Results for 'Salina Edwards'

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  1.  8
    The medium modulates the medusa effect: Perceived mind in analogue and digital images.Salina Edwards, Rob Jenkins, Oliver Jacobs & Alan Kingstone - 2024 - Cognition 249 (C):105827.
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  2.  23
    The Challenge of the Other.Kelly Fryer-Edwards & Carla Calogero - 2005 - American Journal of Bioethics 5 (6):65-66.
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  3.  35
    Truth, Winning, and Simple Determination Pluralism.Douglas Edwards - 2012 - In Nikolaj Jang Lee Linding Pedersen & Cory Wright (eds.), Truth and Pluralism: Current Debates. Oxford, England: Oxford University Press. pp. 113.
  4. The Encyclopedia of philosophy.Paul Edwards (ed.) - 1967 - New York,: Macmillan.
  5.  19
    Freedom of the will.Jonathan Edwards - 1754 - Franklin Center, Pa.: Franklin Library. Edited by Arnold S. Kaufman & William K. Frankena.
    Eighteenth-century theologian_Jonathan Edwards remains a significant influence on modern religion, and this book constitutes his most important contribution to Christian thought. Edwards_raises timeless questions about desire, choice, good, and evil, contrasting the opposing Calvinist and Arminian views of free will and addressing issues related to God's foreknowledge, determinism, and moral agency.
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  6. Three concepts of suffering.Steven D. Edwards - 2003 - Medicine, Health Care and Philosophy 6 (1):59-66.
    This paper has three main aims. The first is to provide a critical assessment of two rival concepts of suffering, that proposed by Cassell and that proposed in this journal by van Hooft. The second aim of the paper is to sketch a more plausible concept of suffering, one which derives from a Wittgensteinian view of linguistic meaning. This more plausible concept is labeled an ‘intuitive concept’. The third aim is to assess the prospects for scientific understanding of suffering.
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  7.  12
    Bioethics.Rem Blanchard Edwards & Glenn C. Graber (eds.) - 1988 - Harcourt, Wadsworth.
    This textbook in Medical Ethics covers most of the standard issues. Each chapter begins with detailed comments by the editors, followed by the best available articles on each topic covered.
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  8.  19
    The Metaphysics of Truth.Douglas Owain Edwards - 2018 - Oxford, United Kingdom: Oxford University Press.
    What is truth? What role does truth play in the connections between language and the world? What is the relationship between truth and being? Douglas Edwards tackles these questions and develops a distinctive metaphysical worldview. He argues that in some domains language responds to the world, whereas in others language generates the world.
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  9.  31
    Alguns Dispositivos para Proteção de Plantas Contra a Seca e o Fogo.M. Rachid-Edwards - 1956 - Boletim da Faculdade de Filosofia, Ciências e Letras, Universidade de São Paulo. Botânica 13:35.
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  10. The Powerful Placebo.Edwards Sjl - 1999 - Journal of Medical Ethics 25 (1):64-65.
  11.  13
    A Reply to Crude and Reckless Distortions.Paul Edwards - 1992 - Philosophy 67 (261):381 - 385.
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  12.  3
    [Url address=(quote) heebiejeebies. Mp 3 (quote) status=(quote) okay (quote)] the heebie jeebies dance [/url].Brent Hayes Edwards - 2002 - Critical Inquiry 28 (3):618.
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  13.  14
    Some correspondence of Thomas Webster ( CIRCA 1772–1844), concerning the Royal Institution.Nicholas Edwards - 1972 - Annals of Science 28 (1):43-60.
  14.  29
    A Functional Contextual Account of Background Knowledge in Categorization: Implications for Artificial General Intelligence and Cognitive Accounts of General Knowledge.Darren J. Edwards, Ciara McEnteggart & Yvonne Barnes-Holmes - 2022 - Frontiers in Psychology 13.
    Psychology has benefited from an enormous wealth of knowledge about processes of cognition in relation to how the brain organizes information. Within the categorization literature, this behavior is often explained through theories of memory construction called exemplar theory and prototype theory which are typically based on similarity or rule functions as explanations of how categories emerge. Although these theories work well at modeling highly controlled stimuli in laboratory settings, they often perform less well outside of these settings, such as explaining (...)
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  15. Commentary on “Patients as ‘Subjects’ or ‘Objects’”.W. Sterling Edwards - 1991 - Journal of Clinical Ethics 2 (1):41-42.
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  16. Three versions of an ethics of care.Steven D. Edwards - 2009 - Nursing Philosophy 10 (4):231-240.
