Results for 'Republicanism. '

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  1. Critical republicanism: the Hijab controversy and political philosophy.Cécile Laborde - 2008 - New York: Oxford University Press.
    The first comprehensive analysis of the philosophical issues raised by the hijab controversy in France, this book also conducts a dialogue between contemporary Anglo-American and French political theory and defends a progressive republican solution to so-called multicultural conflicts in contemporary societies. It critically assesses the official republican philosophy of laïcité which purported to justify the 2004 ban on religious signs in schools. Laïcité is shown to encompass a comprehensive theory of republican citizenship, centered on three ideals: equality (secular neutrality of (...)
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  2.  67
    Republicanism and Political Theory.Cécile Laborde & John W. Maynor (eds.) - 2008 - Malden, MA: Wiley-Blackwell.
    Republicanism and Political Theory is the first book to offer a comprehensive and critical survey of republican political theory. Critically assesses its historical credentials, conceptual coherence, and normative proposals Brings together original contributions from leading international scholars in an interactive way Provides the reader with valuable insight into new debates taking place in republican political theory.
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  3. Socialist Republicanism.Tom O’Shea - 2020 - Political Theory 48 (5):548-572.
    Socialist republicans advocate public ownership and control of the means of production in order to achieve the republican goal of a society without endemic domination. While civic republicanism is often attacked for its conservatism, the relatively neglected radical history of the tradition shows how a republican form of socialism provides powerful conceptual resources to critique capitalism for leaving workers and citizens dominated. This analysis supports a programme of public ownership and economic democracy intended to reduce domination in the workplace and (...)
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  4.  44
    Republicanism in the modern world.John W. Maynor (ed.) - 2003 - Malden, MA: Distributed in the USA by Blackwell.
    In response to the dominance of liberalism, some theorists have recently embraced the republican model as an attractive alternative. The overriding appeal of these moves seems to be the robust emphasis that forms of republicanism place on citizenship and civic virtue in light of what many commentators see as a decline in the social nature of modern politics. However, many of these discussions about republicanism are inconsistent and fail to capture the essence of a classical republican theory for today's complex (...)
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  5. Republicanism: a theory of freedom and government.Philip Pettit (ed.) - 1997 - New York: Oxford University Press.
    This is the first full-length presentation of a republican alternative to the liberal and communitarian theories that have dominated political philosophy in recent years. The latest addition to the acclaimed Oxford Political Theory series, Pettit's eloquent and compelling account opens with an examination of the traditional republican conception of freedom as non-domination, contrasting this with established negative and positive views of liberty. The first part of the book traces the rise and decline of this conception, displays its many attractions, and (...)
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  6. Republicanism and Markets.Robert S. Taylor - 2019 - In Yiftah Elazar & Geneviève Rousselière (eds.), Republicanism and the Future of Democracy. Cambridge: Cambridge University Press. pp. 207-223.
    The republican tradition has long been ambivalent about markets and commercial society more generally: from the contrasting positions of Rousseau and Smith in the eighteenth century to recent neorepublican debates about capitalism, republicans have staked out diverse positions on fundamental issues of political economy. Rather than offering a systematic historical survey of these discussions, this chapter will instead focus on the leading neo-republican theory—that of Philip Pettit—and consider its implications for market society. As I will argue, Pettit’s theory is even (...)
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  7. Delaboring Republicanism.Robert S. Taylor - 2019 - Public Affairs Quarterly 33 (4):265-280.
    This article criticizes radical labor republicanism on republican grounds. I show that its demand for universal workplace democracy via workers’ cooperatives conflicts with republican freedom along three different dimensions: first, freedom to choose an occupation…and not to choose one; second, freedom within the very cooperatives that workers are to democratically govern; and third, freedom within the newly proletarian state. In the conclusion, I ask whether these criticisms apply, at least in part, to the more modest, incrementalist strand of labor republicanism. (...)
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  8. Republicanism as Critique of Liberalism.Lars J. K. Moen - 2023 - Southern Journal of Philosophy 61 (2):308–324.
    The revival of republicanism was meant to challenge the hegemony of liberalism in contemporary political theory on the grounds that liberals show insufficient concern with institutional protection against political misrule. This article challenges this view by showing how neorepublicanism, particularly on Philip Pettit’s formulation, demands no greater institutional protection than does political liberalism. By identifying neutrality between conceptions of the good as the constraint on institutional requirements that forces neorepublicanism into the liberal framework, the article shows that neutrality is what (...)
