Results for 'Primitive world, Society, Politics, Myth, Needs'

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  1.  50
    The socio-political view about the primitive world in Giambattista Vico's thought.Gaetano Antonio Gualtieri - 2019 - Araucaria 21 (41):97-116.
    This essay emphasizes how Vico was one of the modern philosophers to set himself the goal to reconstruct the history of the primitive world. Differently from several authors who preceded him and also other contemporary thinkers, the Neapolitan philosopher showed that the world of the origin wasn’t idyllic, but it was affected by fear, anguish and basic needs. What mainly characterizes Vico, however, is the fact that he represented the primitive world not as a unitary and fixed (...)
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  2.  5
    New Myth, New World: From Nietzsche to Stalinism.Bernice Glatzer Rosenthal - 2002 - Pennsylvania State University Press.
    The Nazis' use and misuse of Nietzsche is well known. The Superman, the "will to power," Nietzsche's equation of bourgeois democracy and decadence, and his denigration of reason were staples of Nazi propaganda. Communists also used and misused Nietzsche, but that fact is largely unknown because Soviet propagandists invoked reason and labeled Nietzsche the "philosopher of fascism," even while covertly appropriating his ideas. In this pioneering book, Bernice Glatzer Rosenthal excavates the trail of long-obscured Nietzschean ideas that took root in (...)
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  3.  5
    New Myth, New World: From Nietzsche to Stalinism.Bernice Glatzer Rosenthal - 2004 - Pennsylvania State University Press.
    The Nazis' use and misuse of Nietzsche is well known. The Superman, the "will to power," Nietzsche's equation of bourgeois democracy and decadence, and his denigration of reason were staples of Nazi propaganda. Communists also used and misused Nietzsche, but that fact is largely unknown because Soviet propagandists invoked reason and labeled Nietzsche the "philosopher of fascism," even while covertly appropriating his ideas. In this pioneering book, Bernice Glatzer Rosenthal excavates the trail of long-obscured Nietzschean ideas that took root in (...)
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  4.  27
    Political, All Too Political. Again on Protagoras’ Myth in Its Intellectual Context.Mauro Bonazzi - 2022 - Polis 39 (3):425-445.
    The paper argues for an analytic interpretation of Protagoras’ myth in Plato’s dialogue by showing that its goal is not so much to reconstruct the origins of civilization as to identify some essential features of humankind. Against the widespread opinion that human progress depends on the development of technai, Protagoras claims that political art is the most important one, insofar as it is the condition for the existence of society. More concretely, the emphasis on the political art also serves to (...)
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  5.  59
    Political myths of the populist discourse.Mihnea S. Stoica - 2017 - Journal for the Study of Religions and Ideologies 16 (46):63-76.
    Studies point out that populism, a concept still in dire need of clarifications, resembles more of a rhetorical strategy than a fully-fledged ideology. Actually, populism has become a concept so frequently used that its orginial meaning seems to have been lost, leaving it as an empty shell, at least from an ideological point of view. I argue that in spite of this – or rather as a means of compensation – populism uses a very robust mythological apparatus, creating narratives that (...)
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  6.  70
    A Philosophy of Political Myth.Chiara Bottici - 2007 - New York: Cambridge University Press.
    In this book, originally published in 2007, Chiara Bottici argues for a philosophical understanding of political myth. Bottici demonstrates that myth is a process, one of continuous work on a basic narrative pattern that responds to a need for significance. Human beings need meaning in order to master the world they live in, but they also need significance in order to live in a world that is less indifferent to them. This is particularly true in the realm of politics. Political (...)
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  7.  4
    The rehabilitation of myth: Vico's New science.Joseph Mali - 1992 - New York: Cambridge University Press.
    In this important essay, Joseph Mali argues that Vico's New Science must be interpreted according to Vico's own clues and rules of interpretation, principally his claim that the 'master-key' of his New Science is the discovery of myth. Following this lead Mali shows how Vico came to forge his new scientific theories about the mythopoeic constitution of consciousness, society, and history by reappraising, or 'rehabilitating' the ancient and primitive mythical traditions which still persist in modern times. He further relates (...)