    The ethics of care still appeals to many in spite of penetrating criticisms of it which have been presented over the past 15 years or so. This paper tries to offer an explanation for this, and then to critically engage with three versions of an ethics of care. The explanation consists firstly in the close affinities between nursing and care. The three versions identified below are by Gilligan (1982 ), a second by Tronto (1993 ), and a third by Gastmans (...)
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  17.  53
    Philosophy of Nursing: a New Vision for Health Care.Steven Edwards - 2001 - Nursing Philosophy 2 (2):187-189.
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  18.  63
    Reduction and Tarski's Definition of Logical Consequence.Jim Edwards - 2003 - Notre Dame Journal of Formal Logic 44 (1):49-62.
    In his classic 1936 paper Tarski sought to motivate his definition of logical consequence by appeal to the inference form: P(0), P(1), . . ., P(n), . . . therefore ∀nP(n). This is prima facie puzzling because these inferences are seemingly first-order and Tarski knew that Gödel had shown first-order proof methods to be complete, and because ∀nP(n) is not a logical consequence of P(0), P(1), . . ., P(n), . . . by Taski's proposed definition. An attempt to resolve (...)
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  19. Empowerment.Alexa Schindel Sara Tolbert, Lenore Kenny Salina Gray, Nicole Snook Marelis Rivera & Chris Widimaier - 2019 - In Derek Ford (ed.), Keywords in Radical Philosophy and Education: Common Concepts for Contemporary Movements. Boston: Brill.
     
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  20. Contested Terrain: The Transformation of the Workplace in the Twentieth Century.Richard Edwards - 1982 - Science and Society 46 (2):237-240.
     
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  21.  20
    The Mundane Matter of the Mental Language.Jim Edwards - 1991 - Philosophical Quarterly 41 (162):106-109.
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  22. The Encyclopedia of Philosophy.Paul Edwards - 1969 - Synthese 19 (3):466-469.
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  23.  42
    Transcranial Direct Current Stimulation and Sports Performance.Dylan J. Edwards, Mar Cortes, Susan Wortman-Jutt, David Putrino, Marom Bikson, Gary Thickbroom & Alvaro Pascual-Leone - 2017 - Frontiers in Human Neuroscience 11.
  24.  57
    Conservatism in a simple probability inference task.Lawrence D. Phillips & Ward Edwards - 1966 - Journal of Experimental Psychology 72 (3):346.
  25.  37
    Neoplatonic saints: the lives of Plotinus and Proclus by their students.M. J. Edwards (ed.) - 2000 - Liverpool: Liverpool University Press.
    These two texts are fundamental for the understanding not only of Neoplatonism but also of the conventions of biography in late antiquity. Neither has received such extensive annotation before in English, and this new commentary makes full use of recent scholarship. The long introduction is intended both as a beginner’s guide to Neoplatonism and as a survey of ancient biographical writing.
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  26. The Encyclopedia of Philosophy.Paul Edwards - 1971 - Revista Portuguesa de Filosofia 27 (1):100-102.
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  27. Death and Furniture: the rhetoric, politics and theology of bottom line arguments against relativism.Derek Edwards, Malcolm Ashmore & Jonathan Potter - 1995 - History of the Human Sciences 8 (2):25-49.
  28.  8
    Sartre's Existential Psychoanalysis: Knowing Others.Mary Edwards - 2022 - London: Bloomsbury.
    Western philosophical orthodoxy places many aspects of other people's lives outside the scope of our knowledge. Demonstrating an alternative to this view, however, this book argues that Jean-Paul Sartre's application of his unique psychoanalytic method to Gustave Flaubert is the culmination of his project to show that it is possible to know everything there is to know about another person. It examines how Sartre aims to revolutionize our way of thinking about others by presenting his existential psychoanalysis as the means (...)
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  29. Robert Hartman and Brand Blanshard on Reason, Moral Relativism, and Intrinsic Goodness.Rem B. Edwards - 2022 - Journal of Formal Axiology Theory and Practice 15 (1):65-82.
    This article explains that and how Robert S. Hartman and Brand Blanshard, two of the most insightful philosophers of the 20th Century, were complete rationalists in their approach to philosophical problems, especially those in value theory. They both rejected emotive, subjectivist, and relativistic approaches to ethical values. Both were convinced that “intrinsic goodness” is the most important, meaningful, and basic of all ethical or moral concepts. Just how they understood reasonableness and the task of philosophers is explored. Significant differences between (...)
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  30. Axiological Values in Natural Scientists and the Natural Sciences.Rem B. Edwards - 2022 - Journal of Formal Axiology: Theory and Practice 15 (1):23-37.