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  9.  31
    Radical Republicanism: Recovering the Tradition's Popular Heritage.Bruno Leipold, Karma Nabulsi & Stuart White (eds.) - 2020 - Oxford University Press, Usa.
    Republicanism is a powerful resource for emancipatory struggles against domination. Its commitment to popular sovereignty subverts justifications of authority, locating power in the hands of the citizenry who hold the capacity to create, transform, and maintain their political institutions. Republicanism's conception of freedom rejects social, political, and economic structures subordinating citizens to any uncontrolled power - from capitalism and wage-labour to patriarchy and imperialism. It views any such domination as inimical to republican freedom. Moreover, it combines a revolutionary commitment to (...)
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  10.  68
    Civic Republicanism.Iseult Honohan - 2002 - New York: Routledge.
    Civic Republicanism is a valuable critical introduction to one of the most important topics in political philosophy. In this book, Iseult Honohan presents an authoritative and accessible account of civic republicanism, its origins and its problems. The book examines all the central themes of this political theory. In the first part of the book, Honohan explores the notion of historical tradition, which is a defining aspect of civic republicanism, its value and whether a continued tradition is sustainable. She also discusses (...)
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  11.  40
    Republicanism: A Theory of Freedom and Government.Erin Kelly & Philip Pettit - 1999 - Philosophical Review 108 (1):90.
    In his most recent book, Philip Pettit presents and defends a “republican” political philosophy that stems from a tradition that includes Cicero, Machiavelli, James Harrington, Locke, Montesquieu, Rousseau, and Madison. The book provides an interpretation of what is distinctive about republicanism—namely, Pettit claims, its notion of freedom as nondomination. He sketches the history of this notion, and he argues that it entails a unique justification of certain political arrangements and the virtues of citizenship that would make those arrangements possible. Of (...)
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  12.  49
    Republicanism and Geopolitical Domination.Mark Rigstad - 2011 - Journal of Political Power 4 (2):279-300.
    Philip Pettit’s neo-Roman republican theory of non-domination is billed as a more egalitarian alternative to classical liberal theories of non-interference. As a theory of geopolitical affairs, however, his republicanism fails to fulfill this egalitarian promise in ways that closely echo John Rawls’s liberal law of peoples. Pettit’s republican law of peoples is ill equipped to address structural sources of transnational and global domination because it exaggerates the ontological separateness of peoples, it overvalues the self-sufficiency of states for purposes of achieving (...)
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  13.  7
    Western Republicanism and the Oriental Prince.Patricia Springborg - 1992 - Polity Press.
    The East/West divide seems to be as old as history itself, the roots of Orientalism and anti-Semitism lying far beyond the origins of modern Western imperialism. The very project of Western classical republicanism had its darker side: to purloin the legacy of the Greeks, distancing them from Eastern systems deemed 'despotic' and 'other'. Western Republicanism and the Oriental Prince is a thoroughly revisionist book, challenging not only the comfortable view the West has of its own political evolution, but the negative (...)
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  14. Labor Republicanism and the Transformation of Work.Alex Gourevitch - 2013 - Political Theory 41 (4):0090591713485370.
    In the nineteenth century a group of “labor republicans” argued that the system of wage-labor should be replaced by a system of cooperative production. This system of cooperative production would realize republican liberty in economic, not just political, life. Today, neo-republicans argue that the republican theory of liberty only requires a universal basic income. A non-dominated ability to exit is sufficient to guarantee free labor. This essay reconstructs the more radical, labor republican view and defends it against the prevailing the (...)
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  15.  34
    Radical republicanism and solidarity.Margaret Kohn - 2019 - Sage Publications: European Journal of Political Theory 21 (1):25-46.
    European Journal of Political Theory, Volume 21, Issue 1, Page 25-46, January 2022. This article explains how 19th-century radical republicans answered the following question: how is it possible to be free in a social order that fosters economic dependence on others? I focus on the writings of a group of French thinkers called the solidarists who advocated “liberty organized for everyone.” Mutualism and social right were two components of the solidarist strategy for limiting domination in commercial/industrial society. While the doctrine (...)
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  16.  7
    Radical republicanism and solidarity.Margaret Kohn - 2022 - European Journal of Political Theory 21 (1):25-46.