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  8.  61
    The myth and the meaning of science as a vocation.Adam J. Liska - 2005 - Ultimate Reality and Meaning 28 (2):149-164.
    Many natural scientists of the past and the present have imagined that they pursued their activity according to its own inherent rules in a realm distinctly separate from the business world, or at least in a realm where business tended to interfere with science from time to time, but was not ultimately an essential component, ‘because one thought that in science one possessed and loved something unselfish, harmless, self-sufficient, and truly innocent, in which man’s evil impulses had no part whatever’, (...)
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  9.  6
    Music as an Archetype in the 'Collective Unconscious'.Anthony Palmer - 1997 - Dialogue and Universalism 7 (3):187-200.
    The making of music has been sufficiently deep and widespread diachronically and geographically to suggest a genetic imperative. C.G. Jung's 'Collective Unconscious' and the accompanying archetypes suggest that music is a psychic necessity because it is part of the brain structure. Therefore, the present view of aesthetics may need drastic revision, particularly on views of music as pleasure, ideas of disinterest, differences between so-called high and low art, cultural identity, cultural conditioning, and art-for-art's sake.All cultures, past and present, show evidence (...)
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  10.  12
    The Journey of Woman Image with Faith From Past to Present:Freud, Jung and Fromm’s Projections Regarding Woman.Gülüşan Göcen - 2019 - Cumhuriyet İlahiyat Dergisi 23 (3):1121-1141.
    The aim of this article is to reveal with an overall approach, how the psycho-social background, starting from woman image in first periods and reach modern day, is embraced by outstanding theorists of modern psychology, and also how these collected works are reflected in their definitions of woman. If it is considered that woman has been discussed with reflections against and not from primary sources throughout history, it can be seen that the most essential roots of woman narrations can be (...)
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  11.  6
    Introduction.Ullrich Melle - 2007 - Ethical Perspectives 14 (4):361-370.
    IntroductionIn May 2006, the small group of doctoral students working on ecophilosophy at the Higher Institute of Philosophy at K.U.Leuven invited the Dutch environmental philosopher Martin Drenthen to a workshop to discuss his writings on the concept of wilderness, its metaphysical and moral meaning, and the challenge social constructivism poses for ecophilosophy and environmental protection. Drenthen’s publications on these topics had already been the subject of intense discussions in the months preceding the workshop. His presentation on the workshop and the (...)
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  12.  28
    From Green Revolution to Green Evolution: A Critique of the Political Myth of Averted Famine.Roger Pielke & Björn-Ola Linnér - 2019 - Minerva 57 (3):265-291.
    This paper critiques the so-called “Green Revolution” as a political myth of averted famine. A “political myth,” among other functions, reflects a narrative structure that characterizes understandings of causality between policy action and outcome. As such, the details of a particular political myth elevate certain policy options over others. One important narrative strand of the political myths of the Green Revolution is a story of averted famine: in the 1950s and 1960s, scientists predicted a global crisis to emerge in the (...)
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  13.  10
    Education in a global society: Meeting the needs of children in a socially toxic world.Karen E. Mayo - 2004 - World Futures 60 (3):217 – 223.
    The education of future generations of citizens is the one common theme that connects otherwise culturally, linguistically, ethnically, and politically diverse communities and countries in an increasingly global society. Social systems foster socially toxic environments, instilling a culture of fear while ignoring the importance of preparing youth for advanced citizenship in a global civil society. The author examines the role of education in relation to global events and explores the purposes of education in meeting the needs of tomorrow's children (...)
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  14. Editorial, Cosmopolis. Spirituality, religion and politics.Paul Ghils - 2015 - Cosmopolis. A Journal of Cosmopolitics 7 (3-4).
    Cosmopolis A Review of Cosmopolitics -/- 2015/3-4 -/- Editorial Dominique de Courcelles & Paul Ghils -/- This issue addresses the general concept of “spirituality” as it appears in various cultural contexts and timeframes, through contrasting ideological views. Without necessarily going back to artistic and religious remains of primitive men, which unquestionably show pursuits beyond the biophysical dimension and illustrate practices seeking to unveil the hidden significance of life and death, the following papers deal with a number of interpretations covering (...)
