Results for 'Robert S. Milnikel'

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  1.  24
    The Logic of Uncertain Justifications.Robert S. Milnikel - 2014 - Annals of Pure and Applied Logic 165 (1):305-315.
    In Artemovʼs Justification Logic, one can make statements interpreted as “t is evidence for the truth of formula F.” We propose a variant of this logic in which one can say “I have degree r of confidence that t is evidence for the truth of formula F.” After defining both an axiomatic approach and a semantics for this Logic of Uncertain Justifications, we will prove the usual soundness and completeness theorems.
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  2.  42
    Conservativity for logics of justified belief: Two approaches.Robert S. Milnikel - 2012 - Annals of Pure and Applied Logic 163 (7):809-819.
  3.  10
    Derivability in certain subsystems of the Logic of Proofs is-complete.Robert Milnikel - 2007 - Annals of Pure and Applied Logic 145 (3):223-239.
    The Logic of Proofs realizes the modalities from traditional modal logics with proof polynomials, so an expression □F becomes t:F where t is a proof polynomial representing a proof of or evidence for F. The pioneering work on explicating the modal logic is due to S. Artemov and was extended to several subsystems by V. Brezhnev. In 2000, R. Kuznets presented a algorithm for deducibility in these logics; in the present paper we will show that the deducibility problem is -complete. (...)
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  4.  32
    Conversation between Justus Buchler and Robert S. Corrington.Robert S. Corrington & Justus Buchler - 1989 - Journal of Speculative Philosophy 3 (4):261 - 274.
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  5.  11
    Robert S. Summers.Robert S. Summers - 2017 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (11).
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  6.  7
    Nature's Religion.Robert S. Corrington - 1997 - Rowman & Littlefield.
    In the wake of both the semiotic and the psychoanalytic revolutions, how is it possible to describe the object of religious worship in realist terms? Semioticians argue that each object is known only insofar as it gives birth to a series of signs and interpretants (new signs). From the psychoanalytic side, religious beliefs are seen to belong to transference energies and projections that contaminate the religious object with all-too-human complexes. In Nature's Religion, distinguished theologian and philosopher Robert S. Corrington (...)
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  7.  24
    Rawls's Defense of the Priority of Liberty: A Kantian Reconstruction.Robert S. Taylor - 2003 - Philosophy and Public Affairs 31 (3):246-271.
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  8.  10
    The role of theory in understanding implicit memory.Robert S. Lockhart - 1989 - In S. Lewandowsky, J. M. Dunn & K. Kirsner (eds.), Implicit Memory: Theoretical Issues. Lawrence Erlbaum. pp. 3--13.
  9. Brain Death, Religious Freedom, and Public Policy: New Jersey's Landmark Legislative Initiative.Robert S. Olick - 1991 - Kennedy Institute of Ethics Journal 1 (4):275-288.
    "Whole brain death" (neurological death) is well-established as a legal standard of death across the country. Recently, New Jersey became the first state to enact a statute recognizing a personal religious exemption (a conscience clause) protecting the rights of those who object to neurological death. The Act also mandates adoption through the regulatory process of uniform and up-to-date clinical criteria for determining neurological death.
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  10.  20
    Beginning AI Phenomenology.Robert S. Leib - 2024 - Journal of Speculative Philosophy 38 (1):62-82.
    ABSTRACT This dialogue with GPT-3 took place in November 2022, several weeks before ChatGPT was released to the public. The article’s aim is to find out whether natural language processors can participate in phenomenology at some level by asking about its basic concepts. In the discussion, the dialogue covers questions about phenomenology’s definition and distinction from other subbranches like metaphysics and epistemology. The dialogue discusses the nature of Kermit’s environment and self-conception. The dialogue also establishes some of the basic conditions (...)
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  11. Experimental Psychology.Robert S. Woodworth - 1940 - Mind 49 (193):63-72.