    This article explains how 19th-century radical republicans answered the following question: how is it possible to be free in a social order that fosters economic dependence on others? I focus on the writings of a group of French thinkers called the solidarists who advocated “liberty organized for everyone.” Mutualism and social right were two components of the solidarist strategy for limiting domination in commercial/industrial society. While the doctrine of mutualism was rooted in pre-industrial artisan culture, social right was a novel (...)
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  17. Commercial Republicanism.Robert S. Taylor - forthcoming - In Frank Lovett & Mortimer Sellers (eds.), Oxford Handbook of Republicanism. Oxford, UK: Oxford University Press.
    Commercial republicanism is the idea that a properly-structured commercial society can serve the republican end of minimizing the domination of citizens by states (imperium) and of citizens by other citizens (dominium). Much has been written about this idea in the last half-century, including analyses of individual commercial republicans (e.g., Adam Smith and Immanuel Kant) as well as discussions of national traditions of the same (e.g., in America, Britain, France, the Netherlands, and Italy). In this chapter, I review five kinds of (...)
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  18.  60
    Republicanism.Frank Lovett - 2008 - Stanford Encyclopedia of Philosophy.
  19. Republicanism: A Theory of Freedom and Government.Philip Pettit - 1999 - Philosophical Quarterly 49 (196):415-419.
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  20.  14
    Republicanism and global institutions: Three desiderata in tension.Miriam Ronzoni - 2017 - Social Philosophy and Policy 34 (1):186-208.
    Abstract:Recently, republicans have been increasingly arguing that the ideal of nondomination can ground both a more plausible account of global justice and better insights for global institutional design than liberal egalitarianism does. What kind of global institutions, however, does nondomination require? The essay argues that a global institutional blueprint based on the republican ideal of nondomination is a multifaceted endeavor. Republican institutions should aim to fulfill three different desiderata: 1) avoiding excessive concentration of power; 2) bringing informal asymmetrical power under (...)
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  21.  55
    Republicanism, Deliberative Democracy, and Equality of Access and Deliberation.Donald Bello Hutt - 2018 - Theoria 84 (1):83-111.
    The article elaborates an original intertwined reading of republican theory, deliberative democracy and political equality. It argues that republicans, deliberative democrats and egalitarian scholars have not paid sufficient attention to a number of features present in these bodies of scholarships that relate them in mutually beneficial ways. It shows that republicanism and deliberative democracy are related in mutually beneficial ways, it makes those relations explicit, and it deals with potential objections against them. Additionally, it elaborates an egalitarian principle underpinning the (...)
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  22.  15
    Republicanism and the Future of Democracy.Yiftah Elazar & Geneviève Rousselière (eds.) - 2019 - New York, NY: Cambridge University Press.
    Explores how republican political thought can make a constructive and distinctive contribution to our understanding of democracy and the challenges it faces.
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  23.  69
    Republicanism.Philip Pettit - 2000 - Mind 109 (435):640-644.
    The long republican tradition is characterized by a conception of freedom as non‐domination, which offers an alternative, both to the negative view of freedom as non‐interference and to the positive view of freedom as self‐mastery. The first part of the book traces the rise and decline of the conception, displays its many attractions and makes a case for why it should still be regarded as a central political ideal. The second part of the book looks at the sorts of political (...)
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  24. Radical Republicanism and the Future of Work.Tom O'Shea - 2021 - Theory and Event 24 (4):1050-1067.
    I develop a socialist republican conception of economic liberty and show how it can be used to understand the domination of workers. It holds that both paid and unpaid workers can be deprived of economic freedom when they are exposed to an arbitrary power to undermine their access to the economic capabilities needed for civic equality. Measures intended to reduce domination are recommended, including public ownership of productive property, workplace democracy, and robust unconditional basic income and services. Finally, I discuss (...)
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  25.  51
    Republicanism and Democracy.John P. McCormick - 2013 - In Andreas Niederberger & Philipp Schink (eds.), Republican Democracy: Liberty, Law and Politics. Edinburgh University Press.
    This chapter explores the notion of popular participation advocated by philosopher-statesmen of the past such as Marcus Tullius Cicero, Leonardo Bruni and Francesco Guicciardini, and its political outcomes in relation to the common good. It highlights the significant similarities between traditional republicanism and the ideas of Philip Pettit. Drawing on the writings of Niccolò Machiavelli, it argues that the people are much more likely than the few to make decisions that promote the common good within republics. It also suggests that (...)