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  15.  11
    Power and purity: the unholy marriage that spawned America's social justice warriors.Mark T. Mitchell - 2020 - Washington, DC: Regnery Gateway.
    A Marriage Made in Hell Where did they come from, these furiously self-righteous “social justice warriors”? The growing radicalism and intolerance on the American left is the result of the strange union of Nietzsche’s “will to power” and a secularized Puritan moralism. In this penetrating study, Mark T. Mitchell explains how this marriage made in hell gave birth to a powerful and destructive political and social movement. Having declared that “God is dead,” Friedrich Nietzsche identified the “will to power” as (...)
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  16.  5
    The personal, the political, and others: Audre lorde denouncing.Lester C. Olson - 2000 - Philosophy and Rhetoric 33 (3):259-285.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 33.3 (2000) 259-285 [Access article in PDF] The Personal, the Political, and Others: Audre Lorde Denouncing "The Second Sex Conference" 1 Lester C. Olsen Those of us who stand outside the circle of this society's definition of acceptable women; those of us who have been forged in the crucibles of difference--those of us who are poor, who are lesbians, who are Black, who are older--know that (...)
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  17.  20
    The Personal, the Political, and Others: Audre Lorde Denouncing "The Second Sex Conference".Lester C. Olson - 2000 - Philosophy and Rhetoric 33 (3):259 - 285.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 33.3 (2000) 259-285 [Access article in PDF] The Personal, the Political, and Others: Audre Lorde Denouncing "The Second Sex Conference" 1 Lester C. Olsen Those of us who stand outside the circle of this society's definition of acceptable women; those of us who have been forged in the crucibles of difference--those of us who are poor, who are lesbians, who are Black, who are older--know that (...)
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  18.  21
    Ernst Cassirer's theory of myth.Peter Savodnik - 2003 - Critical Review: A Journal of Politics and Society 15 (3-4):447-458.
    Ernst Cassirer viewed mythical thinking as a first step in our mental representation of the real world, but only a first step. What myth leaves out are the differentiations that lead eventually to science. To the primitive, mythically inclined mind, the world is an undifferentiated whole, the elements of which—including the mind itself—are thought to be concrete and interconnected. This means that there is no distinction between observer and observed, and that the observer sees the representations with which she (...)
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  19.  25
    The Place of Values in a World of Politics: Personality, Motivation, and Ideology.John Jost & Elvira Basevich - 2016 - In Olson J. & Hirose J. (eds.), Oxford Handbook of Value. Oxford University Press. pp. 351–374.
    The current chapter discusses on the place of values in a world of politics: personality, motivation, and ideology. There are similarly daunting questions of a political or philosophical nature. If it is the case that value pluralism—if not outright conflict—is inevitable, what are the implications for democratic and related forms of governance? How might political institutions be designed so that citizens and policy makers alike will be able to absorb and tolerate ideological and other sources of conflicts without perpetually devolving (...)
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  20.  4
    The idea of global civil society: politics and ethics in a globalizing era.Randall D. Germain & Michael Kenny (eds.) - 2005 - New York: Routledge.
    This book evaluates the claim that in order to explore the changing social foundations of global power relations today, we need to include in our analysis an understanding of global civil society, particularly if we also wish to raise ethical questions about the changing political and institutional practices of transnational governance. The authors engage directly with the notion of global civil society in order to examines the ethical, social, and political conditions that make certain kinds of globalizing practices a reality (...)
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  21. Appropriating Lockean Appropriation on Behalf of Equality.Michael Otsuka - 2018 - In James Penner & Michael Otsuka (eds.), Property Theory: Legal and Political Perspectives. Cambridge: Cambridge University Press. pp. 121-137.
    I argue that the Lockean 'enough and as good' proviso provides support for egalitarian as opposed to libertarian or sufficientarian claims over worldly resources. These egalitarian claims apply to contemporary advanced industrial societies with money-based economies as well as primitive agrarian barter economies. But the full 'luck egalitarian' complement of equality of opportunity for welfare cannot be derived from a Lockean approach that focuses on our egalitarian claims to unowned bits of the world. For that, we need to reach (...)
     
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  22.  51
    Global Governance and Information for the World Society’s Sustainable Development.Lesław Michnowski - 2010 - Dialogue and Universalism 20 (11-12):127-139.