  12.  40
    Cognition and Fact: Materials on Ludwik Fleck.Robert S. Cohen & Thomas Schnelle - 1986 - D. Reidel Publishing Company.
    The story of this book of 'materials on Ludwik Fleck' is also the story of the reception of Ludwik Fleck. In this volume, some essential materials which have been produced by that reception have been gathered together.
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  13.  18
    Two Cultures or One?: A Second Look at Kuhn's The Copernican Revolution.Robert S. Westman - 1994 - Isis 85 (1):79-115.
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  14.  56
    The Astronomer’s Role in the Sixteenth Century: A Preliminary Study.Robert S. Westman - 1980 - History of Science 18 (2):105-147.
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  15.  15
    Ecstatic Naturalism: Signs of the World.Robert S. Corrington (ed.) - 1994 - Indiana University Press.
    Semiotic theory, which has restricted its focus largely to human forms of significations, is transformed by Robert S. Corrington into a semiotics of nature itself. Corrington situates the divide between "nature naturing" and "nature natured" within the contest of classical American pragmaticism and postmodern psychoanalysis. At the heart of this new metaphysics is an insistence that all signs participate in larger orders of meaning that are natural and religious. Meanings embodied in nature point beyond nature to the mystery inherent (...)
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  16.  24
    Knowledge for What?Robert S. Lynd - 1941 - Philosophical Review 50 (3):323-325.
  17. Rawls’s Defense of the Priority of Liberty: A Kantian Reconstruction.Robert S. Taylor - 2003 - Philosophy and Public Affairs 31 (3):246–271.
    Rawls offers three arguments for the priority of liberty in Theory, two of which share a common error: the belief that once we have shown the instrumental value of the basic liberties for some essential purpose (e.g., securing self-respect), we have automatically shown the reason for their lexical priority. The third argument, however, does not share this error and can be reconstructed along Kantian lines: beginning with the Kantian conception of autonomy endorsed by Rawls in section 40 of Theory, we (...)
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  18.  4
    The Jurisprudence of Law's Form and Substance.Robert S. Summers - 2000 - Dartmouth Publishing Company.
    Robert S. Summers is a distinguished legal theorist whose work has had significant influence in Europe as well as the United States. The study of form and substance in law, the theme of this collection, marks many of his most distinctive contributions to law and legal philosophy over four decades.
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  19.  23
    Caspar Peucer's Library: Portrait of a Wittenberg Professor of the Mid-Sixteenth Century. Robert Kolb.Robert S. Westman - 1978 - Isis 69 (1):125-126.
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  20.  16
    Human cognition in its social context.Robert S. Wyer & Thomas K. Srull - 1986 - Psychological Review 93 (3):322-359.
  21. Intimacy and privacy.Robert S. Gerstein - 1978 - Ethics 89 (1):76-81.
  22.  12
    CZF and second order arithmetic.Robert S. Lubarsky - 2006 - Annals of Pure and Applied Logic 141 (1):29-34.
    Constructive ZF + full separation is shown to be equiconsistent with Second Order Arithmetic.
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  23.  33
    Are conglomerates less environmentally responsible? An empirical examination of diversification strategy and subsidiary pollution in the U.s. Chemical industry.Robert S. Dooley & Gerald E. Fryxell - 1999 - Journal of Business Ethics 21 (1):1 - 14.
    This study examines the relationship between corporate diversification strategy and the pollution activity of subsidiaries within the U.S. chemical industry using TRI data (EPA's Toxic Release Inventory). The subsidiaries of conglomerates were found to exhibit higher pollution levels for direct emissions than those of firms pursuing more related diversification strategies. Additionally, the subsidiaries of conglomerates exhibited more variance in overall pollution emissions compared to related diversified firms.
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  24.  15
    Toward a More Natural Science: Biology and Human Affairs.Robert S. Morison & Leon R. Kass - 1986 - Hastings Center Report 16 (1):43.
    Book reviewed in this article: Toward a More Natural Science: Biology and Human Affairs. By Leon R. Kass.