    This article explains that and how values and evaluations are unavoidably and conspicuously present within natural scientists and their sciences—and why they are definitely not “value-free”. It shows how such things can be rationally understood and assessed within the framework of formal axiology, the value theory developed by Robert S. Hartman and those who have been deeply influenced by his reflections. It explains Hartman’s highly plausible and applicable definitions of “good” and related value concepts. It identifies three basic kinds of (...)
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  31. God and Process.Rem B. Edwards - 1992 - In James Franklin Harris & Bowman L. Clarke (eds.), Logic, God and Metaphysics. Dordrecht, Boston, London: Kluwer Academic Publishers. pp. 41-57.
    This article argues against Bowman Clarke's attempt to eliminate futurity from the God of Process.
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  32.  41
    Kierkegaard and the 'Truth' of Christianity.Paul Edwards - 1971 - Philosophy 46 (176):89 - 108.
    The Alleged Turning Point in European Philosophy Existentialists, especially those who follow either Heidegger or Jaspers, find a great deal objectionable in what they variously call ‘scientism’, ‘scientific rationalism’, and ‘positivism’. In this article I shall discuss one of the alleged defects of scientific rationalism, that it recognizes only one kind of truth—the kind that existentialists call ‘objective truth’. ‘One great achievement of existential philosophy,’ writes William Barrett, ‘has been a new interpretation of the idea of truth in order to (...)
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  33. Referring when push-comes-to-shove.Kevan Edwards - 2010 - In Sarah Sawyer (ed.), New waves in philosophy of language. New York: Palgrave-Macmillan.
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  34. The Human Self: An Actual Entity or a Society?Rem B. Edwards - 1975 - Process Studies 5 (3):195-203.
    This article asks: Is the human self, the stream of human consciousness, a single unique enduring actual entity or whole (like Alfred North Whitehead’s God) or a society of transient actual occasions (like Charles Hartshorne’s God)? It argues forcefully for the former and against the latter and concludes that both God and human selves are enduring but constantly developing actual entities who are constantly being enriched by new events, experiences, and activities in time.
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  35.  48
    Evidence for the embodiment of space perception: concurrent hand but not arm action moderates reachability and egocentric distance perception.Stéphane Grade, Mauro Pesenti & Martin G. Edwards - 2015 - Frontiers in Psychology 6.
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  36.  24
    Michael Dummett.J. Edwards - 2003 - Australasian Journal of Philosophy 81 (2):298-300.
    Book Information Michael Dummett. By Bernhard Weiss.\nAcumen. Chesham. 2002. Pp. ix + 197. Paperback,\n{Â}\textsterling13.95.
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  37.  66
    Disability, identity and the "expressivist objection".S. D. Edwards - 2004 - Journal of Medical Ethics 30 (4):418-420.
    The practice of prenatal screening for disability is sometimes objected to because of the hurt and offence such practices may cause to people currently living with disabilities. This objection is commonly termed “the expressivist objection”. In response to the objection it is standardly claimed that disabilities are analogous to illnesses. And just as it would be implausible to suppose reduction of the incidence of illnesses such as flu sends a negative message to ill people, so it is not plausible to (...)
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  38.  35
    An argument against research on people with intellectual disabilities.S. D. Edwards - 2000 - Medicine, Health Care and Philosophy 3 (1):69-73.
  39.  32
    The Paradox of Subjectivity: The Self in the Transcendental Tradition (review).Jeffrey Edwards - 2000 - Journal of the History of Philosophy 38 (4):609-610.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Paradox of Subjectivity: The Self in the Transcendental TraditionJeffrey EdwardsDavid Carr. The Paradox of Subjectivity: The Self in the Transcendental Tradition. New York/Oxford: Oxford University Press, 1999. Pp. xii + 150. Cloth, $35.00.This book presents a response to contemporary attacks on the concept of the subject. Carr investigates the historical background to the criticisms of the "Metaphysics of the Subject" that are found in French post-structuralist thought (...)
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  40.  15
    Following Rules, Grasping Concepts and Feeling Pains.Jim Edwards - 1993 - European Journal of Philosophy 1 (3):268-284.
  41.  97
    Truth as a relational property.Douglas Edwards - 2016 - Synthese 198 (2):735-757.
    In this paper I investigate the claim that truth is a relational property. What does this claim really mean? What is its import?—Is it a basic feature of the concept of truth; or a distinctive feature of the correspondence theory of truth; or even both? After introducing some general ideas about truth, I begin by highlighting an ambiguity in current uses of the term ‘relational property’ in the truth debate, and show that we need to distinguish two separate ideas: that (...)