    The current crisis is an open phase of a global crisis. It is a result of a false recognition of this structural crisis, previously described in the Limits to Growth Report. This crisis is not a result of overpopulation, but of the world society's maladjustment to life in a State of Change and Risk. In this rather new situation, obsolescence of life-forms not adapted to new life-conditions is the main life-destroying and crisis-generating factor.To permanently overcome this crisis, we have to (...)
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  23.  41
    Real world and ideal world in Rousseau: on the need of fiction to think about politics.Maria Leone - 2015 - Trans/Form/Ação 38 (s1):43-56.
    RESUMO:A hipótese desenvolvida nos leva a confrontar três textos do corpusrousseauísta: o Segundo Discurso, Júlia ou A Nova Heloísa e o extrato do Primeiro Diálogo, em que há a ficção do mundo ideal, textos que, apesar do seu estatuto genérico diferente, estão em coerência e convergência teórica. Desejamos evidenciar um aspecto da unidade problemática do pensamento de Rousseau concernente à abordagem crítica da sociedade de seus contemporâneos e sua concepção do papel das Letras e dos Espetáculos. A preocupação do filósofo (...)
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  24.  14
    The Way We Are Together Today: Identity and Relationships in Contemporary Societies.Maria Menditto - 2014 - Journal for Perspectives of Economic Political and Social Integration 19 (1-2):71-89.
    The last century has catapulted us into a world full of instability, uncertainty, and a sense of bewilderment. The financial-economic crisis has been added to our difficulties, further polluting our environment, our relationships, our feelings, our wounds. Pre-cariousness, lack of work and of a vision for the future have been added to our sense of emptiness and disorientation. Hope has given way to darkness. We are immersed in the crisis. The feeling of tranquillity and security that we desire is fading, (...)
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  25.  6
    The politics of well-being: towards a more ethical world.Anthony M. Clohesy - 2021 - New York, NY: Routlegde.
    The Politics of Well-Being argues that the relationship between well-being and ethical life has been overlooked. The more specific argument of the book is that ethical life requires political engagement, and the emergence of a society committed to critical thinking. It is argued that these conditions allow for our ordination and confirmation as ethical subjects. While well-being can be experienced in different ways, it is claimed that, after experience of ethical life, a more sustainable form of it is revealed to (...)
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  26.  8
    The Status of Law in World Society: Meditations on the Role and Rule of Law.Friedrich Kratochwil - 2014 - Cambridge University Press.
    Friedrich Kratochwil's book explores the role of law in the international arena and the key discourses surrounding it. It explains the increased importance of law for politics, from law-fare to the judicialization of politics, to human rights, and why traditional expectations of progress through law have led to disappointment. Providing an overview of the debates in legal theory, philosophy, international law and international organizations, Kratochwil reflects on the need to break down disciplinary boundaries and address important issues in both international (...)
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  27.  14
    Political Settlement Analysis of the Blight of Internally Displaced Persons in the Muslim World: Lessons from Nigeria.Ibrahim O. Salawu & Aluko Opeyemi Idowu - 2018 - Intellectual Discourse 26 (2):595-615.
    The menace of conflicts and natural disasters in different states of the world had spiralled into a global phenomenon of Internally Displaced Persons. These are groups of humans who had helplessly drifted away from their natural and ancestral home due to conflicts and disasters but had not crossed international boundaries into another country. They merely take solace by the protection offered by the spirit and letters of relevant international laws which have domesticated by member states. This paper seeks to answer (...)
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  28.  9
    Political Practices of Care: Needs and Rights.Julie A. White & Joan C. Tronto - 2004 - Ratio Juris 17 (4):425-453.
    In this paper the authors argue that the exploration of the nature of needs and rights should begin with the actually existing organization of care and of justice in society. The authors raise two key concerns with this organization: 1) the invisibility of care to some, and 2) the inaccessibility of rights to others. Recent work by care scholars has called attention to the ways the current organization of care work perpetuates the myth of self-sufficiency for some, while reducing (...)
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  29.  11
    The politics of authenticity: radical individualism and the emergence of modern society.Marshall Berman - 2009 - New York: Verso.
