Results for 'Philosophy, Chinese Sources'

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  1. A source book in Chinese philosophy.Wing-Tsit Chan - 1963 - Princeton, N.J.,: Princeton University Press. Edited by Wing-Tsit Chan.
    This Source Book is devoted to the purpose of providing such a basis for genuine understanding of Chinese thought (and thereby of Chinese life and culture, ...
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  2.  52
    Chinese religion: an anthology of sources.Deborah Sommer (ed.) - 1995 - New York: Oxford University Press.
    For centuries, westerners have referred to China's numerous traditions of spiritual expression as "religious"--a word born of western thought that cannot completely characterize the passionate writing that fills the pages of this pathbreaking anthology. The first of its kind in well over thirty years, this text offers the student of Chinese ritual and cosmology the broadest range of primary sources from antiquity to the modern era. Readings are arranged chronologically and cover such concepts as Taoism, Confucianism, Buddhism, and (...)
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  3. An Expository and Critical Study of Madhyamika Philosophy From Chinese Sources.Hsueh-li Cheng - 1974 - Dissertation, The University of Wisconsin - Madison
     
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  4.  22
    Sympathy, Resonance, and the Use of Natural Correspondences in Philosophical Argument: A Comparison of Greco-Roman and Early Chinese Sources.Jordan Palmer Davis - 2023 - Dao: A Journal of Comparative Philosophy 22 (4):525-553.
    Thinkers from the Chinese and Greco-Roman traditions posit that disparate objects throughout the cosmos have mutual affinities. In the Stoic tradition, such affinities are explained through “sympathy.” In the Chinese tradition, the explanatory principle is often called ganying 感應 (resonance). In addition, both traditions use similar philosophical strategies when discussing these concepts. Thinkers cite natural correspondences, placing them in parallel lists as evidence for philosophical truths. On the surface, the analogous concepts and strategies hint that these thinkers share (...)
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  5.  22
    Ethical and institutional frameworks for interactional justice in public organizations: a comparative analysis of selected Western and Chinese sources.Mario A. Rivera - 2014 - Journal of Global Ethics 10 (3):339-350.
    This paper explores both differences and points of contact between selected contemporary theories of public ethics in the West and China. China is in a greater state of flux in this connection, with new, eclectic approaches to ethical justification for moral agency gaining prominence. There are thematic parallels between East and West in their distinct strains of institutionalism . However, there are recent Chinese theoretical proposals – many incorporating Western sources – that address this quandary, namely the institutional (...)
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  6.  51
    A Source Book in Chinese Philosophy.A. C. Graham & Wing-Tsit Chan - 1964 - Journal of the American Oriental Society 84 (1):60.
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  7.  46
    Empty Logic: Madhyamika Buddhism from Chinese sources.Hsueh-li Cheng - 1984 - Philosophical Library.
    In this book Prof. Cheng deals with its principle doctrines, its philosophy and its influence on.
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  8.  64
    Book Review of Hsueh-li Cheng's Empty Logic: Madhyamike Buddhism from Chinese Sources[REVIEW]Alan Fox - 1986 - Journal of Chinese Philosophy 13 (3):361-364.
  9.  20
    Moral Theorizing and the Source of Normativity in Classical Chinese Philosophy: An Outline.Philippe Brunozzi - 2020 - Dao: A Journal of Comparative Philosophy 19 (3):335-351.
    When engaging with classical Chinese ethics, we might end up wondering what kind of moral theorizing we ultimately are confronted with. The accounts and answers to specific practical problems are dispersed throughout the texts and expressed via various codes of composition, ranging from sayings to theoretical reflections to poems. However, what exactly the aim of these theories consists in is not explicitly addressed by systematic second-order reflections. In this article I try to shed some light on the understanding of (...)
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  10.  15
    A Source Book in Chinese Philosophy.Paul K. T. Sih - 1964 - International Philosophical Quarterly 4 (1):157-158.
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  11. Per-Dinnaga Buddhist Texts on Logic From Chinese Sources. Translated with an Introd., Notes and Indices.Giuseppe Tucci - 1929 - Oriental Institute.
     
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  12.  20
    A Source Book In Chinese Philosophy: Surrejoinder.A. C. Graham - 1964 - Journal of the American Oriental Society 84 (4):410.
