by F. W. Stella Browne. [REVIEW]F. W. Stella Browne - 1918 - Ethics 29:112.
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  33. The Nomological Argument for the Existence of God.Tyler Hildebrand & Thomas Metcalf - 2022 - Noûs 56 (2):443-472.
    According to the Nomological Argument, observed regularities in nature are best explained by an appeal to a supernatural being. A successful explanation must avoid two perils. Some explanations provide too little structure, predicting a universe without regularities. Others provide too much structure, thereby precluding an explanation of certain types of lawlike regularities featured in modern scientific theories. We argue that an explanation based in the creative, intentional action of a supernatural being avoids these two perils whereas leading competitors do not. (...)
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  34. Two Versions of Hume's Law.Campbell Brown - 2015 - Journal of Ethics and Social Philosophy (1):2-7.
    Moral conclusions cannot validly be inferred from nonmoral premises – this principle, commonly called “Hume’s law,” presents a conundrum. On one hand, it seems obviously true, and its truth is often simply taken for granted. On the other hand, an ingenious argument by A. N. Prior seems to refute it. My aim here is a resolution. I shall argue, first, that Hume’s law is ambiguous, admitting both a strong and a weak interpretation; second, that the strong interpretation is false, as (...)
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  35. Platonic Laws of Nature.Tyler Hildebrand - 2020 - Canadian Journal of Philosophy 50 (3):365-381.
    David Armstrong accepted the following three theses: universals are immanent, laws are relations between universals, and laws govern. Taken together, they form an attractive position, for they promise to explain regularities in nature—one of the most important desiderata for a theory of laws and properties—while remaining compatible with naturalism. However, I argue that the three theses are incompatible. The basic idea is that each thesis makes an explanatory claim, but the three claims can be shown to run in a problematic (...)
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  36. Content Preservation.Tyler Burge - 1993 - Philosophical Review 102 (4):457-488.
  37.  34
    Preface to ‘Some Royal but Unmemoired Fellows’ by A.C. Brown.Jane Carruthers & A. C. Brown - 2014 - Transactions of the Royal Society of South Africa 69 (1):45-54.
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  38. Two Types of Quidditism.Tyler Hildebrand - 2016 - Australasian Journal of Philosophy 94 (3):516-532.
    According to structuralism, all natural properties are individuated by their roles in causal/nomological structures. According to quidditism, at least some natural properties are individuated in some other way. Because these theses deal with the identities of natural properties, this distinction cuts to the core of a serious metaphysical dispute: Are the intrinsic natures of all natural properties essentially causal/nomological in character? I'll argue that the answer is ‘no’, or at least that this answer is more plausible than many critics of (...)
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  39.  50
    Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski.S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown - 1998 - Trends in Cognitive Sciences 2 (10):375.
  40. Truth, Thought, Reason: Essays on Frege.Tyler Burge - 2005 - Oxford, England: Oxford University Press.
    Tyler Burge presents a collection of his seminal essays on Gottlob Frege (1848-1925), who has a strong claim to be seen as the founder of modern analytic philosophy, and whose work remains at the centre of philosophical debate today. Truth, Thought, Reason gathers some of Burge's most influential work from the last twenty-five years, and also features important new material, including a substantial introduction and postscripts to four of the ten papers. It will be an essential resource for any (...)
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  41. First Come, First Served?Tyler M. John & Joseph Millum - 2020 - Ethics 130 (2):179-207.
    Waiting time is widely used in health and social policy to make resource allocation decisions, yet no general account of the moral significance of waiting time exists. We provide such an account. We argue that waiting time is not intrinsically morally significant, and that the first person in a queue for a resource does not ipso facto have a right to receive that resource first. However, waiting time can and sometimes should play a role in justifying allocation decisions. First, there (...)
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  42. Individualism and Psychology.Tyler Burge - 1986 - Philosophical Review 95 (January):3-45.
  43.  20
    Personal Philosophy and Personnel Achievement: Belief in Free Will Predicts Better Job Performance.Tyler F. Stillman, Roy F. Baumeister, Kathleen D. Vohs, Nathaniel M. Lambert, Frank D. Fincham & Lauren E. Brewer - 2010 - .
    Do philosophic views affect job performance? The authors found that possessing a belief in free will predicted better career attitudes and actual job performance. The effect of free will beliefs on job performance indicators were over and above well-established predictors such as conscientiousness, locus of control, and Protestant work ethic. In Study 1, stronger belief in free will corresponded to more positive attitudes about expected career success. In Study 2, job performance was evaluated objectively and independently by a supervisor. Results (...)
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  44. Can Primitive Laws Explain?Tyler Hildebrand - 2013 - Philosophers' Imprint 13:1-15.
    One reason to posit governing laws is to explain the uniformity of nature. Explanatory power can be purchased by accepting new primitives, and scientists invoke laws in their explanations without providing any supporting metaphysics. For these reasons, one might suspect that we can treat laws as wholly unanalyzable primitives. (John Carroll’s *Laws of Nature* (1994) and Tim Maudlin’s *The Metaphysics Within Physics* (2007) offer recent defenses of primitivism about laws.) Whatever defects primitive laws might have, explanatory weakness should not be (...)
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  45. Foundations of Mind.Tyler Burge - 2007 - Oxford University Press.
    Foundations of Mind collects the essays which established Tyler Burge as a leading philosopher of mind.
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  46. Tyler Burge on Disjunctivism.John McDowell - 2013 - Philosophical Explorations 16 (3):259-279.
    In McDowell, I responded to Burge's attack on disjunctivism. In Burge Burge rejects my response. He stands by his main claim that disjunctivism is incompatible with the science of perception, and in a supplementary spirit he argues against the detail of my attempt to defend disjunctivism. Here I explain how disjunctivism is compatible with the science, and I respond to some of Burge's supplementary arguments.
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  47. Natural Properties, Necessary Connections, and the Problem of Induction.Tyler Hildebrand - 2016 - Philosophy and Phenomenological Research 96:668-689.
    The necessitarian solution to the problem of induction involves two claims: first, that necessary connections are justified by an inference to the best explanation; second, that the best theory of necessary connections entails the timeless uniformity of nature. In this paper, I defend the second claim. My arguments are based on considerations from the metaphysics of laws, properties, and fundamentality.
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  48. Individualism and the Mental.Tyler Burge - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. Oxford University Press.
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  49. A Simplicity Criterion for Physical Computation.Tyler Millhouse - 2019 - British Journal for the Philosophy of Science 70 (1):153-178.
    The aim of this paper is to offer a formal criterion for physical computation that allows us to objectively distinguish between competing computational interpretations of a physical system. The criterion construes a computational interpretation as an ordered pair of functions mapping (1) states of a physical system to states of an abstract machine, and (2) inputs to this machine to interventions in this physical system. This interpretation must ensure that counterfactuals true of the abstract machine have appropriate counterparts which are (...)
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  50. Individualism and Self-Knowledge.Tyler Burge - 1988 - Journal of Philosophy 85 (November):649-63.
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