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Thomas Langan [52]Thomas D. Langan [11]
  1.  21
    Merleau-Ponty's Critique of Reason.Thomas Langan - 1966 - Yale University Press.
  2. Surviving the Age of Virtual Reality.Thomas Langan - 2000 - University of Missouri.
    As the technological phenomenon known as the worldwide web permeates civilization, it creates some cultures and destroys others. In this pioneering book, philosopher Thomas Langan explores "virtual reality"Can inherently contradictory phrase"and the effects of technology on our very being. In our present-day high- technology environment, making simple, everyday decisions is difficult because the virtual world we've created doesn't necessarily operate according to the old "common sense." To retain our intellectual fitness, we must, Langan argues, consider these essential questions: If virtual (...)
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  3. Merleau-Ponty's « Critique of reason ».Thomas Langan - 1966 - Revue de Métaphysique et de Morale 73 (1):129-130.
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  4.  6
    Tradition and Authenticity in the Search for Ecumenic Wisdom.Thomas Langan - 1992 - University of Missouri.
    Langan argues that we must struggle toward a unity of discourse respectful of genuine experiences of varying civilizations if we are to live peacefully on one planet.
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  5.  24
    The Meaning of Heidegger: A Critical Study of an Existentialist Phenomenology.Thomas Langan - 1959 - Greenwood Press.
    An exegesis of Heidegger's existentialist philosophy.
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  6.  8
    From Phenomenology to Metaphysics: An Inquiry Into the Last Period of Merleau-Ponty's Philosophical Life.Thomas Langan - 1968 - Philosophy and Phenomenological Research 28 (4):606-607.
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  7.  22
    Historicity and Metaphysics.Thomas D. Langan - 1974 - Proceedings and Addresses of the American Philosophical Association 48:1.
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  8.  36
    Knowledge and Explanation in History: An Introduction to the Philosophy of History. [REVIEW]Thomas Langan - 1980 - Teaching Philosophy 3 (4):506-508.
  9.  32
    Hope, Creativity, Appropriation: Natural and Supernatural Faith, Hope and Charity and Their Effect on Marxist-Christian Dialogue.Thomas Langan - 1979 - Dialectics and Humanism 6 (1):39-48.
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  10.  32
    The Mystical Element in Heidegger’s Thought. [REVIEW]Thomas Langan - 1980 - New Scholasticism 54 (4):519-522.
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  11.  29
    A Note in Response to Rukavina’s Comment.Thomas Langan - 1959 - New Scholasticism 33 (3):358-359.
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  12.  36
    Heidegger in France.Thomas D. Langan - 1955 - Modern Schoolman 33 (2):114-118.
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  13. Recent Philosophy Hegel to the Present [by] Étienne Gilson, Thomas Langan [and] Armand A. Maurer.Etienne Gilson, Thomas Langan & Armand A. Maurer - 1966 - Random House.
     
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  14. Being and Truth.Thomas Langan - 1996 - University of Missouri Press.
    "In his earlier volume, Tradition and Authenticity in the Search for Ecumenic Wisdom, Thomas Langan explored the distinctive kinds of truth handed on by explicit traditions and raised the question of integrating these many diverse truth claims into a responsible, meaningful vision of reality. In Being and Truth, the author lays a foundation for this concept: a theory of knowledge and a theory of being that can find a place for all these differing realities. Although experience is always interpreted in (...)
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  15. Comment on Professor Grene's Paper.Thomas Langan - 1970 - In Erwin W. Straus & Richard Marion Griffith (eds.), Aisthesis and Aesthetics. Pittsburgh: Pa., Duquesne University Press. pp. 31.
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  16. E. F. Kaelin, An Existentialist Aesthetic. [REVIEW]Thomas Langan - 1963 - Filosofia 14 (4):955.
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  17. George Allen, The Importance of the Past. [REVIEW]Thomas Langan - 1987 - Philosophy in Review 7:47-49.
  18. Heidegger and the Possibility of Anthentic Christianity.Thomas Langan - 1972 - Proceedings and Addresses of the American Philosophical Association 46:101.
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  19. Human Being: A Philosophical Anthropology.Thomas Langan - 2009 - University of Missouri.
    "Langan draws on a lifetime of study to offer a new understanding of the central question of our existence, turning to phenomenology and philosophical anthropology to help us better understand who we are as individuals and communities and what makes us act the way we do"--Provided by publisher.
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  20. Heidegger beyond Hegel: a reflexion on "the onto-theo-logical constitution of Metaphysics".Thomas D. Langan - 1968 - Filosofia 19 (4 Supplemento):735.
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  21. Hegel’s Notion of Being as Self-Relating Vs. An Interpretation of Natures as Structures with a Sense in Themselves.Thomas Langan - 1965 - Proceedings of the American Catholic Philosophical Association 39:151-155.
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  22. Is Heidegger a Nihilist?Thomas D. Langan - 1958 - The Thomist 21:302.
     
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  23. M. Natanson "Essays in Phenomenology". [REVIEW]Thomas Langan - 1968 - Philosophy and Phenomenological Research 29 (1):129.
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  24. Self-Discovery.Thomas Langan - 1985 - Golden Phoenix.
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  25. TAYLOR, HAROLD. "On Education and Freedom". [REVIEW]Thomas D. Langan - 1954 - Modern Schoolman 32:356.
     