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  13.  14
    A Source Book in Chinese Philosophy. [REVIEW]P. F. K. - 1964 - Review of Metaphysics 17 (4):640-640.
    This second volume in a series of Source Books in Asian Philosophy contains selections and in several cases complete works, from the writings of Chinese philosophers from Confucian humanism to contemporary communism. Chan maintains a balance between modern, medieval, and ancient thinkers as well as between Confucianism, Taoism, and Buddhism. Chan has prefaced each of the 44 chapters with a brief introduction discussing the historical background and relative influence of a school, and has interspersed interpretive comments throughout the texts. (...)
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  14. Sources of Chinese Tradition.William Theodore De Bary - 1960
     
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  15.  1
    The philosophy of the view of life in modern Chinese thought.Gad C. Isay - 2013 - Weisbaden: Harrassowitz Verlag.
    The development of modern Chinese thought involves an ongoing interaction between internal processes and impacts of foreign ideas. Several intellectual controversies are interwoven into its history and among these one of the more philosophical ones began some 90 years ago, in 1923. In this controversy, supporters of science or scientism and supporters of metaphysics or Confucian tradition debated issues of what both sides referred to as "the view of life." The study of the view of life controversy by Gad (...)
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  16. Adapting: A Chinese Philosophy of Action.Mercedes Valmisa - 2021 - New York, NY, USA: Oxford University Press.
    Philosophy of action in the context of Classical China is radically different from its counterpart in the contemporary Western philosophical narrative. Classical Chinese philosophers began from the assumption that relations are primary to the constitution of the person, hence acting in the early Chinese context necessarily is interacting and co-acting along with others –human and nonhuman actors. This book is the first monograph dedicated to the exploration and rigorous reconstruction of an extraordinary strategy for efficacious relational action devised (...)
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  17. An Introduction to Chinese Philosophy (2nd ed.).Karyn Lai - 2018 - Cambridge University Press.
    This comprehensive introductory textbook to early Chinese philosophy covers a range of philosophical traditions which arose during the Spring and Autumn and Warring States periods in China, including Confucianism, Mohism, Daoism, and Legalism. It considers concepts, themes and argumentative methods of early Chinese philosophy and follows the development of some ideas in subsequent periods, including the introduction of Buddhism into China. The book examines key issues and debates in early Chinese philosophy, cross-influences between its traditions and interpretations (...)
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  18.  6
    Book Review of Hsueh-li Cheng’s Empty Logic: Madhyamike Buddhism from Chinese Sources (New York: Philosophical Library, 1984), 220 pages. [REVIEW]Alan Fox - 1986 - Journal of Chinese Philosophy 13 (3):361-364.
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  19.  5
    Comparative Approaches to Chinese Philosophy.Bo Mou (ed.) - 2003 - Routledge.
    "This book examines various issues concerning philosophical methodology, ethics, metaphysics, epistemology, philosophy of language, and logic, and investigates both the living-spring source of Chinese philosophy and its contemporary implications and development through contemporary resources." -- Half t.p.
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  20.  21
    Between Deontology and Justice: Chinese and Western Perspectives.Genyou Wu & Yong Li - 2019 - New York: Routledge.
    In China, political philosophy is still a comparatively new academic discipline. While there is no such phrase as "political philosophy" in ancient Chinese texts, there are elements within them that could be considered part of that field. Central questions of Chinese ancient political philosophy include the legitimacy of the source of political power, the foundation of moral rationality for the use of political power, and the purpose of political activities. This book explores the ideas of rights, the foundations (...)
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  21.  28
    Living Chinese Philosophy.Roger T. Ames - 2015 - In Ames Roger T. (ed.). pp. 207-220.
    The title of this essay, ›Living Chinese Philosophy‹ is a double entendre that captures the transformative nature of Chinese philosophy for those who study it, and the fact that it is a philosophical tradition taking the ordinary affairs of the day as both source of philosophical reflection and warrant for the conclusions reached. The goal of the canonical texts is not only to provide a vocabulary for thinking cogently about philosophical issues, but more importantly to encourage a personal (...)
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  22.  15
    Malebranche and Chinese Philosophy.David E. Mungello - 1980 - Journal of the History of Ideas 41 (4):551.