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  25.  46
    Epistemology and Cosmology: E. A. Milne's Theory of Relativity.Robert S. Cohen - 1950 - Review of Metaphysics 3 (3):385 - 405.
    The various cosmological proposals by Einsteinian relativists seek to show the structure of the world as a consequence of the basic notions of relativity. In particular, the irrelevance of the state of motion of an observer to his description of the fundamental laws of nature is to be maintained. Furthermore, gravity is understood as being a description of the fact that particles move along certain minimal paths in non-Euclidean space. In this theory, the effect of one material particle on another (...)
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  26.  14
    XIII—The Definition of Good: Moore's Axiomatic of the Science of Ethics.Robert S. Hartman - 1965 - Proceedings of the Aristotelian Society 65 (1):235-256.
    Robert S. Hartman; XIII—The Definition of Good: Moore's Axiomatic of the Science of Ethics, Proceedings of the Aristotelian Society, Volume 65, Issue 1, 1 June.
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  27. An Introduction to C. S. Peirce: Philosopher, Semiotician, and Ecstatic Naturalist.Robert S. Corrington - 1994 - Transactions of the Charles S. Peirce Society 30 (3):710-716.
     
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  28.  52
    Attitudes towards business ethics held by south african students.Robert S. Moore & Sarah E. Radloff - 1996 - Journal of Business Ethics 15 (8):863 - 869.
    This study uses the ATBEQ, as published by J.F. Preble and A. Reichel (1988) to measure attitudes towards ethical business attitudes held by final year South African Bachelor of Commerce students at Rhodes University. Three samples of students were assessed over three consecutive years of 1989, 1990 and 1991, and results are compared with samples (1988) of American and Israeli students and a sample (1991) of Western Australian students. A significant difference in attitudes was found to exist between the Israeli (...)
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  29. Berdyaev's Concept of Creativity.Robert S. Dickens - 1964 - Pacific Philosophical Quarterly 45 (2):250.
     
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  30. Fractions: the new frontier for theories of numerical development.Robert S. Siegler, Lisa K. Fazio, Drew H. Bailey & Xinlin Zhou - 2013 - Trends in Cognitive Sciences 17 (1):13-19.
  31. Beyond Theism and Atheism: Heidegger's Significance for Religious Thinking.Robert S. Gall - 1990 - International Journal for Philosophy of Religion 27 (3):185-186.
     
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  32.  16
    Independence results around constructive ZF.Robert S. Lubarsky - 2005 - Annals of Pure and Applied Logic 132 (2-3):209-225.
    CZF is an intuitionistic set theory that does not contain Power Set, substituting instead a weaker version, Subset Collection. In this paper a Kripke model of CZF is presented in which Power Set is false. In addition, another Kripke model is presented of CZF with Subset Collection replaced by Exponentiation, in which Subset Collection fails.
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  33.  23
    Critique of Subjectivity: Herder’s Foundation of the Human Sciences.Robert S. Leventhal - 1990 - In Kurt Mueller-Vollmer (ed.), Herder Today: Contributions From the International Herder Conference, November 5–8, 1987, Stanford, California. New York: De Gruyter. pp. 173-189.
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  34. Middletown in Transition: A Study in Cultural Conflicts.Robert S. Lynd & Helen Merrell Lynd - 1937 - Science and Society 1 (4):573-575.
     
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  35.  8
    Nature's Self: Our Journey from Origin to Spirit.Robert S. Corrington - 1996 - Rowman & Littlefield.
    The drama of the unfolding of the spirit, Corrington argues, is one of the most powerful struggles within the human process. The spirit is in and of nature and can never lift the self outside of nature. For Corrington's ecstatic naturalism, there is no realm of the supernatural, only dimensions and orders within nature.
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  36.  23
    Depression in Asperger's : Identity and Capacity.Robert S. Kruger - 2015 - Philosophy, Psychiatry, and Psychology 22 (4):323-325.
