Abstract

The debate on whether Confucianism is a source of corruption or root of morality, which initiated about ten years ago in China and was mainly between Liu Qingping 劉清平 and Guo Qiyong 郭齊勇, entered a second stage when Deng Xiaomang 鄧曉芒 criticized Confucian ethics based on filial piety, and Guo Qiyong and (mainly) his (former) students persistently defended their points of view. This essay is a review of the main theme of the debate at this second stage