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  26. W. Earle and Others, "Christianity and Existentialism". [REVIEW]Thomas Langan - 1965 - Philosophy and Phenomenological Research 25 (3):438.
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  27.  25
    The Phenomenological Movement: A Historical Introduction. [REVIEW]Thomas Langan - 1962 - Modern Schoolman 39 (3):267-269.
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  28.  30
    Aesthetics.Thomas Langan - 1960 - Modern Schoolman 37 (2):145-146.
  29.  13
    Hegel's Notion of Being as Self-Relating Vs. An Interpretation of Natures as Structures with a Sense in Themselves.Thomas Langan - 1965 - Proceedings and Addresses of the American Philosophical Association 39:151.
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  30.  22
    "From Hegel to Nietzsche: The Revolution in Nineteenth Century Thought," by Karl Löwith, Trans. David E. Green. [REVIEW]Thomas Langan - 1967 - Modern Schoolman 44 (2):190-191.
  31.  36
    The Triumph of Subjectivity.Thomas Langan - 1960 - Modern Schoolman 38 (1):64-68.
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  32.  27
    Essays in Metaphysics.Thomas Langan - 1961 - New Scholasticism 35 (4):537-541.
  33.  29
    "An Existentialist Aesthetic: The Theories of Sartre and Merleau-Ponty," by Eugene F. Kaelin.Thomas Langan - 1963 - Modern Schoolman 41 (1):80-82.
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  34.  34
    Transcendence in the Philosophy of Heidegger.Thomas D. Langan - 1958 - New Scholasticism 32 (1):45-60.
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  35.  24
    Substance, System, and Structure.Thomas Langan - 1987 - New Scholasticism 61 (3):285-306.
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  36.  24
    Social Foundations of Education.Thomas D. Langan - 1957 - Modern Schoolman 34 (3):215-217.
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  37.  20
    Existential Phenomenology.Thomas Langan - 1962 - Modern Schoolman 39 (4):398-400.
  38.  22
    The Individual and the State.Thomas D. Langan - 1955 - Modern Schoolman 32 (4):356-360.
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  39.  22
    Janusz Kuczyński's Heroic New World.Thomas Langan - 1980 - Dialectics and Humanism 7 (4):61-68.
  40.  27
    Heidegger and the Possibility of Authentic Christianity.Thomas Langan - 1972 - Proceedings of the American Catholic Philosophical Association 46:101-113.
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  41.  25
    "Edmund Husserls System der Phänomenologischen Psychologie," by Hermann Drüe.Thomas Langan - 1965 - Modern Schoolman 43 (1):75-76.
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  42.  19
    Philosophy and the Arts.Thomas Langan - 1965 - Proceedings of the American Catholic Philosophical Association 39:151-155.
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  43.  31
    The Philosophy of Order: Essays on History, Consciousness and Politics.Thomas Langan - 1983 - Journal of the History of Philosophy 21 (3):424-425.
  44.  16
    Philosophical Trends in the Contemporary WorId.Thomas Langan - 1966 - New Scholasticism 40 (3):393-396.
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  45.  15
    Searching in History for the Sense of It All.Thomas Langan - 1978 - Review of Metaphysics 32 (1):37 - 52.
    The question of "the sense of it all" is usually interpreted against the background of Christian theology of history and of its paradoxical offspring, Marxist philosophy of history. Both have proposed clear-cut and absolute interpretations of "the sense of it all." Those who reject either sort of construction tend to carry over their suspicion to any project of searching in history for sense in any sense of the term. For this reason, "substantive" philosophy of history has fallen on fallow days.
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  46.  21
    Some Truths and Truisms Regarding History.Thomas D. Langan - 1958 - Review of Metaphysics 12 (2):277 - 284.
    Dray restricts himself in Laws and Explanations in History to a cautious examination of the popular "covering law theory" of historical explanation and of the sense of "causal explanation" as applied to history. He deftly dialogues in their own terms with those who would make the end of history the subsuming of particular incidents under general laws, carefully marshalling evidence to show that what such theorists treat as "exceptions" actually go to prove that the interest and validity of history lie (...)
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  47.  15
    A Strategy for the Pursuit of Truth.Thomas Langan - 1982 - Review of Metaphysics 36 (2):287 - 301.
  48.  12
    Modes of Being.Thomas D. Langan - 1959 - New Scholasticism 33 (2):233-237.
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  49.  12
    "The Age of Complexity," by Hubert Kohl.Thomas Langan - 1967 - Modern Schoolman 44 (3):283-285.
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  50.  16
    The Problem of the Self.Thomas Langan - 1961 - Review of Metaphysics 15 (1):19 - 33.
    Some sort of resistant, some kind of "given" with which the "Self" must struggle, is lurking in each of these suggestions. A quick survey of them seems to suggest that at least four categories of "givens" must be taken into account in the struggle of self-realization. 1) There is a primordial level of "givenness," consisting of the fixed structures of our "nature" and of those of our inherited temperament; 2) there is all that is subsequently, historically acquired--cultural habits, dispositions, and (...)
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