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Spinoza and republicanism

New York: Palgrave-Macmillan (2004)

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  1. Republicanism and domination by capital.Mark Losoncz & Szilárd János Tóth - 2021 - In Vesna Stanković Pejnović (ed.), Beyond Neoliberalism and Capitalism. pp. 141-156..
    This article is a review of the contemporary ‘leftist’ republican project. The project stands on two legs, and we examine them both in turn. The first leg is a novel reading of history. This reading suggests, on the one hand that, contrary to some popular assumptions, republicanism does have a leftist, even a radical stream. But on the other hand, it also suggests that several authors and movements that did not self-identify as republicans actually did, in fact, employ a characteristically (...)
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  • República, libertad y democracia en Spinoza.Javier Peña - 2018 - Co-herencia 15 (58):155-180.
    El objetivo principal de este artículo es mostrar el valor de una lectura de la filosofía política de Spinoza desde un enfoque republicano. Spinoza incorpora en su teoría política elementos del léxico, conceptos y problemas del republicanismo, retomándolos y transformándolos de acuerdo con los fundamentos metafísicos de su filosofía y con el contexto holandés de su tiempo. Podemos comprender mejor el sentido y el alcance de esa teoría si situamos a Spinoza en el marco de la tradición republicana. Tras una (...)
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  • Apuntes Sobre El Pensamiento de Spinoza: El Derecho Natural.Rafael Vega Pasquín - 2013 - Anales de la Cátedra Francisco Suárez 45:403-428.
    El derecho natural spinozista es el concepto central que articula este estudio. Y en relación con el derecho natural trataremos de explicar otros conceptos fundamentales de la filosofía de Spinoza: el común decreto, las supremas potestades y la salvación del pueblo o concordia. Los elementos a analizar son, pues, la materia, la forma, los agentes y los fines. El autor de este artículo parte de un presupuesto simple: el derecho natural representa el aspecto material del pensamiento de Spinoza. Ahora bien, (...)
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  • La autoridad del poder en el Tratado político de Spinoza.Josep Monserrat Molas - 2013 - Agora 32 (2):7-28.
    Para determinar la relación entre saber y poder en el Tratado político de Spinoza, debe observarse que a medida que la potestas del imperio se comparte, es decir, a medida que las instancias de discusión racional aumentan , la instancia de un saber independiente de la posesión del poder va desapareciendo. Mientras que la instancia del saber racional es indispensable reconocerla en la monarquía, como opuesta a la potestas de uno solo , parece que se diluye y comparte a medida (...)
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  • Spinoza’s Liberalism.Matthew J. Kisner - 2012 - Philosophy Compass 7 (11):782-793.
    While Spinoza’s political philosophy is often described as liberal, it is not always clear what this label means or whether it is warranted. Calling Spinoza ‘liberal’ implies that he belongs to a historical tradition of political philosophers, who formulated and defended claims, which later became identified as central to political liberalism. Consequently, clarifying how Spinoza is a liberal requires specifying precisely which liberal views he articulated and defended. This paper, first, examines the various ways that commentators have interpreted Spinoza as (...)
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  • Political Power and Depoliticised Acquiescence: Spinoza and Aristocracy.Sandra Leonie Field - 2020 - Constellations 27 (4):670-684.
    According to a recent interpretive orthodoxy, Spinoza is a profoundly democratic theorist of state authority. I reject this orthodoxy. To be sure, for Spinoza, a political order succeeds in proportion as it harnesses the power of the people within it. However, Spinoza shows that political inclusion is only one possible strategy to this end; equally if not more useful is political exclusion, so long as it maintains what I call the depoliticised acquiescence of those excluded.
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  • Spinoza's Passionate Politics.Tammy Nyden - manuscript
  • How Hobbes Got to Spinoza.Tammy Nyden - manuscript