    In this acclaimed exploration of the search for "authentic" individual identity, Marshall Berman explores the historical experiences and needs out of which this new radicalism arose. Focussing on eighteenth-century Paris, a time and place in which a distinctively modern form of society was just coming into its own, Berman shows how the ideal of authenticity—of a self that could organize the individual's energy and direct it toward his own happiness—articulated eighteenth-century man's deepest responses to this brave new world, and (...)
  30.  11
    Politics Is a Mushroom: Worldly Sources of Rule and Exception in Carl Schmitt and Walter Benjamin.Kam Shapiro - 2007 - Diacritics 37 (2/3):121-134.
    In lieu of an abstract, here is a brief excerpt of the content:Politics Is a Mushroom: Worldly Sources of Rule and Exception in Carl Schmitt and Walter BenjaminKam Shapiro (bio)Life is not a mushroom growing out of death.—Carl Schmitt, The Visibility of the ChurchTo isolate death from life, not leaving the one intimately woven in the other, and each one entering into the other’s midst—this is what one must never do.—Jean-Luc Nancy, L’intrus1Carl Schmitt’s theory of the exception was bound up (...)
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  31.  7
    The Problem of Harm in World Politics: Theoretical Investigations.Andrew Linklater - 2011 - Cambridge University Press.
    The need to control violent and non-violent harm has been central to human existence since societies first emerged. This book analyses the problem of harm in world politics which stems from the fact that societies require the power to harm in order to defend themselves from internal and external threats, but must also control the capacity to harm so that people cannot kill, injure, humiliate or exploit others as they please. Andrew Linklater analyses writings in moral and legal philosophy that (...)
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  32.  15
    What is Mathematics, Really?Reuben Hersh - 1997 - New York: Oxford University Press.
    Platonism is the most pervasive philosophy of mathematics. Indeed, it can be argued that an inarticulate, half-conscious Platonism is nearly universal among mathematicians. The basic idea is that mathematical entities exist outside space and time, outside thought and matter, in an abstract realm. In the more eloquent words of Edward Everett, a distinguished nineteenth-century American scholar, "in pure mathematics we contemplate absolute truths which existed in the divine mind before the morning stars sang together, and which will continue to exist (...)
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  33.  13
    Revolt Against the Modern World: Politics, Religion, and Social Order in the Kali Yuga.Julius Evola - 2018 - Simon & Schuster.
    With unflinching gaze and uncompromising intensity Julius Evola analyzes the spiritual and cultural malaise at the heart of Western civilization and all that passes for progress in the modern world. As a gadfly, Evola spares no one and nothing in his survey of what we have lost and where we are headed. At turns prophetic and provocative, Revolt against the Modern World outlines a profound metaphysics of history and demonstrates how and why we have lost contact with the transcendent dimension (...)
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  34. A Brave New World in the Making: Fully Automated Luxury Communism as a Political Dystopia.Joonas S. Martikainen - 2023 - In Martta Heikkilä, Erika Ruonakoski & Irina Poleshchuk (eds.), Analyzing Darkness and Light: Dystopias and Beyond. BRILL. pp. 66–87.
    During the last decade a new utopian horizon has emerged from the radical left: that of a future postcapitalist society in which technological progress and renewable energy finally take care of our material needs while robots do most our work for us, making paid employment a thing of the past. Instead, we can focus on fulfilling our desires and dreaming up new ones, leading lives of luxury and ease. This utopia, often called “fully automated luxury communism," could be reached (...)
     
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  35.  15
    The identity myth: why we need to embrace our differences to beat inequality.David Swift - 2022 - London: Constable.
    In A Contribution to the Critique of Political Economy, Karl Marx outlined his idea of a material 'base' and politico-cultural 'superstructure'. According to this formula, a material reality - wealth, income, occupation - determined your politics, leisure habits, tastes, and how you made sense of the world. Today, the importance of material deprivation, in terms of threats to life, health and prosperity, are as acute as ever. Despite the continued importance of inequality and disadvantage, the identities apparently generated by these (...)
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  36.  10
    Politics and the Imagination.Raymond Geuss - 2009 - Princeton University Press.