    Presents nicholas malebranche's interpretation of chinese philosophy as found in his "entretien d'un philosophe chretien et d'un philosophe chinois" (1708). Treats background (transition from 17th century insular to 18th century cosmopolitan eurocentrism), Sources (primarily artus de lionne, Bishop of rosalie and former missionary to china), And motivation (defense of his philosophy against the charge of spinozism). Discusses malebranche's interpretation of neo-Confucian terms "li" and "ch'i" and their relationship to his definition of god. Places the "entretien" in the context (...)
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  23.  31
    Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought by Eric S. Nelson.David Chai - 2018 - Philosophy East and West 68 (3):1-5.
    Eric Nelson's Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought opens with the following: "The work before you is an interpretive journey through the historical reception of Chinese and Buddhist philosophy in modern German thought, focusing in particular--albeit not exclusively--on the early twentieth century. Its intent is to describe and analyze the intertextual nexus of intersecting sources for the sake of elucidating implications and critical models for intercultural hermeneutics and intercultural philosophy. The possibility of such a (...)
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  24. Nishida Kitarō and Chinese Philosophy. 2: Debt and Distance.Michel Dalissier - 2010 - Japan Review 22:137-170.
    Th is paper is the second part of a general study on the relationship between Nishida and Chinese philosophy. In the fi rst, I explored the extent to which Nishida’s philosophy was infl uenced, directly and indirectly, explicitly and implicitly, historically and conceptually, by materials coming from the intellectual horizon of Chinese thought. I concentrate here on Nishida’s own position toward what he understood by “Chinese philosophy.” Is this philosophy, so suggestive for Nishida, promoted to a central (...)
     
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  25. The Tacit Rejection of Multiculturalism in American Philosophy Ph.D. Programs: The Case of Chinese Philosophy.Brian Bruya - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):369-389.
    At the confluence of the philosophy of education and social/political philosophy lies the question of how we should educate the next generation of philosophy professors. Part of the question involves how broad such an education should be in order to educate teachers with the ability to, themselves, educate citizens competent to function in a diverse, globalized world. As traditional Western education systems from elementary schools through universities have embraced multicultural sources over the last few decades, philosophy Ph.D. programs have (...)
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  26.  64
    Understanding the sources of the sino-islamic intellectual tradition: A review essay on the Sage learning of Liu zhi: Islamic thought in confucian terms, by Sachiko Murata, William C. Chittick, and tu Weiming, and recent chinese literary treasuries.Kristian Petersen - 2011 - Philosophy East and West 61 (3):546-559.
    An oft-quoted Hadith purports that it is incumbent upon every Muslim to seek knowledge, even if it is to be found as far away as China.1 However, the plethora of knowledge that was discovered there generally has yet to be unraveled by Western academics. If the intellectual tradition of Chinese Muslims may appear to be of minor consequence to the larger field of Islamic studies, this is in part because of our failure to assess their influence. The abundant resources (...)
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  27.  4
    Ancient Chinese Philosophy and the formation of Modern Chinese Piano Art.Irina Aleksandrovna Zhernosenko & Tszyayui Lun - forthcoming - Philosophy and Culture (Russian Journal).
    The article examines the influence of ancient Chinese philosophical concepts on the formation of modern piano art in China. Ancient Chinese materialistic philosophy is based on such teachings as Wu-xing and Yin-Yang, the Great Limit (Tai Chi), the eight trigrams and others. With the passage of time and the rapid development of science, these philosophical concepts not only did not lose their significance, but also had a powerful influence on the formation of modern Chinese piano creativity, deeply (...)
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  28.  18
    Late Classical Chinese Thought.Chris Fraser - 2023 - Oxford: Oxford University Press.
    Chris Fraser presents a rich and broad-ranging study of the culminating period of classical Chinese philosophy, the third century BC. He offers novel and informative perspectives on Confucianism, Daoism, Mohism, Legalism, and other movements in early Chinese thought while also delving into neglected texts such as the Guanzi, Lu's Annals, and the Zhuangzi 'outer' chapters, restoring them to their prominent place in the history of philosophy. Fraser organizes the history of Chinese thought topically, devoting separate chapters to (...)
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  29.  77
    An Overview of Sport Philosophy in Chinese-Speaking Regions (Taiwan & Mainland China).Li-Hong Hsu - 2010 - Journal of the Philosophy of Sport 37 (2):237-252.