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  26.  38
    Civic Republicanism and Education: Democracy and Social Justice in School.Itay Snir & Yuval Eylon - 2016 - Studies in Philosophy and Education 36 (5):585-600.
    The republican political tradition, which originated in Ancient Rome and picked up by several early-modern thinkers, has been revived in the last couple of decades following the seminal works of historian Quentin Skinner and political theorist Philip Pettit. Although educational questions do not normally occupy the center stage in republican theory, various theorists working within this framework have already highlighted the significance of education for any functioning republic. Looking at educational questions through the lens of freedom as non-domination has already (...)
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  27.  72
    Republicanism and Global Justice.Cécile Laborde - 2010 - European Journal of Political Theory 9 (1):48-69.
    The republican tradition seems to have a blind spot about global justice. It has had little to say about pressing international issues such as world poverty or global inequalities. According to the old, if apocryphal, adage: extra rempublicam nulla justitia. Some may doubt that distributive justice is the primary virtue of republican institutions; and at any rate most would agree that republican values have traditionally been realized in the polis not in the cosmopolis. The article sketches a republican account of (...)
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  28. Neo-republicanism and the civic economy.Richard Dagger - 2006 - Politics, Philosophy and Economics 5 (2):151-173.
    It is clear that a revival of republicanism is under way, but it is not clear that the republican tradition truly speaks to contemporary concerns. In particular, it is not clear that republicanism has anything of value to say about economic matters in the early 21st century. I respond to this worry by delineating the main features of a neo-republican civic economy that is, I argue, reasonably coherent and attractive. Such an economy will preserve the market, while constraining it to (...)
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  29.  25
    Neo-Republicanism and the Domination of Immigrants.M. Victoria Costa - 2020 - Res Publica 27 (3):447-465.
    Neo-republicanism seems well suited to provide insight into current policies for the control and restriction of immigration. In this paper, I discuss three different accounts of domination to assess whether they can provide intuitively acceptable responses to the types of domination experienced by different groups of immigrants. First, I present and criticize an argument offered by Philip Pettit in support of the view that immigration restrictions could in principle avoid being dominating. My criticism focuses on Pettit’s account of non-arbitrary governmental (...)
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  30. Republicanism (RK Fullinwider).P. Pettit - 1997 - Philosophical Books 40 (4):131-132.
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  31.  19
    Republicanism and the constitution of migrant statuses.David Owen - 2014 - Critical Review of International Social and Political Philosophy 17 (1):90-110.
    This paper addresses republican conditions of legitimacy for the constitution of the civic statuses of migrants. It identifies two legitimacy tests to which any civic status is subject, namely, that it does not make its bearers more vulnerable to the arbitrary exercise of private or public power and that the constitution of the person as bearer of this status is not itself the product of an arbitrary exercise of public power . It is argued that R1 puts significant constraints on (...)
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  32.  17
    Critical Republicanism and the Discursive Demands of Free Speech.Suzanne Whitten - 2023 - Philosophy and Social Criticism 49 (7):856-880.
    A growing body of literature in feminist philosophy exposes the way in which occupying a particular group identity inhibits an affected agent’s ability to engage in communicative exchange effectively. These accounts reveal a fault in standard liberal defences of free speech, showing how, if free speech is a goal worth pursuing, then it must involve both a concern about the legitimate limits of state interference and of the effect of social norms on an agent’s communicative capacities. Building on the emergence (...)
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  33.  18
    Republicanism: An Unattractive Version of Liberalism.Carla Saenz - 2008 - Ethic@ - An International Journal for Moral Philosophy 7 (2):267-285.
    Philip Pettit is the most important contemporany advocate of the republican tradition in political philosophy. He advances a concept of freedom as non-domination, and constrasts it with the liberal conception of freedom as non-interference. He claims that two features distinguish domination from interference: The capacity of interference , and the fact that the interference is arbitrary. I shall argue that Pettit´s republicanism is not sufficiently differente from liberalism, certainly not from John Rawls´s liberalism. The only relevant difference between republicanism and (...)
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  34.  1
    Republicanism, Religion, and the Soul of America.Ellis Sandoz - 2006 - University of Missouri.
    As debates rage over the place of faith in our national life, Tocqueville’s nineteenth-century crediting of religion for shaping America is largely overlooked today. Now, in _Republicanism, Religion, and the Soul of America,_ Ellis Sandoz reveals the major role that Protestant Christianity played in the formation and early period of the American republic. Sandoz traces the rise of republican government from key sources in Protestant civilization, paying particular attention to the influence of the Bible on the Founders and the blossoming (...)