    In his case report, A Logic in Madness, Aaron Hauptman details the case of Mr. A, an intelligent college student with Asperger’s syndrome, who became severely depressed subsequent to what he perceived as a rejection by what he viewed as “the love of his life.” Dr. Hauptman describes Mr. A as suicidal and as suffering from all the hallmarks of a major depression. At the urging of his family, he presents himself to a psychiatric inpatient unit and agrees to a (...)
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  37.  24
    Instrumentalism and American Legal Theory.Robert S. Summers - 1982
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  38.  31
    IKP and friends.Robert S. Lubarsky - 2002 - Journal of Symbolic Logic 67 (4):1295-1322.
  39.  9
    Another extension of Van de Wiele's theorem.Robert S. Lubarsky - 1988 - Annals of Pure and Applied Logic 38 (3):301-306.
  40.  76
    Husserl and realism in logic and mathematics.Robert S. Tragesser - 1984 - New York: Cambridge University Press.
    In this book Robert Tragesser sets out to determine the conditions under which a realist ontology of mathematics and logic might be justified, taking as his starting point Husserl's treatment of these metaphysical problems. He does not aim primarily at an exposition of Husserl's phenomenology, although many of the central claims of phenomenology are clarified here. Rather he exploits its ideas and methods to show how they can contribute to answering Michael Dummet's question 'Realism or Anti-Realism?'. In doing so (...)
  41.  53
    A theory of humor elicitation.Robert S. Wyer & James E. Collins - 1992 - Psychological Review 99 (4):663-688.
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  42.  27
    Older adults report moderately more detailed autobiographical memories.Robert S. Gardner, Matteo Mainetti & Giorgio A. Ascoli - 2015 - Frontiers in Psychology 6.
  43.  28
    Peirce's Abjection of the Maternal.Robert S. Corrington - 1993 - Semiotics:590-594.
  44.  22
    Peirce's Abjected Unconsciousness.Robert S. Corrington - 1992 - Semiotics:91-103.
  45.  7
    Beyond theism and atheism: Heidegger's significance for religious thinking.Robert S. Gall - 1987 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers.
    Through an analysis of key themes in Heidegger's work, the book challenges the traditional theological appropriation of Heidegger and the usual characterizations of religious thinking in terms of faith or belief in, or experience of, some ultimate reality. Heidegger, it is argued, offers a unique approach to a variety of issues and problems in contemporary religious thought and philosophy of religion that results in understanding religious thinking as a resolute openness to the holiness and meaningfulness of the world.
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  46.  37
    Phenomenology and logic.Robert S. Tragesser - 1977 - Ithaca: Cornell University Press.
  47. Exit Left: Markets and Mobility in Republican Thought.Robert S. Taylor - 2017 - Oxford, UK: Oxford University Press.
    Contemporary republicanism is characterized by three main ideas: free persons, who are not subject to the arbitrary power of others; free states, which try to protect their citizens from such power without exercising it themselves; and vigilant citizenship, as a means to limit states to their protective role. This book advances an economic model of such republicanism that is ideologically centre-left. It demands an exit-oriented state interventionism, one that would require an activist government to enhance competition and resource exit from (...)
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  48. Handbook of Social Cognition: Applications.Robert S. Wyer & Thomas K. Srull (eds.) - 1994 - Lawrence Erlbaum.
    This edition of the Handbookfollows the first edition by 10 years.
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  49.  15
    Pannenberg's historicizing exegesis.Robert North & J. S. - 1971 - Heythrop Journal 12 (4):377–400.
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  50.  34
    Nature's Sublime: An Essay in Aesthetic Naturalism.Robert S. Corrington - 2013 - Lanham: Lexington Books.
    Nature’s Sublime provides a radical new vision of infinite nature and its deepest aesthetic dimensions as they are encountered by finite human sign users. Rather than looking to religion for healing and salvation, Nature’s Sublime argues that the arts provide a deeper relationship to the vast depths of nature.
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