    The Chinese have a 5000 years history and with it goes its Chinese philosophy. However, Chinese philosophy differs from western philosophy in more than one way. Western philosophy's famous “why” questions and free thinking were not part of Chinese philosophy. Acceptance was the rule and Confucius is known to be the source for this philosophy. The 20th century brought changes both in thinking generally as well as how sports were perceived. The main reasons for this were (...)
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  30.  40
    Instructions for Practical Living and Other Neo-Confucian WritingsA Source Book in Chinese Philosophy.Vincent Y. C. Shih, Wang Yang-Ming & Wing-Tsit Chan - 1965 - Philosophy East and West 15 (3/4):293.
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  31.  10
    The Chinese pleasure book.Michael Nylan - 2018 - New York: Zone Books.
    This book takes up one of the most important themes in Chinese thought: the relation of pleasurable activities to bodily health and to the health of the body politic. Unlike Western theories of pleasure, early Chinese writings contrast pleasure not with pain but with insecurity, assuming that it is right and proper to seek and take pleasure, as well as experience short-term delight. Equally important is the belief that certain long-term relational pleasures are more easily sustained, as well (...)
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  32.  11
    Chinese and Indian Ways of Thinking in Early Modern European Philosophy: The Reception and the Exclusion by Selusi Ambrogio (review).Catherine König-Pralong - 2023 - Philosophy East and West 73 (1):203-215.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Chinese and Indian Ways of Thinking in Early Modern European Philosophy: The Reception and the Exclusion by Selusi AmbrogioCatherine König-Pralong (bio)Chinese and Indian Ways of Thinking in Early Modern European Philosophy: The Reception and the Exclusion. By Selusi Ambrogio. London: Bloomsbury Academic, 2020. How Modern Historians of Philosophy Drew Their World MapsIn his latest book, Chinese and Indian Ways of Thinking in Early Modern European (...)
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  33.  62
    Is Confucianism a Source of Corruption in Chinese Society? A New Round of Debate in Mainland China.Tangjia Wang - 2014 - Dao: A Journal of Comparative Philosophy 13 (1):111-121.
    The debate on whether Confucianism is a source of corruption or root of morality, which initiated about ten years ago in China and was mainly between Liu Qingping 劉清平 and Guo Qiyong 郭齊勇, entered a second stage when Deng Xiaomang 鄧曉芒 criticized Confucian ethics based on filial piety, and Guo Qiyong and (mainly) his (former) students persistently defended their points of view. This essay is a review of the main theme of the debate at this second stage.
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  34.  7
    “Terrestrial Identity” as Grounded Relationality: A Comparative Study of Contemporary Chinese and Hawaiian Sources.Sydney Morrow - 2018 - Argument: Biannual Philosophical Journal 8 (2).
    In this essay, I discuss a potential nexus for comparison between Hawaiian and Chinese philosophies grounded in what I call “terrestrial identity”. I bring Fei Xiaotong’s description of the formation of social identity in China, which is historically agrarian and inalienably place-based, to meet contemporary Hawaiian philosophical perspectives of personal responsibility, genealogical consciousness, and “seascape epistemology” to flesh out a new theory of relationality, one that includes the ontological, historical, and ethical relationship of humans to the land on which (...)
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  35.  15
    The Hermeneutic Truth of Chinese Philosophy's Conceptual Metaphors.Joshua Mason - 2022 - Philosophy East and West 72 (3):780-800.
    Abstract:This article applies hermeneutics and conceptual metaphor theory to the cross-cultural encounter with China's philosophical metaphors. Philosophical hermeneutics draws attention to the fore-structures of understanding and the traditional horizons that condition interpretations of the world, and to a notion of truth as transformative experience. Conceptual metaphor theory draws attention to the ubiquity of cognitive metaphors as structures of anticipation and sources of meaning. Together they give us a notion of "fore-metaphors" that both condition and enable our encounters with truth (...)
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  36.  32
    Pan Maoming’s Philosophy and Cosmology: a Historiographical Research on the Sources and Cultural Background.Sergii Rudenko, Feng-Shuo Chang & Changming Zhang - 2020 - Философия И Космология 25:163-180.