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  35.  42
    Green Republicanism and the Shift to Post-productivism: A Defence of an Unconditional Basic Income.Jorge Pinto - 2020 - Res Publica 26 (2):257-274.
    Green republicanism can be described as a subset of republican political theory that aims at promoting human flourishing by ensuring a non-dominating and ecologically sustainable republic. An essential aspect of green republicanism is the promotion of post-productivism while preserving or expanding republican freedom as non-domination. Post-productivism implies the promotion of personal autonomy rather than the pursuit of permanent economic growth and the promotion of labour as an intrinsically positive human activity, which for green republicans will have three positive aspects: reduced (...)
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  36. Republicanism and democratic injustice.Henry S. Richardson - 2006 - Politics, Philosophy and Economics 5 (2):175-200.
    A Theory of Freedom and Government has provided a systematic basis for republican theory in the idea of freedom as non-domination. Can a pure republican view, which confines itself to the normative resources thus afforded, adequately address the full range of issues of social justice? This article argues that while there are many sorts of structural injustice with which a pure republican view can well cope, unfair disparities in political influence, of the kind that Rawls labeled failures of the ‘fair (...)
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  37.  50
    Republicanism and/or Relational Egalitarianism?Andreas Bengtson - 2022 - Social Theory and Practice 48 (4):629-645.
    What is the relationship between republicanism and relational egalitarianism? According to Andreas Schmidt, republicanism, in particular Pettit’s theory of republicanism, is able to capture some relations as objectionable which relational egalitarianism cannot, to wit, relations of mutual domination. This shows that relational egalitarianism is inadequate. In this paper, I explore the relationship between republicanism and relational egalitarianism and argue, first, that Schmidt is wrong. Relational egalitarianism, on a plausible understanding, does object to relations of mutual domination. I then argue that (...)
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  38.  6
    Republicanism in Theory and Practice.Iseult Honohan & Jeremy Jennings (eds.) - 2015 - Routledge.
    Recent claims that civic republicanism can better address contemporary political problems than either liberalism or communitarianism are generating an intense debate. This is a sharp insight into this debate, confronting normative theory with historical and comparative analysis. It examines whether republican theory can address contemporary political problems in ways that are both valuable and significantly different in practice from liberalism. These expert authors offer contrasting perspectives on issues raised by the contemporary revival of republicanism and adopt a variety of methodological (...)
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  39.  16
    Democratic republicanism. Historical reflections on the idea of republic in the 18th century.Manuela Albertone - 2007 - History of European Ideas 33 (1):108-130.
    In the current debate on republicanism the relationship between republicanism and democracy is an aspect whose historical dimension has thus far hardly been investigated. It offers instead also the chance to clear up ambiguities on the opposition between republicanism and liberalism. In this sense, recent research on the radical Enlightenment, on the link between economics and politics, by a new reading of physiocracy as political discourse, and on the foundations of political representation represent some of the most important advances made (...)
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  40.  42
    Civic republicanism and contestatory deliberation: Framing pupil discourse within citizenship education.Andrew Peterson - 2009 - British Journal of Educational Studies 57 (1):55-69.
    Discourse between pupils represents a core element of citizenship education in England. However, as it is currently presented within the curriculum, discourse adopts the form of the rather broad terms of 'discussion' and 'debate'. These terms are diffuse, and in themselves offer little pedagogical guidance for teachers implementing the curriculum in schools. Moreover, there has been little academic reflection in England as to how theoretical ideas on civic dialogue may usefully inform approaches to pupil discourse. For this reason, how pupils (...)
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  41.  31
    Legal Republicanism: National and International Perspectives.Samantha Besson & José Luis Martí (eds.) - 2009 - Oxford University Press.
    Interest in republicanism as a political theory has burgeoned in recent years, but its implications for the understanding of law have remained largely unexplored. Legal Republicanism is the first book to offer a comprehensive, critical survey of the potential for creating republican accounts of fundamental issues in law and legal theory.
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  42. Republicanism and the legitimacy of state border controls.Szilárd János Tóth - 2023 - Ethics and Global Politics 16 (1):30-47.