    In politics, utopians do not have a monopoly on imagination. Even the most conservative defenses of the status quo, Raymond Geuss argues, require imaginative acts of some kind. In this collection of recent essays, including his most overtly political writing yet, Geuss explores the role of imagination in politics, particularly how imaginative constructs interact with political reality. He uses decisions about the war in Iraq to explore the peculiar ways in which politicians can be deluded and citizens can misunderstand their (...)
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  37.  57
    Myth.Miki Kiyoshi & John W. M. Krummel - 2016 - Social Imaginaries 2 (1):25-69.
    “Myth” comprises the first chapter of the book, The Logic of the Imagination, by Miki Kiyoshi.In this chapter Miki analyzes the significance of myth (shinwa) as possessing a certain reality despite being “fictions.” He begins by broadening the meaning of the imagination to argue for a logic of the imagination that involves expressive action or poiesis (production) in general, of which myth is one important product. The imagination gathers in myth material from the environing world lived by the social collectivity. (...)
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  38.  8
    Revolutionary Love: A Political Manifesto to Heal and Transform the World.Michael Lerner - 2019 - University of California Press.
    From social theorist and psychotherapist Rabbi Michael Lerner comes a strategy for a new socialism built on love, kindness, and compassion for one another. _Revolutionary Love_ proposes a method to replace what Lerner terms the "capitalist globalization of selfishness" with a globalization of generosity, prophetic empathy, and environmental sanity. Lerner challenges liberal and progressive forces to move beyond often weak-kneed and visionless politics to build instead a movement that can reverse the environmental destructiveness and social injustice caused by the relentless (...)
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  39.  3
    The Debate over the Historical-Political Background of a Civic Multicultural Society.Israel Idalovichi - 2004 - Journal for the Study of Religions and Ideologies 3 (8):55-63.
    Ongoing political, military and social violence gives the impression that liberal ideas of freedom, democracy and multicultural society do not serve as a barrier to the shedding of blood. This paper shows that recognizing the way powerful interests color our conceptions of truth and value and need not automatically result in a purge of all existing social-political categories. Consequently, the paper addresses many of the ambiguities that a critique of ideology and values tends to evoke, paying special attention to the (...)
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  40.  15
    Visions of Schooling: Conscience, Community, and Common Education.Rosemary C. Salomone - 2000 - Yale University Press.
    At no time in the past century have there been fiercer battles over our public schools than there are now. Parents and educational reformers are challenging not only the mission, content, and structure of mass compulsory schooling but also its underlying premise—that the values promoted through public education are neutral and therefore acceptable to any reasonable person. In this important book, Rosemary Salomone sets aside the ideological and inflammatory rhetoric that surrounds today’s debates over educational values and family choice. She (...)
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  41.  6
    Ecology and Social Justice.Peter Heinegg - 1979 - Environmental Ethics 1 (4):321-327.
    The destructive tension between human needs and environmental conservation arises from flaws in our political and economic structures. Oppression of people and devastation of nature go hand in hand, and the root of both these evils is the denial of otherness. The ecology movement is basically a movement of liberation, and is in league, de jure and de facto, with other liberation movements, since it seeks to promote the rights ofthe nonhuman world. In this context, subjugation of the Other (...)
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  42.  16
    Politics in Education.Peter Kemp & Asger Sørensen (eds.) - 2012 - LIT Verlag.
    There is no education, which can avoid being political. Still, the question is in which sense education is political, and if all education must be politics, or, if not, to what extent politics must be made the explicit telos of the formation and upbringing, and how the relation might be between the principles needed for education and those of the political sphere. -/- Today, after the successive collapses of the modern models of the good society, first realised socialism and then (...)
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  43.  9
    The Politics. Aristotle & Trevor J. Saunders - 1968 - Oxford University Press. Edited by William Ellis.
    The Politics is one of the most influential texts in the history of political thought, and it raises issues which still confront anyone who wants to think seriously about the ways in which human societies are organized and governed. The work of one of the world's greatest philosophers, it draws on Aristotle's own great knowledge of the political and constitutional affairs of the Greek cities. By examining the way societies are run - from households to city states - Aristotle establishes (...)
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  44.  25
    Parallel structures: André Leroi-Gourhan, Claude Lévi-Strauss, and the making of French structural anthropology.Jacob Collins - 2021 - History of the Human Sciences 34 (3-4):307-335.