    This paper presents the results of the authors’ study of the philosophical heritage of the Ancient Chinese philosopher Pan Maoming, who played an essential role in the development of spiritual culture, as well as Philosophy and Science of Ancient Southern China. The authors carried out historiographical research of currently available ancient and modern sources, which contain data on the life and philosophical ideas of Pan Maoming; reconstructed the Pan Maoming’s intellectual biography; revealed the main features of his worldview. (...)
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  37.  50
    The debate on the yan–yi relation in Chinese philosophy: reconstruction and comments.Chen Bo - 2006 - Frontiers of Philosophy in China 1 (4):539-560.
    The debate on the yan-yi relation was carried out by Chinese philosophers collectively, and the principles and methods in the debate still belong to a living tradition of Chinese philosophy. From Yijing, Lunyu, Laozi and Zhuangzi to Wang Bi, "yi" which cannot be expressed fully by yan, is not only "idea" or "meaning" in the human mind, but is also some kind of ontological existence, which is beyond yan and emblematic symbols, and unspeakable. Thus, the debate on the (...)
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  38.  87
    The Chinese Strategy of Transcendence.Charles E. Hammond - 2007 - American Journal of Semiotics 23 (1-4):253-276.
    Sources of angst in Chinese society, ranging from concerns about the environment to political stability and the ongoing economic reforms have persisted into the late 1990s and early 2000s. While official policy often discouraged directly addressing these anxieties in public forums, several articles printed in various officialnewspapers, many of them subsequently reprinted by the People’s Daily, offer advice on dealing with stress or frustration. Self-transcendence is a characteristically Chinese method that many of these articles advocate. Self-transcendence, which (...)
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  39.  37
    Moral Dilemmas in Chinese Philosophy: A Case Study of the Lienü Zhuan.César Guarde-Paz - 2016 - Dao: A Journal of Comparative Philosophy 15 (1):81-101.
    From classical antiquity to contemporary times, challenging situations of dilemmatic or paradoxical nature continue to fascinate both scholars and the casual reader. Although Western literature provides a fruitful source of philosophical discussion on the circumstances under which a morally competent agent faces incompatible moral requirements, Sinology has rarely accepted the idea of moral dilemmas in Chinese philosophy in general and Confucianism in particular. The present paper explores moral and morally motivated dilemmas in Liu Xiang’s 劉向 Lienü Zhuan 列女傳 and (...)
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  40.  74
    On the problem of the meaning of life in “Chinese Philosophy”.Xize Deng - 2011 - Frontiers of Philosophy in China 6 (4):609-627.
    The goal of “(modern) Chinese Philosophy” established during the period of the May 4th Movement is to reestablish the meaning of life for Chinese people. However, because it takes the approach of interpreting Chinese thinking through a Western lens, thus forming a discourse pattern of “Chinese A is Western B,” which is only capable of manifesting Western culture, “Chinese Philosophy” is made logically impossible as the ideological source from which modern Chinese thinkers could construct (...)
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  41.  15
    Rejoinder to A. C. Graham's Review of a Source Book in Chinese Philosophy.Wing-Tsit Chan - 1964 - Journal of the American Oriental Society 84 (4):409.
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  42.  11
    Discovering Economics in Chinese Philosophy: Intellectual Searches of the 1910s-1930s.Olga Borokh - 2023 - Revue de Philosophie Économique 24 (1):111-146.
    Cet article porte sur la première phase de formation d’une philosophie économique proprio sensu en Chine, dans les années 1910-1930. Parmi les économistes chinois, ceux ayant reçu une éducation à l’économie occidentale appliquèrent leur savoir tout neuf de l’économie moderne à réinterpréter la pensée chinoise traditionnelle. Ils proposèrent un cadre analytique neuf pour systématiser les idées de la Chine ancienne et concentrèrent leur attention sur les enseignements des sages Laozi, Confucius, Mencius, Mozi, et Guanzi. La comparaison interculturelle plaça des concepts (...)
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  43.  9
    Chinese Cosmology and Recent Studies in Confucian Ethics: A Review Essay.Jane Geaney - 2000 - Journal of Religious Ethics 28 (3):451-470.