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  42. Should Oscar Pistorius be excluded from the 2008 olympic games?S. D. Edwards - 2008 - Sport, Ethics and Philosophy 2 (2):112 – 125.
    This paper discusses the predicament of Oscar Pistorius. He is a Paralympic gold medallist who wishes to participate in the Olympics in Beijing in 2008. Following a brief introductory section, the paper discusses the arguments that could be, and have been, deployed against his participation in the Olympics, should he make the qualifying time for his chosen event (400m). The next section discusses a more hypothetical argument based upon a specific understanding of the fair opportunity rule. According to this, there (...)
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  43.  16
    Studying Organizations Using Critical Realism: A Practical Guide.Paul K. Edwards, Joe O'Mahoney & Steve Vincent (eds.) - 2014 - Oxford University Press.
    The book provides a practical guide to the application of Critical Realism (CR), an increasingly popular philosophy of social science, in empirical research projects. Each purpose-written chapter reviews major social science research methods and contains extended illustration of how to conduct inquiry using CR.
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  44. Standing to Hold Responsible.James Edwards - 2019 - Journal of Moral Philosophy 16 (4):437-462.
    We often hold others responsible, and are held responsible ourselves. Many philosophers claim that to evaluate such holdings, we must consider the standing of the holder. Many also claim that both hypocrites and meddlers lack standing. Little has been said, however, about what exactly standing is—about what it is that hypocrites and meddlers are supposed to lack. Though talk of standing is now widespread, ‘we do not,’ in Joseph Raz’s words, ‘have an unproblematic grasp of the phenomena referred to’ by (...)
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  45.  48
    Concepts and cognitive structures.Kevan Edwards - forthcoming - Philosophical Psychology.
    The broad topic of this paper is the relationship between the theoretical notion of a concept and familiar types of cognitive structures (prototypes, exemplars, causal models, etc.) The discussion is organized around different ways that theorists about concepts can attempt to accommodate what has been dubbed the Heterogeneity Hypothesis (roughly: the claim that various types of structures with which concepts have been identified co-exist and form a heterogeneous class). The most general goal of the paper is to clarify the dialectical (...)
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  46. God, Miracles, Creation, Evil, and Statistical Natural Laws.Rem B. Edwards - 2017 - In Matthew Nelson Hill & Wm Curtis Holtzen (eds.), Connecting Faith and Science. Claremont Press. pp. 55-85.
    This article argues that actual entities come first; the statistical laws of nature are their effects, not their causes. Statistical laws are mentally abstracted from their habits and are only formal, not efficient, causes. They do not make anything happen or prevent anything from happening. They evolve or change as the habits of novel creatures evolve or change. They do not control or inform us about what any individual entity is doing, only about what masses of individuals on average are (...)
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  47. What is Formal Axiology?Rem B. Edwards - 2008 - Journal of Formal Axiology: Theory and Practice 1:1-2.
    This article outlines the basics of Robert S. Hartman's theory of formal axiology.
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  48.  19
    Substance, Force, and the Possibility of Knowledge: On Kant’s Philosophy of Nature.Jeffrey Edwards - 2000 - University of California Press.
    A new understanding of Kant’s theory of a priori knowledge and his natural philosophy emerges from Jeffrey Edwards’s mature and penetrating study. In the Third Analogy of Experience, Kant argues for the existence of a dynamical plenum in space. This argument against empty space demonstrates that the dynamical plenum furnishes an a priori necessary condition for our experience and knowledge of an objective world. Such an a priori existence proof, however, transgresses the limits Kant otherwise places on transcendental arguments (...)
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  49. Truth-conditions and the nature of truth: Re-solving mixed conjunctions.Douglas Edwards - 2009 - Analysis 69 (4):684-688.
    Alethic pluralism, on one version of the view , is the idea that truth is to be identified with different properties in different domains of discourse. 1 Whilst we operate with a univocal concept of truth, and a uniform truth predicate, the thought is that the truth property changes from one domain to the next. So the truth property for talk about the nature and state of the material world may be different from the truth property for moral discourse .Tappolet (...)
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  50. Truth as a Substantive Property.Douglas Edwards - 2013 - Australasian Journal of Philosophy 91 (2):279-294.
    One of the many ways that ‘deflationary’ and ‘inflationary’ theories of truth are said to differ is in their attitude towards truth qua property. This difference used to be very easy to delineate, with deflationists denying, and inflationists asserting, that truth is a property, but more recently the debate has become a lot more complicated, owing primarily to the fact that many contemporary deflationists often do allow for truth to be considered a property. Anxious to avoid inflation, however, these deflationists (...)
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