    This article reframes our understanding of French structural anthropology by considering the work of André Leroi-Gourhan alongside that of Claude Lévi-Strauss. These two anthropologists worked at opposite poles of the discipline, Lévi-Strauss studying cultural objects, like myths and kinship relations; Leroi-Gourhan looking at material artifacts, such as stone tools, bones, arrowheads, and cave paintings. In spite of their difference in focus, these thinkers shared a similar approach to the interpretation of their sources: Each individual object was meaningful only as part (...)
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  45.  4
    Individual and community: the rise of the polis, 800-500 B.C.Chester G. Starr - 1986 - New York: Oxford University Press.
    During the three centuries from 800 to 500 B.C., the Greek world evolved from a primitive society- -both culturally and economically- -to one whose artistic products dominated all Mediterranean markets, supported by a wide overseas trade. In the following two centuries came the literary, philosophical, and artistic masterpieces of the classic area. Vital to this advance was the development of the polis, a collective institution in which citizens had rights as well as duties under the rule of law, a (...)
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  46.  6
    Styles of Discourse.Ioannis Vandoulakis & Tatiana Denisova (eds.) - 2021 - Kraków: Instytut Filozofii, Uniwersytet Jagielloński w Krakowie.
    The volume starts with the paper of Lynn Maurice Ferguson Arnold, former Premier of South Australia and former Minister of Education of Australia, concerning the Exposition Internationale des Arts et Techniques dans la Vie Moderne (International Exposition of Art and Technology in Modern Life) that was held from 25 May to 25 November 1937 in Paris, France. The organization of the world exhibition had placed the Nazi German and the Soviet pavilions directly across from each other. Many papers are devoted (...)
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  47.  23
    The Myth of Responsibility: on Changing the Purpose Paradigm.Friedrich Glauner - 2019 - Humanistic Management Journal 4 (1):5-32.
    As part of our exploration of a new conceptual framework for an economy that works for 100% of humanity, this conceptual paper asks why all talk about the purpose of organizations seems to suffer from a certain bias, namely the bias of scarcity, and how this myth of scarcity influences our understanding of corporate responsibility. The mainstream understanding of corporate purpose always contains partly normative and partly functional aspects designed to cope with the purported problem of scarcity. According to economic (...)
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  48.  5
    The Myth of Responsibility: on Changing the Purpose Paradigm.Friedrich Glauner - 2019 - Humanistic Management Journal 4 (1):5-32.
    As part of our exploration of a new conceptual framework for an economy that works for 100% of humanity, this conceptual paper asks why all talk about the purpose of organizations seems to suffer from a certain bias, namely the bias of scarcity, and how this myth of scarcity influences our understanding of corporate responsibility. The mainstream understanding of corporate purpose always contains partly normative and partly functional aspects designed to cope with the purported problem of scarcity. According to economic (...)
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  49.  52
    Introduction: Nationalism in East Asia and East Asian Multiculturalism.Hsin-Wen Lee & Sungmoon Kim - 2018 - In Lee Hsin-Wen & Kim Sungmoon (eds.), Reimaging Nation and Nationalism in Multicultural East Asia. Routledge. pp. 1-22.
    National identity and attachment to national culture have taken root even in this era of globalization. National sentiments find expression in multiple political spheres and cause troubles of various kinds in many societies, both domestically and across state borders. Some of these problems are rooted in history; others are the result of massive global immigration. As US Secretary of State John Kerry tries to broker a new round of Israel-Palestine peace talks, the Israeli government continues expanding its settlements in disputed (...)
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    Thinking Gender in the Age of the Beijing Consensus.Petrus Liu - 2021 - Feminist Studies 47 (2):341-371.
    In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 47, no. 2. © 2021 by Feminist Studies, Inc. 341 Petrus Liu Thinking Gender in the Age of the Beijing Consensus Originally formulated to dispute biologically deterministic explanations of women’s subordination, the analytical distinction between sex and gender has developed in unexpected ways in transitions from one language to another. Drawing on a wide range of sources, from John Money’s sexological writings to Simone de Beauvoir’s dictum, (...)
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