    Scholars of early Chinese philosophy frequently point to the non transcendent, organismic conception of the cosmos in early China as the source of China's unique perspective and distinctive values. One would expect recent works in Confucian ethics to capitalize on this idea. Reviewing recent works in Confucian ethics by P. J. Ivanhoe, David Nivison, R. P. Peerenboom, Henry Rosemont, and Tu Wei‐Ming, the author analyzes these new studies in termsof the extent to which their representation of Confucian ethics reflects (...)
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  44.  34
    Pan Maoming’s Philosophy and Cosmology: a Historiographical Research on the Sources and Cultural Background.Sergii Rudenko, Feng-Shuo Chang & Changming Zhang - 2020 - Filosofiâ I Kosmologiâ 25:163-180.
    This paper presents the results of the authors’ study of the philosophical heritage of the Ancient Chinese philosopher Pan Maoming, who played an essential role in the development of spiritual culture, as well as Philosophy and Science of Ancient Southern China. The authors carried out historiographical research of currently available ancient and modern sources, which contain data on the life and philosophical ideas of Pan Maoming; reconstructed the Pan Maoming’s intellectual biography; revealed the main features of his worldview. (...)
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  45.  6
    The Chinese Strategy of Transcendence.Charles E. Hammond - 2007 - American Journal of Semiotics 23 (1-4):253-276.
    Sources of angst in Chinese society, ranging from concerns about the environment to political stability and the ongoing economic reforms have persisted into the late 1990s and early 2000s. While official policy often discouraged directly addressing these anxieties in public forums, several articles printed in various officialnewspapers, many of them subsequently reprinted by the People’s Daily, offer advice on dealing with stress or frustration. Self-transcendence is a characteristically Chinese method that many of these articles advocate. Self-transcendence, which (...)
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  46.  45
    Sources of skepticism and dogmatism in ancient philosophy east and west.Richard Bosley - 2002 - Journal of Chinese Philosophy 29 (3):397–413.
  47.  13
    From Chinese civil society to Chinese civil sphere: A conceptual reconfiguration of the space between state and society that facilitates intellectual debates.Runya Qiaoan - 2023 - Philosophy and Social Criticism 49 (5):568-580.
    Scholarship on Chinese civil society suffers from a weak theorization of the concept, in which civil society is generally defined as NGOs (non-governmental organizations) that exists in the third sector. This article examines the dimension between state and society known as ‘civil sphere’, a concept that is broader and more mysterious than the conventional notion of ‘civil society’. Civil sphere can be understood as a discursive structure that defines what is civil and what is uncivil in a society. Taking (...)
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  48.  73
    Semantic Criticism: The “Westernization” of the Concepts in Ancient Chinese Philosophy—A Discussion of Yan Fu’s Theory of Qi.Zhenyu Zeng - 2011 - Frontiers of Philosophy in China 6 (1):100-113.
    Every philosophical mode has a unique conceptual system. Qi has consistently been a fundamental part of ancient Chinese philosophy, and its significance is obvious. Guided by the idea of re-evaluating all values, Yan Fu, who was deeply influenced by Western philosophy and logic, used reverse analogical interpretation to present a new explanation of the traditional Chinese concept of qi. Qi thus evolved into basic physical particles. Yan’s philosophical effort has great significance: The logical ambiguity that had haunted qi (...)
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  49. The debate on the Yan-yi relation in chinese philosophy: Reconstruction and comments.Bo Chen - 2006 - Frontiers of Philosophy in China 1 (4):539-560.
    The debate on the yan-yi relation was carried out by Chinese philosophers collectively, and the principles and methods in the debate still belong to a living tradition of Chinese philosophy. From Yijing (Book of Changes), Lunyu (Analects), Laozi and Zhuangzi to Wang Bi, "yi" which cannot be expressed fully by yan (language), is not only "idea" or "meaning" in the human mind, but is also some kind of ontological existence, which is beyond yan and emblematic symbols, and unspeakable. (...)
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  50.  15
    Ancient Chinese political thought.Sor-Hoon Tan - unknown
    “Ancient Chinese political thought” refers to the reflections and discussions about politics during the period before the First Emperor established the Qin dynasty in 221 BCE. Although one could also infer some political thought of that period from the other archeological evidence, the main sources of such reflections and discussions are texts believed to date back to that period, some of which became the foundation of Chinese education that began in the Han dynasty and lasted till the (...)
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