    A number of recent articles have invoked the republican ideal of non-domination to justify either open borders, and/or the reduction of states’ discretionary powers to unilaterally determine immigration policy. In this paper, I show that such arguments are one-sided, as they fail to fully account for the deep ambiguity of the very ideal which they invoke. In fact, non-domination lends just as powerful support to maintaining state border controls as it does to dismantling them. There are only two exceptions to (...)
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  43.  46
    Rights, Republicanism and Democracy.Richard Bellamy - 2013 - In Andreas Niederberger & Philipp Schink (eds.), Republican Democracy: Liberty, Law and Politics. Edinburgh University Press.
    This chapter examines the role of law and rights for democracy in the context of republicanism. It considers the neo-republican defense of judicial review and its attempt to secure individual rights, along with the ‘adjudication’ of political and social conflicts in courts, civic equality and the political struggle among citizens as an essential component of republican democracy. It highlights the link between the very nature of a rights claim and a democratic process that ensures political equality and relates this democratic (...)
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  44. Arendt, Republicanism and Patriarchalism.Patricia Springborg - 1989 - History of Political Thought 10 (3):499-523.
    Hannah Arendt's work belongs to a Germanic republican tradition post-dating the 19th century revival of Aristotle, marked by the publication of Bekker's 1831 definitive edition. Her immediate intellectual peers are Hegel, Marx, Nietzsche and Weber.
     
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  45.  54
    Republicanism, national identity and Europe.David Miller - 2008 - In Cécile Laborde & John W. Maynor (eds.), Republicanism and Political Theory. Blackwell. pp. 145.
  46. Cosmopolitan Republicanism.James Bohman - 2001 - The Monist 84 (1):3-21.
    Cosmopolitanism and republicanism are both inherently political ideals. In most discussions, they are taken to have contrasting, if not conflicting, normative aspirations. Cosmopolitanism is “thin” and abstractly universal, unable to articulate the basis for a “thick” citizenship in a republican political community. This commonly accepted way of dividing up the conceptual and political terrain is, however, increasingly misleading in the age of the global transformation of political authority. Rather than centered on community, republicanism is in the first instance an ideal (...)
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  47.  24
    Green republicanism and a ‘Just Transition’ from the tyranny of economic growth.John Barry - 2019 - Critical Review of International Social and Political Philosophy:1-18.
    The conjoining of civic republicanism and green politics is a new but timely response to understanding and navigating a path through and beyond our turbulent times. A green republican analysis our contemporary condition–climate breakdown, rising inequality, the crisis of representative democracy–sees the structural and ideological imperative of endless economic growth as one root cause. From a green republican perspective economic growth has now passed a threshold where it has become a threat, both to the sustainability/longevity of the polity, but also (...)
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  48. Neo-republicanism, freedom as non-domination, and citizen virtue.M. Victoria Costa - 2009 - Politics, Philosophy and Economics 8 (4):401-419.
    This article discusses Philip Pettit’s neo-republicanism in light of the criterion of self-sustenance: the requirement that a political theory be capable of serving as a self-sustaining public philosophy for a pluralist democracy. It argues that this criterion can only be satisfied by developing an adequate politics of virtue. Pettit’s theory is built around the notion of freedom as non-domination, and he does not say much about the virtues of citizens or the policies the state may employ to encourage their development. (...)
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  49.  21
    Republicanism and Transnational Democracy.Andreas Niederberger - 2013 - In Andreas Niederberger & Philipp Schink (eds.), Republican Democracy: Liberty, Law and Politics. Edinburgh University Press.
    This chapter examines the assumptions of republican theory in relation to common notions of a legitimate international order. It considers an alternative definition of a legitimate global order that makes a distinction between states, federations of states, other organisations and political communities. In this definition, republican theory defends transnational democracy as the basic structure of a legitimate global order. The chapter begins with an overview of republican political theory and its differences from other approaches. It then discusses the internal relationship (...)
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  50.  23
    Republicanism, apsolutism, and liberalism: Hobbes and Kant on state of war and peace.Michal Sládecek - 2011 - Filozofija I Društvo 22 (3):11-25.
    This text reflects on the book written by Milorad Stupar, Political Philosophy. Based on the perspectives given in Stupar?s book, the author?s intention is to illustrate the problems regarding certain topics such as: citizenship, the dispute about the nature of Hobbes?s philosophy, as well as social, political and historical background of Kant?s political philosophy. The article points at dilemmas related to the meaning of citizenship in modern states, to the compatibility between absolutism and certain elements of liberalism in Hobbes?s work, (...)
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